{"id":10552,"date":"2019-03-18T14:07:40","date_gmt":"2019-03-18T19:07:40","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=10552"},"modified":"2019-03-18T14:07:40","modified_gmt":"2019-03-18T19:07:40","slug":"soyadinizi-kac-kisi-tasiyor","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/soyadinizi-kac-kisi-tasiyor\/","title":{"rendered":"SOYADINIZI KA\u00c7 K\u0130\u015e\u0130 TA\u015eIYOR?"},"content":{"rendered":"

<\/p>\n

BLE\u011eOJ Zulkarin<\/strong>
\nZeko\u015fn\u0131\u011f dergisi say\u0131 1978\/4
\nKaynak: Kafda\u011f\u0131 Dergisi Say\u0131:37-40, \u015eubat May\u0131s 1990 Sayfa 5-6
\n\u00c7eviri: \u0130brahim \u00c7etao<\/p>\n

Adige soyadlar\u0131n\u0131n meydana geli\u015flerine girmeden \u00f6nce konunun daha iyi anla\u015f\u0131labilmesi i\u00e7in ba\u015fka uluslar\u0131n soyadlar\u0131n\u0131n ge\u00e7mi\u015fine bir g\u00f6z atal\u0131m.<\/p>\n

Bilim adamlar\u0131n\u0131n belirlemelerine g\u00f6re soyadlar\u0131 \u0130lk olarak Fransa ve \u0130talya da g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Ayr\u0131 devletlerin ortaya \u00e7\u0131kmas\u0131, ticaretin geli\u015fmesi, k\u00f6leli\u011fin yayg\u0131nla\u015fmas\u0131, m\u00fclklerin el de\u011fi\u015ftirmesi ve benzeri gibi nedenlerden dolay\u0131 soyad\u0131na ihtiya\u00e7 duyulmu\u015ftur. K\u0131sacas\u0131 devletin ortaya \u00e7\u0131k\u0131\u015f\u0131 ile soyad\u0131n\u0131n da do\u011fmu\u015f oldu\u011funu s\u00f6yleyebiliriz. \u0130talya ve Fransa da ilk soyadlar\u0131 XI-XII. Y\u00fczy\u0131llarda Almanya ve \u0130ngiltere de ise XIII ve XIV. Y\u00fczy\u0131llarda yayg\u0131nla\u015fm\u0131\u015ft\u0131r.<\/p>\n

Rusya’da soyad\u0131 ancak XVII. y\u00fczy\u0131lda ortaya \u00e7\u0131km\u0131\u015fsa da bu y\u0131llarda sadece feodaller soyad\u0131 kullanma hakk\u0131na sahip olmu\u015f, emek\u00e7iler soyad\u0131 kullanma hakk\u0131n\u0131 ancak 1861 y\u0131l\u0131nda k\u00f6leli\u011fin kald\u0131r\u0131lmas\u0131 ile kullanabilmi\u015flerdir. Bir\u00e7ok emek\u00e7inin Ekim Devrimi’ne kadar soy isimleri bulunmad\u0131\u011f\u0131 gibi Rusya’da ya\u015fayan Kazak, K\u0131rg\u0131z, \u00d6zbek, T\u00fcrkmen gibi halklar\u0131n da Ekim Devrimi’ne kadar soyadlar\u0131 yoktu.<\/p>\n

Bug\u00fcn hala \u0130zlanda gibi soyad\u0131n\u0131n bulunmad\u0131\u011f\u0131 \u00fclkeler var ise de bu \u00fclkelerde de soyad\u0131n\u0131n gereklili\u011fi kabul edilmi\u015f ve kullan\u0131lmas\u0131 i\u00e7in \u00e7areler aranmaya ba\u015flanm\u0131\u015ft\u0131r.<\/p>\n

Adigelerde de soyad\u0131 di\u011fer uluslarda oldu\u011fu gibi toplumsal ili\u015fkilere ve toplumsal geli\u015fmelere ba\u011fl\u0131 olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r, soyadlar\u0131 genellikle ki\u015fi isimlerinden, takma isimlerden, ya\u015fan\u0131lan b\u00f6lgenin ad\u0131ndan, yap\u0131lan i\u015f ve u\u011fra\u015f\u0131dan, iyi veya k\u00f6t\u00fc davran\u0131\u015flardan t\u00fcremi\u015ftir. Soyadlar\u0131n\u0131n derlenmesi i\u00e7in yap\u0131lan \u00e7al\u0131\u015fmalar sonucunda 1300 kadar soy ismi tespit edilmi\u015ftir. Bunlar\u0131n y\u00fczde 70 kadar\u0131 Adige dilinden t\u00fcredi\u011fi gibi kalanlar\u0131 da ba\u015fka dillerden t\u00fcremi\u015f veya o dillerin etkisi alt\u0131nda kalm\u0131\u015ft\u0131r. Adige dilinden t\u00fcremi\u015f olan soyadlar\u0131na \u015funlar\u0131 \u00f6rnek verebiliriz:<\/p>\n

Ademiy, Aze\u015f\u0131ku, Ap\u0131\u015f, A\u015fem\u0131\u011fot, A\u015fe, A\u015fhamaf, Bace, Ble\u011foj, Be\u011fuku, B\u011fua\u015fe, Begum\u0131ku, Beslney, Bjed\u0131\u011fu, Bjets, Bja\u015f’o, Voel, Dzel, Dze\u011fa\u015ft, Pene\u015fu, La\u015feku, \u015e\u0131bz\u0131hu, Yemij, \u00c7em\u0131hu T\u0131\u011fuj, \u015ehakom\u0131d, \u015e\u0131naho, P\u00e7enahuku, Tharkuho, ,n\u0131akuma\u015f Vb.<\/p>\n

Adige soyadlar\u0131n\u0131 t\u00fcreyi\u015fleri, anlamlar\u0131, kelime yap\u0131lar\u0131 bak\u0131m\u0131ndan gruplara ay\u0131rarak incelemeye devam edelim.<\/p>\n

\u0130lk grup ki\u015finin u\u011fra\u015f\u0131s\u0131ndan dolay\u0131 alm\u0131\u015f oldu\u011fu soyadlar\u0131d\u0131r. Bunlara \u015e\u0131naho (Kuzu \u00e7oban\u0131) Melehako (Koyun \u00e7oban\u0131n\u0131n o\u011flu), Tharkuaho (G\u00fcvercin \u00e7oban\u0131), \u015e\u0131bz\u0131hu (At \u00e7oban\u0131), P\u00e7enaho (Ke\u00e7i \u00e7oban\u0131) gibilerini \u00f6rnek verebiliriz.<\/p>\n

\u0130kinci grup ki\u015finin sanat ve mesle\u011finden dolay\u0131 ald\u0131\u011f\u0131 soyadlar\u0131d\u0131r. \u011eu\u00e7’el (Demirci), \u00c7oka\u015f’\u0131 (Ayakkab\u0131c\u0131) ve benzeri gibi.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc grup ki\u015finin toplum i\u00e7indeki yeri, davran\u0131\u015flar\u0131, sayg\u0131nl\u0131\u011f\u0131na g\u00f6re olu\u015fan soyadlar\u0131d\u0131r. \u00d6rnek olarak Deleko (Delinin o\u011flu), Bzacejiko (K\u00f6t\u00fc adam\u0131n o\u011flu), Vanet\u0131\u011fu (E\u011fer h\u0131rs\u0131z\u0131) gibilerini verebiliriz. Adigelerin bu gibi isim ve soy isimleri vermek suretiyle k\u00f6t\u00fcl\u00fck yapanlar\u0131 k\u0131nad\u0131klar\u0131n\u0131 ve onlar\u0131 affetmediklerini belirtmek gerekir. Ancak aradan zaman ge\u00e7tikten sonra bu t\u00fcr soyadlar\u0131n\u0131n ger\u00e7ek anlamlar\u0131 unutularak sadece bir soyad\u0131 olarak kalm\u0131\u015flard\u0131r.<\/p>\n

\u0130nsanlar\u0131n hangi Kabileye mensup oldu\u011funu g\u00f6steren soyadlar\u0131na rastlanmaktad\u0131r. \u00d6rne\u011fin Kabardey, Ne\u011foy, Abzegh, Besleney, Bjedugh, Shapsugh gibi. Bu t\u00fcr soyadlar\u0131 ba\u015fka kabilelerin i\u00e7inde az\u0131nl\u0131k olarak kalan aileler taraf\u0131ndan kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Ki\u015filerin bedeni \u00f6z\u00fcrlerini belirten soyadlar\u0131 da mevcuttur. Bunlar \u00f6nce takma isim olarak ba\u015flam\u0131\u015f zamanla soyad\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Ne\u015fuko (K\u00f6r\u00fcn o\u011flu), La\u015feko (Topal\u0131n o\u011flu), De-gumko (Sa\u011f\u0131r\u0131n o\u011flu) gibi.<\/p>\n

M\u0131\u015fe(Ay\u0131), Bace(Tilki), T\u0131\u011fuj (Kurt), Ble\u011foj (Y\u0131lan), gibi hayvan isimlerinin ad veya soyad\u0131 olarak al\u0131nmas\u0131n\u0131n nedenleri bu isimleri alanlar\u0131n hastal\u0131klar\u0131ndan, \u00f6l\u00fcmden ve k\u00f6t\u00fcl\u00fcklerden korunacaklar\u0131 veya bu hayvanlarda bulunan g\u00fc\u00e7, kuvvet, at\u0131lganl\u0131k, \u00e7eviklik gibi \u00f6zelliklere sahip olacaklar\u0131 inanc\u0131d\u0131r.<\/p>\n

Bir\u00e7ok soyad\u0131 da ki\u015finin g\u00f6r\u00fcn\u00fc\u015f\u00fcne, hareket ve davran\u0131\u015flar\u0131na g\u00f6re olu\u015fmu\u015ftur. Dahe (G\u00fczel), De\u011fu (\u0130yi), F\u0131j (Beyaz), Ts\u0131ku (K\u00fc\u00e7\u00fck), Na\u015fhu (\u00c7ak\u0131r) gibi.<\/p>\n

Adigelerde di\u011fer dillerden al\u0131nan soyadlar\u0131 da az de\u011fildir. \u00d6rnek: Aliy, Ali\u015fa, Mirza, Karataban, Sitkin, M\u0131hamet, Temir, Tirkuav, Tatar, Sultan, Sulemen, Vumar, Vuru\u015f gibi.<\/p>\n

Soyadlar\u0131n\u0131n baz\u0131lar\u0131 tek bir kelimeden olu\u015ftu\u011fu gibi (F\u0131j-beyaz, Ts\u0131ku-k\u00fc\u00e7\u00fck, Dahe-g\u00fczel) baz\u0131lar\u0131 da bir isim ve ekinden olu\u015fmu\u015ftur. Meret\u0131ko (Meret’in o\u011flu), Yerecibeku (Yerecib’in o\u011flu) gibi O\u011flu anlam\u0131na gelen “ko” ekini alm\u0131\u015flard\u0131r.<\/p>\n

Soyadlar\u0131 toplan\u0131rken bunlar\u0131n ka\u00e7 ki\u015fi olduklar\u0131 da belirlenmi\u015ftir. Bunlar\u0131n en b\u00fcy\u00fckleri \u015funlard\u0131r:
\n<\/span><\/p>\n

<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Gu\u00e7’el<\/span><\/td>\n 887<\/span><\/td>\n<\/td>\n Hatit <\/span><\/td>\n 359<\/span><\/td>\n<\/tr>\n
Avule <\/span><\/td>\n 609<\/span><\/td>\n<\/td>\n Dzibe <\/span><\/td>\n 327<\/span><\/td>\n<\/tr>\n
Meret\u0131ko <\/span><\/td>\n 582<\/span><\/td>\n<\/td>\n Bja\u015fo <\/span><\/td>\n 305<\/span><\/td>\n<\/tr>\n
Pene\u015fu <\/span><\/td>\n 564 <\/span><\/td>\n<\/td>\n Ha\u011fur<\/span><\/td>\n 299<\/span><\/td>\n<\/tr>\n
Sta\u015fu <\/span><\/td>\n 545 <\/span><\/td>\n<\/td>\n P\u015f\u0131dateku <\/span><\/td>\n 279<\/span><\/td>\n<\/tr>\n
Ku\u015fu <\/span><\/td>\n 500 <\/span><\/td>\n<\/td>\n Hot <\/span><\/td>\n 272<\/span><\/td>\n<\/tr>\n
Ne\u011foy <\/span><\/td>\n 478<\/span><\/td>\n<\/td>\n Habehu <\/span><\/td>\n 261<\/span><\/td>\n<\/tr>\n
Kobl <\/span><\/td>\n 449<\/span><\/td>\n<\/td>\n Levuj <\/span><\/td>\n 236<\/span><\/td>\n<\/tr>\n
Nepsev <\/span><\/td>\n 399 <\/span><\/td>\n<\/td>\n Hapa\u00e7e <\/span><\/td>\n 326<\/span><\/td>\n<\/tr>\n
Teu\u00e7oj <\/span><\/td>\n 371<\/span><\/td>\n<\/td>\n Begu\u011f <\/span><\/td>\n 217<\/span><\/td>\n<\/tr>\n
Yed\u0131c <\/span><\/td>\n 361<\/span><\/td>\n<\/td>\n Katmes <\/span><\/td>\n 214<\/span><\/td>\n<\/tr>\n
Ha\u00e7emiz <\/span><\/td>\n 343<\/span><\/td>\n<\/td>\n Huako<\/span><\/td>\n 677<\/span><\/td>\n<\/tr>\n
Tha\u011fepsev <\/span><\/td>\n 321<\/span><\/td>\n<\/td>\n Hut <\/span><\/td>\n 593<\/span><\/td>\n<\/tr>\n
Be\u011fu\u015f <\/span><\/td>\n 300<\/span><\/td>\n<\/td>\n \u00c7’\u0131\u00e7 <\/span><\/td>\n 575<\/span><\/td>\n<\/tr>\n
Zeko\u011fu <\/span><\/td>\n 282 <\/span><\/td>\n<\/td>\n T\u0131\u011fuj <\/span><\/td>\n 549<\/span><\/td>\n<\/tr>\n
Jane <\/span><\/td>\n 273<\/span><\/td>\n<\/td>\n Mamiy <\/span><\/td>\n 508<\/span><\/td>\n<\/tr>\n
Huade <\/span><\/td>\n 262 <\/span><\/td>\n<\/td>\n Ble\u011foj <\/span><\/td>\n 480<\/span><\/td>\n<\/tr>\n
\u015eavko <\/span><\/td>\n 249<\/span><\/td>\n<\/td>\n \u011e\u0131\u015f <\/span><\/td>\n 449<\/span><\/td>\n<\/tr>\n
Bar\u00e7o <\/span><\/td>\n 231<\/span><\/td>\n<\/td>\n Tharkuaho <\/span><\/td>\n 425<\/span><\/td>\n<\/tr>\n
Tl’\u0131huraye <\/span><\/td>\n 219 <\/span><\/td>\n<\/td>\n Huaj <\/span><\/td>\n 377<\/span><\/td>\n<\/tr>\n
Be\u011f <\/span><\/td>\n 214<\/span><\/td>\n<\/td>\n Beretar <\/span><\/td>\n 368<\/span><\/td>\n<\/tr>\n
Nehay <\/span><\/td>\n 872<\/span><\/td>\n<\/td>\n Te\u015fu <\/span><\/td>\n 355<\/span><\/td>\n<\/tr>\n
A\u015f\u0131ne<\/span><\/td>\n 603 <\/span><\/td>\n<\/td>\n M\u0131gu<\/span><\/td>\n 324<\/span><\/td>\n<\/tr>\n
A\u00e7um\u0131j <\/span><\/td>\n 582 <\/span><\/td>\n<\/td>\n Janel’\u0131 <\/span><\/td>\n 304<\/span><\/td>\n<\/tr>\n
Tsey <\/span><\/td>\n 563<\/span><\/td>\n<\/td>\n Abrec<\/span><\/td>\n 293<\/span><\/td>\n<\/tr>\n
Davur <\/span><\/td>\n 537<\/span><\/td>\n<\/td>\n Hu\u015ft <\/span><\/td>\n 276<\/span><\/td>\n<\/tr>\n
Vuc\u0131hu<\/span><\/td>\n 497 <\/span><\/td>\n<\/td>\n Ku\u015fha <\/span><\/td>\n 266<\/span><\/td>\n<\/tr>\n
\u015ehelaho <\/span><\/td>\n 453<\/span><\/td>\n<\/td>\n Brante <\/span><\/td>\n 256<\/span><\/td>\n<\/tr>\n
Yevt\u0131h <\/span><\/td>\n 444 <\/span><\/td>\n<\/td>\n Ha\u00e7aku <\/span><\/td>\n 231<\/span><\/td>\n<\/tr>\n
\u011eonej\u0131ko\u00a0 <\/span><\/td>\n 397<\/span><\/td>\n<\/td>\n Taleku <\/span><\/td>\n 224<\/span><\/td>\n<\/tr>\n
Berzec\u00a0 <\/span><\/td>\n 368<\/span><\/td>\n<\/td>\n Yemt’\u0131l <\/span><\/td>\n 216<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/center><\/div>\n


\nBurada ad\u0131 ge\u00e7meyen di\u011fer Adige soyadlar\u0131 200 ki\u015fi civar\u0131nda veya daha az olanlar\u0131d\u0131r. Adige soyadlar\u0131n\u0131n olu\u015fumunun bir\u00e7ok hikayeleri vard\u0131r. Bunlar\u0131n yaz\u0131l\u0131 olarak korunup derlenmesinde Adige halk\u0131n\u0131n tarihi geli\u015fiminin ayd\u0131nlat\u0131lmas\u0131nda \u00f6nemli rolleri olacakt\u0131r.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

BLEĞOJ Zulkarin Zekoşnığ dergisi sayı 1978\/4 Kaynak: Kafdağı Dergisi Sayı:37-40, Şubat Mayıs 1990 Sayfa 5-6 Çeviri: İbrahim Çetao Adige soyadlarının meydana gelişlerine girmeden önce konunun daha iyi anlaşılabilmesi için başka ulusların soyadlarının geçmişine bir göz atalım. Bilim adamlarının belirlemelerine göre soyadları İlk olarak Fransa ve İtalya da görülmüştür. Ayrı devletlerin ortaya çıkması, ticaretin gelişmesi, köleliğin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[6],"tags":[],"class_list":["post-10552","post","type-post","status-publish","format-standard","hentry","category-arastirma-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10552","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=10552"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10552\/revisions"}],"predecessor-version":[{"id":10554,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10552\/revisions\/10554"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=10552"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=10552"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=10552"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}