![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2019\/03\/SAIR-KUYEKO-SIHAMBIYIN-50.-DOGUM-YILDONUMU-ARDINDAN-b.png\")
<\/p>\n<\/p>\n
MAMIRIKO Nuriyet Bu d\u00fcnyaya, ya\u015fam\u0131nda ba\u015f\u0131ndan ge\u00e7ecek olanlar\u0131 bilen bir ki\u015fi dahi gelmedi. Fakat ufak b\u00fcy\u00fck herkes hayat\u0131nda kendisine bir yol se\u00e7erek umut dolu ya\u015f\u0131yor. Akl\u0131 ba\u015f\u0131na gelenler ya\u015famda izleyecekleri yolu kendi kendilerine se\u00e7iyorlar, d\u00fc\u015flerinin dahi ayr\u0131m\u0131nda olmayan bir \u00e7ocuk nas\u0131l \u015fiir yazmay\u0131 se\u00e7er?\u00a0 Nas\u0131l d\u00fc\u015f\u00fcnceyi g\u00fc\u00e7 edinir?\u00a0 Nas\u0131l umutlar\u0131n\u0131n \u00e7izdi\u011fi yolu bulur, burada, do\u011fruluk \u00fczerine yol almaya ba\u015flar?<\/strong><\/p>\n B\u00f6ylesi d\u00fc\u015f\u00fcnce dalgalanmalar\u0131na kap\u0131l\u0131yorum bir bahar ay\u0131nda, Nisan’da do\u011fan KUYEKO \u015e\u0131hamb\u0131y akl\u0131ma geldi\u011finde. Bir yandan yazd\u0131\u011f\u0131 sat\u0131rlarla bu delikanl\u0131n\u0131n ne bir eksi\u011fi ne de bir fazlas\u0131 olmadan davran\u0131\u015flar\u0131, d\u00fc\u015f\u00fcnce \u015fekli, hal ve tav\u0131rlar\u0131na vak\u0131fm\u0131\u015f\u0131m gibi hissediyor di\u011fer y\u00f6ndense Yecer\u0131kuay’\u0131n yeti\u015ftirdi\u011fi \u015faiirin sadece Adigey’in de\u011fil Kuzey Kafkasya milletlerinin edebiyat\u0131nda da yeni bir umut oldu\u011funu g\u00f6stermeyi arzuluyorum.<\/p>\n KUYEKO \u015e\u0131hamb\u0131y \u00e7ok erken, 12 ya\u015f\u0131ndayken yazmaya ba\u015flad\u0131. \u015eiirinin t\u0131n\u0131s\u0131, d\u00fc\u015f\u00fcnceleri \u00e7oktand\u0131r yerli yerini bulmu\u015f bir yazar. Sab\u0131rl\u0131, insanc\u0131l hi\u00e7 kimse ile kar\u0131\u015ft\u0131r\u0131lmayacak bir berrak \u015fiir. \u015eair b\u0131kk\u0131nl\u0131k bilmeyen bir yolcu\u00a0 iki g\u00f6z\u00fcn g\u00f6rd\u00fc\u011f\u00fcnden daha fazlas\u0131n\u0131 tartan bir g\u00f6n\u00fcl. G\u00fczelli\u011fe, iyili\u011fe vak\u0131f olarak yolunu se\u00e7iyor, ya\u015fam\u0131 adeta i\u015fliyor, hayat\u0131n dar yarlar\u0131nda cana sahip oldu\u011funu betimleyerek zorluklara teslim olmadan do\u011frulu\u011fun izinde ilerliyor. Dilini, milletini, soyunu seviyor, y\u00f6neticisi yap\u0131ld\u0131\u011f\u0131 ki\u015filere \u00f6nem veriyor. Sanat\u0131 ile birlikte milleti i\u00e7in \u00e7abal\u0131yor, sayg\u0131l\u0131 oldu\u011fundan sayg\u0131nl\u0131\u011f\u0131da sahip.<\/p>\n D\u00fc\u015f\u00fcnceleri bir fitil gibi k\u0131v\u0131lc\u0131mlan\u0131p ayd\u0131nlanmaya ba\u015flad\u0131\u011f\u0131nda hen\u00fcz \u00e7ocuktu. Daha k\u0131ymetli bir \u015fey olmayan ana merhametinden annesinin vefat\u0131 ile kopan \u00e7ocukca\u011f\u0131z\u0131n ya\u015fam\u0131 karar\u0131r, adeta derin bir yara ile sars\u0131l\u0131r, donar kal\u0131r. Fakat Tanr\u0131 zalim de\u011fildir, ald\u0131\u011f\u0131n\u0131n yerini tamamlarcas\u0131na, \u00e7al\u0131 ucundaki ufak bir k\u0131v\u0131lc\u0131m\u0131n umut olmas\u0131 gibi, yeni yeni yeti\u015fen delikanl\u0131n\u0131n \u00fcz\u00fcnt\u00fcs\u00fcn\u00fcn-k\u0131rg\u0131nl\u0131\u011f\u0131n\u0131n, \u015fiir unutturucusu olur. \u015e\u0131hamb\u0131y her zaman anadilindeki yaz\u0131 ve d\u00fc\u015f\u00fcncelere yak\u0131nd\u0131r. Annesinin solmayan sureti ebedi olarak g\u00f6nl\u00fcnde yer eder; sonbaharda bah\u00e7e-k\u0131r i\u015fleri bitti\u011finde annesi Adigece farkl\u0131 farkl\u0131 kitaplar\u0131 okumay\u0131 severdi, bu konuda yaln\u0131z da de\u011fildi. Mahallelerindeki kad\u0131nlar da onun etraf\u0131nda toplan\u0131r okuduklar\u0131n\u0131 dinlerlerdi. B\u00f6ylesi zamanlarda annesini tan\u0131mazsan\u0131z adeta okumu\u015f b\u00fcy\u00fck e\u011fitimli birisi gibi san\u0131rd\u0131n\u0131z, toplananlara Adige sanatsal edebiyat\u0131ndan yaz\u0131lar\u0131 ak\u0131c\u0131 ve yumu\u015fak bir dille okurdu. \u015e\u0131hamb\u0131y’de bir k\u00f6\u015fede annesinin her tarafa e\u015fit yay\u0131lan sesini dinlerdi. Bu \u00e7ocuk, dinlediklerinin y\u00fcre\u011fine at\u0131lm\u0131\u015f tohum taneleri oldu\u011funu nereden bilebilirdi ki?<\/p>\n KUYEKO \u015e\u0131hamb\u0131y Ko\u015fhable Rayonu’na ba\u011fl\u0131 Yecer\u0131kuaye k\u00f6y\u00fcnde 3 Nisan 1963 y\u0131l\u0131nda do\u011fdu. Orta \u00f6\u011frenimini tamamlad\u0131ktan sonra 1980 y\u0131l\u0131nda Adige Devlet \u00d6\u011fretmen Enstit\u00fcs\u00fc Filoloji Fak\u00fcltesi’ne kaydoldu. Burada \u00fc\u00e7 y\u0131l e\u011fitim g\u00f6rd\u00fckten sonra Moskova’da bulunan Maksim Gorki Edebiyat Enstit\u00fcs\u00fc’ne gider ve 1989 y\u0131l\u0131nda buradan mezun oldu.<\/p>\n 1983-1985 y\u0131llar\u0131 aras\u0131nda Sovyet Ordusu’nda askerli\u011fini yapt\u0131. 1989 – 1994 y\u0131llar\u0131 aras\u0131nda Adige Kitapbas\u0131mevi’nde redakt\u00f6r olarak \u00e7al\u0131\u015ft\u0131. 1994 – 1996 y\u0131llar\u0131 aras\u0131nda ‘Zeko\u015fn\u0131\u011f’ almana\u011f\u0131n\u0131n ba\u015f redakt\u00f6rl\u00fc\u011f\u00fcn\u00fc yapt\u0131. 1996 y\u0131l\u0131ndan itibaren son 17 y\u0131ld\u0131r Adige Cumhuriyet Kitap Bas\u0131mevi M\u00fcd\u00fcr\u00fc g\u00f6revindedir.<\/p>\n Orta \u00f6\u011frenimi esnas\u0131nda \u015fiir yazmaya ba\u015flar, ilk \u015fiirleri rayon gazetesi ‘\u0130lyi\u00e7’in Yolu’nda \u00e7\u0131kar. Ard\u0131ndan otonom b\u00f6lge gazetesi ‘Sosyalist Adigey’ ve ‘Zeko\u015fn\u0131\u011f’ almanaklar\u0131nda eserleri yay\u0131nlanmaya ba\u015flar. \u0130lk poetik kitab\u0131 \u00f6\u011frencilik y\u0131llar\u0131nda ‘Mazem Yinef’ ismi ile 1987 y\u0131l\u0131nda yay\u0131nlan\u0131r.\u00a0 Ard\u0131ndan ‘\u011ea\u015f’er – Ps\u0131keyfeh’ (1989), ‘Gu\u011fem Yitla\u011fu’ (1994), ‘Se\u00e7meler’ (2008) isimli kitaplar\u0131 bas\u0131l\u0131r. G\u00fcn\u00fcm\u00fczde ise j\u00fcbilesi onuruna ‘se\u00e7me eserleri’ isimli bir kitab\u0131 daha yay\u0131nlanacak.<\/p>\n \u015e\u0131hamb\u0131y’in \u015fiirleri ‘\u00d6\u011frenci Meridyeni’, ‘Edebiyat Okulu’,\u00a0 ‘Bizim \u00c7a\u011fda\u015flar\u0131m\u0131z’ isimli s\u00fcreli yay\u0131nlarda da bas\u0131ld\u0131lar.<\/p>\n 1988 y\u0131l\u0131nda Moskova’da d\u00fczenlenen\u00a0 ‘T\u00fcm Sovyetler Birli\u011fi Gen\u00e7 Yazarlar\u0131’ toplant\u0131s\u0131na kat\u0131l\u0131r. B\u00fcy\u00fck \u015fehirde \u00f6\u011frenimini g\u00f6rmekte olan \u015e\u0131hamb\u0131y’in yetene\u011finin g\u00fcc\u00fc, yazma becerisi, d\u00fcnyaya bak\u0131\u015f a\u00e7\u0131s\u0131 daha da g\u00fc\u00e7l\u00fc k\u00f6k salar. Gen\u00e7 yazar yazman\u0131n yan\u0131s\u0131ra ya\u015fam\u0131n farkl\u0131 alanlar\u0131nda da g\u00fczellikler bulur; resim yapar, \u015fark\u0131 s\u00f6yler gitarla farkl\u0131 melodileri seslendirebilmeyi ba\u015far\u0131r. Bunun yan\u0131s\u0131ra \u00f6\u011frenci yurtlar\u0131n\u0131n kendi kendilerini y\u00f6netmeleri konusunda yap\u0131lan bir pilot \u00e7al\u0131\u015fmada ya\u015fad\u0131\u011f\u0131 yurtta bulunan gen\u00e7lerin daha iyi ya\u015fam olanaklar\u0131na kavu\u015fturulmas\u0131 i\u00e7in yap\u0131lacak \u00e7al\u0131\u015fmalara ba\u015fkan se\u00e7ilir. \u00dc\u00e7 y\u0131l kadar y\u00f6neticili\u011fini yapt\u0131\u011f\u0131 yurtta \u00f6\u011frencilik y\u0131llar\u0131n\u0131n s\u0131cak an\u0131lar\u0131n\u0131 edinir. \u00d6\u011frenciyken evlenen gen\u00e7 anne-babalar\u0131n \u00e7ocuklar\u0131da bu yurtta kalmaktad\u0131r. \u00c7ocuklar\u0131n sesleri oyunlar\u0131 insan\u0131 ne\u015felendirirken yurdun dar koridorlar\u0131nda \u00e7ocuklar\u0131n dola\u015f\u0131yor olmas\u0131 oynayacak yerlerinin bulunmamas\u0131 rahats\u0131z ediciydi. \u015e\u0131hamb\u0131y yurtta bulunan iki bo\u015f oday\u0131 aralar\u0131ndaki duvar\u0131 da kald\u0131rtt\u0131r\u0131p \u00e7ocuklar i\u00e7in oyun odas\u0131na \u00e7evirtmi\u015fti. Gen\u00e7 anne-babalar da \u00e7ocuklar da bundan \u00e7ok memnun olmu\u015flard\u0131. Bunun yan\u0131s\u0131ra iki yurdun aras\u0131nda kalan araziyi temizlettirerek, a\u011fa\u00e7lar-\u00e7i\u00e7ekler dikip, insanlar\u0131n oturaca\u011f\u0131 dinlenece\u011fi yerler yap\u0131p buray\u0131 adeta g\u00f6nl\u00fcn huzur bulaca\u011f\u0131 bir yere \u00e7evirmi\u015fti. \u00dczerinde \u015f\u00fcphe duyulmayacak \u015fey ise \u015e\u0131hamb\u0131y’in y\u00fcre\u011finde tomurcuklanan b\u00fcy\u00fck d\u00fc\u015f\u00fcncelerin iyilik, g\u00fczellik, adalet \u00fczerine olmas\u0131d\u0131r.<\/p>\n \u015eairin d\u00fcnyas\u0131 kayg\u0131 ve merhametle \u00e7evrilmi\u015f durumdad\u0131r. \u015eair hayatta olan-bitenlere yaslanarak-dayanarak, insanlar\u0131n iyili\u011fini-iyiliklerine, yapt\u0131klar\u0131na, ak\u0131llar\u0131na, fikirlerine, kavrama yetilerine, \u015fanslar\u0131na, \u015fanss\u0131zl\u0131klar\u0131na hi\u00e7 durmadan akan bir \u015felale misali yol alan ya\u015famlar\u0131n\u0131 ayd\u0131nlatarak yazar. Zaten \u015fairi b\u00fcy\u00fck yapan m\u00fctenasip k\u0131lan da bu de\u011filmidir. \u015eair kendi y\u00fcre\u011fi gibi binlerce g\u00f6n\u00fcle hatiyakoluk yap\u0131p meydanda durand\u0131r. Bunu becerebilenler ise b\u00fcy\u00fck yetene\u011fe sahip, kendi \u00f6z \u0131\u015f\u0131\u011f\u0131n\u0131 sak\u0131nmadan d\u00fc\u015f\u00fcncelerini dile getirenlerdir. B\u00f6ylesi \u015fairler hem kendileri hem de uluslar\u0131 i\u00e7in b\u00fcy\u00fck nasiptir.<\/p>\n \u015e\u0131hamb\u0131y’\u0131n d\u00fc\u015f\u00fcnceleri g\u00fcn be g\u00fcn y\u0131l be y\u0131l a\u00e7\u0131l\u0131p tomurcukland\u0131, olgunla\u015ft\u0131. Bitmeyen, sonsuz \u00e7abalar, yar\u0131m kalm\u0131\u015f i\u015fler ise g\u00f6n\u00fcl k\u0131r\u0131c\u0131 – huzursuzluk verici niteliklere sahip oldu\u011funu \u015e\u0131hamb\u0131y saklam\u0131yor, zaten b\u00f6ylesi kayg\u0131lar \u015fiirin do\u011fum sanc\u0131lar\u0131, adeta yeni do\u011fmu\u015f bebeksi halinin sebebidir. Evet, bir dakikal\u0131k- saniyelik mutluluk, tomurcuklanan d\u00fc\u015f\u00fcncenin ar\u0131 solu\u011funun kanatlanmas\u0131d\u0131r. KUYEKO bu y\u00fczden d\u00fcnyan\u0131n tamam\u0131na i\u015faret ederek ‘\u0413\u044a\u0430\u0448I\u044d\u0440 – \u043f\u0441\u044b\u043a\u044a\u0435\u0444\u044d\u0445, \u00a0\u00d6m\u00fcr – \u00e7a\u011flayan’ diyor. Do\u011frulu\u011fun yan\u0131nda durmamak imkans\u0131z. \u00d6m\u00fcr a\u011fac\u0131n\u0131n ya\u015fam dal\u0131 y\u00fcce, \u015fair insanlar\u0131 d\u00fc\u015f\u00fcncesi ile kavr\u0131yor-kaps\u0131yor onlara ula\u015f\u0131yor. Mut sahipleri ile birlikte mutlan\u0131yor, \u00fcz\u00fcnt\u00fc i\u00e7erisinde olanlarla kederleniyor. G\u00f6nl\u00fcn\u00fcn sahip oldu\u011fu s\u0131cakl\u0131kla ulusunu donat\u0131rken, y\u0131llar erlik sahibi sert s\u00fcvariler misali ilerliyor.<\/p>\n \u015e\u0131hamb\u0131y’in b\u00fcy\u00fck normlara sahip d\u00fc\u015f\u00fcncelerini ulula\u015ft\u0131raca\u011f\u0131, onlar \u00fczerine \u00e7al\u0131\u015faca\u011f\u0131n\u0131 umut ederek, k\u00f6relmek bilmeyen bir \u015fair olarak uzun \u00f6m\u00fcrl\u00fc olmas\u0131n\u0131 temenni ediyoruz. \u015eimdilik bir Adige erke\u011finin ald\u0131\u011f\u0131 yolun ilk d\u00f6nemecini a\u015fm\u0131\u015f durumda daha \u00f6n\u00fcnde bu yolun esas uzun k\u0131sm\u0131 var.<\/p>\n","protected":false},"excerpt":{"rendered":" MAMIRIKO Nuriyet Adige Mak Gazetesi, Ocak 2013 Çeviri: AÇUMIJ Hilmi Bu dünyaya, yaşamında başından geçecek olanları bilen bir kişi dahi gelmedi. Fakat ufak büyük herkes hayatında kendisine bir yol seçerek umut dolu yaşıyor. Aklı başına gelenler yaşamda izleyecekleri yolu kendi kendilerine seçiyorlar, düşlerinin dahi ayrımında olmayan bir çocuk nasıl şiir yazmayı seçer? Nasıl düşünceyi güç […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[122],"tags":[],"class_list":["post-10793","post","type-post","status-publish","format-standard","hentry","category-ed-sairlerimiz-yazarlarimiz","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10793","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=10793"}],"version-history":[{"count":3,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10793\/revisions"}],"predecessor-version":[{"id":34838,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10793\/revisions\/34838"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=10793"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=10793"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=10793"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/span> <\/b> <\/span> Adige <\/span>Mak<\/span> Gazetesi, Ocak 2013
\n\u00c7eviri: <\/span> A\u00c7UMIJ Hilmi<\/p>\n