{"id":10292,"date":"2022-12-27T16:20:49","date_gmt":"2022-12-27T22:20:49","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=10292"},"modified":"2022-12-27T16:43:59","modified_gmt":"2022-12-27T22:43:59","slug":"adigelerde-kadin-giysisi","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/adigelerde-kadin-giysisi\/","title":{"rendered":"AD\u0130GELERDE KADIN G\u0130YS\u0130S\u0130 (\u0411\u0417\u042b\u041b\u042a\u0424\u042b\u0413\u042a\u042d \u0428\u042a\u0423\u0410\u0428\u042d\u0420)"},"content":{"rendered":"

\"\"<\/p>\n

Do\u00e7. Dr. VINEREKO Mir
\n<\/strong>Maykop, Adige Cumhuriyeti Devlet Bas\u0131mevi, 2007
\nAD\u0130GE GELENE\u011e\u0130 (\u0410\u0414\u042b\u0413\u042d \u0425\u0410\u0411\u0417)
\nAlt\u0131nc\u0131 S\u0131n\u0131f
\nAdige Cumhuriyeti E\u011fitim ve Bilim Bakanl\u0131\u011f\u0131 taraf\u0131ndan kabul edilmi\u015ftir.
\n\u00c7eviri: HAP\u0130 Cevdet Y\u0131ld\u0131z<\/p>\n

Ulusal giysi birka\u00e7 par\u00e7adan\/tak\u0131mdan olu\u015fur: Elbise, aya\u011fa giyilen ve tak\u0131lan tak\u0131mlar, ba\u015fa giyilenler ve bunlar\u0131n s\u00fcslemeleri\/g\u00fczelle\u015ftirme elemanlar\u0131. Giysinin merkezinde elbise bulunur.<\/p>\n

Adige kad\u0131n elbisesi \u015fu tak\u0131mlardan olu\u015fur: \u015eohtan\/korse (\u0448\u044a\u043e\u0445\u044a\u0442\u0430\u043d), i\u00e7lik\/fanila\u00a0 (\u0434\u0436\u044d\u043d\u044d\u043a1\u0430\u043a1\u043e), entari (\u0434\u0436a\u043d\u044d), manto (\u043a1\u044d\u043a1\u044b), kaftan (cae\/saye).<\/p>\n

\u015eohtan i\u00e7in i\u015flenmi\u015f ince ve yumu\u015fak\u00a0 deri\/sahtiyan kullan\u0131l\u0131rd\u0131. Sahtiyan (\u0441\u044d\u0445\u044a\u0442\u0430\u043d) ke\u00e7i ya da kuzu derisinden elde edilirdi. Germe ve inceltme ayg\u0131t\u0131ndan (\u0448\u044a\u0443\u04301\u043e) ge\u00e7irilen deri, avu\u00e7 i\u00e7inde b\u00fcz\u00fclecek \u00f6l\u00e7\u00fcde yumu\u015far ve kuma\u015f bi\u00e7imine d\u00f6n\u00fc\u015f\u00fcrd\u00fc. Adige \u015fohtan\u0131, g\u00f6r\u00fcn\u00fc\u015f bi\u00e7imi, malzemesi, kullan\u0131l\u0131\u015f amac\u0131, i\u015flevi ve yap\u0131l\u0131\u015f bi\u00e7imi\u00a0 y\u00f6n\u00fcnden Avrupa\u00a0 korselerinden farkl\u0131yd\u0131. Bey (p\u015f\u0131) ve soylu (\u043e\u0440\u043a\u044a-\u043b1\u044d\u043a\u044a\u043e\u043b1\u044d\u0448) k\u0131zlar\u0131 i\u00e7in k\u0131rm\u0131z\u0131 sahtiyan, \u00f6zg\u00fcr aileler (\u0448\u044a\u0445\u044c\u0430\u0444\u0438\u0442 \u043b1\u0430\u043a\u044a\u043e\u0445\u044d\u0440)\u00a0 i\u00e7in de kahverengi (\u043a\u0443\u043f\u043b\u044a\u044b)\u00a0 sahtiyandan \u015fohtanlar dikilirdi.<\/p>\n

K\u0131z \u00e7ocu\u011funun bedensel geli\u015fimi yeterli d\u00fczeye ula\u015ft\u0131\u011f\u0131nda, k\u0131za \u00e7ocuk \u015fohtan\u0131 giydirilirdi. Ba\u015fka uluslar kad\u0131nlar\u0131, bir yerlere gidecek, bir toplulu\u011fa girecek olduklar\u0131nda, v\u00fccutlar\u0131n\u0131n g\u00fczel g\u00f6r\u00fcnmesi i\u00e7in\u00a0 \u015fohtan\/korse takarlard\u0131. Adigelerde ise, \u015fohtan, ge\u00e7ici tak\u0131lan bir korse de\u011fil, \u00a0gece g\u00fcnd\u00fcz giyilen bir giysiydi. Geceleri, yat\u0131laca\u011f\u0131nda\u00a0 \u015fohtanda bulunan k\u00fc\u00e7\u00fck\u00a0 \u00e7ubuklar (\u0434\u0430\u0441\u044d) \u00e7\u0131kar\u0131l\u0131r, sabahleyin\u00a0 yerlerine tak\u0131l\u0131rd\u0131. \u015eohtan \u00e7ubuklar\u0131 a\u011fa\u00e7tan ya da boynuzdan yap\u0131l\u0131rd\u0131: \u00d6nden iki adet, arkadan da s\u0131rt kemiklerine denk d\u00fc\u015fecek bi\u00e7imde bir adet olarak yap\u0131l\u0131rd\u0131.<\/p>\n

\u015eohtan\u0131n her g\u00fcn giyilen bir giysi olmas\u0131n\u0131n belli bir nedeni de vard\u0131: \u015eohtan k\u0131z\u0131n\u00a0\u00a0 d\u00fczg\u00fcn bedenli, ince belli, \u00a0fidan boylu olmas\u0131, \u015fi\u015fko ve kaba yap\u0131l\u0131 (\u0431\u0433\u044a\u0430\u04421\u044d) olmamas\u0131 i\u00e7in tak\u0131l\u0131rd\u0131.<\/p>\n

Gelenek gere\u011fi k\u0131z evleninceye de\u011fin \u015fohtan giyerdi. Evlenip ba\u015fka bir aileye kat\u0131ld\u0131\u011f\u0131nda ise \u015fohtan\u0131 \u00e7\u0131kar\u0131r, birine (\u043f1\u044d\u0440\u044b\u043d\u044d) verirdi, evli ya da dul kad\u0131n \u015fohtan giymezdi.<\/p>\n

\u0130\u00e7lik\/fanila (\u0434\u0436\u044d\u043d\u044d\u043a1\u0430\u043a1\u043e) bir i\u00e7 giysiydi, patiska (\u0447\u044d\u0441\u044d\u0439, kesey) bezden dikilirdi, boyun k\u0131sm\u0131 al\u0131nm\u0131\u015f (\u043f\u0448\u044a\u044d\u0438\u0445\u044b\u0433\u044a\u044d\u0443), kolsuz ve diz \u00fcst\u00fcne uzanacak boyda olurdu.<\/p>\n

\u0130\u00e7li\u011fin \u00fcst\u00fcne entari giyilirdi. Entari ipek, atlas, saten (\u043b\u0430\u0441\u0442\u044b\u0447) ve basma kuma\u015ftan dikilirdi, ancak en \u00e7ok i\u015flemeli (\u0445\u044c\u0430\u043b\u044a\u044d\u0433\u0443 \u0437\u044b\u0445\u044d\u043b\u044a) ipek ve atlas kuma\u015flar se\u00e7ilirdi. Entari d\u00fczg\u00fcn olurdu , ancak entarinin bir k\u0131sm\u0131 kaftan (cae) yakalar\u0131 aras\u0131ndan g\u00f6r\u00fcn\u00fcrd\u00fc, bu nedenle entarinin kaftanla ayn\u0131 renkte ve uyumlu olmas\u0131\u00a0 gerekirdi. Entari kollar\u0131 uzun ve u\u00e7lar\u0131 bolca olurdu.<\/p>\n

Manto (\u043a1\u044d\u043a1\u044b) entarinin \u00fczerine giyilirdi. Uzun kollu olmas\u0131 ve kollar\u0131 sarmas\u0131, kol ucunun b\u00f6l\u00fcnm\u00fc\u015f ve a\u00e7\u0131l\u0131r olmas\u0131, d\u00fc\u011fme ve d\u00fc\u011fme ilikleri bulunmas\u0131\u00a0 ve iliklenir olmas\u0131 gerekirdi. Manto ince belli, v\u00fccudu saracak, etekleri pileli (\u044b\u043a1\u044d \u0431\u043b\u044d \u0437\u044d\u0445\u044d\u0433\u044a\u044d\u0447\u044a\u044b\u0433\u044a\u044d\u0443) ve serbest\/dalgalan\u0131r (\u0437\u0438\u0443\u0442\u044d\u0443), boyun yakas\u0131 dik olur, g\u00fcm\u00fc\u015f d\u00fc\u011fmelerle iliklenirdi.<\/p>\n

Bunlar\u0131n hepsinin \u00fczerine kaftan (cae) giyilirdi. Kaftan yakas\u0131z olurdu, kaftan\u0131n yakas\u0131 bele kadar \u00fc\u00e7gen bi\u00e7iminde a\u00e7\u0131k olurdu, kaftan bel hizas\u0131nda d\u00fc\u011fme ve iliklerle d\u00fc\u011f\u00fcmlenirdi. Kaftan kolu k\u0131sa olur, dirse\u011fe eri\u015fmezdi, kollara yass\u0131 ka\u015f\u0131k bi\u00e7imli uzun bir kol eki (1\u044d\u0448\u044a\u0445\u044c\u044d\u0431\u044d\u043b\u0430\u0433\u044a) eklenirdi. Kaftan ete\u011fi pileli, daral\u0131r geni\u015fler bi\u00e7imde olurdu. Kaftan\u0131n ense (\u043f\u0448\u044a\u044d\u0431) b\u00f6l\u00fcm\u00fc ve \u00f6n k\u0131sm\u0131, ete\u011fin a\u00e7\u0131ld\u0131\u011f\u0131 b\u00f6l\u00fcmler, kaftan\u0131n u\u00e7 ve kol eki k\u0131s\u0131mlar\u0131n\u0131n \u00fczerleri i\u015flenmi\u015f olurdu. Kaftan\u0131n kol eki ile\u00a0 kollar\u0131nda da alt\u0131n i\u015flemeli yumu\u015fak s\u00fcsler bulunurdu.<\/p>\n

Kaftan \u00fczerinde g\u00fcm\u00fc\u015f d\u00fc\u011fmelere uygun d\u00fc\u015fecek bir g\u00fcm\u00fc\u015f kemer bulunur, g\u00fcm\u00fc\u015f omuzluk\/apoletlerle (\u0442\u044d\u043c\u044d\u0442\u0435\u043b\u044a) kaftan daha da g\u00fczelle\u015ftirilirdi. Kaftan\u0131n \u00f6n k\u0131sm\u0131ndaki g\u00fcm\u00fc\u015f \u00e7iviler (1\u0443\u043d\u044d\u0445\u044d\u0440) bazen b\u00fcy\u00fck olurdu.<\/p>\n

Kaftan\u0131n yan\u0131nda, g\u00fcm\u00fc\u015f kemer \u00fczerindeki k\u00f6ste\u011fe\/kancaya (\u0431\u043b\u044d\u0440\u044b\u043f\u0441)\u00a0 ba\u011fl\u0131 bir g\u00fcm\u00fc\u015f \u00e7anta (\u0442\u0445\u044b\u043b\u044a\u044b\u043b\u044a) da bulunurdu. \u00c7anta d\u00f6rtgen (\u043f\u043b1\u044d\u043c\u044b\u0439), \u00fc\u00e7gen (\u0449\u044d\u043d\u044d\u0431\u0437) ya da silindir (\u0441\u044b\u0440\u0431) bi\u00e7imli olabilirdi. \u00c7antada \u00f6zel e\u015fyalar, kokulu otlar, \u0130slam d\u00f6neminde de \u015fans getirecek ve nazardan koruyacak dua ve muskalar konurdu. Arkeolojik bulgulara g\u00f6re, IX. y\u00fczy\u0131lda \u00e7antalar alt\u0131n suyuna bat\u0131r\u0131lm\u0131\u015f bronzdan yap\u0131l\u0131yor, el t\u0131rna\u011f\u0131, kulak ve kirpik uzatmaya yarayacak tak\u0131lar \u00e7antaya konuyor, \u00e7anta da kemere uyumlu olarak tak\u0131l\u0131yordu. Arkeolojik ara\u015ft\u0131rmalara g\u00f6re, XVIII-XIX. y\u00fczy\u0131llarda, \u00e7antan\u0131n, kemere tak\u0131l\u0131p \u00e7\u0131kar\u0131lmaya ba\u015fland\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r.<\/p>\n

Yukar\u0131da s\u00f6yledi\u011fimiz gibi manto g\u00fcm\u00fc\u015f d\u00fc\u011fmelerle ilikleniyordu. Ancak XIX-XX. y\u00fczy\u0131llarda manto, kaftan\u0131n alt\u0131nda giyilen bir giysi olmaktan \u00e7\u0131kt\u0131, bir \u00fcst giysiye d\u00f6n\u00fc\u015ft\u00fc. G\u00fcm\u00fc\u015f d\u00fc\u011fmeler g\u00f6\u011f\u00fcs \u00f6nlerine deri ipliklerle dikilmeye, dik yakalar mantoya diki\u015fle eklenmeye ve arkadan d\u00fc\u011f\u00fcmlenmeye ba\u015fland\u0131. G\u00fcm\u00fc\u015f d\u00fc\u011fmeler, d\u00fc\u011fme i\u015flevi g\u00f6rmekten \u00e7\u0131kt\u0131lar, sadece birer s\u00fcs olarak kald\u0131lar. \u0130\u015flemeli \u00f6n k\u0131s\u0131mlar kemer hizas\u0131na geliyor, etek k\u0131sm\u0131 \u00fczerleri de i\u015flemelerle s\u00fcslenmi\u015f olan manto bel arkas\u0131ndan d\u00fc\u011f\u00fcmleniyordu.<\/p>\n

Toparlan\u0131rsa, manto (\u043a1\u044d\u043a1\u044b), bir giysi par\u00e7as\u0131yd\u0131, ard\u0131ndan ayr\u0131 bir \u00fcst giysi oldu, manto kapsam\u0131nda say\u0131lan kaftan\u0131n (cae\/saye) g\u00f6r\u00fcnen k\u0131s\u0131mlar\u0131 da ayr\u0131l\u0131p kad\u0131n giysisi par\u00e7alar\u0131 oldular. Kaftan\u0131n kendisinde de de\u011fi\u015fiklikler ger\u00e7ekle\u015fti:<\/p>\n

– Manto kaftan\u0131n alt\u0131nda giyilir olmaktan \u00e7\u0131k\u0131nca, kaftan dar ama uzun kollu dikilmeye ba\u015fland\u0131. Kaftan\u0131n kollar\u0131na tak\u0131lan ve eli \u00f6rten kol ekleri (1\u044d\u0448\u044a\u0445\u044c\u044d\u0431\u044d\u043b\u0430\u0433\u044a\u0445\u044d\u0440) sabit olmaktan \u00e7\u0131kt\u0131lar, tak\u0131l\u0131p \u00e7\u0131kar\u0131l\u0131r oldular.<\/p>\n

– Manto d\u00fc\u011fmeleri, giderek d\u00fc\u011fme olma i\u015flevlerini yitirdiler, sadece birer g\u00f6r\u00fcnt\u00fc ve s\u00fcs olarak kald\u0131lar. G\u00fcm\u00fc\u015f d\u00fc\u011fmeler de\u011fi\u015fik kaftanlarda da kullan\u0131lmaya ba\u015fland\u0131.<\/p>\n

– Mantonun kol u\u00e7lar\u0131na dikilen i\u015flemeler kaftan\u0131n alt\u0131ndan g\u00f6r\u00fcn\u00fcyordu. Manto kaftan alt\u0131 bir giysi olmaktan \u00e7\u0131k\u0131nca, manto kolu u\u00e7lar\u0131na dikilen i\u015flemeler, entarinin bel k\u0131sm\u0131na dikilmeye, onunla k\u0131z\u0131n beli ba\u011flanmaya, entarinin \u00fczerine kaftan giyilmeye ba\u015fland\u0131.<\/p>\n

B\u00fct\u00fcn bunlar Adige kad\u0131n giysilerini hi\u00e7 de\u011fi\u015fim ge\u00e7irmemi\u015fler gibi bize g\u00f6steriyorlar.<\/p>\n

 <\/p>\n

S\u00f6zl\u00fck: <\/strong><\/p>\n

 <\/p>\n

Sahtiyan (\u0421\u044d\u0445\u044a\u0442\u0430\u043d) \u2013 <\/strong> \u0130nce deri, ke\u00e7i ya da kuzu derisinin i\u015flenmesiyle elde edilir. <\/strong><\/p>\n

Deri germe ayg\u0131t\u0131 (\u0428\u044a\u04431\u043e) \u2013 <\/strong> Derinin tra\u015flanmas\u0131 ve yumu\u015fat\u0131lmas\u0131nda kullan\u0131lan ayg\u0131t.<\/p>\n

Korse\/\u015fohtan (\u0428\u044a\u043e\u0445\u044a\u0442\u0430\u043d) \u2013 <\/strong> K\u00fc\u00e7\u00fck k\u0131z\u0131n v\u00fccudunun bi\u00e7imli ve g\u00fczel olmas\u0131 i\u00e7in kullan\u0131lan, \u00fc\u00e7 \u00e7ubuk ge\u00e7irilmi\u015f korse, k\u0131z korseyi evleninceye de\u011fin gece g\u00fcnd\u00fcz takard\u0131. Gece yatarken \u00e7ubuklar\u0131 \u00e7\u0131kar\u0131r, sabah korsedeki yerlerine takard\u0131.<\/p>\n

Korse \u00e7ubuklar\u0131 (\u0411\u0436\u044a\u044d \u2013\u043f\u0445\u044a\u044d \u2013 \u0434\u0430\u0441) <\/strong> \u2013 Korsenin\/\u015fohtan\u0131n \u00f6n k\u0131sm\u0131nda iki, arkas\u0131nda tek olarak g\u00fcnd\u00fcz tak\u0131lan, yat\u0131laca\u011f\u0131nda \u00e7\u0131kar\u0131lan, boynuz ya da a\u011fa\u00e7tan \u2013mikadan-yap\u0131lma \u00f6zel \u00e7ubuklar.<\/p>\n

P\u2019er\u0131n (\u041f1\u044d\u0440\u044b\u043d) \u2013 <\/strong> Kocaya ka\u00e7an k\u0131z, ka\u00e7t\u0131\u011f\u0131\u00a0 eve g\u00f6t\u00fcr\u00fclmeden \u00f6nce, \u00a0\u201ct\u00e9\u015fer\u0131p\u2019e\u201d (\u0442\u0435\u0449\u044d\u0440\u044b\u043f1\u044d)\u00a0 denen emanet bir eve b\u0131rak\u0131l\u0131r, d\u00fc\u011f\u00fcn g\u00fcn\u00fc oradan girdi\u011fi koca evine g\u00f6t\u00fcr\u00fcl\u00fcrd\u00fc; eskiden \u201ct\u00e9\u015fer\u0131p\u2019e\u201d evi yeni gelinin \u015fohtan\u0131n\u0131 g\u00f6nderece\u011fi ev olurdu.<\/p>\n

Atlas (\u0410\u043b\u0442\u044d\u0441) \u2013 <\/strong> Atlas kuma\u015f.<\/p>\n

Basma (\u0411\u0430\u0441\u044b\u043c\u044d) \u2013 <\/strong> Pamuktan \u00f6r\u00fclm\u00fc\u015f ince kuma\u015f.<\/p>\n

Denef\/\u0130pek iplik (\u0414\u044d\u043d\u044d\u0444) \u2013 <\/strong> G\u00fcm\u00fc\u015f renginde ipek ipli\u011fi.<\/p>\n

Manto (\u041a1\u044d\u043a1\u044b) \u2013 <\/strong> Kad\u0131n \u00fcst giysisi; v\u00fccuda oturan, etekleri geni\u015f ve dalgalanan, yakas\u0131 dik, g\u00fcm\u00fc\u015f d\u00fc\u011fmelerle iliklenen giysi.<\/p>\n

Kol eki (1\u044d\u0448\u044a\u0445\u044c\u044d\u0431\u044d\u043b\u0430\u0433\u044a) \u2013 <\/strong> Kaftan\u0131n kollar\u0131na, dirsek hizalar\u0131nda dikilmi\u015f olan kol ekleri; alt\u0131n s\u0131rma ile i\u015flenmi\u015f yumu\u015fak s\u00fcslerle bezenmi\u015f diki\u015fleri olurdu. S\u00fcslemeler T\u00fcrklerdeki bindall\u0131 s\u00fcslemelerini and\u0131r\u0131r.<\/p>\n

\u00c7anta (\u0422\u0445\u044b\u043b\u044a\u044b\u043b\u044a) \u2013 <\/strong> Kaftan\u0131n yan\u0131ndaki s\u00fcs e\u015fyas\u0131; kemerin \u00fczerindeki k\u00f6ste\u011fe (\u0431\u043b\u044d\u0440\u044b\u043f\u0441\u044b) tak\u0131l\u0131rd\u0131, \u00e7antada nazardan korunma dualar\u0131, muska yaz\u0131lar\u0131, g\u00fczel kokulu otlar, vb bulunurdu.<\/p>\n

Silindir ya da baca g\u00f6r\u00fcn\u00fcml\u00fc \u00e7anta (\u0421\u044b\u0440\u0431) \u2013 <\/strong> \u0130\u00e7i bo\u015f yumu\u015fak demir ya da a\u011fa\u00e7tan yap\u0131lm\u0131\u015f \u00e7anta.<\/p>\n

Dua (\u0414\u0443\u0445\u044c\u044d) \u2013 <\/strong> Dua.<\/p>\n

Saten (\u041b\u0430\u0441\u0442\u044b\u0447) \u2013 <\/strong> Pamuktan \u00f6r\u00fclm\u00fc\u015f sert ve parlak g\u00f6r\u00fcn\u00fcml\u00fc, ipek kar\u0131\u015f\u0131ml\u0131 kuma\u015f.<\/p>\n

D\u00fc\u011fme ve ilik evi (\u0427\u044b1\u0443\u043d\u044d-\u0447\u044b1\u0443\u0448\u044a\u0445\u044c) \u2013 <\/strong> Boyanm\u0131\u015f ipliklerden yap\u0131lan ve d\u00fc\u011fme i\u015flevi g\u00f6ren k\u00fc\u00e7\u00fck \u00f6rmelerle\/diki\u015f sepetleriyle, onlar\u0131 tutturmaya yarayan iplikle \u00f6r\u00fclerek yap\u0131lm\u0131\u015f ilik d\u00fc\u011fme yerleri.<\/p>\n","protected":false},"excerpt":{"rendered":"

Doç. Dr. VINEREKO Mir Maykop, Adige Cumhuriyeti Devlet Basımevi, 2007 ADİGE GELENEĞİ (АДЫГЭ ХАБЗ) Altıncı Sınıf Adige Cumhuriyeti Eğitim ve Bilim Bakanlığı tarafından kabul edilmiştir. Çeviri: HAPİ Cevdet Yıldız Ulusal giysi birkaç parçadan\/takımdan oluşur: Elbise, ayağa giyilen ve takılan takımlar, başa giyilenler ve bunların süslemeleri\/güzelleştirme elemanları. Giysinin merkezinde elbise bulunur. Adige kadın elbisesi şu takımlardan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[3],"tags":[],"class_list":["post-10292","post","type-post","status-publish","format-standard","hentry","category-xabze","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10292","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=10292"}],"version-history":[{"count":4,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10292\/revisions"}],"predecessor-version":[{"id":31746,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10292\/revisions\/31746"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=10292"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=10292"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=10292"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}