{"id":10528,"date":"2019-03-18T13:49:43","date_gmt":"2019-03-18T18:49:43","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=10528"},"modified":"2019-03-18T13:49:43","modified_gmt":"2019-03-18T18:49:43","slug":"xabze-uzerine","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/xabze-uzerine\/","title":{"rendered":"XABZE \u00dcZER\u0130NE"},"content":{"rendered":"

\"\"<\/p>\n

Hakan Eken<\/span><\/span><\/strong><\/p>\n

Fesaps Marje,<\/p>\n

Bu grupta ve \u00c7erkeslerin oldu\u011fu her yerde xabzeden s\u00f6z ediliyor, \u00c7erkesler birbirini xabzeye uygun davranmamakla ele\u015ftiriyor, su\u00e7luyor… Ama kimse xabzenin ger\u00e7ekte ne oldu\u011funu cevaplamaya hatta d\u00fc\u015f\u00fcnmeye yana\u015fm\u0131yor..<\/p>\n

Xabze M.S. 6.-7.y\u00fczy\u0131llarda m\u0131 ortaya \u00e7\u0131kt\u0131? Yoksa \u0130sa\u2019n\u0131n do\u011fumu ile mi?<\/p>\n

Elbette hay\u0131r. \u00c7erkes kimli\u011fi Kafkasya’da belirdi\u011fi g\u00fcnden itibaren ad\u0131m ad\u0131m geli\u015fti, de\u011fi\u015fti ve bug\u00fcnlere geldi. Peki hangi ihtiya\u00e7tan do\u011fdu? B\u00fct\u00fcn toplumlar\u0131n oldu\u011fu gibi, \u00c7erkeslerin de toplumsal ya\u015famlar\u0131n\u0131 d\u00fczenleyecek, d\u00fcnyay\u0131, evreni ve ya\u015fam\u0131 anlama \u00e7abalar\u0131n\u0131 ifade edecek, do\u011fan\u0131n g\u00fcc\u00fc kar\u015f\u0131s\u0131nda sayg\u0131lar\u0131n\u0131, onunla birlikte bar\u0131\u015f\u0131k bir ya\u015fam beklentilerini kar\u015f\u0131layacak ruhani ihtiya\u00e7lar\u0131n\u0131 tatmin edecek taleplerden do\u011fdu…<\/p>\n

H\u0131ristiyanl\u0131k ve \u0130slamiyet’in d\u00fcnya \u00fczerinde ve Kafkasya\u2019da yay\u0131lmas\u0131 ile eski inan\u0131\u015flar bir\u00e7ok toplumdan silindi ama \u00c7erkeslerden 20.y\u00fczy\u0131la kadar silinmedi (her iki dinin bask\u0131lar\u0131na ra\u011fmen). Ancak anayurdun kayb\u0131, xabzenin temellerini sarst\u0131 ve daha \u00f6nce de\u011findi\u011fim gibi, Osmanl\u0131’da dinamizmini kaybetmi\u015f, tarikatla\u015fm\u0131\u015f ve k\u00f6hne d\u00fczenin savunucusu durumuna gelmi\u015f bir \u0130slami yorum, \u00c7erkesler aras\u0131na ba\u011fnazl\u0131\u011f\u0131 sokarak, xabzeye yabanc\u0131la\u015fmalar\u0131na, ger\u00e7ek kimliklerini kaybetmelerine yol a\u00e7t\u0131.<\/p>\n

Bu ba\u011flamda sordu\u011fum \u00fc\u00e7 soruyu tekrarlayarak \u00c7erkes’im diyen herkesin bu tart\u0131\u015fmay\u0131 kendi i\u00e7inde yapmas\u0131n\u0131 umut ediyorum.<\/p>\n

(Araya bir not da Bekir Tolga arkada\u015f\u0131m i\u00e7in; \u00f6nceki e-mailimi bir kez daha okusayd\u0131n\u0131z, gereksiz bir cevap yazmak zorunda kalmazd\u0131n\u0131z.)<\/p>\n

Benim yaz\u0131mda, asla \u0130slamiyet ve ba\u011fnazl\u0131k \u00f6zde\u015fle\u015ftirilmi\u015f de\u011fil ve evrime san\u0131r\u0131m sizden \u00e7ok ben inan\u0131yorum ve xabzenin bu geli\u015fimine de de\u011finiyorum; son olarak ne siz, ne de akl\u0131 ba\u015f\u0131nda hi\u00e7 kimse hem tarihsel s\u00fcre\u00e7, hem kutsall\u0131kla ilgili kavramlar\u0131 a\u00e7\u0131s\u0131ndan \u0130slamiyet’le \u00c7erkesli\u011fi\/xabzeyi \u00f6zde\u015f tutamaz.<\/p>\n

Modern ya\u015fam\u0131n ve farkl\u0131 dinlerin <\/strong>getirdikleri ile kendi kimli\u011fini<\/strong> kaybetmeden uzla\u015fm\u0131\u015f bir \u00c7erkes olarak m\u0131;<\/p>\n

Bir M\u00fcsl\u00fcman ya da H\u0131ristiyan olarak m\u0131;<\/p>\n

Bir T\u00fcrk, Rus, G\u00fcrc\u00fc ya da esas\u0131, Amerikal\u0131 bir t\u00fcketim toplumu bireyi gibi olarak m\u0131;<\/p>\n

Bu sorunun cevab\u0131n\u0131 kendine veremeyen biri hem kendi kafas\u0131n\u0131 hem de ba\u015fkalar\u0131n\u0131n kafas\u0131n\u0131 buland\u0131rmaktan ba\u015fka bir \u015fey yapamaz…<\/p>\n

Kafkasya’y\u0131 Ruslar i\u015fgal edip \u00c7erkesler de Osmanl\u0131\u2019ya g\u00f6\u00e7 etmeseydi de, \u00c7inliler i\u015fgal edip yerle\u015fseydi, bug\u00fcnk\u00fc mantaliteyle, xabzenin Budizm’e ya da Konfucyanizm’e <\/strong>uygun olup olmad\u0131\u011f\u0131n\u0131 tart\u0131\u015f\u0131yor olacakt\u0131k.<\/p>\n","protected":false},"excerpt":{"rendered":"

Hakan Eken Fesaps Marje, Bu grupta ve Çerkeslerin olduğu her yerde xabzeden söz ediliyor, Çerkesler birbirini xabzeye uygun davranmamakla eleştiriyor, suçluyor… Ama kimse xabzenin gerçekte ne olduğunu cevaplamaya hatta düşünmeye yanaşmıyor.. Xabze M.S. 6.-7.yüzyıllarda mı ortaya çıktı? Yoksa İsa’nın doğumu ile mi? Elbette hayır. Çerkes kimliği Kafkasya’da belirdiği günden itibaren adım adım gelişti, değişti ve 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