![\"\"](\"http:\/\/www.circassiancenter.com\/cc-turkiye\/z-2018-Images\/283.JPG\")
<\/p>\n<\/p>\n
KU\u015eHA Faruk \u00d6zden<\/span><\/b><\/p>\n \u00c7erkeslerde arkaik d\u00f6nemden beri \u015fekli de\u011fi\u015fimlere u\u011frad\u0131ysa da, i\u00e7erik olarak pek de\u011fi\u015fmeyen eyleme huahue <\/b>ismi verilmi\u015ftir.<\/p>\n Bundan ama\u00e7; do\u011fumdan, \u00fcr\u00fcn hasad\u0131na, ko\u00e7 kat\u0131m\u0131ndan ekinlerin ekilmesine, d\u00fc\u011f\u00fcnden \u00f6l\u00fcme kadar gelecek ile ilgili belirsizlikler i\u00e7in Tha’dan iyilikler, olumluluklar ya da bereket yani bol \u00fcr\u00fcn dilemek. S\u0131ralayacak olursak:<\/p>\n 1) Do\u011fan \u00e7ocu\u011fun gelece\u011finin nas\u0131l olaca\u011f\u0131n\u0131 kimse bilemez. Ancak \u00e7ocu\u011fun iyi bir gelece\u011finin olmas\u0131 i\u00e7in Tha’ya yalvarmak yani huahue<\/b> yapmak.<\/p>\n 2) Ayn\u0131 belirsizlikler tarlaya ekilen ekin i\u00e7in oldu\u011fu gibi, koyunlar\u0131n ko\u00e7 kat\u0131m\u0131nda da vard\u0131r. Bereketli \u00fcr\u00fcn i\u00e7in Tha’ya yalvarmak.<\/p>\n 3) Tha’ya yakarmay\u0131 daha g\u00fc\u00e7l\u00fc k\u0131lmak i\u00e7in \u00fcr\u00fcnlerden veya Yakarma ile birlikte yemek sunma eylemi: Thal\u2019eu (Tha’ya yalvarmak).<\/p>\n <\/b>\u0130yi sonu\u00e7lanan bir i\u015f i\u00e7in yap\u0131lan yemekli \u015f\u00fckran toplant\u0131lar\u0131na da Thal\u2019eu denir.<\/p>\n Erkek evlad\u0131n askerden gelmesi, \u00e7ocu\u011fun okulu bitirmesi, hastal\u0131ktan kurtulmak gibi.<\/p>\n Huahue<\/b> gelecek i\u00e7in genel olarak iyi temennilerde bulunmak olarak \u00f6zetlenebilir.<\/p>\n Thal\u2019eu somut konulardaki Tha’ya yakar\u0131\u015ft\u0131r.<\/p>\n \u00c7ocuklu\u011fumuz Uzunyayla’s\u0131nda ya\u011fmur i\u00e7in yap\u0131lan Wue\u015fx Thal\u2019eu<\/b> (ya\u011fmur i\u00e7in Tha’ya yakar\u0131\u015f).<\/p>\n Kom\u015fu k\u00f6yl\u00fclerinde daveti ve kat\u0131lmas\u0131 ile \u00f6\u011fle namaz\u0131ndan sonra \u0130mece olarak yemekler haz\u0131rlan\u0131r ve birlikte yenirdi. Koyunu \u00e7ok olanlar 1-2’\u015fer koyun verirlerdi. Thal\u2019eun yap\u0131laca\u011f\u0131 g\u00fcn arifesinde yetecek kadar ekmekler pi\u015firilir, ho\u015faflar kaynat\u0131l\u0131rd\u0131. E\u011fer kesilecek koyunlar \u00f6nceden haz\u0131rlanmad\u0131ysa kesilecek koyunlar ayr\u0131l\u0131r ve kesilir, ha\u015flanmak i\u00e7in haz\u0131rlanan kazanlara at\u0131l\u0131rd\u0131.<\/p>\n Kom\u015fulardan toplanan tabak, tas, ka\u015f\u0131k ve sinilerle herkese yemek verilirdi. Yemekten \u00f6nce Yefendi (imam) b\u00fct\u00fcn topluma dua ettirirdi. Arap\u00e7a kelimelere daha a\u011f\u0131rl\u0131k verilen Huahue idi asl\u0131nda yap\u0131lan. Sonraki y\u0131llar Thal\u2019eun yerini mevlitler ald\u0131. Hoparl\u00f6rle okunan mevlitler, \u00f6nceden haz\u0131rlanan kumanyalar veya kald\u0131r at tabaklarla yap\u0131lan k\u0131ymal\u0131 pide servisleri.<\/p>\n K\u0131s\u0131tl\u0131 imkanlarla bir k\u00f6y halk\u0131n\u0131n organize etti\u011fi ve masraflar\u0131n\u0131 kar\u015f\u0131lad\u0131\u011f\u0131 Thal\u2019eu, insanlar\u0131m\u0131z i\u00e7in toplumsal bir olay olarak nitelenebilirdi. O g\u00fcnlerde bir k\u00f6y\u00fcn ekonomik olarak zorland\u0131\u011f\u0131 200-300 ki\u015filik yemek vermek, art\u0131k orta karar bir aile taraf\u0131ndan da kar\u015f\u0131lana bilecek durumdad\u0131r. Ancak g\u00fcn\u00fcm\u00fczde samimiyetin de\u011fil g\u00f6steri\u015fin \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131 bir ya\u015fama do\u011fru evrildi\u011fimiz inanc\u0131nday\u0131m.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" KUŞHA Faruk Özden Çerkeslerde arkaik dönemden beri şekli değişimlere uğradıysa da, içerik olarak pek değişmeyen eyleme huahue ismi verilmiştir. Bundan amaç; doğumdan, ürün hasadına, koç katımından ekinlerin ekilmesine, düğünden ölüme kadar gelecek ile ilgili belirsizlikler için Tha’dan iyilikler, olumluluklar ya da bereket yani bol ürün dilemek. Sıralayacak olursak: 1) Doğan çocuğun geleceğinin nasıl olacağını kimse 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\npi\u015firilmi\u015f yemeklerden Tha’ya pay ay\u0131rmak. Yakarma ile birlikte yemekte sunmak.<\/p>\n
\nerkekler gurup olarak \u00f6nce mezarl\u0131klar\u0131 ziyaret edilirdi. Ondan sonra araziye \u00e7\u0131k\u0131l\u0131r, tarla k\u0131y\u0131lar\u0131na kadar yine ilahilerle gidilirdi. Aralarda durularak ve topluca ya\u011fmur i\u00e7in dua edilirdi. A\u011f\u0131rl\u0131kl\u0131 olarak Arap\u00e7a, biraz T\u00fcrk\u00e7e, bazen de Adi\u011febze kat\u0131larak dualar edilirdi. Biz \u00e7ocuklara koro halinde, Yalah Wue\u015fx ke\u011fa\u015fx (Ya Allah ya\u011fmur ya\u011fd\u0131r) diye
\nba\u011f\u0131rmam\u0131z s\u00f6ylenirdi.<\/p>\n
\nWue\u015fx Thal\u2019eu de beklide eskilerden gelen at kafatas\u0131n\u0131 suya koyma, daha sonra \u00fczerine Arap\u00e7a dualar yaz\u0131larak suya konmaya ba\u015fland\u0131.
\nAncak \u00e7ocuklu\u011fumun Thal\u2019eu uygulamalar\u0131 daha samimi idi gibi geliyor bana. G\u00f6steri\u015ften uzak, t\u00fcm insanlar\u0131m\u0131z\u0131n daha i\u00e7ten havaya a\u00e7\u0131lan elleri ve Yaradan’a yalvarmalar\u0131.<\/p>\n