{"id":10912,"date":"2019-03-23T10:39:00","date_gmt":"2019-03-23T15:39:00","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=10912"},"modified":"2019-03-23T10:39:00","modified_gmt":"2019-03-23T15:39:00","slug":"cerkeslerde-dini-inanclar","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/cerkeslerde-dini-inanclar\/","title":{"rendered":"\u00c7ERKESLERDE D\u0130N\u0130 \u0130NAN\u00c7LAR"},"content":{"rendered":"

<\/p>\n

Wuppertal-Xase<\/span><\/span><\/h2>\n

Karadeniz ile Hazar denizi aras\u0131nda uzanan topraklarda birbirinden farkl\u0131 pek \u00e7ok dil konu\u015fan de\u011fi\u015fik etnik gruplara ev sahipli\u011fi yapan Kafkasya\u2019da, bu etnik ve linguistik renklili\u011fe paralel olarak de\u011fi\u015fik dinler de varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrmektedirler.<\/p>\n

16-18.y\u00fczy\u0131llarda Adigeler sonbaharda ormana giderek kutsal sayd\u0131klar\u0131 b\u00fcy\u00fck bir a\u011fac\u0131n alt\u0131nda her zaman g\u00f6kte oldu\u011funa inand\u0131klar\u0131 Thaskho’ya (B\u00fcy\u00fck Tanr\u0131) dua ederlerdi. Adigeler aras\u0131nda H\u0131ristiyanl\u0131k olanlar da vard\u0131. Bu y\u00fczy\u0131llarda yaz\u0131l\u0131 dualarla yap\u0131lan koruyucu b\u00fcy\u00fcye \u00e7ok \u00f6nem verilirdi. Bununla ba\u011flant\u0131l\u0131 olarak demire sayg\u0131nl\u0131k g\u00f6sterilir, demirin yarar\u0131n\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fc yerlerde (ekim, hasat vb. zamanlarda) \u015f\u00f6lenler yap\u0131l\u0131rd\u0131.<\/p>\n

Ekinlerin bereketi, ya\u011fmurun bollu\u011fu vb. i\u00e7in de b\u00fcy\u00fcler yap\u0131l\u0131rd\u0131.
\n16-18.y\u00fczy\u0131lda Kafkas halklar\u0131n\u0131n dinleri birbirinden farkl\u0131yd\u0131. Da\u011f\u0131stanl\u0131lar, Nogaylar ve \u00c7e\u00e7enler, G\u00fcrcistan’a yak\u0131n bir ka\u00e7 k\u00f6y d\u0131\u015f\u0131nda \u00e7o\u011funlukla \u0130slamiyet’i benimsemi\u015fti. Adige-Abazinlerin yar\u0131s\u0131 H\u0131ristiyan, yar\u0131s\u0131 M\u00fcsl\u00fcman’d\u0131. 17.y\u00fczy\u0131lda Kabardeylerin \u00e7o\u011funlu\u011fu \u0130slam’\u0131 kabul etmi\u015fti. O zamanlar putperestler de vard\u0131. \u0130slam’a girdikten sonra da bir s\u00fcre bu eski adetlerini s\u00fcrd\u00fcrd\u00fcler. B\u00f6lgeye gelen turistler \u00c7erkeslerin dinlerini anlamakta zorlan\u0131yordu. Bu durum \u0130slam’\u0131n \u00c7erkes adetleri t\u00fcm\u00fcyle yok edemedi\u011fini g\u00f6stermektedir.<\/p>\n

Kafkas halklar\u0131 ne tam H\u0131ristiyan ne de tam M\u00fcsl\u00fcman’d\u0131. 1859’a kadar Mezitha (Orman Tanr\u0131s\u0131), Psitha (Su Tanr\u0131s\u0131) vb. putperest inan\u0131\u015flara rastlanmaktayd\u0131.<\/p>\n

Bir zaman H\u0131ristiyan olan Temirguey’in Tanr\u0131 inan\u00e7lar\u0131 \u00e7ok \u00e7e\u015fitliydi: Thaskho (Meryem’in ba\u015f tanr\u0131s\u0131) Sergups\u2019dur. Tanr\u0131’n\u0131n Elbruz da\u011f\u0131nda ba\u011fland\u0131\u011f\u0131na ve yerde ot bitmez, hayvanlar \u00e7o\u011falmaz, insanlar nefretle birbirini \u00f6ld\u00fcr\u00fcr olunca \u00e7\u00f6z\u00fcleceklerine inan\u0131lan k\u00f6t\u00fc cinler; su, ate\u015f ve g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fc Tanr\u0131’s\u0131 olan Shible; bask\u0131na (zekoe, tewoe) gidenleri koruyan tanr\u0131 Zeykuth; su, deniz ve deniz hayvanlar\u0131 Tanr\u0131’s\u0131 Kodes; orman ve av Tanr\u0131’s\u0131 Mezitha; demir, silah Tanr\u0131’s\u0131, bunlarla yaralananlar\u0131 iyile\u015ftiren, kendisi de usta bir demirci olan Leps; hayvan s\u00fcr\u00fclerinin koruyucusu Ahin.<\/p>\n

\u00c7erkesler \u0130slam’\u0131 T\u00fcrklerden ve K\u0131r\u0131m Hanlar\u0131ndan ald\u0131. Ondan \u00f6nce bir b\u00f6l\u00fcm\u00fc H\u0131ristiyan bir bir b\u00f6l\u00fcm\u00fc putperestti. \u00c7ok \u00e7e\u015fitli tanr\u0131lar\u0131 vard\u0131; hasat, harp, sevgi, r\u00fczg\u00e2r, deniz vs. tanr\u0131lar\u0131 vard\u0131. Kurban kesip tap\u0131nd\u0131klar\u0131, putlar\u0131 bulunan tap\u0131naklar\u0131 vard\u0131. Dini t\u00f6renlerini genellikle a\u00e7\u0131k alanlarda, \u00f6zellikle kutsal bir a\u011fac\u0131n alt\u0131nda yaparlard\u0131. Dini ayinleri, \u00f6zel bir kahin y\u00f6netirdi.<\/p>\n

Rum imparatoru J\u00fcstinyen zaman\u0131nda H\u0131ristiyanl\u0131k yay\u0131ld\u0131, kiliseler in\u015fa edildi. \u0130lk ruhban Nal\u00e7ik\u2019in 5 km. Kuzey’inde yerle\u015fmi\u015fti. Kilise kal\u0131nt\u0131lar\u0131 yan\u0131 s\u0131ra bug\u00fcne dek s\u00fcren H\u0131ristiyan adetleri de vard\u0131r. Bu adetler, siyah giyme, miladi y\u0131lba\u015f\u0131n\u0131 kutlama, Pazar g\u00fcn\u00fcne \u2018Tanr\u0131 g\u00fcn\u00fc\u2019 (Thamafe) deme gibi. \u0130sa Mesih\u2019e \u00e7ok sayg\u0131 duyarlar. Kafkasya\u2019da \u0130slam’a ilk girenler G\u00fcrc\u00fcler, sonra Da\u011f\u0131stanl\u0131lar, sonra Kabardeyler olmu\u015ftur (MS.12.y\u00fczy\u0131l sonlar\u0131nda). Onlardan da t\u00fcm \u00c7erkeslere yay\u0131lm\u0131\u015ft\u0131r. \u00c7erkesler \u2018Hadrikhe\u2019 dedikleri bir \u00f6l\u00fcler d\u00fcnyas\u0131n\u0131n varl\u0131\u011f\u0131na inan\u0131r, buran\u0131n korkun\u00e7 bir yer olmad\u0131\u011f\u0131n\u0131, oraya gidip d\u00f6nmenin olas\u0131 oldu\u011funu kabul ederlerdi. \u00c7erkesler Tha, Shible, Bestetha, Mezitha, Tleps, Goashe vb. birden \u00e7ok Tanr\u0131’ya inan\u0131rd\u0131.<\/p>\n

Adigey\u2019de \u0130slamla\u015fma 16.y\u00fczy\u0131lda ba\u015flam\u0131\u015ft\u0131r. N.Sora\u2019nin yazd\u0131\u011f\u0131na g\u00f6re aralar\u0131nda, 1717\u2019de \u00f6ld\u00fcr\u00fclen ve kitaplar\u0131 yak\u0131lan son \u2018Socen\u2019 gibi \u2018socen\u2019 ya da \u2018dekan\u2019 unvanl\u0131 din adamlar\u0131 ya\u015fard\u0131. \u0130slamiyet’in ilk \u00f6nce Da\u011f\u0131stan taraf\u0131ndan tebli\u011fciler eliyle geldi\u011fini belirten Mefedz S., \u00a0\u0130slam’\u0131n Adigelere kan ve k\u0131l\u0131\u00e7la geldi\u011fini iddia etmektedir. Adigeler 16-18.y\u00fczy\u0131lda sonbaharda ormana giderek kutsall\u0131k atfettikleri b\u00fcy\u00fck bir a\u011fac\u0131n alt\u0131nda Thaskho\u2019ya (hep g\u00f6kte oldu\u011funa inan\u0131lan b\u00fcy\u00fck tanr\u0131ya) dua ederlerdi. H\u0131ristiyan Adige inan\u0131\u015f\u0131nda \u0130sa Mesih Tanr\u0131 kabul edilir, Yaliya (Iliya) denilirdi.<\/p>\n","protected":false},"excerpt":{"rendered":"

Wuppertal-Xase Karadeniz ile Hazar denizi arasında uzanan topraklarda birbirinden farklı pek çok dil konuşan değişik etnik gruplara ev sahipliği yapan Kafkasya’da, bu etnik ve linguistik renkliliğe paralel olarak değişik dinler de varlıklarını sürdürmektedirler. 16-18.yüzyıllarda Adigeler sonbaharda ormana giderek kutsal saydıkları büyük bir ağacın altında her zaman gökte olduğuna inandıkları Thaskho’ya (Büyük Tanrı) dua ederlerdi. Adigeler […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[6],"tags":[],"class_list":["post-10912","post","type-post","status-publish","format-standard","hentry","category-arastirma-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10912","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=10912"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10912\/revisions"}],"predecessor-version":[{"id":10914,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10912\/revisions\/10914"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=10912"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=10912"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=10912"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}