{"id":10507,"date":"2019-03-18T13:41:47","date_gmt":"2019-03-18T18:41:47","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=10507"},"modified":"2019-03-18T13:41:47","modified_gmt":"2019-03-18T18:41:47","slug":"necdet-hatama-yanit-uzerinden","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/necdet-hatama-yanit-uzerinden\/","title":{"rendered":"NECDET HATAM’A YANIT \u00dcZER\u0130NDEN"},"content":{"rendered":"

\"\"<\/p>\n

Yusuf K. Taymaz<\/b><\/span><\/p>\n

Ne say\u0131n Necdet Hatam, ne de D\u00f6n\u00fc\u015f Hareketi; bug\u00fcne kadar, “\u015feytan”\u0131n\u0131 gizleme gere\u011fini hi\u00e7 duymam\u0131\u015ft\u0131. Aksine bu hareket kendi i\u00e7indeki \u015feytan\u0131 ke\u015ffettik\u00e7e ifade etti, a\u00e7\u0131klad\u0131. D\u00f6n\u00fc\u015f Hareketi’ni d\u00f6n\u00fc\u015f hareketi yapan \u015fey de bu tespit edilen, a\u00e7\u0131klanan ve terk edilen \u015feytanlar, yani yanl\u0131\u015flard\u0131.<\/p>\n

D\u00f6n\u00fc\u015f hareketi anti-kom\u00fcnizme ra\u011fmen; anavatanla ili\u015fki kurmay\u0131, emperyalizmin bizi par\u00e7alad\u0131\u011f\u0131n\u0131, s\u00fcrg\u00fcn\u00fc, s\u00fcrg\u00fcnde \u00c7arl\u0131k Rusya’s\u0131n\u0131n yan\u0131 s\u0131ra Osmanl\u0131’n\u0131n ve egemen s\u0131n\u0131flar\u0131n etkisini, Osmanl\u0131’n\u0131n iskan politikas\u0131n\u0131, \u0130ttihat ve Terakkiyi, Turanc\u0131 hareketleri, 1918’lerde Kafkasya’daki m\u00fccadeleleri, Misak-\u0131 Milli’yi, Erzurum-Sivas Kongreleri’ni, \u00c7erkes Ethem’i, \u0130zmir Kongresi’ni, Mar\u015fan Pa\u015fa’y\u0131, Meclis-i Ali’yi olu\u015fturan zevat-\u0131, Fetgerey \u015eovenu ve TBMM’ne sunuyu, 1922’den sonraki asimilasyon politikalar\u0131n\u0131, ”Vatanda\u015f T\u00fcrk\u00e7e Konu\u015f” d\u00f6nemlerini, Resmi \u0130deoloji’yi, Anti-Sosyalist Kafkas T\u00fcrklerini, T\u00fcrk\u00e7\u00fc Hareketlerle \u0130ttifaklar\u0131, Gamal\u0131 Ha\u00e7 ile K\u0131z\u0131l Y\u0131ld\u0131z aras\u0131nda kalanlar\u0131, Beyaz Ordu’nun subaylar\u0131n\u0131, anavatan ve muhacerette ki i\u015fbirlik\u00e7ileri, Rus, \u0130ngiliz, Osmanl\u0131, Alman, Japon istihbarat\u0131 ile birlikte \u00e7al\u0131\u015fanlar\u0131, kaderlerini tayin hakk\u0131n\u0131, d\u00f6n\u00fc\u015f hakk\u0131n\u0131, \u00f6rg\u00fctlenme hakk\u0131n\u0131, insan haklar\u0131n\u0131 vb. tespit ettik\u00e7e, yazd\u0131k\u00e7a siyasi hareket oldu. Halk\u0131 i\u00e7in umut oldu.<\/span><\/p>\n

Bu s\u00fcre\u00e7; i\u015fbirlik\u00e7ileri, -Yam\u00e7\u0131’n\u0131n kavramlar\u0131yla “haramzade asalaklar\u0131”- rahats\u0131z etti. \u0130lk defa muhacerette de bir halk\u0131n ya\u015fad\u0131\u011f\u0131 s\u00f6ylenir oldu; muhaceret \u015fiirleri yaz\u0131ld\u0131. \u0130lk defa halk\u0131n sorunlar\u0131 ele al\u0131n\u0131r oldu; “Neler ettiler benim halk\u0131ma Uzunyayla”lar, “Sn. Mar\u015fan’a yan\u0131tlar” yaz\u0131ld\u0131.<\/p>\n

Ulusal-demokratik talepler dile getirilebilir, \u00c7erkes halk\u0131ndan s\u00f6z edilebilir oldu. Anavatana gidilebilir, anavatan yaz\u0131l\u0131r, anlat\u0131l\u0131r oldu. Soy adlar\u0131m\u0131za, isimlerimize, dilimize, k\u00fclt\u00fcr\u00fcm\u00fcze, tarihimize sahip \u00e7\u0131k\u0131l\u0131r oldu. Alfabeler bas\u0131l\u0131r, teksir edilip \u00e7o\u011falt\u0131l\u0131r, k\u00f6ylere da\u011f\u0131t\u0131l\u0131r oldu. Anadilde \u015fark\u0131lar s\u00f6ylenir, korolar kurulur oldu. Anadilde yaz\u0131lan kitaplar T\u00fcrk\u00e7e ye \u00e7evrilir, T\u00fcrkiye’de bas\u0131l\u0131r oldu.<\/p>\n

\u00c7erkes halk\u0131n\u0131n ayd\u0131nlar\u0131 kendi sorunlar\u0131n\u0131 tart\u0131\u015f\u0131r oldu. Kendi kavramlar\u0131m\u0131z\u0131 geli\u015ftirmeye ba\u015flar olduk.<\/p>\n

Derneklerimiz folklor \u00e7al\u0131\u015fmalar\u0131n\u0131n yan\u0131 s\u0131ra ulusal-demokratik sorunlar\u0131n ele al\u0131nd\u0131\u011f\u0131 demokratik kitle \u00f6rg\u00fctlerine d\u00f6n\u00fc\u015ft\u00fc. Demokratik kitle \u00f6rg\u00fctlerimiz birle\u015fme karar\u0131 ald\u0131lar. D\u00fczce de, Kayseri’de, Mersin’de, Reyhanl\u0131’da, Samsun’da, Antalya’da, \u0130zmir’de toplumu ilgilendiren her konuda bir araya gelindi. Federasyonun kurulmas\u0131na karar verildi. Sald\u0131r\u0131lara birlikte kar\u015f\u0131 kondu.<\/p>\n

\u0130\u015fte Ferhat bey, “\u015eeytan” bu s\u00fcre\u00e7te tespit edildi, te\u015fhir edildi ve mahkum edildi. Bu s\u00fcrecin hi\u00e7bir yerinde, k\u00f6stek olmak d\u0131\u015f\u0131nda, Sultanahmet’ciler yoktu.<\/p>\n

12 Eyl\u00fcl, T\u00fcrkiye’de demokrasiye verdi\u011fi zarar kadar halk\u0131m\u0131za zarar verdi. Darbe s\u0131ras\u0131nda yap\u0131lan bask\u0131lar yeterli olmad\u0131, ard\u0131ndan \u00e7\u0131kan 12 Eyl\u00fcl Anayasa ve yasalar\u0131 ile dilimiz dahil, her t\u00fcrl\u00fc varl\u0131k bi\u00e7imimiz yasakland\u0131.<\/p>\n

Ferhat Bey, 12 Eyl\u00fcl’e kadar “Birle\u015fik Kafkasyac\u0131lar” toplumumuza zarar vermekten ba\u015fka bir \u015fey yapmad\u0131. Bu d\u00f6neme kadar “Birle\u015fik Kafkasya” s\u00f6ylemi, T\u00fcrkiye’deki \u00c7erkes halk\u0131n\u0131 sorunlar\u0131ndan uzakla\u015ft\u0131ran bir s\u00f6ylemdi. K\u0131saca fa\u015fist hareketlerin, T\u00fcrk\u00e7\u00fc-Turanc\u0131 hareketlerin yede\u011fine tak\u0131lm\u0131\u015f bir hareketti. Bu hareket toplumu sorunlar\u0131ndan ve nedenlerinden uzak tutmaya \u00e7al\u0131\u015fan, T\u00fcrkiye’de anti-demokratik uygulamalar\u0131 \u00f6rten bir s\u00f6ylemdi. Bu hareket \u00c7erkes halk\u0131n\u0131 \u00fclkenin demokrasi m\u00fccadelesine kar\u015f\u0131 \u00f6rg\u00fctleyen gerici hareketlerin ittifak\u0131yd\u0131.<\/p>\n

\u0130\u015fte bu s\u00fcrecin tamam\u0131nda “Birle\u015fik Kafkasyac\u0131lar”; “Ruslar\u0131 ezeli ve ebedi d\u00fc\u015fman bilen, zorla \u00e7\u0131kar\u0131ld\u0131klar\u0131 \u00fclkelerine Kafkasya’ya zorla geri d\u00f6neceklerini Rusya’dan ba\u011f\u0131ms\u0131zl\u0131klar\u0131n\u0131 kazanacaklar\u0131n\u0131 Birle\u015fik Kuzey Kafkasya’y\u0131 kuracaklar\u0131n\u0131 s\u00f6yleyenler”di.<\/p>\n

Yeni BKD’leri de ayr\u0131ca de\u011ferlendirmek gerekiyor. E\u011fer tarihi “milli” d\u00fc\u015fmanl\u0131klardan kurtulduysan\u0131z, “hele hele d\u00fc\u015fmanl\u0131\u011f\u0131n halklar aras\u0131nda” olmayaca\u011f\u0131na ula\u015ft\u0131ysan\u0131z ne mutlu. Bu kabulle yola \u00e7\u0131k\u0131nca ula\u015faca\u011f\u0131n\u0131z sonu\u00e7lar\u0131n ne kadar sa\u011fl\u0131kl\u0131 olaca\u011f\u0131n\u0131 hep birlikte g\u00f6rece\u011fiz.<\/p>\n

Bundan sonraki konular ise D\u00f6n\u00fc\u015f Hareketi’nin 1980’den sonra geli\u015ftirdi\u011fi g\u00f6r\u00fc\u015flerdir. Onlar\u0131 da, \u00f6rne\u011fin Adige ve Abhazlar\u0131n, yani Bat\u0131 Kafkasya’n\u0131n sorunlar\u0131n\u0131n ayr\u0131 ele al\u0131nmas\u0131n\u0131n nedenleri, D\u00c7B’ye, Kafkasya ile muhaceret ili\u015fkilerine yakla\u015f\u0131m\u0131m\u0131z, Komiteler, Abhazya’ya, \u00c7e\u00e7enistan’a, Osetya’ya yeni yakla\u015f\u0131mlar\u0131m\u0131z, Kafkasya’n\u0131n birli\u011finden ne anlad\u0131\u011f\u0131m\u0131z, 21 May\u0131s Anmalar\u0131, T\u00fcrkiye’de demokrasi m\u00fccadelesi, birlik s\u00fcre\u00e7leri, Kaf-Kur,\u00a0Kaf-Der, Kaf-Fed s\u00fcre\u00e7leri, Avrupa Birli\u011fi s\u00fcreci, \u0130nsan Haklar\u0131 \u00e7al\u0131\u015fmalar\u0131na kat\u0131l\u0131m, t\u00fcm bunlar ayr\u0131 bir yaz\u0131n\u0131n konusu olsun.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Yusuf K. Taymaz Ne sayın Necdet Hatam, ne de Dönüş Hareketi; bugüne kadar, “şeytan”ını gizleme gereğini hiç duymamıştı. Aksine bu hareket kendi içindeki şeytanı keşfettikçe ifade etti, açıkladı. Dönüş Hareketi’ni dönüş hareketi yapan şey de bu tespit edilen, açıklanan ve terk edilen şeytanlar, yani yanlışlardı. Dönüş hareketi anti-komünizme rağmen; anavatanla ilişki kurmayı, emperyalizmin bizi parçaladığını, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[6],"tags":[],"class_list":["post-10507","post","type-post","status-publish","format-standard","hentry","category-arastirma-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10507","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=10507"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10507\/revisions"}],"predecessor-version":[{"id":10509,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10507\/revisions\/10509"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=10507"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=10507"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=10507"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}