![](\"http:\/\/www.circassiancenter.com\/cc-turkiye\/yz-image5\/0213-kafkasya.GIF\")
<\/p>\n<\/p>\n
Prof. Dr. Ufuk Tavkul<\/strong> \u0130\u00c7\u0130NDEK\u0130LER KARA\u00c7AY-MALKAR HALK EDEB\u0130YATI Kara\u00e7ay-Malkarl\u0131lar\u0131n hayatlar\u0131n\u0131, \u00e2det ve geleneklerini inceleyen bilim adamlar\u0131 ve gezginler onlardaki s\u00f6zl\u00fc halk edebiyat\u0131n\u0131n zenginli\u011fini vurgulamaktad\u0131rlar. \u00d6rne\u011fin XX. y\u00fczy\u0131l ba\u015flar\u0131nda Kara\u00e7ayl\u0131lar aras\u0131nda bilimsel ara\u015ft\u0131rmalarda bulunan Rus Co\u011frafya Cemiyeti\u2019nin \u00fcyesi etnograf-Kafkasolog G.F. \u00c7ursin, Kara\u00e7ayl\u0131lar\u0131n halk \u015fark\u0131lar\u0131 yaratma ve s\u00f6ylemede kom\u015fu Kafkas halklar\u0131 taraf\u0131ndan takdir edildiklerini belirtmektedir (\u00c7ursin 1906). Tarz ve konular a\u00e7\u0131s\u0131ndan Kara\u00e7ay-Malkar s\u00f6zl\u00fc edebiyat\u0131 di\u011fer Kafkas halklar\u0131n\u0131n s\u00f6z sanatlar\u0131na yak\u0131nd\u0131r. Oset bilim adam\u0131 V,\u0130. Abayev de Kafkasya\u2019da pek \u00e7ok farkl\u0131 dil olmakla birlikte ortak bir k\u00fclt\u00fcr olu\u015fturuldu\u011fu fikrindedir (Abayev 1949: 89).<\/p>\n Kara\u00e7ay-Malkar s\u00f6zl\u00fc edebiyat\u0131n\u0131n en \u00f6nemli b\u00f6l\u00fcmlerinden birini \u2018Nart Destanlar\u0131\u2019 meydana getirmektedir. Nart destanlar\u0131 Kara\u00e7ay-Malkar T\u00fcrkleri ile birlikte, onlara kom\u015fu ya\u015fayan ve her biri farkl\u0131 bir dilde konu\u015fan \u00e7e\u015fitli Kafkas halklar\u0131n\u0131n da ortak edeb\u00ee \u00fcr\u00fcnleridir.<\/p>\n Kafkas mitolojisine g\u00f6re Nartlar bug\u00fcnk\u00fc Kafkas halklar\u0131n\u0131n atalar\u0131 say\u0131lan efsanev\u00ee bir halkt\u0131r. Nart destanlar\u0131 de\u011fi\u015fik dillerde konu\u015fan ve farkl\u0131 etnik k\u00f6kenlerden gelen Kafkasya halklar\u0131 aras\u0131nda k\u00fclt\u00fcrleri birle\u015ftirici bir unsur olarak ortaya \u00e7\u0131kmaktad\u0131r. Adige (\u00c7erkes), Abhaz, Oset ve \u00c7e\u00e7en-\u0130ngu\u015f halklar\u0131 ile birlikte Kara\u00e7ay-Malkar T\u00fcrklerinin s\u00f6zl\u00fc edebiyatlar\u0131nda da Nart destanlar\u0131 eski Kafkas k\u00fclt\u00fcr\u00fcn\u00fcn en belirgin temsilcisi olma \u00f6zelli\u011fini ta\u015f\u0131maktad\u0131r. Kara\u00e7ay-Malkar Nart destanlar\u0131 XIX. y\u00fczy\u0131l ortalar\u0131ndan itibaren Rus etnograflar\u0131n\u0131n ve bilim adamlar\u0131n\u0131n dikkatini \u00e7ekmi\u015f, yerli halkla irtibata ge\u00e7en bilim adamlar\u0131 taraf\u0131ndan derlenip Rus\u00e7aya \u00e7evrilerek yay\u0131mlanmaya ba\u015flam\u0131\u015ft\u0131r.<\/p>\n Rus bilim adam\u0131 P. Ostryakov, Kara\u00e7ay-Malkar k\u00f6ylerinden Bashan\u2019da Safar-Aliy ve Navruz Urusbiyev\u2019den derledi\u011fi Kara\u00e7ay-Malkar Nart destanlar\u0131n\u0131 ilk olarak 1879 y\u0131l\u0131nda \u2018Vestnik Evrop\u0131\u2019 adl\u0131 dergide yay\u0131mlam\u0131\u015ft\u0131r. \u0130ki y\u0131l sonra, 1881 y\u0131l\u0131nda Safar-Aliy Urusbiyev \u2018Sbornik Metarialov Dlya Opisaniya Mestnostey i Plemen Kavkaza\u2019 adl\u0131 derginin ilk say\u0131s\u0131nda \u2018\u00d6r\u00fczmek\u2019, \u2018\u015eavay\u2019, \u2018Ra\u00e7\u0131kav\u2019, \u2018Sosuruk\u2019 adl\u0131 d\u00f6rt Kara\u00e7ay-Malkar Nart destan\u0131n\u0131 ilk olarak okuyuculara sunmu\u015ftur (Ortabaylan\u0131 1987:4). M. Aleynikov ayn\u0131 derginin 1883 y\u0131l\u0131nda yay\u0131mlanan 3. say\u0131s\u0131nda Kara\u00e7ay hik\u00e2yeleri ad\u0131 alt\u0131nda birka\u00e7 Kara\u00e7ay-Malkar Nart destan\u0131n\u0131 daha yay\u0131mlam\u0131\u015ft\u0131r (Ortabaylan\u0131 1987:4) 1898 y\u0131l\u0131nda \u2018Sbornik Metarialov Dlya Opisaniya Mestnostey i Plemen Kavkaza\u2019 dergisinde Kara\u00e7ay k\u00f6ylerinden derlenen Nart destanlar\u0131 A.N. Da\u00e7kov-Tarasov taraf\u0131ndan yay\u0131mlanarak bilim d\u00fcnyas\u0131na sunulmu\u015ftur (Da\u00e7kov-Tarasov 1898).<\/p>\n XX. y\u00fczy\u0131l ba\u015flar\u0131nda Rus bilim adamlar\u0131 Kara\u00e7ay-Malkar Nart destanlar\u0131 konusundaki derleme \u00e7al\u0131\u015fmalar\u0131na devam etmi\u015fler, 1903 y\u0131l\u0131nda H.P. Tul\u00e7inskiy Kara\u00e7ay-Malkar Nart destanlar\u0131n\u0131, halk \u015fark\u0131lar\u0131n\u0131 ve atas\u00f6zlerini \u2018Terskiy Sbornik\u2019 adl\u0131 dergide yay\u0131mlam\u0131\u015ft\u0131r (Tul\u00e7inskiy 1903).<\/p>\n Kara\u00e7ay-Malkar s\u00f6zl\u00fc halk edebiyat\u0131nda Nart destanlar\u0131n\u0131n yan\u0131 s\u0131ra kahramanl\u0131k destanlar\u0131 ve tarih\u00ee destanlar da \u00f6nemli bir yer tutmaktad\u0131r. \u2018C\u0131r\u00e7\u0131\u2019 ad\u0131n\u0131 alan halk \u015fairlerinin s\u00f6yledikleri \u2018c\u0131r\u2019 ad\u0131 verilen bu destanlar Kara\u00e7ay-Malkar halk\u0131n\u0131n tarihini, toplumsal yap\u0131s\u0131n\u0131, kom\u015fu Kafkas halklar\u0131 ile ili\u015fkilerini, Rusya\u2019ya kar\u015f\u0131 verilen ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesini anlatan konularla i\u015flenmi\u015f, Kara\u00e7ay-Malkar k\u00fclt\u00fcr\u00fcne \u0131\u015f\u0131k tutan s\u00f6zl\u00fc edebiyat \u00fcr\u00fcnleridir.<\/p>\n \u2018Avc\u0131 Biyn\u00f6ger\u2019 destan\u0131 Kara\u00e7ay-Malkar s\u00f6zl\u00fc edebiyat\u0131n\u0131n en eski \u00f6rnekleri aras\u0131nda yer almaktad\u0131r. \u2018Bat\u0131r Kar\u00e7a\u2019 destan\u0131nda Kara\u00e7ay beyi Kar\u00e7a\u2019n\u0131n Kabardey prenslerine kar\u015f\u0131 giri\u015fti\u011fi m\u00fccadele anlat\u0131l\u0131r. Kara\u00e7ay-Malkar halk edebiyat\u0131nda Kabardey prenslerinin kahramanl\u0131klar\u0131n\u0131 anlatan destanlara da rastlan\u0131r. Bu destanlar\u0131n Kabardey halk edebiyat\u0131nda yer almamas\u0131na kar\u015f\u0131l\u0131k Kara\u00e7ay-Malkar halk edebiyat\u0131nda \u00e7ok zengin bir yere sahip olmas\u0131 ilgin\u00e7tir. Kara\u00e7ay-Malkar halk\u0131 bu destanlarda s\u00f6z\u00fc ge\u00e7en kahramanlar\u0131 o kadar benimsemi\u015ftir ki, \u2018A\u00e7emez\u2019 ve \u2018Cansoh\u2019 gibi tarihte ya\u015fam\u0131\u015f Kabardey destan kahramanlar\u0131n\u0131 art\u0131k Kara\u00e7ay-Malkarl\u0131 olarak kabul etmektedir. Tarih\u00ee destanlar aras\u0131nda Kara\u00e7ayl\u0131lar\u0131n Rusya\u2019ya kar\u015f\u0131 verdikleri h\u00fcrriyet m\u00fccadelesini anlatan destanlar da yer al\u0131r. 1828 y\u0131l\u0131nda General Emanuel komutas\u0131ndaki Rus ordusuna kar\u015f\u0131 Hasavka vadisinde yap\u0131lan sava\u015f\u0131 anlatan \u2018Hasavka\u2019 destan\u0131 ile bu sava\u015fta \u015fehit olan Kara\u00e7ayl\u0131 delikanl\u0131 Umar\u2019\u0131n destan\u0131 Kara\u00e7ay-Rus sava\u015flar\u0131n\u0131n iki canl\u0131 \u00f6rne\u011fidir (Curtubaylan\u0131 1993: 129-135).<\/p>\n S\u00f6zl\u00fc edebiyat \u00fcr\u00fcnlerinin halk aras\u0131nda do\u011fup yay\u0131lmas\u0131nda c\u0131r\u00e7\u0131lar\u0131n (destan \u015fairlerinin) b\u00fcy\u00fck rol\u00fc olmu\u015ftur. Kara\u00e7ay-Malkar destanlar\u0131n\u0131n b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fcn \u015fairleri halk taraf\u0131ndan unutulmu\u015f, eserleri anonimle\u015fmi\u015f, y\u00fczy\u0131llar boyunca halk aras\u0131nda a\u011f\u0131zdan a\u011f\u0131za, kulaktan kula\u011fa nakledilirken de\u011fi\u015fmi\u015f, geli\u015fmi\u015ftir.<\/p>\n XVII. y\u00fczy\u0131lda ya\u015fayan Kara Mussa, XVIII. y\u00fczy\u0131lda, 1695-1798 y\u0131llar\u0131 aras\u0131nda ya\u015fad\u0131\u011f\u0131 tahmin edilen Zantuvdu, 1834 y\u0131l\u0131nda Kara\u00e7ay k\u00f6ylerinden U\u00e7kulan\u2019da d\u00fcnyaya gelen Ko\u00e7har o\u011flu Kasbot, 1859 y\u0131l\u0131nda Malkar k\u00f6y\u00fc \u015e\u0131k\u0131\u2019da do\u011fan Me\u00e7i o\u011flu K\u00e2z\u0131m, 1864 y\u0131l\u0131nda Kara\u00e7ay k\u00f6ylerinden U\u00e7kulan\u2019da d\u00fcnyaya gelen Can\u0131bek o\u011flu Appa, 1891 y\u0131l\u0131nda U\u00e7kulan k\u00f6y\u00fcnde d\u00fcnyaya gelen Semen o\u011flu S\u0131may\u0131l, eserleri g\u00fcn\u00fcm\u00fcze ula\u015fan Kara\u00e7ay-Malkar halk \u015fairleri aras\u0131ndad\u0131rlar.<\/p>\n Can\u0131bek o\u011flu Appa\u2019n\u0131n bir \u015fiiri: Me\u00e7i o\u011flu Kaz\u0131m\u2019\u0131n bir \u015fiiri: \u00d6l\u00fcm gelir, insan\u0131 al\u0131p gider Semen o\u011flu S\u0131may\u0131l\u2019\u0131n s\u00fcrg\u00fcnle ilgili bir \u015fiiri: Hayat\u0131m\u0131z hayat de\u011fil yanan ate\u015ftir Umut ate\u015fi y\u00fcreklerde yanmazsa CC Notu:<\/strong> Kitab\u0131n t\u00fcm\u00fc i\u00e7in T\u00dcRKSOY-BENG\u00dc Yay\u0131nc\u0131l\u0131k’la ileti\u015fim kurunuz.<\/p>\n","protected":false},"excerpt":{"rendered":" Prof. Dr. Ufuk Tavkul TÜRKSOY-BENGÜ Yayıncılık, Kültür Bakanlığı TÜRKSOY ile Avrasya Yazarlar Birliği’nin Ortak Yayını, Ankara 2010 İÇİNDEKİLER Karaçay-Malkar Türkleri ●5 Karaçay-Malkar Türkçesi ●12 Karaçay-Malkar Halk Edebiyatı ●14 Karaçay-Malkar Halk Şairleri ●19 Kara Mussa ●21 Zantuvdu ●33 Koçhar oğlu Kasbot ●41 Meçi oğlu Kâzım ●81 Canıbek oğlu Appa ●153 Semen oğlu Sımayıl ●180 Kaynakça ●223 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[123],"tags":[],"class_list":["post-10833","post","type-post","status-publish","format-standard","hentry","category-ed-kitap-tanitimi","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10833","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=10833"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10833\/revisions"}],"predecessor-version":[{"id":10835,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10833\/revisions\/10835"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=10833"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=10833"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=10833"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/span> T\u00dcRKSOY-BENG\u00dc Yay\u0131nc\u0131l\u0131k, K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 T\u00dcRKSOY ile Avrasya Yazarlar Birli\u011fi\u2019nin Ortak Yay\u0131n\u0131, Ankara 2010<\/span><\/span><\/p>\n
\n<\/strong>
\nKara\u00e7ay-Malkar T\u00fcrkleri \u25cf5
\nKara\u00e7ay-Malkar T\u00fcrk\u00e7esi \u25cf12
\nKara\u00e7ay-Malkar Halk Edebiyat\u0131 \u25cf14
\nKara\u00e7ay-Malkar Halk \u015eairleri \u25cf19
\nKara Mussa \u25cf21
\nZantuvdu \u25cf33
\nKo\u00e7har o\u011flu Kasbot \u25cf41
\nMe\u00e7i o\u011flu K\u00e2z\u0131m \u25cf81
\nCan\u0131bek o\u011flu Appa \u25cf153
\nSemen o\u011flu S\u0131may\u0131l \u25cf180
\nKaynak\u00e7a \u25cf223<\/p>\n
\n<\/strong>
\nKara\u00e7ay-Malkar edebiyat\u0131n\u0131n en zengin ve renkli b\u00f6l\u00fcm\u00fcn\u00fc s\u00f6zl\u00fc edebiyat \u00fcr\u00fcnleri te\u015fkil etmektedir. Kafkas da\u011flar\u0131n\u0131n \u2018Orta Kafkaslar\u2019 ad\u0131 verilen ve ortalama y\u00fcksekli\u011fi be\u015f bin metre civar\u0131nda sarp da\u011flardan ve derin vadilerden olu\u015fan bir b\u00f6l\u00fcm\u00fcnde, d\u0131\u015f d\u00fcnyadan y\u00fczy\u0131llar boyunca \u00e2deta tecrit edilmi\u015f bir bi\u00e7imde ya\u015fayan Kara\u00e7ay-Malkar T\u00fcrkleri s\u00f6zl\u00fc edebiyat \u00fcr\u00fcnlerini a\u011f\u0131zdan a\u011f\u0131za aktararak bunlar\u0131n nesilden nesile unutulmadan ya\u015fat\u0131lmas\u0131n\u0131 sa\u011flam\u0131\u015flard\u0131r.<\/p>\n
\n![](\"http:\/\/www.circassiancenter.com\/cc-turkiye\/yz-image5\/0213-kafkasya-B.GIF\")
<\/p>\n
\n<\/strong>
\nRusya\u2019n\u0131n geni\u015f ovalar\u0131n\u0131
\nUzak ve so\u011fuk Sibirya\u2019y\u0131
\nEbediyen buz tutmu\u015f topraklar\u0131n\u0131
\nA\u00e7, \u00e7\u0131plak olarak ya\u015fad\u0131m
\nYurdumu aray\u0131p a\u011flad\u0131m
\nAma yapacak bir \u015fey yok
\nCezay\u0131 \u00e7ekmemeye \u00e7aren yok
\nElden gelen imk\u00e2n\u0131n yok
\n\u00dcmidimi kaybedip ac\u0131 \u00e7eksem de
\n\u00c7al\u0131\u015f\u0131p, edip yorulsam da
\nSo\u011fuk i\u015fleyip hastalansam da
\nYurdum gitmiyordu akl\u0131mdan
\nKendi kendime konu\u015fuyordum
\n\u015ea\u015f\u0131rmay\u0131p tek bir s\u00f6z\u00fcm\u00fc
\n\u00d6zleyip durdum \u00f6z dilimi
\nDo\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fcm da\u011fl\u0131 k\u00f6y\u00fcm\u00fc
\nHer \u00e7al\u0131s\u0131n\u0131, ta\u015f\u0131n\u0131, topra\u011f\u0131m\u0131n<\/p>\n
\n<\/strong>
\n\u00d6l\u00fcm gelir, k\u00f6pe\u011fim ko\u015fup engelleyemez
\n\u00d6l\u00fcm gelir, o\u011flum tutup deviremez
\n\u00d6l\u00fcm gelir, beni d\u00fcnyada b\u0131rakmaz
\nAma o \u015fiirden kalemi y\u0131kamaz<\/p>\n
\n\u0130nsan beraberinde bedenini g\u00f6t\u00fcr\u00fcr
\nYapt\u0131\u011f\u0131n ev, yazd\u0131\u011f\u0131n \u015fiir kal\u0131r
\nD\u00fcnyan\u0131n sahibi, \u00f6l\u00fcm de\u011fil, insand\u0131r<\/p>\n
\n<\/strong>
\nKara b\u0131y\u0131kl\u0131 (Stalin) Kara\u00e7ay\u2019\u0131n kan\u0131n\u0131 i\u00e7ip
\nAyd\u0131nl\u0131k g\u00fcn\u00fcm\u00fcz\u00fc kara geceye d\u00f6nd\u00fcrd\u00fc
\n\u00dcz\u00fcnt\u00fc dert hepsi birden bize geldi
\nBa\u015f\u0131n\u0131 kald\u0131r\u0131p bakam\u0131yor Kara\u00e7ay\u0131m
\nEvimizden kovdular
\nArt\u0131k evimiz yok
\nK\u00f6y\u00fcm\u00fczden kovdular
\nK\u00f6y de yok<\/p>\n
\nHer g\u00fcn\u00fcm\u00fcz g\u00fcn de\u011fil at\u0131lan kur\u015fundur
\nBug\u00fcnlerde mutlu olan kimse yoktur
\nBa\u015f\u0131n\u0131 kald\u0131r\u0131p bakam\u0131yor Kara\u00e7ay\u0131m
\nDinimizi ald\u0131lar
\nArt\u0131k din de yok
\nYurdumuzu ald\u0131lar
\nArt\u0131k yurt da yok<\/p>\n
\nKarl\u0131 da\u011f ge\u00e7idine \u00e7\u0131k\u0131p gidecek g\u00fcn do\u011fmazsa
\nAdalet, do\u011fruluk bu zalimli\u011fi devirmezse
\nBa\u015f\u0131n\u0131 kald\u0131r\u0131p bakamaz Kara\u00e7ay\u0131m
\nBu geni\u015f d\u00fcnyada
\nBize s\u0131\u011f\u0131nak yok
\nKara\u00e7ay ad\u0131 olan
\nArt\u0131k halk da yok<\/p>\n