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YEMT\u2019ITL Nurb\u0131y<\/span> Adige Cumhuriyeti Sosyal Bilimler Ara\u015ft\u0131rma Enstit\u00fcs\u00fc Halkbilim B\u00f6l\u00fcm Ba\u015fkan\u0131, Filoloji bilimi Kanditat\u0131 TSUYEKHO Nefset\u2019in yedi kitab\u0131 yay\u0131nland\u0131. \u2018\u2019\u0410\u0434\u044b\u0433\u044d \u043c\u0430\u043a\u044a\u044d- Adige Makhe\u2019\u2019, \u2018\u2019\u0421\u043e\u0432\u0435\u0442\u0441\u043a\u044d \u0410\u0434\u044b\u0433\u0435\u0439- Adigey Sovyet\u2019\u2019, \u2018\u2019\u041c\u044b\u0435\u043a\u044a\u043e\u043f\u044d \u043a\u044a\u044d\u0431\u0430\u0440\u0445\u044d\u0440, M\u0131yekhuape (Maykop) Haberleri\u2019\u2019, \u2018\u2019\u041d\u0430\u0440\u0442- Nart\u2019\u2019 gazetelerinde, \u2018\u2019\u0417\u044d\u043a\u044a\u043e\u0448\u043d\u044b\u0433\u044a- Dostluk\u2019\u2019 almana\u011f\u0131nda ve ba\u015fka pek \u00e7ok yerde yazd\u0131klar\u0131 yay\u0131nland\u0131. Adige destanlar\u0131, milli tarihi, gelenek-g\u00f6renekleri hakk\u0131nda Adige Cumhuriyeti\u2019nde, Kuzey Kafkasya\u2019da ve yurt d\u0131\u015f\u0131nda d\u00fczenlenen toplant\u0131lara haz\u0131rlad\u0131\u011f\u0131 raporlarla i\u015ftirak etti.<\/p>\n Adigelik, Adigece, insanl\u0131k, benim kanaatimce birbirinden ayr\u0131 ele al\u0131nmamal\u0131, onlar birbirlerini tamaml\u0131yorlar, diyor TSUYEKHO Nefset. Adige isen Adigeli\u011fin, insansan insanl\u0131\u011f\u0131n olmal\u0131. Hangi ulustan isen de \u00f6nemi yok, anadilini bilmen kullanman gerekli. Enstit\u00fcde okurken y\u00fcksek\u00f6\u011frenimini bitirmi\u015f, \u00f6nemli birisi gibi alg\u0131lad\u0131\u011f\u0131m\u0131z bir gen\u00e7le sohbet etmi\u015ftik. Yurtd\u0131\u015f\u0131nda i\u015f i\u00e7in davet edildi\u011finde Adigece bilmedi\u011fi i\u00e7in geri g\u00f6nderilmi\u015fti.<\/p>\n YEMT\u2019ITL Nurb\u0131y:<\/strong> O gen\u00e7 Adigey\u2019de bir mevki edinebildi mi? Yeti\u015fti\u011fi ailede Adigece konu\u015fuluyor muydu?<\/p>\n TSUYEKHO Nefset:<\/strong> Babas\u0131 \u00fcst d\u00fczey y\u00f6netici idi, Adigece iyi derecede yaz\u0131yordu, fakat \u00e7ocu\u011fuyla ilgilenmemi\u015fti, anadili onun i\u00e7in o kadar \u00f6nemli de\u011fildi. Babas\u0131 ile kar\u015f\u0131la\u015ft\u0131k\u00e7a selam bile vermek bana zor geliyordu. Anadilini bilmeyen kimse \u00e7ok say\u0131da y\u00fcksekokul bitirmi\u015f bile olsa e\u011fitimliden say\u0131lamaz. D\u00fcnya \u00fczerindeki milletleri birbirlerinden ay\u0131r\u0131rken k\u0131stas olarak dillerini se\u00e7en g\u00f6r\u00fc\u015fler var. Anatomileri ile esmer, k\u0131z\u0131l veya ba\u015fka bir g\u00f6r\u00fcnt\u00fcdekileri kulland\u0131klar\u0131 dil, aralar\u0131ndaki ili\u015fkileri d\u00fczenleyen kendilerine mahsus \u015fekiller ile farkl\u0131 millet olarak de\u011ferlendiriyorsun.<\/p>\n YEMT\u2019ITL Nurb\u0131y:<\/strong> \u0130nsan\u0131n insan olmas\u0131 i\u00e7in ne gibi \u00f6zelikleri olmal\u0131?<\/p>\n TSUYEKHO Nefset:<\/strong> Mutlu olan\u0131n mutlulu\u011funu payla\u015fan, zorluk i\u00e7erisindekinin \u00fczerindeki y\u00fck\u00fc kald\u0131rmas\u0131na yard\u0131m eden, ulusu i\u00e7in \u00e7al\u0131\u015fabilenlere g\u00fcvenmek gerekiyor. \u0130nsana yapt\u0131\u011f\u0131 insanl\u0131k derecesinde k\u0131ymet verilir. Erkeklik kahramanl\u0131k g\u00f6sterenlere ba\u015fka bir a\u00e7\u0131dan bakarak, \u2018\u2019\u0430\u0434\u044b\u0433\u0430\u0433\u044a, Adigelik\u2019\u2019 diye adland\u0131rd\u0131\u011f\u0131m\u0131z kavram\u0131 birinci s\u0131raya yerle\u015ftirme\u011fi ben daha uygun g\u00f6r\u00fcyorum.<\/p>\n YEMT\u2019ITL Nurb\u0131y:<\/strong> Nefset, Kuzey Kafkasya\u2019da, yurtd\u0131\u015f\u0131nda g\u00f6rd\u00fcklerini yorumlamay\u0131 seviyorsun. \u0130yilikleri-g\u00fczellikleri y\u00fcceltmekte beceriklisin, k\u00f6t\u00fcn\u00fcn (k\u00f6t\u00fcl\u00fcklerin) hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyorsun?<\/p>\n TSUYEKHO Nefset:<\/strong> T\u00fcrkiye\u2019de bulundu\u011fum zaman az \u015fey duymad\u0131m. Mesela bir komutan atl\u0131 olarak geldi\u011finde onu ho\u015f kar\u015f\u0131lam\u0131\u015flar, Ayr\u0131laca\u011f\u0131 zamanda at\u0131na binerken yard\u0131mc\u0131 olmu\u015flar. Komutanda onlar\u0131n davran\u0131\u015f \u015fekillerinden ev sahiplerinin Adige oldu\u011funu anlam\u0131\u015f.<\/p>\n YEMT\u2019ITL Nurb\u0131y:<\/strong> Dil ve \u00f6rf-adette kaybettiklerimizin sebeplerine ili\u015fkin yazd\u0131\u011f\u0131n\u0131 biliyorum, kitaplar\u0131n\u0131 okuyorum…<\/p>\n TSUYEKHO Nefset:<\/strong> Yak\u0131nma\u011f\u0131 kendime yak\u0131\u015ft\u0131rm\u0131yorum. \u2018\u2019Adigece\u2019ye de\u011fer vermiyoruz, milletimiz yok oluyor\u2019\u2019 demekte istemiyorum. \u2018\u2019Yar\u0131n dilim yok olacaksa bug\u00fcn ben yok olay\u0131m\u2019\u2019 d\u00fc\u015f\u00fcncesini \u00f6n plana \u00e7\u0131kartan bir yaz\u0131 Resul Hamzatov yazm\u0131\u015ft\u0131. Kitab\u0131 okudu\u011fumda Resul Hamzatov\u2019u g\u00f6n\u00fclden kendime yak\u0131n hissetmi\u015ftim. Ayn\u0131 d\u00fc\u015f\u00fcnceleri biliminsan\u0131 AWUTLE Mal\u0131\u00e7\u2019\u0131n yazd\u0131klar\u0131 i\u00e7inde hissetmi\u015ftim. Dil konusunda bilgi sahibi olanlar\u0131n, bu konuya \u00f6nem verenlerin daha s\u0131k bir araya getirilmesini arzuluyorum.<\/p>\n DAHA \u00d6N PLANA \u00c7IKARTMAK \u0130STED\u0130KLER\u0130 TSUYEKHO Nefset:<\/strong> Adigelerde erkeklik, kahramanl\u0131k, insanl\u0131k ad\u0131na \u00f6v\u00fclecek pek \u00e7ok \u015fey \u00f6n plana \u00e7\u0131kartmak m\u00fcmk\u00fcn. Ba\u015fka konularda var mesela Adigelerin hastal\u0131klar\u0131 tedavi etme y\u00f6ntemleri Ruslarda da Tatarlarda da ba\u015fka milletlerde de yoktu. \u2018\u2019\u0421\u044b\u0430\u0434\u044b\u0433- Adige\u2019yim\u2019\u2019 demek istemeyen \u00e7ocuklara da rastlad\u0131\u011f\u0131m oldu. Ona kar\u015f\u0131 bir k\u0131zg\u0131nl\u0131k duymuyorum, ac\u0131yorum, anne babas\u0131n\u0131 su\u00e7luyorum. \u00c7ocu\u011fa ise yard\u0131m etme\u011fi se\u00e7mek gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Biliminsanlar\u0131, \u00f6\u011fretmenler, gazeteci ve yazarlar Adigece ile \u00e7al\u0131\u015fanlar\u0131n bu konu hakk\u0131nda nas\u0131l \u00e7al\u0131\u015f\u0131rlar onu d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n \u2019\u2019Yand\u0131k, bittik, yok oluyoruz\u2019\u2019 diyerek gen\u00e7lerin \u00f6n\u00fcne \u00e7\u0131kmakla hi\u00e7 bir \u015fey halledilmez. Onlara yard\u0131m\u0131n dokunsun istiyorsan onlar\u0131n yan\u0131nda olacaks\u0131n, gerekirse yan\u0131na \u00e7ekeceksin.<\/p>\n YEMT\u2019ITL Nurb\u0131y:<\/strong> Bilmiyorsan sormakta mahsur yok. Etraf\u0131ndaki insanlar\u0131n Adigece kitap veya gazete okuyup okumad\u0131\u011f\u0131n\u0131 bilmedi\u011fin zaman \u00e7\u0131km\u0131yor mu?<\/p>\n TSUYEKHO Nefset:<\/strong> Adige gazetesi, radyo, televizyon bu konuyu daha fazla dile getirmeli. \u00d6\u011fretmenler, biliminsanlar\u0131 da bu konuya dahil edilmeli. Cumhuriyet Adige Xase\u2019si tarih ve dilin \u00f6\u011frenilmesi konusunda iyi \u00e7abalama\u011fa ba\u015flad\u0131. S\u00f6z\u00fcm\u00fcz ve i\u015fimiz birbirine uyarak \u00e7a\u011fda\u015f bir \u015fekilde \u00e7al\u0131\u015fmam\u0131z\u0131 arzuluyorum. Gen\u00e7lere nas\u0131l giyineceklerini kim s\u00f6ylemeli? \u00dcniversitede okuyan k\u0131zlar\u0131m\u0131z\u0131n g\u00f6beklerinin yaz k\u0131\u015f a\u00e7\u0131k oldu\u011funu g\u00f6r\u00fcyoruz. Bunun sa\u011fl\u0131klar\u0131 i\u00e7in bile uygun olmad\u0131\u011f\u0131n\u0131 kendileri de anne-babalar\u0131 da biliyorlar ama daha iyiye do\u011fru bir geli\u015fme kat etmiyoruz. biliminsanlar\u0131m\u0131z\u0131n da kat\u0131laca\u011f\u0131 insanlarla en az\u0131ndan ayda bir defa bir araya gelece\u011fimiz kayg\u0131lar\u0131m\u0131z\u0131 dile getirece\u011fimiz, elimizdeki imkanlarla bulara nas\u0131l cevap olabilece\u011fimiz hakk\u0131nda toplant\u0131lar yap\u0131lmas\u0131n\u0131 arzuluyorum.<\/p>\n YEMT\u2019ITL Nurb\u0131y:<\/strong> Dil hakk\u0131nda, Adige ulusunun k\u00f6keni hakk\u0131nda, \u00f6rf-adetler ve ba\u015fka benzeri konular hakk\u0131nda bilgiye ula\u015fmak kolay de\u011fil.Bu konuda yeterli say\u0131da kitab\u0131m\u0131z yok..<\/p>\n TSUYEKHO Nefset:<\/strong> Bu sorular\u0131n cevaplar\u0131 destanlar\u0131m\u0131zda bulunabilir. Ya\u015fl\u0131lar\u0131m\u0131z\u0131n \u2018daha \u00f6nceleri Adigelerin her \u015feye bir \u00e7\u0131k\u0131\u015f yolu bulabileceklerini\u2019 s\u00f6yledikleri bizlere de ula\u015ft\u0131.<\/p>\n YEMT\u2019ITL Nurb\u0131y:<\/strong> Rus-Kafkas Sava\u015f\u0131 ve \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019nda ger\u00e7ek anlamda kahramanl\u0131klar g\u00f6steren atalar\u0131m\u0131z\u0131 iyi tan\u0131m\u0131yoruz onlar hakk\u0131nda yeterince konu\u015fmuyoruz.<\/p>\n TSUYEKHO Nefset:<\/strong> Bunu eksiklerimizden birisi say\u0131yorum. Kahramanlar\u0131m\u0131za ger\u00e7ek anlamda an\u0131tlar yapmak, onlar\u0131 g\u00fcn\u00fcm\u00fczdeki i\u015f\u00e7ilere (\u0130nsanlara demek istemi\u015f olmal\u0131. -\u00e7.n.-) yapt\u0131klar\u0131 kahramanl\u0131klar\u0131 anlatarak tan\u0131tmakla olmal\u0131. G\u00fczel \u015fiirler, anma toplant\u0131lar\u0131 buna engel olmaz. G\u00fcr\u00fclt\u00fc, kar\u0131\u015f\u0131kl\u0131k \u00e7\u0131kartmakla birilerini yermekle bu olmaz. Gen\u00e7lerin \u015fevklerinin k\u0131racak \u015feyler yapmak yerine onlar\u0131 bilgiye, bilime \u00e7ekmek daha do\u011fru olur diye s\u00f6yl\u00fcyorum. Gen\u00e7lerin su\u00e7lar\u0131n\u0131 da, onlar\u0131n olmayan su\u00e7lar\u0131 da s\u0131rtlar\u0131na y\u00fcklemekle i\u015f nereye var\u0131r? Devlet g\u00f6revlilerimizde bu konu \u00fczerinde kayg\u0131lanm\u0131yorlar demiyorum. \u00dcz\u00fcnt\u00fclerimizden birisi bu konu \u00fczerinde, b\u00f6l\u00fck-p\u00f6r\u00e7\u00fck da\u011f\u0131n\u0131k olarak \u00e7al\u0131\u015fmam\u0131z.<\/p>\n YEMT\u2019ITL Nurb\u0131y:<\/strong> Kitaplar\u0131nda dile getirmek istedi\u011fin \u015feyler ile reel olarak ya\u015fam\u0131n kendisinde g\u00f6rd\u00fcklerin aras\u0131ndaki ili\u015fkiye de de\u011finebilir misin?<\/p>\n TSUYEKHO Nefset:<\/strong> Ben b\u00fcy\u00fck bir yazar de\u011filim. Destanlar konusunda \u00e7al\u0131\u015f\u0131yorum, gazete okuyucular\u0131na i\u015f yapt\u0131\u011f\u0131m enstit\u00fcn\u00fcn bu konuda iyi bir ar\u015five sahip oldu\u011funu s\u00f6ylemek istiyorum. Bu bile bize yeterli gelmeyip K\u0131y\u0131boyu\u2019na, yurtd\u0131\u015f\u0131na giderek derlemeler yap\u0131yoruz. Adigelik yolunda ula\u015fmad\u0131\u011f\u0131m\u0131z yer \u00e7ok, destanlar\u0131 bize iletecek olanlar\u0131n her g\u00fcn aram\u0131zdan ayr\u0131ld\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnecek olursak, rahat rahat oturman\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 ne kadar uza\u011fa gidilse bile bu gidilen yolu bo\u015fa \u00e7\u0131kartmayan \u015feylere ula\u015f\u0131laca\u011f\u0131n\u0131 insana y\u00fcre\u011fi akl\u0131 s\u00f6yl\u00fcyor. Ulusuna faydas\u0131 gelecek bir \u015feye ula\u015ft\u0131\u011f\u0131nda ger\u00e7ek mutlulu\u011fa da ula\u015fm\u0131\u015f olunaca\u011f\u0131n\u0131 kabul ediyorum.<\/p>\n YEMT\u2019ITL Nurb\u0131y:<\/strong> Enstit\u00fcn\u00fcn Ar\u015fivinde eksiklikler var m\u0131? Varsa bunlar nelerdir?<\/p>\n TSUYEKHO Nefset:<\/strong> Din ve \u0130kinci D\u00fcnya Sava\u015f\u0131 hakk\u0131nda toplanan, derlenen bilgi az. \u0130\u015fgalci fa\u015fistlerin insanlar\u0131m\u0131za yapt\u0131klar\u0131, sava\u015f d\u00f6neminde yaz\u0131lan \u015fark\u0131lar vs. Ba\u015fka konulara da de\u011finmek gerekirse, \u00f6rne\u011fin dil konusuna d\u00f6necek olursak bestelenmi\u015f eserlerin, destanlar\u0131n i\u00e7erdi\u011fi d\u00fc\u015f\u00fcnceler yeterince ele al\u0131nmam\u0131\u015f \u00f6\u011frenilmemi\u015f durumda. Nerede ise unutulma\u011fa y\u00fcz tutmu\u015f atas\u00f6zlerini de derliyoruz.<\/p>\n YEMT\u2019ITL Nurb\u0131y:<\/strong> Ba\u015fkanl\u0131\u011f\u0131n\u0131 yapt\u0131\u011f\u0131m b\u00f6l\u00fcm\u00fcn i\u015f gere\u011fi \u00e7ok gezmesi gerekiyor. Yeterli derecede gezebiliyor musunuz?<\/p>\n TSUYEKHO Nefset:<\/strong> \u00c7abal\u0131yoruz. Derleyip toplad\u0131klar\u0131m\u0131z\u0131 kitap olarak basamay\u0131p insanlara ula\u015ft\u0131rmad\u0131\u011f\u0131m\u0131zda eksik yapt\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz. Gazetelerle, radyo ve televizyonla \u00e7al\u0131\u015f\u0131yoruz. Ayd\u0131n insanlarla g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm\u00fczde ulusun tarihi i\u00e7ine biz \u00e7ekiveriyorlar. HUT \u015eamsudine aram\u0131zdan ayr\u0131ld\u0131ysa da bize olan katk\u0131lar\u0131n\u0131 unutmuyoruz. Abhazya\u2019dan gelen biliminsan\u0131 Sergey Zuhbe ve di\u011ferleri g\u00fczel kitaplar \u00e7\u0131kart\u0131yorlar. \u00c7al\u0131\u015ft\u0131\u011f\u0131m b\u00f6l\u00fcmden, \u00e7al\u0131\u015fanlar\u0131ndan \u00e7ok memnunum.<\/p>\n \u00c7evirmenin Notu: <\/strong> Devam\u0131nda sohbet ailevi konular \u00fczerinde yo\u011funla\u015ft\u0131\u011f\u0131 i\u00e7in kalan\u0131n\u0131 \u00e7evirme\u011fe gerek g\u00f6rmedim.<\/p>\n","protected":false},"excerpt":{"rendered":" YEMT’ITL Nurbıy Adige Mak, 6 Mart 2009 Çeviri: ACHUMIJ Hilmi Adige Cumhuriyeti Sosyal Bilimler Araştırma Enstitüsü Halkbilim Bölüm Başkanı, Filoloji bilimi Kanditatı TSUYEKHO Nefset’in yedi kitabı yayınlandı. ‘’Адыгэ макъэ- Adige Makhe’’, ‘’Советскэ Адыгей- Adigey Sovyet’’, ‘’Мыекъопэ къэбархэр, Mıyekhuape (Maykop) Haberleri’’, ‘’Нарт- Nart’’ gazetelerinde, ‘’Зэкъошныгъ- Dostluk’’ almanağında ve başka pek çok yerde yazdıkları yayınlandı. Adige destanları, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[123],"tags":[],"class_list":["post-10824","post","type-post","status-publish","format-standard","hentry","category-ed-kitap-tanitimi","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10824","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=10824"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10824\/revisions"}],"predecessor-version":[{"id":10826,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10824\/revisions\/10826"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=10824"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=10824"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=10824"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/span><\/b> Adige Mak, 6 Mart 2009
\n\u00c7eviri: ACHUMIJ Hilmi<\/span><\/p>\n
\n<\/strong>
\nYEMT\u2019ITL Nurb\u0131y:<\/strong> Ulusun tarihi, \u00f6rf-adetleri, anadili hakk\u0131nda yazd\u0131\u011f\u0131n eserlerde daha \u00f6n plana \u00e7\u0131kartmak istedi\u011fin \u015fey ne bize s\u00f6yler misin?<\/p>\n