{"id":10778,"date":"2023-02-13T02:54:09","date_gmt":"2023-02-13T08:54:09","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=10778"},"modified":"2023-02-13T16:29:09","modified_gmt":"2023-02-13T22:29:09","slug":"resul-hamzatov-uzerine-bir-kac-soz","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/resul-hamzatov-uzerine-bir-kac-soz\/","title":{"rendered":"RESUL HAMZATOV \u00dcZER\u0130NE B\u0130R KA\u00c7 S\u00d6Z"},"content":{"rendered":"

\"\"<\/p>\n

Kafda\u011f\u0131<\/strong>
\nKuzey Kafkasya K\u00fclt\u00fcr Derne\u011fi
\nAyl\u0131k K\u00fclt\u00fcr Sanat ve Haber Dergisi, Y\u0131l 1, Say\u0131, 1 \u015eubat 1987 <\/span><\/p>\n

Da\u011f\u0131stan \u00d6zerk S.S. Cumhuriyeti’nin uluslararas\u0131 \u00fcne sahip b\u00fcy\u00fck \u015fairi Resul Hamzatov ge\u00e7en aylarda T\u00dcYAPI’n\u0131n davetlisi olarak \u0130stanbul’a geldi. Kendi ad\u0131na d\u00fczenlenen imza g\u00fcn\u00fcne kat\u0131lan \u015faire b\u00fcy\u00fck ilgi g\u00f6sterildi. T\u00fcrk edebiyat\u00e7\u0131lar\u0131yla \u00e7e\u015fitli g\u00f6r\u00fc\u015fmeler yapan \u015fair i\u00e7in bas\u0131n yay\u0131n organlar\u0131nda bir\u00e7ok yaz\u0131 yaz\u0131ld\u0131. Yay\u0131n hayat\u0131na giren Kafda\u011f\u0131, bu \u00fcnl\u00fc \u015fairi bir kez daha okuyucular\u0131na tan\u0131tmak istedi. T\u00fcrk\u00e7e’ye bir \u00e7ok eseri \u00e7evrilen \u015fairi bir ka\u00e7 sat\u0131rla tan\u0131tmak olduk\u00e7a g\u00fc\u00e7. Bu g\u00fc\u00e7l\u00fc\u011f\u00fc dikkate alarak bas\u0131n yay\u0131n organlar\u0131nda \u015fair i\u00e7in yaz\u0131lanlarla, eserlerinden baz\u0131 pasajlar\u0131 aktarmaya \u00e7al\u0131\u015faca\u011f\u0131z.<\/span><\/p>\n

Resul Hamzatov Kim? D\u00fcnyay\u0131, topra\u011f\u0131n\u0131, vatan\u0131n\u0131 nas\u0131l g\u00f6r\u00fcyor?
\n\u015eiir kitab\u0131n\u0131n \u00abKendine Dair\u00bb b\u00f6l\u00fcm\u00fcnde bak\u0131n neler yaz\u0131yor.<\/p>\n

\u00abDa\u011f\u0131stan’\u0131m\u0131z\u0131n yeti\u015ftirdi\u011fi ip cambazlar\u0131yla \u00fcnl\u00fc \u00fcnl\u00fc Tsavkra k\u00f6y\u00fcnde o\u011flan\u0131n do\u011fdu\u011fu g\u00fcn olarak ip \u00fczerinde y\u00fcr\u00fcmeye ba\u015flad\u0131\u011f\u0131 g\u00fcn kabul edilir. Alt\u0131n-G\u00fcm\u00fc\u015f i\u015fleriyle \u00fcnl\u00fc Kuba\u00e7\u0131 k\u00f6y\u00fcndeyse o\u011flan ne zaman babas\u0131na kendi elleriyle parlatt\u0131\u011f\u0131 bir g\u00fcm\u00fc\u015f\u00fc getirirse, o zaman do\u011fmu\u015f say\u0131l\u0131r. Sevin\u00e7 i\u00e7indeki baba da \u00abi\u015fte benimde bir o\u011flum oldu\u00bb diye ge\u00e7irir i\u00e7inden.<\/p>\n

G\u00f6zlerimi yumuyorum; K\u00f6y\u00fcm Tsada, ilk yaz daha b\u0131y\u0131klar\u0131 terlememi\u015f bir gen\u00e7 ilk kez ta\u015fl\u0131k bir tarlay\u0131 s\u00fcrmeye ba\u015fl\u0131yor. Yine b\u0131y\u0131klar\u0131 terlememi\u015f ba\u015fka bir gen\u00e7 ilk kez bir ev yap\u0131m\u0131na giri\u015fiyor. Bir \u00fc\u00e7\u00fcnc\u00fcs\u00fc at\u0131n\u0131 eyerleyip ilk kez uzak bir yola koyuluyor. Onlara bakan babam sevin\u00e7 i\u00e7inde \u00abne \u00e7ok o\u011flan do\u011fdu k\u00f6y\u00fcm\u00fczde…\u00bb diyor. Eme\u011fiyle yararl\u0131 i\u015fler yapmam\u0131\u015f g\u00fczellikler yaratmam\u0131\u015f y\u00fcce ba\u015far\u0131lar d\u00fc\u015flememi\u015f, y\u00fcrekten dostluk nedir bilmeyen yeteneksiz insanlar i\u00e7in da\u011flarda \u00abSa\u00e7lar\u0131 a\u011farana dek ya\u015fad\u0131, ama d\u00fcnyaya gelmedi\u00bb derler.<\/p>\n

\u00abBa\u015f\u0131mda sa\u00e7lar iki renk, hem ak var, hem kara ama do\u011frusu \u015fu anda s\u00f6yleyebilmem \u00e7ok g\u00fc\u00e7 ne zaman do\u011fdum ben?\u00bb<\/p>\n

\u00abOn bir ya\u015f\u0131ndayken -daha kemer takmaya ba\u015flamam\u0131\u015f\u0131m, hi\u00e7 at eyerlememi\u015fim- dam\u0131m\u0131za serili \u00f6k\u00fcz postunun \u00fczerine uzan\u0131p ilk \u015fiirimi yazd\u0131\u011f\u0131mda do\u011fdum belki ya da sonralar\u0131: okulumuzun duvar gazetesinde ilk \u015fiir kitap\u00e7\u0131\u011f\u0131m \u00e7\u0131kt\u0131\u011f\u0131nda.<\/p>\n

Ne zaman do\u011fmu\u015f olursam olay\u0131m, ger\u00e7ek do\u011fumum \u015fiirlerimin do\u011fumuyla s\u0131k\u0131 s\u0131k\u0131ya ili\u015fkilidir.\u00bb<\/p>\n

\u015eiirle do\u011fan ve \u015fiirleriyle ya\u015fayacak olan B\u00fcy\u00fck Ozan Da\u011f\u0131stan’\u0131n bir Avar k\u00f6y\u00fc Tsada’da 1923 y\u0131l\u0131nda do\u011fmu\u015ftur. Babas\u0131 Da\u011f\u0131stan halk ozanlar\u0131ndan Hamzat Tsadas’t\u0131r. On bir ya\u015f\u0131nda ilk \u00fcr\u00fcn\u00fcn\u00fc vermeden \u00f6nce kelimelerin birle\u015fip o g\u00f6rkemli dokuyu meydana getirdi\u011fi, insanlar\u0131n, sevgilerini, dostluklar\u0131n\u0131, ac\u0131 ve sevin\u00e7lerini anlatt\u0131\u011f\u0131 \u015fiirle b\u00fcy\u00fcm\u00fc\u015ft\u00fcr.<\/p>\n

\u00abNeden \u015fiir yazmaya heveslendim?\u00bb diye sorar ozan ve cevaplar.
\n\u00abDaha k\u00fc\u00e7\u00fckken babam beni kuca\u011f\u0131na oturtup t\u00fcyl\u00fc s\u0131cac\u0131k bir yam\u00e7\u0131ya sarar ve bana \u015fiirlerini okurdu. Bu y\u00fczden daha kemer ba\u011flamaya, ata binmeye ba\u015flamadan, babam\u0131n \u015fiirlerini ezbere okumaya ba\u015flad\u0131m. Kom\u015fular\u0131m ve \u00f6\u011fretmenlerim babam\u0131n \u015fiirlerini yay\u0131nlamadan \u00f6nce benden dinlerlerdi.\u00bb<\/p>\n

\u0130lk \u015fiir kitab\u0131 \u00abAte\u015fli Sevgi ve Yak\u0131c\u0131 Nefret\u00bb 1943 te yay\u0131nlan\u0131r. 1963 y\u0131l\u0131nda \u00abY\u00fcksek Y\u0131ld\u0131zlar\u00bb adl\u0131 kitab\u0131yla Sovyetler Birli\u011finin en \u00f6nemli Edebiyat \u00f6d\u00fcl\u00fcn\u00fc kazan\u0131r.<\/p>\n

\u00dcnl\u00fc ozan\u0131n \u00fclkemizi ziyareti s\u0131ras\u0131nda Cumhuriyet Dergide (31 Ekim – 9 Kas\u0131m 1986) yay\u0131nlanan bir yaz\u0131da, \u015fiirleri \u00fczerine \u015fu yorum yap\u0131l\u0131yordu.
\n\u00abHamzatov’un \u015fiirleri, gerek kendi halk\u0131yla, gerek \u00f6teki halklarla \u00e7ok kolay bir ili\u015fki kurmu\u015f ve \u00e7abuk \u00fcnlenmi\u015ftir. Yepyeni bir sesi vard\u0131r bu \u015fiirlerin. Bu yeni sesiyle, d\u00fcnya g\u00f6r\u00fc\u015f\u00fcyle, Avar halk\u0131n\u0131n folklorundan kaynaklanan ve beslenen ezgisiyle da\u011f\u0131 p\u0131narlar\u0131n\u0131n berrakl\u0131\u011f\u0131ndaki yak\u0131nl\u0131\u011f\u0131yla, kendine \u00f6zg\u00fc bir \u015fairdir. Bug\u00fcn art\u0131k yaln\u0131z Avar halk\u0131n\u0131n de\u011fil b\u00fct\u00fcn d\u00fcnya halklar\u0131n\u0131n ozan\u0131d\u0131r, g\u00f6zdesidir. \u00c7ocuklu\u011fundan beri co\u015fkuyla ha bire \u015fiirler s\u00f6yler, \u015fiirler yazar.\u00bb<\/p>\n

B\u00fcy\u00fck ozan \u00f6\u011fretmen okulunu bitirdikten sonra k\u00f6y\u00fcne \u00f6\u011fretmen olarak d\u00f6nd\u00fc. Radyoda ve Tiyatroda oyunculuk, sufl\u00f6rl\u00fck, yapmas\u0131 gezici tiyatrolarla k\u00f6y k\u00f6y dola\u015fmas\u0131, gazetelerde \u00e7al\u0131\u015fmas\u0131 onun ne denli kendini a\u015fma ve yenileme iste\u011finde oldu\u011funu ve \u00e7al\u0131\u015fmay\u0131 adeta bir tutkuya d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fcn\u00fcn kan\u0131t\u0131d\u0131r.<\/p>\n

Hamzatov sadece bir \u015fiir ustas\u0131 de\u011fildi. \u00abBenim Da\u011f\u0131stan’\u0131m\u00bb adl\u0131 eseriyle \u015fiirde g\u00f6sterdi\u011fi ustal\u0131\u011f\u0131n\u0131 d\u00fczyaz\u0131da da g\u00f6sterdi. Bir \u00e7ok dile \u00e7evrilen \u00abBenim Da\u011f\u0131stan’\u0131m\u00bb yaln\u0131zca Rus dilinde 300 bin adet
\nbas\u0131ld\u0131. 1951 y\u0131l\u0131ndan bu yana Da\u011f\u0131stan Yazarlar Birli\u011fi Ba\u015fkanl\u0131\u011f\u0131n\u0131 da y\u00fcr\u00fcten Hamzatov 1968 y\u0131l\u0131nda Asya-Afrika Yazarlar Birli\u011fi \u00f6d\u00fcl\u00fcn\u00fc ald\u0131.
\nMelezler, Y\u00fcksek Y\u0131ld\u0131zlar, Y\u0131llar\u0131n Te\u015fbihi, Turnalar ve Dostlar\u0131 Koruyun, \u0130ki \u015eal, Yaz\u0131 Benim Da\u011f\u0131stan’\u0131m, y\u00fcze yak\u0131n eserlerinden birka\u00e7\u0131.
\nDe\u011ferli ozan\u0131n \u00fclkemize \u0130ki ziyareti 1968 y\u0131l\u0131na rastlar. Ge\u00e7en y\u0131lda e\u015fiyle birlikte \u0130stanbul’a geldi ve olumlu izlenimlerle \u00fclkesine d\u00f6nd\u00fc.<\/p>\n

Her geli\u015finde oldu\u011fu gibi bu geli\u015finde de, hemen hemen t\u00fcm gazeteler ve edebiyat dergileri kendinden s\u00f6z etti. Bunlar\u0131n i\u00e7erisinde Hayat\u0131 As\u0131l yaz\u0131c\u0131 taraf\u0131ndan Broy Edebiyat Dergisinin (Aral\u0131k 86) \u00fcnc\u00fc say\u0131s\u0131nda yay\u0131nlanan incelenmesi ilgi \u00e7ekti.<\/p>\n

As\u0131lyaz\u0131c\u0131 yaz\u0131s\u0131nda \u015funlar\u0131 yaz\u0131yordu : \u00abNe olursa olsun hemen hemen t\u00fcm yap\u0131tlar\u0131 Rus ve di\u011fer Cumhuriyetlerin diline \u00e7evrilen Hamzatov, \u015fiirin bi\u00e7im ve tekni\u011finde yapt\u0131\u011f\u0131 yenili\u011fi de Avar diline bor\u00e7ludur. \u00d6nce anadilinde yap\u0131yor s\u0131\u00e7ramay\u0131. Ondan sonra Rus\u00e7a’ya \u00e7evriliyor. Uzun y\u0131llard\u0131r bu konumunu, dorukta olma i\u015flevini s\u00fcrd\u00fcr\u00fcyor. Avar’ca s\u00fcrekli \u015fiir s\u00f6yl\u00fcyor konu\u015furken. Bunu orada ilk kar\u015f\u0131la\u015fmam\u0131zda g\u00f6zledim. Ve sonra s\u00fcrekli bu durum beni etkiledi. Salt lirik de\u011fil, mizah g\u00fcc\u00fcde \u00e7ok y\u00fcksek. Konu\u015fmalar\u0131nda bu \u00f6zelli\u011fi s\u00fcrekli yans\u0131t\u0131yordu.\u00bb<\/p>\n

Resul Hamzatov’un \u00fcr\u00fcnlerinin bu denli sevgi dolu, bar\u0131\u015f\u00e7\u0131l, inan\u00e7l\u0131 olmas\u0131 onun Da\u011f\u0131stan ger\u00e7e\u011fini bilmesi, iyi \u00f6z\u00fcmlemesi, toplumuna olan ba\u011fl\u0131l\u0131\u011f\u0131 ve di\u011fer toplumlara olan sayg\u0131s\u0131 ve sevgisinden kaynaklanmaktad\u0131r. Dile\u011fimiz T\u00fcrk\u00e7e’ye \u00e7evrilen \u00abBenim Da\u011f\u0131stan’\u0131m\u00bb ve \u00ab\u015eiirler\u00bb kitab\u0131ndan sonra di\u011fer kitaplar\u0131nda T\u00fcrk\u00e7e’ye \u00e7evrilmesidir.<\/p>\n

<\/p>\n

Oktay AKBAL’\u0131n Cumhuriyet Gazetesindeki Evet – Hay\u0131r k\u00f6\u015fesinde yay\u0131mlanan \u00abBEN\u0130M DAGISTANIM…\u00bb ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131n\u0131 aynen sunuyoruz.<\/p>\n

\u00abBEN\u0130M DAGISTANIM…\u00bb<\/p>\n

\u00ab\u015eimdi kimi ele\u015ftirmenler benim bu yazd\u0131klar\u0131m\u0131n roman da, \u00f6yk\u00fc de olmad\u0131\u011f\u0131n\u0131, kim bilir neyin nesi oldu\u011funu s\u00f6yleyeceklerdir. Kimi ele\u015ftirmenler ise hem o, hem \u00f6teki, hem de daha nice \u015feyler oldu\u011funu s\u00f6yleyeceklerdir. Kar\u015f\u0131 koyacak de\u011filim. Kalemimden \u00e7\u0131kan bu yaz\u0131lar\u0131 bildi\u011finiz gibi adland\u0131r\u0131n. Ben yaz\u0131n kitaplar\u0131ndaki yaz\u0131n t\u00fcrleri b\u00f6l\u00fcnmesine, yaz\u0131n yasalar\u0131na g\u00f6re de\u011ferli, y\u00fcre\u011fim nas\u0131l isterse \u00f6yle yaz\u0131yorum. Ve y\u00fcre\u011fin yasas\u0131 yoktur. Daha do\u011frusu ba\u015fka yasalara pek uymayan kendi yasalar\u0131 vard\u0131r.\u00bb<\/p>\n

Aylard\u0131r okudu\u011fum, zaman zaman ara vererek, sonra yeniden kald\u0131\u011f\u0131m yerden s\u00fcrd\u00fcrerek, bir\u00e7ok yerini \u00e7izerek, notlar d\u00fc\u015ferek okudu\u011fum bir kitap : \u00abBenim Da\u011f\u0131stan’\u0131m…\u00bb Yazar, Da\u011f\u0131stanl\u0131 \u015fair, Resul Hamzatov. \u015eiir mi, \u00f6yk\u00fc m\u00fc, roman m\u0131, \u00f6z ya\u015fam anlat\u0131s\u0131 m\u0131, nedir \u00abBenim Da\u011f\u0131stan’\u0131m?\u00bb E\u015fsiz bir yap\u0131t. Tan\u0131mlanamayan, kolayl\u0131kla anlat\u0131lamayan…<\/p>\n

Resul Hamzatov’u ilk kez 1968’de Ta\u015fkent’te tan\u0131d\u0131m. Be\u015f bin ki\u015filik bir salonda d\u00fcnya \u015fairleri gecesi vard\u0131. Hamzatov da k\u0131sac\u0131k bir \u015fiirini okudu : \u00abBu d\u00fcnyada seni seven y\u00fcz ki\u015fi varsa, biri benim -Bu d\u00fcnyada seni seven on ki\u015fi varsa, biri benim- Bu d\u00fcnyada seni seven bir ki\u015fi var, o da benim.\u00bb Akl\u0131mda kald\u0131\u011f\u0131 gibi yazd\u0131m; daha da g\u00fczeldi bu k\u00fc\u00e7\u00fck \u015fiir… Hamzatov bu dizeleri g\u00fcl\u00fcmseyerek okuyordu, \u015fi\u015fman, sevimli bir ki\u015fi. \u0130\u00e7kili toplant\u0131larda da beraber olduk. S\u00f6yle\u015ftik… Bir ka\u00e7 y\u0131l sonra T\u00fcrkiye’ye bir gezi yapt\u0131, bir toplant\u0131da yine kar\u015f\u0131la\u015ft\u0131k. \u00dclkesi Da\u011f\u0131stan i\u00e7in \u015fu \u00f6yk\u00fcy\u00fc anlatm\u0131\u015ft\u0131 : Bilindi\u011fi gibi Kafkasya’da say\u0131s\u0131z dil vard\u0131r, bir ka\u00e7 ki\u015filik her topluluk ayr\u0131 bir dil konu\u015fur. Hamzatov \u015fu \u00f6yk\u00fcy\u00fc anlatt\u0131:<\/p>\n

\u00abTanr\u0131 d\u00fcnyaya dilleri da\u011f\u0131tm\u0131\u015f. Fransa’ya Frans\u0131zca, \u0130talya’ya \u0130talyanca vb… Torbas\u0131nda daha pek \u00e7ok dil kalm\u0131\u015f, Kafkasya’ya geldi\u011finde bu dil da\u011f\u0131tma i\u015finden usan\u0131p b\u00fct\u00fcn torbay\u0131 bo\u015falt\u0131vermi\u015f, bu y\u00fczden Kafkasya’da bu denli \u00e7ok de\u011fi\u015fik dil varm\u0131\u015f…<\/p>\n

Resul Hamzatov \u00ab\u015eiir, senden hi\u00e7bir zaman ayr\u0131lmayaca\u011f\u0131m\u0131 bilmez misin? \u0130nsan, hi\u00e7 i\u00e7inde do\u011fan sevin\u00e7ten, g\u00f6zya\u015flar\u0131ndan ayr\u0131labilir mi?\u00bb diyor. \u015eair yarat\u0131lm\u0131\u015f bir ki\u015fi. Ta \u00e7ocuklu\u011fundan beri \u015fiirli bir havada ya\u015fam\u0131\u015f. Babas\u0131 da \u015fair, \u00e7evresindekiler de… \u00ab\u015eiir, sen herkesten iyi bilirsin ki, senin \u00fczerine yap\u0131lan konu\u015fmalar seni daha y\u00fcce yapamaz. Konu\u015fmayla \u015fark\u0131n\u0131n y\u00fcceldi\u011fi nerde g\u00f6r\u00fclm\u00fc\u015f? \u00c7aydanl\u0131ktan d\u00f6k\u00fclen suyla da\u011f selinin co\u015fkulu\u011fu, \u00fcflememle r\u00fczg\u00e2r\u0131n g\u00fcc\u00fc art\u0131r\u0131labilir mi? Bir k\u00fcme karla, ba\u015f\u0131 bulutlara de\u011fer da\u011flar\u0131n y\u00fcceli\u011fine katk\u0131 m\u0131 olur? Giyilen giysiyle, b\u0131y\u0131\u011fa verilen bi\u00e7imle anan\u0131n o\u011fula sevgisi art\u0131r\u0131labilir mi? \u015eiir, sensiz \u00f6ks\u00fcz\u00fcm ben.\u00bb<\/p>\n

\u00abBenim Da\u011f\u0131stan’\u0131m\u00bb (D\u00fc\u015f\u00fcn Yay\u0131nlar\u0131) bir \u015fiir kitab\u0131d\u0131r derim ben. Bir \u00fclkeyi en iyi tan\u0131tan \u015fiirdir. Hamzatov d\u00fczyaz\u0131yla \u015fiir yaz\u0131yor, \u015fiirle anlat\u0131yor \u00fclkesini. An\u0131lar, izlenimler, g\u00f6zlemler, ya\u015fant\u0131lar, ki\u015filer, olaylar, tarihten, bug\u00fcnden olgular, ama d\u00f6n dola\u015f \u015fiire geliyor \u015fair: \u00ab\u015eiirin yerini ne tutabilir?\u00bb diye soruyor kendine. \u00abDa\u011flar, karlar, \u0131rmaklar, ya\u011fmurlar, y\u0131ld\u0131zlar, g\u00fcne\u015f, ekmek… akl\u0131ma gelir. Ama ya\u011fmurlar, da\u011flar, \u00e7i\u00e7ekler, g\u00fcne\u015f \u015fiirsiz olabilir mi? Ve \u015fiir, onlars\u0131z? \u015eiirsiz da\u011f basit bir ta\u015f y\u0131\u011f\u0131n\u0131ndan ba\u015fka nedir ki? \u015eiirsiz ya\u011fmur, s\u0131radan bir sudur ve g\u00fcne\u015f, \u0131s\u0131 ve \u0131\u015f\u0131k veren g\u00f6k cismi. Ve i\u015fte yine soruyorum : Ne tutabilir \u015fiirin yerini? Uzak \u00fclkeler, ku\u015f sesleri, y\u00fcrek vuru\u015flar\u0131 geliyor akl\u0131ma. Ama \u015fiirsiz nedir ki bunlar?\u00bb<\/p>\n

Hamzatov’a g\u00f6re ozan olmayan insan yoktur! Her insan\u0131n \u00f6z\u00fcnde biraz \u015fairlik vard\u0131r. \u0130nsansa, ger\u00e7ek bir insan duyarl\u0131\u011f\u0131na ula\u015fm\u0131\u015f-sa!.. \u00abEvet, biz hepimiz \u015fairiz. Aram\u0131zda tek ayr\u0131m \u015fu; Kimi \u015fiir yaz\u0131yor, \u00e7\u00fcnk\u00fc yazmas\u0131n\u0131 biliyor, kimi \u015fiir yaz\u0131yor, \u00e7\u00fcnk\u00fc yazmas\u0131n\u0131 bildi\u011fini san\u0131yor. Bir de \u00fc\u00e7\u00fcnc\u00fcler var ki, onlar hi\u00e7 \u015fiir yazm\u0131yor. Ama i\u015fte belki de as\u0131l onlar, bu \u00fc\u00e7\u00fcnc\u00fcler ger\u00e7ek \u015fairdirler.\u00bb Hamzatov \u00ab\u015fiirle d\u00fczyaz\u0131\u00bb i\u00e7in \u015fu tan\u0131mlamay\u0131 yap\u0131yor: \u00ab\u015eiir atla u\u00e7u\u015f, d\u00fczyaz\u0131 y\u00fcr\u00fcmedir. Y\u00fcr\u00fcyerek daha uza\u011fa gidebilir insan. Atla ise gidece\u011fi yere daha \u00e7abuk var\u0131r.\u00bb
\n\u00abHamzat o\u011flu Resub\u0131n kitab\u0131nda \u015eamil var, Hac\u0131 Murat var, Da\u011f\u0131stan’\u0131n d\u00fcn\u00fc, bug\u00fcn\u00fc var. Bir \u00fclke, ta\u015f\u0131 topra\u011f\u0131 insan\u0131yla i\u015fte b\u00f6yle sevilir; sevilince de i\u015fte b\u00f6yle anlat\u0131l\u0131r. Bu denli etkileyici, bu denli i\u00e7ten, y\u00fcrekten… Da\u011f\u0131stan halklar\u0131n\u0131, Avarlar\u0131, Darginleri, Lezgileri, Laklar\u0131 ya\u015famalar\u0131, \u015fiirleri, \u00f6yk\u00fcleriyle tan\u0131t\u0131yor bize bu kitap, Yi\u011fit Da\u011f\u0131stan insanlar\u0131n\u0131 \u00abSava\u015fa giderken sava\u015f\u0131n sonucunu d\u00fc\u015f\u00fcnen yi\u011fit de\u011fildir\u00bb diyen insanlar\u0131n \u00fclkesini…<\/p>\n","protected":false},"excerpt":{"rendered":"

Kafdağı Kuzey Kafkasya Kültür Derneği Aylık Kültür Sanat ve Haber Dergisi, Yıl 1, Sayı, 1 Şubat 1987 Dağıstan Özerk S.S. Cumhuriyeti’nin uluslararası üne sahip büyük şairi Resul Hamzatov geçen aylarda TÜYAPI’nın davetlisi olarak İstanbul’a geldi. Kendi adına düzenlenen imza gününe katılan şaire büyük ilgi gösterildi. Türk edebiyatçılarıyla çeşitli görüşmeler yapan şair için basın yayın organlarında 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