{"id":10607,"date":"2019-03-18T16:00:49","date_gmt":"2019-03-18T21:00:49","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=10607"},"modified":"2019-03-18T16:00:49","modified_gmt":"2019-03-18T21:00:49","slug":"cerkes-ulusalciligi","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/cerkes-ulusalciligi\/","title":{"rendered":"\u00c7ERKES ULUSALCILI\u011eI"},"content":{"rendered":"

\"\"<\/p>\n

A\u00c7UMIJ Hilmi<\/strong>
\n<\/span>Marje Dergisi, Temmuz Say\u0131s\u0131, 1992<\/span><\/p>\n

CircassianCanada\u2019n\u0131n Notu: <\/strong>Say\u0131n A\u00e7um\u0131j\u2019\u0131n aff\u0131na s\u0131\u011f\u0131narak yanl\u0131\u015f anlamalara neden olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz \u201cmilliyet\u00e7ilik\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fc \u201culus\u00e7uluk\u201d s\u00f6zc\u00fc\u011f\u00fcyle de\u011fi\u015ftirdik. Bilindi\u011fi gibi hangi \u00fclkede olursa olsun \u201cmilliyet\u00e7ilik kavram\u0131 art\u0131k nasyonal-sosyalizm ve fa\u015fizmle ayn\u0131 anlam\u0131 ta\u015f\u0131maktad\u0131r. Ne kadar u\u011fra\u015f\u0131l\u0131rsa u\u011fra\u015f\u0131ls\u0131n milliyet\u00e7ilik\u00a0 kavram\u0131n\u0131n y\u00fcklendi\u011fi bu anlam\u0131n de\u011fi\u015ftirilmesi olas\u0131 de\u011fildir. Biz bu yaz\u0131y\u0131 okudu\u011fumuzda \u201cmilliyet\u00e7ilik\u201d kavram\u0131n\u0131 di\u011fer kavramlardan ay\u0131ramad\u0131k. Dolay\u0131s\u0131yla CircassianCanada olarak yazar\u0131n aff\u0131na s\u0131\u011f\u0131narak bu de\u011fi\u015fikli\u011fi yapt\u0131k.<\/p><\/blockquote>\n

1) \u00c7erkes Ulus\u00e7ulu\u011fu Irk\u00e7\u0131 ve Kabileci De\u011fildir:
\n<\/strong>\u00c7erkes Ulus\u00e7usu Kuzey Kafkasya toplumlar\u0131n\u0131n, boylar\u0131n\u0131n s\u00fclale ve ailelerinin olu\u015fturdu\u011fu toplumun ulusalc\u0131l\u0131\u011f\u0131n\u0131 yapan kimsedir.Nasyonal sosyalizmle ve fa\u015fizmle kendine yer bulan \u0131rk\u00e7\u0131 milliyet\u00e7ilik anlay\u0131\u015f\u0131 \u00c7erkes ulusalc\u0131l\u0131\u011f\u0131n\u0131n kabul edemeyece\u011fi bir g\u00f6r\u00fc\u015ft\u00fcr. Kuzey Kafkasya otoktonlar\u0131n\u0131n k\u00f6kenine bak\u0131lmadan \u00c7erkeslik birli\u011fi alt\u0131nda topland\u0131klar\u0131 s\u00fcrece \u00c7erkes olarak kabul edilen g\u00f6r\u00fc\u015f, \u00c7erkes ulusalc\u0131l\u0131\u011f\u0131n\u0131n ana temas\u0131d\u0131r.<\/p>\n

Kuzey Kafkasya yerli halk\u0131n\u0131n olu\u015fturdu\u011fu \u00c7erkes ulusunda \u00fc\u00e7 ayr\u0131 \u0131rktan insan vard\u0131r.<\/p>\n

a)<\/strong> Otokton oldu\u011fu kabul edilen Kas, Kasiyen ya da paleokafkas ad\u0131n\u0131 ta\u015f\u0131yan \u0131rktan olanlar: Ad\u0131geler, Abhazlar, \u00c7e\u00e7enler, Da\u011f\u0131stanl\u0131lar, Gazi Kumuklar, Lezgiler. Bu grubun i\u00e7ine Kazaklar\u0131 da alan baz\u0131 bilim adamlar\u0131 vard\u0131r.
\nb) <\/strong>Ari \u0131rktan olanlar: Asetinler ve Hazar Denizi sahilindeki baz\u0131 k\u00fc\u00e7\u00fck \u0130rani unsurlar.
\nc) <\/strong>Turani k\u00f6kene sahip olanlar: Klar, Nogaylar, Kalmuklar, Kara\u00e7aylar, Balkarlar ve Hazar Denizi k\u0131y\u0131s\u0131ndaki az say\u0131da Azeriler.<\/p>\n

Kan birli\u011fini temel alan ulus anlay\u0131\u015f\u0131, bug\u00fcn yerini ekonomi birli\u011fi, gelecek birli\u011fi, k\u00fclt\u00fcr birli\u011fi, k\u0131saca \u00fclke birli\u011fine dayanan anlay\u0131\u015fa terk etmi\u015ftir. Bu t\u00fcr ulusalc\u0131l\u0131k anlay\u0131\u015f\u0131 ilk kez Frans\u0131z d\u00fc\u015f\u00fcn\u00fcr Ernest Renan taraf\u0131ndan ortaya konulmu\u015ftur. Renan 1882 y\u0131l\u0131nda verdi\u011fi \u201cUlus nedir? (Qu’estcequ’une Nation)\u201d adl\u0131 konferans\u0131nda yukar\u0131da s\u00f6z\u00fcn\u00fc etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z\u00a0 ulus ve ulusalc\u0131l\u0131k anlay\u0131\u015f\u0131n\u0131 \u015f\u00f6yle a\u00e7\u0131kl\u0131yor: Ulus bir ruhtur, ruhsal bir prensiptir. Ulusta fert gibi \u00e7al\u0131\u015fma, fedakarl\u0131k ve sadakat dolu bir ge\u00e7mi\u015fin sonucudur. Ge\u00e7mi\u015fte ortak zaferlere \u015fimdiki durumda ortak karar ve gelece\u011fe sahip olmakt\u0131r. Ge\u00e7mi\u015fte hep beraber b\u00fcy\u00fck i\u015fler yapm\u0131\u015f olmak ve daha da yapmay\u0131 arzulamak….\u0130\u015fte ulus olmak budur.<\/p>\n

Bu esaslara g\u00f6re d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde Kuzey Kafkasya topluluklar\u0131n\u0131n g\u00fc\u00e7l\u00fc bir Kuzey Kafkasya ulusu olu\u015fturdu\u011funu kabul etmemek olas\u0131 de\u011fildir. Kuzey Kafkasya\u2019da bir birlik olmad\u0131\u011f\u0131n\u0131 ileri s\u00fcrenlerin en \u00e7ok \u00fczerinde durduklar\u0131 \u015fey dil ayr\u0131l\u0131\u011f\u0131d\u0131r. Oysa burada konu\u015fulan diller (Kas k\u00f6kenliler) aralar\u0131nda keskin leh\u00e7e farklar\u0131 bulunmakla birlikte, ayn\u0131 k\u00f6kene ba\u011fl\u0131d\u0131rlar. Ari ve Turani k\u00f6kenli dillerin Kuzey Kafkasya\u2019daki Kas k\u00f6kenli dillerden etkilendiklerini g\u00f6r\u00fcyoruz. Kald\u0131 ki bu dil farkl\u0131l\u0131\u011f\u0131 Kuzey Kafkasya birlikteli\u011fini ortadan kald\u0131ramaz, kald\u0131rmas\u0131 i\u00e7in bir neden olarak g\u00f6sterilemez. B\u00fcnyesinde \u00e7e\u015fitli dil, din ve mezhep gruplar\u0131n\u0131 bar\u0131nd\u0131rd\u0131\u011f\u0131 halde ulus olmas\u0131 niteli\u011finden ku\u015fku duyulmayacak bir\u00e7ok toplum vard\u0131r. Bunun en g\u00fczel \u00f6rne\u011fi d\u00fcnyan\u0131n d\u00f6rt k\u00f6\u015fesinden gelen insanlar\u0131n olu\u015fturdu\u011fu; \u00e7e\u015fitli dinlere b\u00f6l\u00fcnm\u00fc\u015f olan ancak b\u00fct\u00fcn bunlara kar\u015f\u0131n bir Amerikan ulusunu olu\u015fturabilmi\u015f ABD’dir. D\u00f6rt dilin konu\u015fuldu\u011fu \u0130svi\u00e7re, y\u00fczlerce mahalli leh\u00e7enin konu\u015fuldu\u011fu Hindistan di\u011fer \u00e7arp\u0131c\u0131 \u00f6rneklerdir.<\/p>\n

 <\/p>\n

Sonu\u00e7 olarak, Kuzey Kafkasya\u2019da bir ulus vard\u0131r. Bu ulusun diaspora ve anavatan b\u00f6l\u00fcm\u00fc, Birle\u015fik Kuzey Kafkasya anlay\u0131\u015f\u0131 \u00e7evresinde toplanan \u00c7erkes ulusalc\u0131lar\u0131 taraf\u0131ndan bir araya getirilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.<\/p>\n

Anavatanda, k\u00f6ken olarak \u00c7erkeslerin n\u00fcfus yap\u0131lanmalar\u0131 a\u015fa\u011f\u0131dad\u0131r.<\/p>\n

    \n
  1. a)Kasiyan (Paleokafkas) K\u00f6kenliler <\/strong>\n

    aa) Kuzeybat\u0131 (Bat\u0131 Kafkas, Abasq-Kerket Pontik) Kafkas Dal\u0131
    \naaa) Adige-477.000<\/li>\n<\/ol>\n

    bbb) Abhaz-120.000<\/p>\n

      \n
    1. b)Kuzeydo\u011fu Kafkas Dal\u0131<\/strong><\/li>\n
    2. aa) Waynah-942.000<\/li>\n
    3. bb) Avar-Andi-Dido Grubu-524.000<\/li>\n
    4. cc) Lak-Dargwa Grubu-403.000<\/li>\n
    5. dd) Samur Grubu-505.343<\/li>\n
    6. ee) Khinalug-1540<\/li>\n
    7. ff) Udi-6900
      \n<\/strong><\/li>\n<\/ol>\n
        \n
      1. c)\u0130ndo Germanik, Aryan<\/strong><\/li>\n
      2. aa) Osetler-542.000<\/li>\n
      3. bb) Tatlar-22.000<\/li>\n<\/ol>\n
          \n
        1. d)Turani Diller<\/strong><\/li>\n
        2. aa) K\u0131p\u00e7ak Grubu-425.000<\/li>\n<\/ol>\n

          G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Kuzey Kafkasya ulusu anavatanda 3.970.158 ki\u015fiden (bir o kadar\u0131 da muhacerette) olu\u015fan g\u00fc\u00e7l\u00fc bir ulustur. Kabilecilik, boyculuk, s\u00fclalecilik \u00c7erkes ulus\u00e7ulu\u011funda yer alamaz. Herkesin kendi boyu, ailesi s\u00fclalesi ile \u00f6v\u00fcnmesi onlar\u0131 sevip y\u00fcceltmeye \u00e7al\u0131\u015fmas\u0131 do\u011fald\u0131r. Ancak di\u011ferlerine de e\u015fit sayg\u0131 ve haklar\u0131 g\u00f6stermesi gerekir.<\/p>\n

          Kuzey Kafkasya\u2019ya kendi otokton ulusunun d\u0131\u015f\u0131nda, yerle\u015fik bulunan Ermeni, Rus, Grek, Yahudi vb. t\u00fcm toplumlara da ayn\u0131 haklar\u0131 vermek, az\u0131nl\u0131k haklar\u0131ndan yararlanmalar\u0131n\u0131 sa\u011flamak,\u00c7erkes ulus\u00e7usunun ulus\u00e7uluk anlay\u0131\u015f\u0131na ters d\u00fc\u015fmemelidir. Anavatan d\u0131\u015f\u0131nda 45 farkl\u0131 \u00fclkede az\u0131nl\u0131k ve vatanda\u015f konumunda ya\u015fayan \u00c7erkesler, ileride olu\u015fturmay\u0131 ama\u00e7 edindikleri Birle\u015fik Kuzey Kafkasya Devleti\u2019nde olabilecek az\u0131nl\u0131klara t\u00fcm haklar\u0131n\u0131 vermenin bir insanl\u0131k gere\u011fi oldu\u011funun bilincindedirler.<\/p>\n

           <\/p>\n

          Yukar\u0131da g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi \u00c7erkes ulus\u00e7usu fanatizmden uzak g\u00fcn\u00fcm\u00fczdeki \u00e7a\u011fda\u015f ulus\u00e7uluk anlay\u0131\u015f\u0131n\u0131 ta\u015f\u0131r.<\/p>\n

          2) \u00c7erkes Ulus\u00e7usu Her Dine Sayg\u0131l\u0131d\u0131r
          \n<\/strong>
          \nKuzey Kafkasya\u2019da Abhaz, Asetin ve Adigelerin bir b\u00f6l\u00fcm\u00fc M\u00fcsl\u00fcman, di\u011fer bir b\u00f6l\u00fcm\u00fc H\u0131ristiyan d\u0131r. Da\u011f\u0131stan\u2019da Yahudiler az olmak \u00fczere \u00e7ok say\u0131da M\u00fcsl\u00fcman\u00a0 ya\u015famaktad\u0131r. Ayr\u0131ca 72 y\u0131ll\u0131k Sosyalist ya\u015fam sonucunda ortaya \u00e7\u0131kan ateistleri de g\u00f6z ard\u0131 etmemelidir. Yani Kuzey Kafkasya\u2019da \u015fu an dini bir birliktelik yoktur. \u00c7erkes ulus\u00e7usu oldu\u011funu iddia eden herkes bundan dolay\u0131 \u00c7erkes ulusunu kendi i\u00e7inde b\u00f6lmemek i\u00e7in her t\u00fcrl\u00fc dini g\u00f6r\u00fc\u015fe sayg\u0131 duymak zorundad\u0131r. Ulusumuz ola ki dini birlikteli\u011fi yakalam\u0131\u015f olsa bile insani nedenlerden dolay\u0131 bu nitelikleri kendi i\u00e7inde bar\u0131nd\u0131rmal\u0131d\u0131r. Ancak, \u00c7erkes ulus\u00e7usu ulusal b\u00fct\u00fcnl\u00fc\u011f\u00fcm\u00fcz\u00fc bozacak her t\u00fcrl\u00fc dini harekete kar\u015f\u0131d\u0131r. \u00d6rne\u011fin, H\u0131ristiyan Abhazya\u2019y\u0131 H\u0131ristiyanl\u0131\u011f\u0131ndan dolay\u0131 d\u0131\u015flamak isteyecek a\u015f\u0131r\u0131 M\u00fcsl\u00fcman u\u00e7lara destek olabilmesi olanaks\u0131zd\u0131r. Ayn\u0131 \u015fey \u00e7o\u011funlu\u011fu M\u00fcsl\u00fcman n\u00fcfusa sahip olan Adigeleri d\u0131\u015flamak isteyebilecek t\u00fcm dini yap\u0131lanmalar i\u00e7in de ge\u00e7erlidir.<\/p>\n

          3) \u00c7erkes Ulus\u00e7ulu\u011fu S\u0131n\u0131flara Kar\u015f\u0131d\u0131r<\/strong><\/p>\n

          Bilindi\u011fi gibi eski \u00c7erkesler (baz\u0131 boylar d\u0131\u015f\u0131nda) \u00e7e\u015fitli s\u0131n\u0131flara ayr\u0131lm\u0131\u015f bir toplumdu. K\u00f6lelik ve soyluluk kavramlar\u0131n\u0131n zarar\u0131n\u0131 g\u00f6ren kimi boylar kendi i\u00e7 dinamizmleri ile devrimlerini tamamlay\u0131p s\u0131n\u0131f ayr\u0131mc\u0131l\u0131\u011f\u0131n\u0131 ortadan kald\u0131rm\u0131\u015flard\u0131r. Buna \u00f6rnek olarak bir Adige boyu olan Abedzahlar\u0131 g\u00f6sterebiliriz.<\/p>\n

          Di\u011fer pek \u00e7ok \u00c7erkes kabilesi ise, ya s\u00fcrg\u00fcnde ya da i\u015fgal sonras\u0131nda kendi inisiyatifleri d\u0131\u015f\u0131nda geli\u015fen olaylar sonucunda \u00e7ok s\u0131n\u0131fl\u0131 yap\u0131lar\u0131ndan ayr\u0131larak i\u00e7inde bulunduklar\u0131 devletlerin normlar\u0131na uygun yap\u0131lanmalar sergilemi\u015flerdir.<\/p>\n

          Hi\u00e7 ku\u015fkusuz bu geli\u015fimin olu\u015fmas\u0131nda \u00c7erkeslerin de baz\u0131 katk\u0131lar\u0131 ya da engelleme \u00e7al\u0131\u015fmalar\u0131 olmu\u015ftur. Ancak g\u00fcn\u00fcm\u00fcz\u00fcn \u00e7a\u011fda\u015f \u00c7erkes ulus\u00e7uluk anlay\u0131\u015f\u0131; \u201cbunlar\u0131 atalar\u0131m olu\u015fturdu, atalar\u0131m\u0131n yapt\u0131\u011f\u0131 her \u015fey gibi bunlar da g\u00fczeldir\u201d demeden k\u00f6le, bey, \u00f6zden, prens, prenses, hizmet\u00e7i,\u00f6zg\u00fcr k\u00f6yl\u00fc gibi halk\u0131 s\u0131n\u0131flara ay\u0131ran kavramlar\u0131n \u00e7a\u011fd\u0131\u015f\u0131 oldu\u011funa inan\u0131r.<\/p>\n

          D\u00fcnyada hemen hemen hi\u00e7 bir \u00fclkede uygulanmayan, uygulanan \u00fclkelerde de (G\u00fcney Afrika Cumhuriyeti) ortadan kald\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lan bu ayr\u0131m\u0131n \u00c7erkesler ve di\u011fer uluslar aras\u0131nda yeniden diriltilmesine kar\u015f\u0131d\u0131r.<\/p>\n

          4) Her \u00c7erkes \u00c7erkesya\u2019da Ya\u015famal\u0131d\u0131r<\/strong><\/p>\n

          Ulusumuzun en b\u00fcy\u00fck \u00f6zelli\u011fi anavatan ve diaspora b\u00f6l\u00fcm\u00fc olmak \u00fczere iki b\u00fcy\u00fck par\u00e7adan olu\u015fmu\u015f olmas\u0131d\u0131r. Ulus\u00e7ular\u0131m\u0131z da vatans\u0131z ulus, halks\u0131z vatan olmaz d\u00fc\u015f\u00fcncesi i\u00e7erisinde, her \u00c7erkes’in eninde sonunda anavatan\u0131na d\u00f6nmesi ve anavatan\u0131n\u0131n gelece\u011fi i\u00e7in \u00e7al\u0131\u015fmas\u0131n\u0131 ilke edinmi\u015flerdir. Bunun ger\u00e7ekle\u015fmesi i\u00e7in de, gerek anavatan\u0131nda gerekse muhacerette ulus\u00e7ular\u0131 b\u00fcy\u00fck ancak a\u015f\u0131labilir zorluklar beklemektedir.<\/p>\n

          Marje ulus\u00e7ular, g\u00fczel g\u00fcnlerde bulu\u015fmak dile\u011fiyle…<\/p>\n","protected":false},"excerpt":{"rendered":"

          AÇUMIJ Hilmi Marje Dergisi, Temmuz Sayısı, 1992 CircassianCanada’nın Notu: Sayın Açumıj’ın affına sığınarak yanlış anlamalara neden olacağını düşündüğümüz “milliyetçilik” sözcüğünü “ulusçuluk” sözcüğüyle değiştirdik. Bilindiği gibi hangi ülkede olursa olsun “milliyetçilik kavramı artık nasyonal-sosyalizm ve faşizmle aynı anlamı taşımaktadır. Ne kadar uğraşılırsa uğraşılsın milliyetçilik  kavramının yüklendiği bu anlamın değiştirilmesi olası değildir. Biz bu yazıyı okuduğumuzda “milliyetçilik” 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