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<\/p>\n<\/p>\n
Bask\u0131n Oran \u00d6nce, internetten gelen bir habere g\u00f6z atal\u0131m: “K\u00fcrtlerden sonra 21 Aral\u0131k’ta 36 Kafkas derne\u011finin birle\u015ferek olu\u015fturdu\u011fu Kafkas Dernekleri Federasyonu da, anadillerini ya\u015fatmak amac\u0131yla \u00e7al\u0131\u015fma ba\u015flatm\u0131\u015f. (…) Federasyon ba\u015fkan\u0131 Muhittin \u00dcnal, T\u00fcrkiye’de 5 milyon vatanda\u015f\u0131n olu\u015fturdu\u011fu bu k\u00fclt\u00fcr grubunun g\u00f6z ard\u0131 edilemeyece\u011fini belirterek, RT\u00dcK ve Milli E\u011fitim Bakanl\u0131\u011f\u0131’na gerekli ba\u015fvurular\u0131 yapt\u0131klar\u0131n\u0131 belirtmi\u015f.” Bundan sonras\u0131 s\u0131k\u0131 polemik.<\/p>\n Nas\u0131l birisi yaz\u0131 yazm\u0131\u015f da, nas\u0131l \u00f6teki onun tek paragraf\u0131n\u0131 al\u0131p ele\u015ftirmi\u015f de, bu ele\u015ftiri s\u0131ras\u0131nda nas\u0131l \u00f6nce ‘Say\u0131n’ diye ba\u015flay\u0131p arkas\u0131ndan ‘sen’ diye hitap etmi\u015f de… Okumaya ne zaman yeter, ne can. Zaten anlam\u0131\u015fs\u0131n\u0131zd\u0131r ya, s\u00f6ylenmek istenenin \u00f6z\u00fc \u015fu:\u00a0 K\u00fcrtler anadillerini kullanmak ve b\u00f6ylece T\u00fcrkiye’yi par\u00e7alamak istiyor. Bu i\u015f bula\u015f\u0131c\u0131d\u0131r. \u015eimdi bir de Kafkasya k\u00f6kenliler anadil davas\u0131na d\u00fc\u015ft\u00fc. Vatan b\u00f6yle b\u00f6yle elden gidiyor. Daha kim bilir kimler s\u0131raya girecek. Biz T\u00fcrkler kendi vatan\u0131m\u0131zda geriye itilece\u011fiz, az\u0131nl\u0131ktan beter olaca\u011f\u0131z. <\/b><\/span><\/p>\n Panik durumu<\/b><\/p>\n Bu, tipik bir panik durumu. Panik s\u0131ras\u0131nda laf anlatmak zor i\u015ftir. Doktor \u00f6nce yat\u0131\u015ft\u0131r\u0131c\u0131 ila\u00e7lar verir, sonra g\u00f6r\u00fc\u015fme yapar. Ben bu olana\u011fa sahip olmad\u0131\u011f\u0131m i\u00e7in oturup do\u011frudan vaaz verece\u011fim, \u00e7aresiz. OEP’den kas\u0131t, \u00e7ok basit s\u00f6ylenirse, \u00fclke-nin bir ucunda \u00fcretilen bir mal\u0131n \u00fclkenin \u00f6teki ucunda yakla\u015f\u0131k ayn\u0131 fiyata ve her an sat\u0131n al\u0131nabilmesidir. Bu durumda o \u00fclkenin insanlar\u0131 devaml\u0131 yo\u011fun temas i\u00e7inde olur. Bu temas sonucu, ba\u015fta dil olmak \u00fczere, farkl\u0131 de\u011ferler ‘ulusal de\u011ferler’ ad\u0131 alt\u0131nda standartla\u015f\u0131r ve ortakla\u015f\u0131r.<\/p>\n Sonu\u00e7ta b\u00fct\u00fcn bireyler, alt kimlikleri ne olursa olsun, \u00fcst kimli\u011fi benimserler. Bunun ad\u0131 ‘do\u011fal asimilasyon’dur.<\/p>\n Osmanl\u0131 ve 1980’ler sonras\u0131<\/b><\/p>\n Osmanl\u0131’da OEP yoktu. Ankara’n\u0131n bu\u011fday\u0131, kom\u015fusu ve Anadolu’nun tah\u0131l deposu Konya’dan de\u011fil, Karadeniz \u00f6tesindeki K\u0131r\u0131m’dan geliyordu (Lazlar bu nedenle f\u0131r\u0131nc\u0131 ve pastac\u0131d\u0131rlar). T\u00fcrkiye’de OEP’nin kurulmas\u0131 ise ancak 1980 sonras\u0131 ba\u015flad\u0131. \u0130stanbul’da \u00fcretilen \u00e7okobilmemne Diyarbak\u0131r’da ve Mardin’de, Diyarbak\u0131r’\u0131n i\u00e7li k\u00f6ftesi ve Mardin’in telkarisi \u0130stanbul’da 80’den sonra her zaman bulunmaya koyuldu.<\/p>\n Oysa K\u00fcrtl\u00fck bilinci bundan \u00e7ok \u00f6nce, en ge\u00e7 60’larda kesin yerle\u015fti. Dolay\u0131s\u0131yla, art\u0131k K\u00fcrtleri asimile etmenin olana\u011f\u0131 yoktur ve bunun iyice ezberlenip b\u00fct\u00fcn planlar\u0131n bunun \u00fczerine bina edilmesi ak\u0131ll\u0131l\u0131k olur. Baz\u0131 uygulamalar 2)<\/b> T\u00fcrkiye’de K\u00fcrtler d\u0131\u015f\u0131ndaki di\u011fer alt kimliklerin de (\u00c7erkez, vs.) bu kervana kat\u0131lmak istemesi ‘ulusal birlik’ i\u00e7in tehlikeli de\u011fil, aksine, \u00e7ok yararl\u0131 bir \u015feydir. \u00c7\u00fcnk\u00fc yaln\u0131zca K\u00fcrtler sivrilirse, yukar\u0131da birka\u00e7 \u00f6rne\u011fini verdi\u011fim inan\u0131lmaz ak\u0131ls\u0131zl\u0131klarda hala \u0131srarc\u0131 bir T\u00fcrkiye’den bir g\u00fcn ayr\u0131lmalar\u0131 olas\u0131l\u0131\u011f\u0131, ka\u011f\u0131t \u00fczerinde de olsa, vard\u0131r.<\/p>\n Oysa t\u00fcm alt kimlikler kendilerini ortaya koyma olana\u011f\u0131 bulurlarsa hepsi birden sivrilir, yani hi\u00e7biri sivrilmez. Sadece, demokrasi artm\u0131\u015f olur. Bu da ‘ulusal birlik’i g\u00fc\u00e7lendirir: ‘Zorunlu vatanda\u015f’tan \u00fcrkmek laz\u0131md\u0131r; ‘g\u00f6n\u00fcll\u00fc vatanda\u015f’tan de\u011fil. Onun i\u00e7in, yap\u0131lmas\u0131 gereken \u015fey, belli bir gruba ayr\u0131cal\u0131k tan\u0131mak de\u011fil, herkese birden hak tan\u0131yarak ayr\u0131cal\u0131k denen \u015feyi ortadan kald\u0131rmakt\u0131r. \u00d6rne\u011fin, ‘K\u00fcrt\u00e7e kursu a\u00e7\u0131labilir’ diye kural olmaz. ‘\u0130steyen, istedi\u011fi dilde kurs a\u00e7abilir’ diye kural olur.<\/p>\n As\u0131l korkulacak olan<\/b> Bunun i\u00e7indir ki, K\u00fcrtlerin yan\u0131 s\u0131ra \u00c7erkes’inin, G\u00fcrc\u00fcs\u00fcn\u00fcn, \u0130slamc\u0131s\u0131n\u0131n vesairesinin teker teker ortaya \u00e7\u0131k\u0131p kendi alt kimliklerini \u00f6ne s\u00fcrmek istemesi ulusal birlik i\u00e7in \u00e7ok iyi bir \u015fey. Ama, kimilerimiz bu basit kurallar\u0131 \u00f6\u011frenene, \u00fclkenin 1930’lar\u0131 \u00e7oktan ge\u00e7ti\u011fini idrak edene, 30’larda \u0131srar etmenin gericilik oldu\u011funu anlayana kadar daha epey i\u015fimiz var. Baksan\u0131za, s\u00f6z\u00fcn\u00fc etti\u011fim internet mektubunda ‘T\u00fcrkler, devletlerine sahip \u00e7\u0131kmal\u0131d\u0131rlar’ diye yaz\u0131yor. T\u00fcrkiye’nin ‘en b\u00fcy\u00fck’ gazetesi H\u00fcrriyet’in hala ‘T\u00fcrkiye T\u00fcrklerindir’ diye ilan etti\u011fi, Yarg\u0131tay Hukuk Genel Kurulu’nun \u0130stanbullu Rum yurtta\u015flara ‘T\u00fcrk olmayan’ dedi\u011fi, Dan\u0131\u015ftay’\u0131n yine Rumlar\u0131m\u0131z\u0131 ‘Yabanc\u0131 uyruklu TC vatanda\u015f\u0131’ sayd\u0131\u011f\u0131 bir T\u00fcrkiye’de, yazacakt\u0131r karde\u015fim. Yazmakta, yerden g\u00f6\u011fe mazurdur. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Baskın Oran Agos Gazetesi, 26 Aralık 2003 Önce, internetten gelen bir habere göz atalım: “Kürtlerden sonra 21 Aralık’ta 36 Kafkas derneğinin birleşerek oluşturduğu Kafkas Dernekleri Federasyonu da, anadillerini yaşatmak amacıyla çalışma başlatmış. (…) Federasyon başkanı Muhittin Ünal, Türkiye’de 5 milyon vatandaşın oluşturduğu bu kültür grubunun göz ardı edilemeyeceğini belirterek, RTÜK ve Milli Eğitim Bakanlığı’na gerekli […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[6],"tags":[],"class_list":["post-10883","post","type-post","status-publish","format-standard","hentry","category-arastirma-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10883","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=10883"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10883\/revisions"}],"predecessor-version":[{"id":10885,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10883\/revisions\/10885"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=10883"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=10883"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=10883"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>Agos Gazetesi, 26 Aral\u0131k 2003<\/p>\n
\n
\n1)<\/b> Bu panik, T\u00fcrkiye’de art\u0131k asimilasyon’un (yani ba\u015fat etnik\/dinsel grubun kendi de\u011ferlerini ba\u015fka gruplara da benimsetmesi ve onlar\u0131n toplumsal belle\u011fini s\u0131f\u0131rlamas\u0131 olay\u0131n\u0131n) m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 sezmekten kaynaklan\u0131yor. Bu konularla epey zamand\u0131r u\u011fra\u015fan biri olarak, tarihten \u00e7\u0131kard\u0131\u011f\u0131m kural\u0131 arz edeyim: Bir \u00fclkede e\u011fer \u00f6nce ‘ortak ekonomik pazar’ (OEP) kurulur ve epey bir s\u00fcre uygulan\u0131r, sonra az\u0131nl\u0131k bilinci olu\u015fursa, asimilasyon m\u00fcmk\u00fcnd\u00fcr. Ama \u00f6nce az\u0131nl\u0131k bilinci olu\u015fur, ondan sonra OEP kurulursa, asimilasyonun hi\u00e7 \u015fans\u0131 kalmaz. Bunu daha \u00f6nce de bir bi\u00e7imde yazd\u0131\u011f\u0131m\u0131 hat\u0131rl\u0131yorum ama, zarar\u0131 yok; tekrardan zarar gelmez.<\/p>\n
\nYani, T\u00fcrk\u00e7e’si, ‘zorla asimilasyon’a art\u0131k ba\u015fvurmamak gerekir. Bu, ancak tepki yarat\u0131r ve az\u0131nl\u0131k bilincini sivriltir.<\/p>\n
\n<\/b>
\nYani, kap\u0131s\u0131 5 cm dar diye K\u00fcrt\u00e7e kursu a\u00e7t\u0131rmamak, ‘Yurtta Sulh Cihanda Sulh’ afi\u015flerini K\u00fcrt\u00e7e diye toplatmak, Show TV g\u00f6z\u00fcm\u00fcz\u00fcn i\u00e7ine i\u00e7ine girerken Welat adl\u0131 \u00e7ocu\u011fu n\u00fcfusa kaydetmemek vs., ‘ulusal birlik’ projesini resmen sabote etmekten ba\u015fka anlam ta\u015f\u0131maz. Hele de, k\u00fcreselle\u015fmenin altk\u00fclt\u00fcrleri destekledi\u011fi bir d\u00f6nemde ve Ortado\u011fu’da K\u00fcrt devleti kurulmakta oldu\u011fu bir s\u0131rada.<\/p>\n
\nZaten, yap\u0131lan da budur. Ama, bu ikinci kuraldan yaln\u0131zca K\u00fcrtler yararlanmak i\u00e7in ba\u015fvuruyorlarsa, otomatikman birinci kural ge\u00e7erli olur. \u0130\u015fte, korkmak gerekiyorsa, ki T\u00fcrkiye’de kimi insanlar korkmaya pek merakl\u0131 g\u00f6z\u00fckmektedirler, bundan korkmak gerekir.<\/p>\n