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Semyon \u00c7ertok \u0130srail\u2019in kuzeyinde, Halil\u2019deki \u00c7erkes k\u00f6y\u00fc Kfar-Kama\u2019ya tan\u0131d\u0131klar\u0131m\u0131n o\u011flunun d\u00fc\u011f\u00fcn\u00fcne geldim. Kom\u015fulardan ve i\u015f arkada\u015flar\u0131ndan, Yahudilerden, Araplardan, D\u00fcrzilerden ve \u00dcrd\u00fcnl\u00fc akrabalardan olu\u015fan \u00e7ok say\u0131da konuk i\u00e7in k\u00f6y meydan\u0131nda uzun ah\u015fap masalar dizilmi\u015fti. Damat koyu kumral, boylu boslu, geni\u015f omuzlu, a\u00e7\u0131k y\u00fczl\u00fc bir gen\u00e7ti; gururlu bir edayla dikiliyordu. Gelin \u015falvar, geni\u015f yenli uzun bir g\u00f6mlek ve ipek be\u015fmet giymi\u015fti. Lermontov\u2019un \u201csiyah ipek be\u015fmetiyle yatakta oturan\u201d Bela\u2019s\u0131n\u0131 an\u0131msat\u0131yordu. Damat, ge\u00e7en y\u00fczy\u0131lda Rus\u00e7a \u201c\u00e7erkeska\u201d diye adland\u0131r\u0131lan, Kuban ve Terek Kazaklar\u0131n\u0131n da benimsedi\u011fi giysiyi giymi\u015fti: Dizlerin alt\u0131na kadar inen, ince bir kemerle belinden ba\u011flanm\u0131\u015f, g\u00f6\u011fs\u00fcn\u00fcn her iki taraf\u0131nda fi\u015fekler i\u00e7in deri k\u0131l\u0131fl\u0131 \u201chaz\u0131rlar\u201d bulunan, tek tarafl\u0131 yakas\u0131z kaftan. Gelin Bela\u2019y\u0131 an\u0131msat\u0131rken, damat da L.Tolstoy\u2019un Hac\u0131 Murat\u2019\u0131n\u0131 an\u0131msat\u0131yordu.<\/p>\n Geleneksel \u201chalze\u201d (ince hamur i\u00e7inde tuzlu peynir) ve \u201cbastrahazra\u201ddan (pirin\u00e7, un, tavuk ve baharattan yap\u0131lan bir yemek) olu\u015fan ak\u015fam yeme\u011finden sonra zurna e\u015fli\u011finde eski, monoton melodiler dinledik. Daha sonra bunun yerini Lezginkaya benzeyen hareketli bir oyun ald\u0131. Halil vadisi birden, \u0130srailli \u00c7erkeslerin atalar\u0131n\u0131n s\u00fcrg\u00fcn edildi\u011fi Kafkasya\u2019y\u0131 an\u0131msatt\u0131.<\/p>\n \u00c7erkesler Kafkasya\u2019da en eski zamanlarda ortaya \u00e7\u0131kt\u0131lar ve Kuban nehri boyunca ve onun g\u00fcneyinde Karadeniz sahilinde, Anapa\u2019dan Tuapse\u2019ye kadar Kafkas S\u0131rada\u011flar\u0131\u2019n\u0131n kuzey yama\u00e7lar\u0131nda ya\u015fad\u0131lar.<\/p>\n Ger\u00e7ekten de \u00c7erkes co\u011frafi adlar\u0131na G\u00fcney Rusya steplerinde ve Azak Denizi\u2019nin b\u00fct\u00fcn sahilinde rastlan\u0131yor. Rus yaz\u0131l\u0131 kaynaklar\u0131nda \u00c7erkesler ilk olarak 13.y\u00fczy\u0131lda an\u0131l\u0131yorlar, Rus edebiyat\u0131nda ise \u201c\u00c7erkes\u201d s\u00f6zc\u00fc\u011f\u00fc Kafkasya Da\u011fl\u0131lar\u0131n\u0131n genel ad\u0131 olarak kullan\u0131l\u0131yordu. Dil ve k\u00fclt\u00fcr bak\u0131m\u0131ndan akraba olan \u00e7ok say\u0131daki kavimler \u00fc\u00e7 b\u00fcy\u00fck grupta toplan\u0131yor: Abhazlar, Kabardeyler ve \u00c7erkesler ya da kendilerini adland\u0131rd\u0131klar\u0131 bi\u00e7imiyle Adigeler. \u0130srail \u00c7erkesleri de kendilerini b\u00f6yle adland\u0131r\u0131yor.<\/p>\n Topraklar\u0131 Kafkas sava\u015flar\u0131 sonucunda Rusya\u2019ya ge\u00e7ti, Da\u011fl\u0131lar\u0131n topraklar\u0131na kom\u015fular\u0131 Kazaklar yerle\u015fti ve bu topraklar Kuban Oblast\u0131\u2019n\u0131n bir b\u00f6l\u00fcm\u00fc oldu. Sava\u015f, 1829 Edirne (Andrianopol) Antla\u015fmas\u0131\u2019na g\u00f6re Kafkasya\u2019daki T\u00fcrk topraklar\u0131n\u0131n Rusya\u2019ya ge\u00e7mesiyle ba\u015flad\u0131. Da\u011fl\u0131lar Beyaz \u00c7ar\u2019\u0131n egemenli\u011fine girmeyi reddettiler, cesaretle direndiler ve ancak 1846 y\u0131l\u0131nda kesin olarak boyun e\u011fdiler. Yerli Kazaklar o zamana kadar Da\u011fl\u0131larla bar\u0131\u015f i\u00e7inde ya\u015f\u0131yor, onlarla evleniyorlard\u0131; giysilerini ve bir\u00e7ok geleneklerini de benimsemi\u015flerdi. Ancak onlarca y\u0131l s\u00fcren i\u015fgal sava\u015f\u0131 onlar\u0131 d\u00fc\u015fman yapt\u0131 ve Rusya toplumunda Da\u011fl\u0131lara kar\u015f\u0131 olumsuz duygular yaratt\u0131.<\/p>\n Ya\u015fanan y\u0131k\u0131mlar\u0131n, zulm\u00fcn, ya\u011fmalar\u0131n, cinayetlerin an\u0131s\u0131n\u0131 Rus edebiyat\u0131 korudu: Lermontov\u2019un \u201cZaman\u0131m\u0131z\u0131n Kahraman\u0131\u201d, L.Tolstoy\u2019un \u201cKazaklar\u201d, \u201cOrman Kesimi\u201d ve di\u011fer yap\u0131tlar\u0131, Y.T\u0131nyanov\u2019un \u201cVezir Muhtar\u2019\u0131n \u00d6l\u00fcm\u00fc\u201d… Dedelerinin dedeleri \u201cbar\u0131\u015f\u0131 sa\u011flaman\u0131n\u201d kurbanlar\u0131 olan \u0130srail \u00c7erkesleri de bunun an\u0131s\u0131n\u0131 koruyorlar. \u201cBar\u0131\u015f\u0131 sa\u011flamak\u201d bug\u00fcn transfer olarak adland\u0131r\u0131labilir: Da\u011fl\u0131lar\u0131 ya\u015fad\u0131klar\u0131 yerleri terk etmeye ve d\u00fczl\u00fcklere inmeye zorlad\u0131lar. Burada da, isteyenlerin Rus uyru\u011fu almak ko\u015fulu ile kal\u0131p ya\u015fayabileceklerini ilan ettiler. Di\u011ferlerine de T\u00fcrkiye\u2019ye yerle\u015fmek i\u00e7in iki bu\u00e7uk ay s\u00fcre verdiler, s\u00fcrg\u00fcnler de bunu istekle kabul ettiler.<\/p>\n Kalanlar az\u0131nl\u0131ktayd\u0131. \u00c7o\u011funluk s\u00fcrg\u00fcn\u00fc se\u00e7ti. \u0130nsanlar ev e\u015fyalar\u0131yla birlikte, b\u00fcy\u00fck g\u00fc\u00e7l\u00fcklerle T\u00fcrk gemilerinin onlar\u0131 bekledi\u011fi Karadeniz k\u0131y\u0131s\u0131na indiler. Abhazlar ve Osetler de dahil, o zaman giden b\u00fct\u00fcn Da\u011fl\u0131lar 400 bin ki\u015fiydi. T\u00fcrk h\u00fck\u00fcmeti onlar\u0131 imparatorlu\u011funun kenar b\u00f6lgelerine adac\u0131klar halinde da\u011f\u0131tt\u0131 ve onlar\u0131n kale-k\u00f6yleri Balkanlarda ve K\u00fc\u00e7\u00fck Asya\u2019da T\u00fcrk ileri karakollar\u0131 oldu (\u015eimdiki T\u00fcrkiye, Suriye, L\u00fcbnan, \u00dcrd\u00fcn, Irak ve \u0130srail\u2019de).<\/p>\n Birka\u00e7 \u00c7erkes k\u00f6y\u00fc de Filistin\u2019e geldi. Ya\u015fam ko\u015fullar\u0131 a\u011f\u0131rd\u0131, bir\u00e7ok g\u00f6\u00e7men hastal\u0131ktan ve a\u00e7l\u0131ktan \u00f6ld\u00fc. K\u00f6ylerden biri (Keysariya yak\u0131n\u0131ndaki Raba) da\u011f\u0131ld\u0131. \u0130ki k\u00f6y kald\u0131. Yakla\u015f\u0131k \u00fc\u00e7 bin ki\u015finin ya\u015fad\u0131\u011f\u0131 Kfar-Kama ve Rahaniya (bin ki\u015fi). 1920\u2019de B\u00fcy\u00fck Britanya yeni bir Arap devleti (\u00dcrd\u00fcn\u2019\u00fc) kurdu\u011funda \u00c7erkeslerin bir b\u00f6l\u00fcm\u00fc Emir’in egemenli\u011fi alt\u0131na girdiler, Halil\u2019deki iki k\u00f6y ise mandayla y\u00f6netilen Filistin\u2019de kald\u0131 ve 1948\u2019de \u0130srail\u2019e dahil oldular.<\/p>\n \u00c7erkeslerin her zaman, hem Araplarla hem Yahudilerle iyi ili\u015fkileri vard\u0131. Ancak ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131 ba\u015flad\u0131\u011f\u0131nda hemen Yahudilerin taraf\u0131nda yer ald\u0131lar, \u0130srail Savunma Ordusu\u2019na girdiler ve Halil\u2019de \u00dcrd\u00fcn lejyonuyla \u00e7arp\u0131\u015ft\u0131lar. O zamandan beri Yahudi devletine fedakarca hizmet ediyorlar ve b\u00fct\u00fcn sava\u015flara kat\u0131ld\u0131lar. Asl\u0131nda \u00c7erkesler, Rusyal\u0131 ilk Yahudi yerle\u015fimcilerden bile \u00f6nce buraya gelmi\u015f olan ilk sakinler. \u0130srail, onlar\u0131n deste\u011finden ve iki halk aras\u0131ndaki tarihi ittifaka ba\u011fl\u0131l\u0131klar\u0131ndan emin.<\/p>\n Ba\u011fl\u0131l\u0131k \u00c7erkeslerin bir niteli\u011fidir. T\u00fcrk sultan\u0131na da ayn\u0131 \u015fekilde fedakarca hizmet ettiler. \u00dcrd\u00fcn\u2019de ya\u015fayanlar da krala ayn\u0131 \u015fekilde ba\u011fl\u0131lar. Bedevilerle birlikte kral\u0131n ki\u015fisel koruma birli\u011fini olu\u015fturuyorlar ve \u00dcrd\u00fcn\u2019de etkili bir gruplar. Aslen \u00c7erkes olan General \u015eordom ordu istihbarat\u0131n\u0131n ba\u015f\u0131nda bulunuyor. Karde\u015fi \u0130shak hava kuvvetlerinin komutan\u0131.<\/p>\n Parlamentoda iki koltuk \u00c7erkeslere, bir koltuk da \u00c7e\u00e7enlere ayr\u0131lm\u0131\u015f; onu diyanet bakan\u0131 ve uluslararas\u0131 \u00c7e\u00e7en birli\u011finin ba\u015fkan\u0131 Abdul Baki Camma i\u015fgal ediyor.<\/p>\n \u0130srail\u2019de askerlik \u00c7erkes erkekleri i\u00e7in temel meslek olmu\u015f. Kfar-Kama\u2019da, gereksinim oldu\u011fu durumlarda k\u00f6y\u00fcn komutan\u0131 ve subaylar\u0131yla birlikte bir alay \u00e7\u0131kartabilece\u011fi s\u00f6yleniyor. \u0130srail ordusunda albay r\u00fctbesinde birka\u00e7 \u00c7erkes bulunuyor. Kafkasya\u2019da \u00c7erkesler binicilikleri ve ni\u015fanc\u0131l\u0131klar\u0131yla \u00fcnl\u00fcyd\u00fcler. \u0130srail\u2019de de muharip birlikleri, g\u00fcvenlik hizmetini ve polisli\u011fi tercih ediyorlar ve s\u0131k s\u0131k da komutanl\u0131k makamlar\u0131na geliyorlar.<\/p>\n Da\u011fl\u0131 gruplar\u0131ndan her biri kendi \u00f6zelli\u011fini ve ad\u0131n\u0131 korumas\u0131na, de\u011fi\u015fik dilleri ve leh\u00e7eleri olmas\u0131na kar\u015f\u0131n \u0131rk, tarih, k\u00fclt\u00fcr ve gelenekler bak\u0131m\u0131ndan tek bir etnik toplulu\u011fu olu\u015fturuyorlar. Kafkas Sava\u015f\u0131 s\u0131ras\u0131nda da \u00f6nderleri tekti: \u201cDa\u011f\u0131stan ve \u00c7e\u00e7enistan \u0130mam\u0131\u201d \u015eamil. Rusya\u2019n\u0131n \u00c7e\u00e7enistan\u2019a kar\u015f\u0131 bug\u00fcnk\u00fc sava\u015f\u0131, d\u0131\u015far\u0131daki Da\u011fl\u0131larda Kafkasya\u2019daki karde\u015fleriyle dayan\u0131\u015fma duygusu yaratm\u0131\u015f. Onlar i\u00e7in para toplam\u0131\u015flar, yard\u0131m yollam\u0131\u015flar, Tel Aviv\u2019deki Rusya el\u00e7ili\u011finin \u00f6n\u00fcnde protesto g\u00f6sterileri yapm\u0131\u015flar.<\/p>\n Bug\u00fcn d\u00fcnyada ka\u00e7 \u00c7erkes ya\u015f\u0131yor? \u0130srail\u2019de 4 binden fazla, Suriye\u2019de 30-40 bin, \u00dcrd\u00fcn\u2019de 70 bin, T\u00fcrkiye\u2019de 3 ile 4 milyon. Bol\u015fevik devriminden sonra Kafkasya\u2019daki Da\u011fl\u0131larla ba\u011flar\u0131 onlarca y\u0131l kopmu\u015f, bug\u00fcnlerde yeniden kuruluyor. \u0130srail \u00c7erkesleri atalar\u0131n\u0131n ya\u015fad\u0131klar\u0131 yerleri kendi g\u00f6zleriyle g\u00f6rmek i\u00e7in turist olarak en s\u0131k Kafkasya\u2019ya gidiyorlar. Ve halklar\u0131n\u0131n geleneklerini ve k\u00fclt\u00fcr\u00fcn\u00fc as\u0131l kendilerinin, g\u00f6\u00e7menlerin torunlar\u0131n\u0131n korudu\u011funa inan\u0131yorlar.<\/p>\n Kosova\u2019daki \u00e7at\u0131\u015fmalar, bir b\u00f6l\u00fcm\u00fc S\u0131rp ordusunda g\u00f6rev yapan oradaki \u00c7erkes-Ad\u0131gelerin 321 ailesini par\u00e7alad\u0131. Bu durumdan kurtulu\u015fu \u00c7erkesler Kuzey Kafkasya\u2019ya d\u00f6n\u00fc\u015fte g\u00f6r\u00fcyorlar ve ilgili dilek\u00e7eyle Rusya makamlar\u0131na ba\u015fvurdular.<\/p>\n Di\u011fer \u00fclkelerin, \u00f6zellikle Almanya\u2019n\u0131n \u00c7erkes diasporas\u0131 onlar\u0131n karar\u0131n\u0131 destekliyor. Kfar-Kama\u2019ya geldi\u011fimde Cuma g\u00fcn\u00fcyd\u00fc ve k\u00f6y\u00fcn \u00fczerinde, inananlar\u0131 namaza \u00e7a\u011f\u0131ran m\u00fcezzinin sesi y\u00fckseliyordu. Ya\u015fl\u0131lar e\u011fri, dar sokaklardan camiye gidiyordu. Giri\u015fin \u00f6n\u00fcnde ayakkab\u0131lar\u0131n\u0131 \u00e7\u0131kard\u0131lar; dizlerinin \u00fczerinde oturu\u015flar\u0131, al\u0131nlar\u0131n\u0131 yere de\u011fdirip do\u011frulu\u015flar\u0131 a\u00e7\u0131k kap\u0131dan g\u00f6r\u00fcl\u00fcyordu. \u00c7ocuklar bisikletleriyle k\u00f6y\u00fcn kenar\u0131ndaki futbol sahas\u0131na gidiyordu. D\u00fcrzi k\u00f6y\u00fcnden ve kom\u015fu Kibutstan (Yahudi yerle\u015fimi) tak\u0131mlarla iki ma\u00e7 yap\u0131lacakt\u0131.<\/p>\n Namaz ve ma\u00e7 bitti\u011finde sokaklar kalabal\u0131kla\u015ft\u0131. \u00c7o\u011fu Avrupal\u0131lar gibi giyinmi\u015fti, baz\u0131lar\u0131 geleneksel k\u0131yafetliydi, baz\u0131lar\u0131 da Araplar\u0131n yere kadar inen beyaz entarisini ta\u015f\u0131yordu. Bir\u00e7ok erkek de ordu \u00fcniformal\u0131yd\u0131 (M\u00fcsl\u00fcmanlar\u0131n ve Yahudilerin tatil g\u00fcnleri olan Cuma ve Cumartesi i\u00e7in izin alm\u0131\u015f olanlar). Hepsi aralar\u0131nda \u00c7erkesce konu\u015fuyordu, yabanc\u0131larla ise \u0130brani\u2019ce, Arap\u00e7a ya da \u0130ngilizce. Halil\u2019deki bir k\u00f6yde Kiril harfleriyle yaz\u0131lm\u0131\u015f, k\u00fc\u00e7\u00fck harflerle \u0130brani\u2019ce ve Arap\u00e7a \u00e7evirisi de olan tabelalar g\u00f6rmek \u00f6zellikle ilgin\u00e7ti: Okul, k\u00fct\u00fcphane, kul\u00fcp anlamlar\u0131na gelen, \u00e7ok say\u0131da \u00fcns\u00fczden olu\u015fan uzun kelimeler.<\/p>\n Kafkas Da\u011fl\u0131lar\u0131n\u0131n dillerinde yaz\u0131 1920\u2019li y\u0131llar\u0131n ortas\u0131nda, \u00f6nce, Kafkas dillerinin zor ses bile\u015fimleri i\u00e7in daha uygun olan Arap alfabesi temelinde ortaya \u00e7\u0131kt\u0131, sonra Latin harfleriyle, 30\u2019lu y\u0131llarda da Rus harfleriyle de\u011fi\u015ftirildi. Bu harfleri \u0130srail \u00c7erkesleri de kullan\u0131yorlar. Ancak Kafkasya\u2019da Rusla\u015ft\u0131rma y\u0131llar\u0131nda kirlenen dilleri yoksulla\u015f\u0131yor ve pratikte yok oluyor. \u00c7erkesce \u0130srail\u2019de eski ar\u0131l\u0131\u011f\u0131n\u0131 korumu\u015f ve k\u00f6y okulunda zorunlu olarak \u00f6\u011fretiliyor. \u00c7erkesler \u00e7a\u011fda\u015f e\u011fitim al\u0131yorlar ve geleneklerini koruyorlar: Bir\u00e7ok ki\u015fi d\u00fc\u011f\u00fcne, kamalarla ya da k\u0131l\u0131\u00e7larla s\u00fcslenmi\u015f geleneksel giysileriyle gelmi\u015fti.<\/p>\n Kfar-Kama, Kafkas aulunun, Arap k\u00f6y\u00fcn\u00fcn ve Yahudi kasabas\u0131n\u0131n kar\u0131\u015f\u0131m\u0131 (sembiyoz) bir yerle\u015fim yeri. Evler temiz ve bak\u0131ml\u0131, d\u0131\u015far\u0131dan saklyay\u0131 (Kafkasya\u2019ya \u00f6zg\u00fc ev) and\u0131r\u0131yor: Al\u00e7ak, iki e\u011fimli \u00e7at\u0131lar\u0131 olan evler. \u0130\u00e7eriden ise her t\u00fcrl\u00fc konforuyla \u00e7a\u011fda\u015f bir \u0130srail dairesi. \u00c7a\u011fda\u015f mimari yap\u0131t\u0131 yap\u0131lar da var (kre\u015f, kul\u00fcp, poliklinik). \u00c7erkesler, yerel do\u011fal \u00f6zelli\u011fin ve \u00e7evrenin korunmas\u0131na katk\u0131dan dolay\u0131 k\u00f6y\u00fcn \u0130srail Devlet \u00d6d\u00fcl\u00fc ald\u0131\u011f\u0131n\u0131 gururla anlat\u0131yorlar.<\/p>\n \u0130srail \u00c7erkesleri \u00dcrd\u00fcn\u2019deki akrabalar\u0131yla serbest\u00e7e ileti\u015fim kurma imkan\u0131 kazanal\u0131 yaln\u0131z birka\u00e7 y\u0131l olmu\u015f; ba\u011flar\u0131 1948\u2019de kopmu\u015f ama Suriye\u2019deki soyda\u015flar\u0131yla ba\u011flar\u0131 hala kopuk. K\u00fclt\u00fcrel \u00f6zg\u00fcnl\u00fcklerini koruduklar\u0131, y\u00fcksek ya\u015fam d\u00fczeyine sahip demokratik bir \u00fclkenin vatanda\u015flar\u0131 olduklar\u0131 i\u00e7in memnunlar. \u00c7erkesler b\u00fct\u00fcn \u0130sraillilerin sahip oldu\u011fu ayn\u0131 haklara sahipler: Se\u00e7imlere kat\u0131l\u0131yorlar, vergi \u00f6d\u00fcyorlar, orduda hizmet ediyorlar. Yahudilerin yapt\u0131\u011f\u0131 gibi memurlar\u0131 ve h\u00fck\u00fcmetin politikas\u0131n\u0131 ele\u015ftiriyorlar. \u00c7erkesler burada do\u011fdular, b\u00fcy\u00fcd\u00fcler ve buras\u0131 onlar\u0131n tek evleri. Kom\u015fular\u0131yla ili\u015fkileri dost\u00e7a: Birbirlerinin d\u00fc\u011f\u00fcnlerine gidiyorlar, spor kar\u015f\u0131la\u015fmalar\u0131na kat\u0131l\u0131yorlar. \u00c7erkeslerin sorunu say\u0131lar\u0131n\u0131n az olmas\u0131; bu kadar k\u00fc\u00e7\u00fck bir etnik grubun kendini korumas\u0131 zor.<\/p>\n Bu y\u00f6ndeki gayretleri \u00c7erkesleri i\u00e7e kapanmak, tutucu olmak zorunda b\u0131rakmam\u0131\u015f. \u00dclkenin ya\u015fam\u0131na herkesle e\u015fit \u00f6l\u00e7\u00fcde kat\u0131l\u0131yorlar ve yard\u0131mla\u015fma, konukseverlik, kunakl\u0131k gibi en g\u00fczel geleneklerini koruyorlar. Ancak ba\u015fka inan\u00e7tan olanlara kar\u015f\u0131 nefreti, kan davas\u0131n\u0131, kad\u0131nlar\u0131n e\u015fitsizli\u011fini reddetmi\u015fler. Zarif ve \u015f\u0131k \u00c7erkes kad\u0131nlar\u0131 k\u00f6yde erkeklerle ayn\u0131 mevkileri i\u015fgal ediyorlar. \u00c7a\u011fda\u015f a\u00e7\u0131k toplumun ay\u0131plar\u0131 olan uyu\u015fturucu, alkolizm, h\u0131rs\u0131zl\u0131k burada bilinmiyor. D\u00fc\u011f\u00fcn gelenekleri ge\u00e7mi\u015fin ve bug\u00fcn\u00fcn sentezi. Ba\u015fl\u0131k kalm\u0131\u015f, ancak bir y\u00fck de\u011fil sembol olarak. Yeni evlilerin bankadaki ev ipote\u011fini her iki taraf da \u00f6d\u00fcyor.<\/p>\n Ayr\u0131lmadan \u00f6nce, gece ge\u00e7 vakitte k\u00f6yde son kez dola\u015ft\u0131m. \u00c7erkesler televizyonlar\u0131n ba\u015f\u0131nda oturuyorlard\u0131. A\u00e7\u0131k pencerelerden \u0130brani\u2019ce son haberler, Arap m\u00fczi\u011fi ve Amerikan filmlerinin diyaloglar\u0131 duyuluyordu. K\u00f6y sabah erkenden da\u011f\u0131l\u0131yordu: \u00dcniversite \u00f6\u011frencileri b\u00fcy\u00fck \u015fehirlere, i\u015f\u00e7iler kom\u015fu Tsfat ve Afula\u2019ya, askerler ve subaylar birliklerine. Herkes kendi mekan\u0131na do\u011fru yollan\u0131yordu, bu erken saatte her \u0130sraillinin yapt\u0131\u011f\u0131 gibi…<\/p>\n \u201cRusskaya M\u0131sl\u201d, No 4264 Paris, 8 Nisan 1999<\/p>\n","protected":false},"excerpt":{"rendered":" Semyon Çertok Kudüs Çeviri: Murat Papşu İsrail’in kuzeyinde, Halil’deki Çerkes köyü Kfar-Kama’ya tanıdıklarımın oğlunun düğününe geldim. Komşulardan ve iş arkadaşlarından, Yahudilerden, Araplardan, Dürzilerden ve Ürdünlü akrabalardan oluşan çok sayıda konuk için köy meydanında uzun ahşap masalar dizilmişti. Damat koyu kumral, boylu boslu, geniş omuzlu, açık yüzlü bir gençti; gururlu bir edayla dikiliyordu. Gelin şalvar, geniş […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[6],"tags":[],"class_list":["post-10410","post","type-post","status-publish","format-standard","hentry","category-arastirma-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10410","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=10410"}],"version-history":[{"count":3,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10410\/revisions"}],"predecessor-version":[{"id":16153,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10410\/revisions\/16153"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=10410"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=10410"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=10410"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/span><\/b>Kud\u00fcs
\n<\/span>\u00c7eviri: Murat Pap\u015fu<\/span><\/p>\n