{"id":10935,"date":"2019-03-23T10:54:52","date_gmt":"2019-03-23T15:54:52","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=10935"},"modified":"2019-03-23T10:54:52","modified_gmt":"2019-03-23T15:54:52","slug":"donmek-ya-da-donmemek-iste-butun-meselemiz-yorumlari","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/donmek-ya-da-donmemek-iste-butun-meselemiz-yorumlari\/","title":{"rendered":"”D\u00d6NMEK YA DA D\u00d6NMEMEK. \u0130\u015eTE B\u00dcT\u00dcN MESELEM\u0130Z…” YORUMLARI"},"content":{"rendered":"

Dr. Necdet Hatam<\/strong>
\n<\/span><\/p>\n\n\n\n
De\u011ferli Arkada\u015flar,
\n16.11.2005
\n<\/span>
\nAnavatana d\u00f6n\u00fc\u015f d\u00fc\u015f\u00fcncesinin bende, ulusal bilin\u00e7lenme ile e\u015f zamanl\u0131 oldu\u011funu s\u00f6yleyebilirim. Yani lise y\u0131llar\u0131mdan beri hep d\u00f6n\u00fc\u015f\u00fc d\u00fc\u015f\u00fcnd\u00fcm, d\u00f6n\u00fc\u015f\u00fc ya\u015fad\u0131m, d\u00f6n\u00fc\u015f\u00fc ya\u015f\u0131yorum. Buna kar\u015f\u0131n \u00f6nceleri bu sayfaya yazmaya \u00e7ok s\u0131cak bakmad\u0131m\u2026 Forum yaz\u0131lar\u0131n\u0131 izlemeye ba\u015flad\u0131\u011f\u0131mda ilk yaz\u0131 biraz eskimi\u015f, konu da bana g\u00f6re \u00f6yle yanl\u0131\u015f bir noktadan ba\u015flat\u0131lm\u0131\u015ft\u0131 ki\u2026 D\u00f6n\u00fc\u015f hakk\u0131nda, d\u00f6n\u00fc\u015f politikas\u0131 hakk\u0131nda belki hi\u00e7bir \u015fey okumam\u0131\u015f gen\u00e7 arkada\u015flar\u0131m\u0131z Anavatana d\u00f6n\u00fc\u015f\u00fc o kadar rahat mahkum ediyorlar ki; ne yazay\u0131m, ne s\u00f6yleyeyim deyip ac\u0131 ile g\u00fcl\u00fcms\u00fcyor es ge\u00e7iyordum. Derken Anavatana D\u00f6n\u00fc\u015f\u2019\u00fc destekleyen arkada\u015flardan yan\u0131tlar geldi. Ancak ben bu yan\u0131tlara kar\u015f\u0131n say\u0131n Y\u0131lmaz Berbero\u011flu\u2019un kerameti kendinden menkul yarg\u0131lar\u0131n\u0131 do\u011fru sanmaya ba\u015flamas\u0131ndan korktum ve yazmaya karar verdim. Yaz\u0131n\u0131n hemen her c\u00fcmlesi ele\u015ftirilebilecekken kimi b\u00f6l\u00fcmleri g\u00f6rmezden geldim. Yine de bir hayli uzun yazmak zorunda kald\u0131m. \u00d6z\u00fcr diler okuma sabr\u0131n\u0131 g\u00f6sterenlere te\u015fekk\u00fcr ederim.<\/p>\n

Dilerseniz, \u00f6nce y\u00f6ntem \u00fczerinde dural\u0131m biraz:<\/p>\n

Belirli bir d\u00fc\u015f\u00fcnce ele\u015ftirilecekse ele\u015ftiriye temel olmas\u0131 gereken, \u00e7\u0131k\u0131\u015f noktas\u0131 yap\u0131lmas\u0131 gereken \u015fey o d\u00fc\u015f\u00fcnce savunucular\u0131n\u0131n s\u00f6ylemleri, yaz\u0131lar\u0131 olmal\u0131. Ele\u015ftiriyi yapan ki\u015finin ele\u015ftirdi\u011fi ki\u015filerin s\u00f6ylediklerini, yazd\u0131klar\u0131n\u0131, yapt\u0131klar\u0131n\u0131 de\u011fil de, kendi \u00fcretti\u011fi s\u00f6ylemleri temel olarak almas\u0131n\u0131n, nesnellikle, do\u011frulukla, ger\u00e7ek\u00e7ilikle\u2026 Ba\u011fda\u015ft\u0131r\u0131labilece\u011fini sanm\u0131yorum.<\/p>\n

\u00c7\u0131kar\u0131mlar, san\u0131ya, \u00f6znel g\u00f6r\u00fc\u015fe de\u011fil, mutlaka bilgiye, bilgi, belgeye dayanmal\u0131, gerekti\u011finde de bilgi kaynaklar\u0131 g\u00f6sterilebilmelidir.<\/p>\n

Kar\u015f\u0131la\u015ft\u0131rmalar benzer konularda, ayn\u0131 \u00f6l\u00e7\u00fc birimleri ile ve bilinen anlamlar\u0131 ile yap\u0131lmal\u0131d\u0131r. Kullan\u0131lan terimler, bilimsel anlamlar\u0131 ile kullan\u0131lmal\u0131d\u0131r. \u00d6rne\u011fin a\u011f\u0131rl\u0131k \u00f6l\u00e7\u00fc birimi olarak grama t\u00fcm d\u00fcnyan\u0131n verdi\u011fi anlam\u0131n verilmesi nas\u0131l bir zorunluluk ise, asimilasyon, anadili kullanma \u00f6zg\u00fcrl\u00fc\u011f\u00fc, etnisite, ulus vb terimler de bilimin anlay\u0131p anlatt\u0131\u011f\u0131 gibi alg\u0131lanmal\u0131 kendimize \u00f6zg\u00fc anlamlar verilmemelidir..<\/p>\n

Sorunun \u00e7\u00f6z\u00fcm\u00fc konusunda sorumluluk duyuluyorsa, benimsenmeyen g\u00f6r\u00fc\u015fler, sadece ele\u015ftirilmekle kal\u0131nmamal\u0131, \u00e7\u00f6z\u00fcm \u00f6nerileri de sunulmal\u0131d\u0131r.<\/p>\n

Sosyolojik olaylar\u0131n ki\u015filere, ki\u015filerin d\u00fcnya g\u00f6r\u00fc\u015flerine g\u00f6re, alg\u0131lama d\u00fczeylerine g\u00f6re, farkl\u0131 alg\u0131lanabilece\u011fi hep g\u00f6z \u00f6n\u00fcnde bulundurulmal\u0131d\u0131r. \u00d6rne\u011fin \u201cnerede olursan ol, ne yaparsan yap, nas\u0131l sahip olursan ol, ama mutlaka paral\u0131 ol\u201c gibi bir yakla\u015f\u0131m\u0131 d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak se\u00e7mi\u015f birine, anadilin g\u00fczelli\u011fi, korunmas\u0131 geli\u015ftirilmesi gerekti\u011finin anlat\u0131lamayaca\u011f\u0131n\u0131n bilincinde olunmal\u0131d\u0131r ya da dini inanc\u0131n\u0131n gereklerini terine getirmeyi ya\u015fam\u0131n amac\u0131 olarak se\u00e7mi\u015f (g\u00fcnl\u00fck ya\u015fam\u0131nda, dinin gereklerine de bir pay ay\u0131rma gibi dindarl\u0131k de\u011fil demek istedi\u011fim) birine, ulusal-k\u00fclt\u00fcrel de\u011ferleri koruyup geli\u015ftirmenin \u00f6nemi, bunun i\u00e7in \u00f6zveride bulunman\u0131n gereklili\u011finin anlat\u0131lamayaca\u011f\u0131 bilinmelidir, gibi daha say\u0131labilecek bir \u00e7ok \u015fey.<\/p>\n

\u015eimdi bu g\u00f6r\u00fc\u015fler \u0131\u015f\u0131\u011f\u0131nda, say\u0131n Y\u0131lmaz Berbero\u011flu\u2019nun yaz\u0131s\u0131n\u0131 de\u011ferlendirmeye ba\u015flayal\u0131m:<\/p>\n

\u201cD\u00d6NMEK YA DA D\u00d6NMEMEK… \u0130\u015eTE B\u00dcT\u00dcN MESELEM\u0130Z?\u201d denmi\u015f yeni sayfa a\u00e7\u0131lm\u0131\u015f. Benim akl\u0131ma ilk gelen soru \u015fu: D\u00f6nmek ya da D\u00f6nmemek diasporadaki her \u00c7erkes\u2019in meselesi olabilir mi? Hepimiz bunu her \u00c7erkes\u2019in meselesi olmad\u0131\u011f\u0131n\u0131, olamayaca\u011f\u0131n\u0131 biliriz. K\u00fclt\u00fcr\u00fcn\u00fcn yok olu\u015funun rahats\u0131zl\u0131\u011f\u0131n\u0131 duymayan, ulusal k\u00fclt\u00fcrel de\u011ferlerini ya\u015fatmak geli\u015ftirmek gibi bir kayg\u0131s\u0131 olmayan, var oldu\u011funa var olmas\u0131 gerekti\u011fine inanmayan (ki, \u00e7evrenizde y\u0131\u011f\u0131nla bulabilirsiniz) \u00c7erkes\u2019in meselesi olamaz d\u00f6nmek ya da d\u00f6nmemek. \u00c7\u00fcnk\u00fc d\u00f6n\u00fc\u015f; ulusal k\u00fclt\u00fcrel de\u011ferleri koruyup, geli\u015ftirmenin gereklili\u011fine inananlar i\u00e7in geli\u015ftirilmi\u015f bir \u00e7\u00f6z\u00fcm \u00f6nerisidir. Yani bunu tart\u0131\u015fabilmek i\u00e7in \u00f6nce diasporadaki yok olu\u015fun bir entegrasyon de\u011fil bir asimilasyon oldu\u011funun bilincinde olacaks\u0131n\u0131z.<\/p>\n

\u00dclkedeki hakim unsurun de\u011ferlerini benimsemenin, entegrasyon olarak adland\u0131r\u0131labilesi i\u00e7in, de\u011ferleri yok olan halka da de\u011ferlerini koruma ve geli\u015ftirme hak ve olanaklar\u0131n\u0131n sa\u011flanm\u0131\u015f oldu\u011funu kan\u0131tlayacaks\u0131n\u0131z. Sizin de verdi\u011finiz vergilerden olu\u015fan b\u00fct\u00e7eden sadece hakim unsurun dil ve k\u00fclt\u00fcr\u00fcn\u00fcn geli\u015ftirildi\u011finin, kendi paran\u0131zla asimile edildi\u011finizin bilincinde olacaks\u0131n\u0131z. En \u00f6nemlisi de bu yok olu\u015fa dur deme iste\u011finiz olacak, bunun i\u00e7in kimi \u00f6zverilerde bulunmaya haz\u0131r olacaks\u0131n\u0131z. K\u0131saca inanc\u0131n\u0131z olacak.<\/p>\n

Terimleri bilimsel anlamlar\u0131 ile kullanamad\u0131\u011f\u0131 olgular, ger\u00e7ek\u00e7i boyutlar\u0131 ile g\u00f6r\u00fclmedi\u011fi s\u00fcrece, giri\u015filecek tart\u0131\u015fma sonu\u00e7suz kalmaktan \u00f6teye gidemeyecek, sadece say\u0131n Y\u0131lmaz Berbero\u011flu ve benzerlerini rahatlatma arac\u0131 olabilecektir, d\u00fc\u015f\u00fcncesini ta\u015f\u0131yorum.<\/p>\n

\u201cNedense baz\u0131 karde\u015flerimiz \u00c7erkeslerin ve \u00c7erkesli\u011fin kurtulu\u015funu geri d\u00f6n\u00fc\u015fte aramakta ve bunu gerek\u00e7elendirirken” anavatanda ya\u015faman\u0131n, \u00c7erkesleri asimilasyondan koruman\u0131n en etkin yolu olaca\u011f\u0131n\u0131 vurgulamaktalar. Herkesin kendi g\u00f6r\u00fc\u015f\u00fc olacakt\u0131r. Do\u011fald\u0131r. Sayg\u0131 duyuyorum. Ancak kat\u0131lm\u0131yorum.\u201d<\/p>\n

Elbette ki bu g\u00f6r\u00fc\u015flere kat\u0131lmama hakk\u0131n\u0131z var say\u0131n Berbero\u011flu. Ancak bir \u00e7ok arkada\u015f\u0131n belirtti\u011fi gibi, kendinizce \u201casimilasyonu \u00f6nlemenin en etkin yolunu\u201d da g\u00f6stermeliydiniz. Bunu yapm\u0131yorsunuz. Kat\u0131lmad\u0131\u011f\u0131n\u0131z g\u00f6r\u00fc\u015fleri sadece ele\u015ftirerek puan toplama y\u00f6ntemi \u00e7ok eskidi bilesiniz.<\/p>\n

\u201cEvet bizler \u00f6nce burada asimilasyon \u00fczerinde durmak istiyorum. Almanya’da, \u00f6\u011frencilik y\u0131llar\u0131mda \u00e7ok\u00e7a tart\u0131\u015ft\u0131\u011f\u0131m\u0131z konulardan biriydi: \u2018Asimilasyon mu Entegrasyon mu?\u2019 San\u0131r\u0131m baz\u0131lar\u0131m\u0131z\u0131n da kar\u0131\u015ft\u0131rd\u0131\u011f\u0131 kavramlar bunlar. \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131 topluma uyum sa\u011flamakla o toplum i\u00e7inde erimek-kimli\u011fini kaybetmek ayn\u0131 \u015feyler midir?\u201d Elbette de\u011fildir. Ancak bize g\u00f6re bir ba\u015fka toplum i\u00e7inde erimeyi uyumla kar\u0131\u015ft\u0131ran sizsiniz gibi geliyor bize. Hangimizin yakla\u015f\u0131m\u0131 daha do\u011fru? Dilerseniz bu terimlerin anlam\u0131n\u0131 biraz aray\u0131n, hay\u0131r derseniz birlikte arar\u0131z.<\/p>\n

\u201c\u00c7erkeslerin T\u00fcrkiye Cumhuriyeti ile ne zaman sorunlar\u0131 olmu\u015ftur? \u00c7erkesler T\u00fcrkiye Cumhuriyeti i\u00e7in ne zaman sorun olmu\u015ftur ? Yorum sizlerin.\u201d Dilini k\u00fclt\u00fcr\u00fcn\u00fc korumak, geli\u015ftirmek k\u0131saca asimilasyonu geciktirmek ad\u0131na \u00f6rg\u00fctsel d\u00fczeyde hi\u00e7bir \u015fey istemeyen bir toplumun devletle ne sorunu olabilir? Buna kar\u015f\u0131n T\u00fcrkiye Cumhuriyeti\u2019nin \u00c7erkeslerle sorunu oldu\u011fu d\u00f6nemler olmu\u015ftur. Kurtulu\u015f Sava\u015f\u0131 sonras\u0131 Manyas ve G\u00f6nen \u00e7evresi \u00c7erkes k\u00f6ylerinin s\u00fcrg\u00fcn\u00fc buna bir \u00f6rnektir. Hem \u00c7erkeslerin k\u00fclt\u00fcrel varl\u0131klar\u0131n\u0131 koruyup geli\u015ftirme hak ve olanaklar\u0131 konusunda devletten bir \u015fey istememeleri, bu sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcld\u00fc\u011f\u00fc anlam\u0131na m\u0131 gelir?<\/p>\n

\u201c\u00d6te yandan; atalar\u0131m\u0131z bu \u00fclkeye turistik gezi yapmaya gelmediler.\u2019\u2019 Giri\u015fte, tart\u0131\u015fmaya s\u00f6ylenmemi\u015fleri s\u00f6ylenmi\u015f gibi temel alman\u0131n yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015ftik. Atalar\u0131m\u0131z\u0131n bu \u00fclkeye turistik gezi i\u00e7in geldi\u011fini iddia eden, bizim bilmedi\u011fimiz bir g\u00f6r\u00fc\u015f m\u00fc var ki, bunu s\u00f6ylemek gere\u011fi duyuyorsunuz?<\/p>\n

\u2018\u2019Biz yenilmi\u015f, ancak teslim olmam\u0131\u015f bir avu\u00e7 insanlar\u0131n torunlar\u0131y\u0131z.\u201d \u0130zninizle buraya zul\u00fcm g\u00f6ren bir ba\u015fka halka uygun g\u00f6rd\u00fc\u011f\u00fcn\u00fcz ve sizin de kat\u0131ld\u0131\u011f\u0131n\u0131z \u00c7erkes olmayan birinin de\u011ferlendirmesini de alay\u0131m: \u2018Bir, Saddam zulm\u00fcnden ka\u00e7\u0131p T\u00fcrk s\u0131n\u0131r\u0131na y\u0131\u011f\u0131lan K\u00fcrtlere\u2019, bir de \u2018Rus askerlerine sar\u0131l\u0131p kendini u\u00e7urumdan atan\u2019 \u00c7erkes kad\u0131n ve \u00e7ocuklar\u0131na bak\u0131n. (Son ifade bir \u0130ngiliz b\u00fcy\u00fckel\u00e7isinin kitab\u0131nda mevcuttur, yani yazar ne T\u00fcrk ne de \u00c7erkes’tir.)\u201d<\/p>\n

Anlad\u0131\u011f\u0131m kadar\u0131 ile siz demek istiyorsunuz ki say\u0131n Berbero\u011flu; \u201czul\u00fcmden ka\u00e7anlar \u00c7erkes ise Osmanl\u0131 s\u0131n\u0131rlar\u0131na y\u0131\u011f\u0131lmalar\u0131 teslim olmamak i\u00e7in se\u00e7tikleri onurlu bir yol. Binlerce y\u0131ll\u0131k vatanlar\u0131n terk etmelerinin nedeni \u00f6zg\u00fcrl\u00fc\u011fe olan tutkular\u0131\u201d ama zul\u00fcmden ka\u00e7anlar K\u00fcrtler ise \u201cT\u00fcrk s\u0131n\u0131r\u0131na y\u0131\u011f\u0131lmalar\u0131n\u0131n nedeni y\u00fcreksiz olu\u015flar\u0131\u201d \u00e7ifte standard\u0131n bu kadar\u0131na bilmem ne demeli?<\/p>\n

\u201cKafkaslarda \u015fu an \u2018tarihi bir \u015fans eseri\u2019 \u00f6zg\u00fcrl\u00fckler vard\u0131r. \u0130nsanlar\u0131n \u00f6lmeleri herhalde ho\u015f kar\u015f\u0131lanamaz ama \u2018Bedelsiz Kazan\u0131lan De\u011ferlerin De\u011feri Olamaz!\u2019 \u201d diyebiliyorsunuz gayet rahatl\u0131kla. Bence sizi bu kadar keskin konu\u015fturan cehaletinizdir.<\/p>\n

Say\u0131n Berbero\u011flu: Sadece Ko\u015fhable\u2019den ulusalc\u0131 olduklar\u0131 i\u00e7in bir gecede g\u00f6t\u00fcr\u00fcl\u00fcp geri gelmeyenlerin say\u0131s\u0131 tam 270 ki\u015fidir (iki y\u00fcz yetmi\u015f) ve bug\u00fcn politika, bilim, dil, k\u00fclt\u00fcr alan\u0131ndaki ba\u015far\u0131l\u0131 insanlar\u0131m\u0131z\u0131n, \u00f6\u011f\u00fcnebilece\u011fimiz b\u00fct\u00fcn de\u011ferlerimizi (siz diasporadakilerin dahil) koruyan geli\u015ftiren insanlar\u0131n en az % 70\u2019i, yetim b\u00fcy\u00fcm\u00fc\u015f, hayatlar\u0131n\u0131n bir d\u00f6neminde otlarla, a\u011fa\u00e7 kabuklar\u0131 ile beslenmek durumunda kalm\u0131\u015flard\u0131r.<\/p>\n

Dilerseniz bir de \u00fcretim y\u00f6n\u00fcnden; \u00f6rne\u011fin derlenip, gelece\u011fe miras b\u0131rak\u0131lan s\u00f6ylence say\u0131s\u0131, anadilde yaz\u0131lan \u015fiir yay\u0131mlanan kitap say\u0131s\u0131, bestelenen eser say\u0131s\u0131, bunlar\u0131 geli\u015ftiren grup say\u0131s\u0131 vb. konularda say\u0131lar\u0131 ancak y\u00fcz binlerle ifade edilen \u201cbedel \u00f6dememi\u015f\u201dlerle, kimilerine g\u00f6re yedi milyonu (!) bulan T\u00fcrkiye diasporas\u0131n\u0131 bir kar\u015f\u0131la\u015ft\u0131ral\u0131m ya da daha yenilerde vatan savunmas\u0131nda Abhazya i\u00e7in her \u015feylerini vermeye haz\u0131r olan, veren anavatan insan\u0131 ile masa ba\u015f\u0131nda, sanal ortamda vatan kurtaran, anavatandakilere yol y\u00f6ntem \u00f6neren; ancak, ge\u00e7in bir maa\u015f tutar\u0131n\u0131 vermeyi, elbise eskilerini verirken bile elleri titreyen diasporadakileri bir kar\u015f\u0131la\u015ft\u0131r\u0131n. Alaca\u011f\u0131n\u0131z sonu\u00e7lardan sonra, bilmem yine b\u00f6yle \u00fcst perdeden konu\u015fabilir miydiniz?<\/p>\n

Hadi bir de spek\u00fclasyon yapal\u0131m: Anavatan kesimi bug\u00fcne kadar hi\u00e7bir bedel \u00f6demedilerse bile, siz ve sizin gibilerin \u201ctu-kaka\u201d olarak tan\u0131mlad\u0131\u011f\u0131n\u0131z anavatanda bug\u00fcnlerde de ya\u015fama bedelini \u00f6demiyorlar m\u0131? Anavatan\u0131 sadece uzaktan seven, sizlerin k\u00fc\u00e7\u00fcmseyen s\u00f6zlerini okumaya, dinlemeye katlanm\u0131yorlar m\u0131?<\/p>\n

Bu konuda daha \u00e7ok \u015fey s\u00f6ylenebilir ama \u00f6zetle bilinmesi gereken; diasporada ulusal k\u00fclt\u00fcrel hak kazan\u0131m\u0131 m\u00fccadelesinde bir \u00fcyesi \u00f6l\u00fcm cezas\u0131 alan ya da zindanlarda \u00e7\u00fcr\u00fct\u00fclen tek bir aile g\u00f6sterilemezken, anavatanda b\u00f6yle bir bedel \u00f6dememi\u015f tek bir ailenin olmad\u0131\u011f\u0131d\u0131r.<\/p>\n

Ger\u00e7ekten de \u201cbedelsiz kazan\u0131lan de\u011ferlerin de\u011feri olmaz\u201d ama \u00fcz\u00fcc\u00fc olan, 140 y\u0131l\u0131 a\u015fk\u0131n diaspora ya\u015fam\u0131nda, var olmak i\u00e7in ciddi hi\u00e7bir bedel \u00f6dememi\u015f olanlar\u0131n, anavatan\u0131n bug\u00fcnlere, her g\u00fcn bedel \u00f6denerek getirtildi\u011fini g\u00f6rememeleridir.<\/p>\n

\u201dUnutmayal\u0131m, Ruslar d\u00fczenli \u00c7erkes ordular\u0131n\u0131 yenmediler. Organize olmam\u0131\u015f do\u011fru d\u00fcr\u00fcst devlet k\u00fclt\u00fcr\u00fc olmayan, ancak gerilla sava\u015f\u0131 verebilen bir avu\u00e7 insan\u0131 yendiler. Ac\u0131 da olsa ger\u00e7ek bu. Amac\u0131m kendi de\u011ferlerimi k\u00fc\u00e7\u00fcmsemek de\u011fil, yanl\u0131\u015f anla\u015f\u0131lmas\u0131n ama olmayan \u015feylerle avunmay\u0131 da anlaml\u0131 bulmuyorum.\u201d Kusura kalmay\u0131n ama burada Ruslar\u0131 m\u0131 yoksa \u00c7erkesleri mi k\u00fc\u00e7\u00fcmsedi\u011finizi anlayamad\u0131m.<\/p>\n

\u201dAtalar\u0131m\u0131z\u0131n s\u00fcr\u00fcld\u00fckleri topraklar bir \u00e7ok insan\u0131m\u0131z i\u00e7in \u2018\u00e7ok uzak bir an\u0131\u2019 olmaktan \u00f6teye gidiyor mu?\u201d Atalar\u0131n\u0131n s\u00fcr\u00fcld\u00fckleri topraklar \u201c\u00e7ok uzak bir an\u0131\u201d olanlar i\u00e7in emin olun \u201cbir zamanlar \u00c7erkes olduklar\u0131\u201d \u00e7ok daha uzak bir an\u0131d\u0131r. L\u00fctfen rahats\u0131z olmas\u0131nlar. Yukar\u0131da belirtti\u011fim gibi \u00e7a\u011fr\u0131m\u0131z onlara de\u011fildir, \u201cben var\u0131m, var olmal\u0131y\u0131m\u201d diyenleredir\u2026<\/p>\n

\u201cYahudi lobilerinin varl\u0131\u011f\u0131n\u0131 bilmeyenimiz var m\u0131? Biz neden ayn\u0131 mant\u0131\u011f\u0131 uygulamayal\u0131m? \u00d6nemli olan bulunulan yerlerde de\u011ferli insanlar yeti\u015ftirmek, s\u00f6z sahibi olmakt\u0131r. Ben lobilerin varl\u0131\u011f\u0131n\u0131 biliyorum, bilmeyen oldu\u011funu da sanm\u0131yorum. Ancak siz; anavatan\u0131na dudak b\u00fcken, bug\u00fcne kadar evi bekleyen karde\u015flerini k\u00fc\u00e7\u00fcmseyen, anavatan\u0131 ile ilgilenmeyen, imkan\u0131 oldu\u011fu halde anavatan\u0131n\u0131 gezmeye gitmeyen, vatanda\u015f\u0131 olabilme f\u0131rsat\u0131n\u0131 elinin s\u0131rt\u0131 ile iten, bulundu\u011fu \u00fclkelerde politikaya kar\u0131\u015fmamaya \u00f6zen g\u00f6steren, y\u00fcz\u00fcn\u00fc anavatana d\u00f6n\u00fcnce sadece politika konu\u015fan, hari\u00e7ten gazel okuyan ba\u015fka diaspora biliyor musunuz? Hem bu lobilerin olabilmesi i\u00e7in, lobisi oldu\u011fu merkezlerin de g\u00fc\u00e7l\u00fc olmas\u0131, yeterli n\u00fcfuslar\u0131n\u0131n olmas\u0131 gerekmez mi? Avrupa\u2019daki T\u00fcrklerin arkas\u0131nda sizce T\u00fcrkiye Cumhuriyeti\u2019nin deste\u011fi yok mu?<\/p>\n

\u201cBilgi insano\u011flunun en b\u00fcy\u00fck silah\u0131d\u0131r. Biz bilgili insanlar olduk\u00e7a hi\u00e7 bir \u015fey bizi yok edemez, m\u00fcsterih olal\u0131m.\u201d \u00c7ok do\u011fru. Ben de bu yarg\u0131n\u0131za y\u00fcrekten kat\u0131ld\u0131\u011f\u0131m i\u00e7in m\u00fcsterihim zaten. Biliyorum ki, siz bile bilgisizce kalem oynatt\u0131\u011f\u0131n\u0131z konular hakk\u0131nda yeterince bilgi sahibi oldu\u011funuzda belki anavatana d\u00f6nmeyecek ama “Anavatanda ya\u015faman\u0131n, \u00c7erkesleri asimilasyondan koruman\u0131n en etkin yolu olaca\u011f\u0131n\u0131\u201d vurgulamaya ba\u015flayacaks\u0131n\u0131z.<\/p>\n

\u201c\u00d6te yandan, 70 Milyon’luk, ayr\u0131ca tarihten gelen k\u00f6kleriyle de bir d\u00fcnya devletinin vatanda\u015f\u0131 olmak kime ne kaybettirir?\u201d Burada da d\u00f6n\u00fc\u015f\u00e7\u00fclerin hi\u00e7 d\u00fc\u015f\u00fcnmedi\u011fi bir \u015feyi onlar\u0131n g\u00f6r\u00fc\u015f\u00fc imi\u015f gibi sundunuz, elbetteki ay\u0131p ettiniz. T\u00fcrkiye Cumhuriyeti\u2019nin vatanda\u015fl\u0131\u011f\u0131n\u0131 d\u00f6n\u00fc\u015f\u00e7\u00fcler olarak \u00f6nemsemesek gece g\u00fcnd\u00fcz \u00e7ifte vatanda\u015fl\u0131k sa\u011flanmas\u0131 \u00e7abas\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr m\u00fcy\u00fcz?<\/p>\n

Platformlara, sitelere sizleri k\u0131zd\u0131rmak pahas\u0131na \u201cbizce, iki kom\u015fu ve b\u00fcy\u00fck \u00fclkenin temel politikalar\u0131na ters politika se\u00e7erek de\u011fil, iki kom\u015fu ve b\u00fcy\u00fck \u00fclke aras\u0131nda dostluk k\u00f6pr\u00fcs\u00fc olabildi\u011fimiz; ekonomik, ticari, k\u00fclt\u00fcrel ili\u015fkilerini geli\u015ftirmelerine katk\u0131da bulunabildi\u011fimiz \u00f6l\u00e7\u00fcde ulusal k\u00fclt\u00fcrel de\u011ferlerimizi koruyabilece\u011fimizi, geli\u015ftirebilece\u011fimizi, anavatan\u0131m\u0131zla sa\u011fl\u0131kl\u0131 ili\u015fkiler kurabilece\u011fimizi, isteyenlerin d\u00f6nebilece\u011fini, d\u00f6nenlerin daha rahat edece\u011fini, diasporadakilerin bir g\u00f6revinin de anavatandaki karde\u015flerine, d\u00f6n\u00fc\u015f yapan karde\u015flerine zarar vermemek oldu\u011funu g\u00f6rmek, g\u00f6rmek isteyen g\u00f6z i\u00e7in \u00e7ok zor olmasa gerek.\u201d i\u00e7erikli yaz\u0131lar yazar m\u0131y\u0131z? Ancak bu konu sizin i\u00e7in \u00e7ok \u00f6nemli ise e\u011fer her y\u0131l, \u015fimdilik anavatana yerle\u015fme karar\u0131ndaki \u00e7ok az say\u0131daki \u00c7erkes\u2019i bir kenara b\u0131rak\u0131p, ba\u015fka \u00fclkelere bu arada Amerika\u2019ya, Rusya Federasyonu\u2019na yerle\u015fen T\u00fcrkiye Cumhuriyeti vatanda\u015f\u0131 T\u00fcrklere propaganda yapman\u0131z gerekiyor. Bunu yapmayacak olsan\u0131z bile \u00e7ok ak\u0131ll\u0131ca sand\u0131\u011f\u0131n\u0131z bu yakla\u015f\u0131m\u0131 s\u00fcrd\u00fcr\u00fcrseniz, \u201c150 milyonluk, ayr\u0131ca tarihten gelen k\u00f6kleri ile bir d\u00fcnya devletinin vatanda\u015f\u0131 olmak daha \u00e7ok \u015fey kazand\u0131rabilir\u201d yan\u0131t\u0131n\u0131 alabilirsiniz.<\/p>\n

\u201cBen kendimi k\u00fclt\u00fcrel olarak “\u00c7erkes” etnik olarak “T\u00fcrk” hissediyorum.1864 bana ne denli h\u00fcz\u00fcn veriyorsa, \u00c7anakkale ya da 26 A\u011fustos\u2019ta o denli gururland\u0131r\u0131yor…Ve kimse k\u0131zmas\u0131n ama ay-y\u0131ld\u0131zl\u0131 bayrak bana yerk\u00fcre \u00fczerindeki her \u015feyden daha de\u011ferli geliyor.\u201d De\u011ferli karde\u015fim, ilk c\u00fcmlenizi bir dil s\u00fcr\u00e7mesi olarak de\u011ferlendiriyorum. Yoksa ki\u015finin annesini kendisinin se\u00e7emedi\u011fi gibi, etnik konumunu da kendisinin se\u00e7emedi\u011fini bilemeyecek kadar konunun cahili olmazs\u0131n\u0131z. Ancak ki\u015fi kendini, k\u00fclt\u00fcrel olarak bir ba\u015fka halktan sayabilir. Bunu da normal kar\u015f\u0131lad\u0131\u011f\u0131m\u0131z\u0131 sadece bu sitede \u00e7e\u015fitli sayfalarda defalarca yazm\u0131\u015f oldum. Ancak burada da d\u00f6n\u00fc\u015f\u00fc d\u00fc\u015f\u00fcnenleri T\u00fcrk d\u00fc\u015fman\u0131ym\u0131\u015f gibi g\u00f6sterme \u00e7aban\u0131z\u0131 anlamak m\u00fcmk\u00fcn de\u011fil. Giri\u015fte s\u00f6yledi\u011fim gibi ele\u015ftirilerinize, d\u00f6n\u00fc\u015f\u00fc savunan insanlar\u0131n yaz\u0131lar\u0131n\u0131 temel alman\u0131z gerekiyor.<\/p>\n

\u201dBu arada, ge\u00e7enlerde bir yaz\u0131 okumu\u015ftum, karde\u015fimizin biri \u00c7erkes k\u00f6kenli oldu\u011funu bir ay \u00f6nce \u00f6\u011frenmi\u015f. Bu insan\u0131 hangi anavatana g\u00f6t\u00fcreceksiniz, ge\u00e7 de olsa k\u00fclt\u00fcrel olarak farkl\u0131 kimli\u011fini \u00f6\u011frenmi\u015f bu insan\u0131n bulundu\u011fu toplumdan ba\u015fka yerde rahat edebilece\u011fini d\u00fc\u015f\u00fcnebiliyor musunuz?\u2019\u2019 B\u00f6yle insanlara seslenmedi\u011fimizin alt\u0131n\u0131 bir kez daha \u00e7iziyorum. D\u00f6n\u00fc\u015f i\u00e7in ki\u015filerin kendileri istekli olmal\u0131d\u0131r. \u00c7ok kolay olmad\u0131\u011f\u0131 bilinmelidir. Anavatan i\u00e7in ulusal ya\u015fam i\u00e7in, sizlerin g\u00f6rmezden gelebilece\u011fi kimi bedelleri \u00f6demeye haz\u0131r olmal\u0131d\u0131r. Anavatanda T\u00fcrkiye yanl\u0131s\u0131, T\u00fcrkiye\u2019de Rus yanl\u0131s\u0131 dahas\u0131 Rus u\u015fa\u011f\u0131 yaftalar\u0131na katlanabilmelidir, gibi\u2026<\/p>\n

\u201cSon olarak; k\u00fclt\u00fcrel de\u011ferlerimizi yitirmemek elbette g\u00f6revimiz olmal\u0131d\u0131r.\u201d De\u011ferli karde\u015fim \u00e7a\u011f\u0131m\u0131zda neyi, nas\u0131l yapaca\u011f\u0131n\u0131z\u0131 s\u00f6ylemedi\u011finiz de s\u00f6yledi\u011finiz en g\u00fczel \u015feyin bile hi\u00e7bir \u00f6nemli olmad\u0131\u011f\u0131n\u0131 dahas\u0131 \u00f6nerenin \u00f6nerisinde samimi olmad\u0131\u011f\u0131 anlam\u0131na geldi\u011fini art\u0131k bilmeniz gerekmiyor mu?<\/p>\n

\u201dAncak ya\u015fad\u0131\u011f\u0131m\u0131z \u00fclkeye sahip \u00e7\u0131kmal\u0131, onun g\u00fcc\u00fcn\u00fcn bizim g\u00fcc\u00fcm\u00fcz oldu\u011funu da unutmamal\u0131y\u0131z. Biz burada ne denli g\u00fc\u00e7l\u00fc ve etkili olursak, Kafkaslar da ya\u015fayan insanlar\u0131m\u0131za o denli yarar\u0131m\u0131z olacakt\u0131r.\u201d \u0130nan\u0131n y\u00fczde y\u00fcz kat\u0131ld\u0131\u011f\u0131m bir g\u00f6r\u00fc\u015f. Hem de anavatan taraf\u0131na da uyarlanabilecek do\u011fru bir g\u00f6r\u00fc\u015f. Yani anavatan olarak ya\u015fad\u0131\u011f\u0131m\u0131z \u00fclkeye, yani Rusya Federasyonu\u2019na sahip \u00e7\u0131kmal\u0131, onun g\u00fcc\u00fcn\u00fcn bizim g\u00fcc\u00fcm\u00fcz oldu\u011funu da unutmamal\u0131y\u0131z. Burada ne kadar g\u00fc\u00e7l\u00fc ve etkili olursak, diasporada ya\u015fayan insanlar\u0131m\u0131za o denli yarar\u0131m\u0131z olacakt\u0131r. \u00d6rne\u011fin yerel televizyonlar\u0131m\u0131z diasporadan izlenebilse fena m\u0131 olur?\u2026<\/p>\n

Sayg\u0131 bizden efendim\u2026<\/p>\n

Yaz\u0131\u015fmalar\u0131n hakaret i\u00e7ermemesi konusunda \u00e7ok duyarl\u0131 olanlara, Azmi Berbero\u011flu kanal\u0131 ile birka\u00e7 s\u00f6z\u00fcm var:<\/p>\n

De\u011ferli Karde\u015fim,<\/p>\n

Duyarl\u0131l\u0131\u011f\u0131n\u0131za kat\u0131lmamak m\u00fcmk\u00fcn de\u011fil. Ancak sayg\u0131s\u0131zl\u0131\u011f\u0131, ahlak kurallar\u0131na uymamay\u0131, sadece hakaret s\u00f6zc\u00fckleri ile s\u0131n\u0131rland\u0131rd\u0131\u011f\u0131n\u0131z\u0131 g\u00f6r\u00fcyor ve bu anlay\u0131\u015f\u0131 \u00e7ok ilkel buluyorum. Uygar insanlar\u0131n onur anlay\u0131\u015f\u0131 ile ilkel kalanlar\u0131n onur ve hakaret anlay\u0131\u015flar\u0131 epeyce farkl\u0131la\u015fm\u0131\u015ft\u0131r \u00e7a\u011f\u0131m\u0131zda. \u00d6rne\u011fin sizce; birka\u00e7 d\u00f6n\u00fcm tarlas\u0131 i\u015fgal edildi\u011fi i\u00e7in kavga \u00e7\u0131karan, k\u00fcf\u00fcr eden, \u015fans\u0131 k\u00f6t\u00fcyse cinayet i\u015fleyen biri mi daha onurludur, her g\u00fcn erozyonla giden vatan topraklar\u0131n\u0131 korumak i\u00e7in erozyona kar\u015f\u0131 m\u00fccadele eden mi?<\/p>\n

\u00c7\u00f6plerini bah\u00e7esine d\u00f6kt\u00fc\u011f\u00fc i\u00e7in kom\u015fusuna av t\u00fcfe\u011fi ile ate\u015f a\u00e7an biri mi daha cesurdur, onuruna d\u00fc\u015fk\u00fcnd\u00fcr, tutuklanma tehlikesine kar\u015f\u0131n, i\u015fini g\u00fcc\u00fcn\u00fc b\u0131rak\u0131p denizin kirletilmesine kar\u015f\u0131 \u00e7\u0131kanlar, nehri kirleten fabrikat\u00f6rlere kar\u015f\u0131, kelle koltukta m\u00fccadele edenler mi?<\/p>\n

Birine enayi demek mi daha b\u00fcy\u00fck hakarettir, t\u00fcm toplumu enayi yerine koymak m\u0131? S\u00f6ylemedi\u011fi, yazmad\u0131\u011f\u0131 \u015feyleri bir ki\u015fiye mal etmek mi daha b\u00fcy\u00fck hakarettir, yoksa g\u00f6r\u00fc\u015flerine kat\u0131lmad\u0131\u011f\u0131 i\u00e7in d\u00f6n\u00fc\u015f grubuna s\u00f6ylemedikleri, yazmad\u0131klar\u0131 g\u00f6r\u00fc\u015fleri mal etmek mi?<\/p>\n

Peki bug\u00fcn be\u011fenmese de ata topra\u011f\u0131 diyebilece\u011fi \u00fclkenin bek\u00e7ili\u011fini yapanlar\u0131 k\u00fc\u00e7\u00fcmsemek, ele\u015ftirileri, s\u00f6ylenmemi\u015flerin, yaz\u0131lmam\u0131\u015flar\u0131n, kendi san\u0131lar\u0131n\u0131n, \u00f6znel g\u00f6r\u00fc\u015flerinin \u00fczerinden y\u00fcr\u00fctmek hangi ahlak\u0131n s\u0131n\u0131rlar\u0131 i\u00e7indedir ya da hakaretler, tav\u0131rlar konusunda duyarl\u0131 arkada\u015flar\u0131n bu kadar \u00e7arp\u0131kl\u0131\u011f\u0131 g\u00f6rmemesinin ya da hi\u00e7 uyar\u0131da bulunmay\u0131\u015f\u0131n\u0131n sizce nedeni ne olabilir?<\/p>\n

Kat\u0131l\u0131mc\u0131m\u0131z Abrek-2\u2019nin deyimi ile \u201chani merak ettim de?\u201d<\/p>\n

Sayg\u0131lar.<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
<\/td>\n<\/tr>\n

\n<\/span>18.11.2005<\/span><\/p>\n

Sevgili Azmi,<\/p>\n

D\u00f6n\u00fc\u015fe kar\u015f\u0131 olmaman\u0131z sevindirici. Ancak ger\u00e7ekten halk\u0131m\u0131z i\u00e7in bir \u015feyler yapmak istiyorsak; kendimizi, halk\u0131m\u0131z\u0131n psikolojisini iyi anlamam\u0131z gerekiyor. \u015eimdi bulamad\u0131m ama ilkel d\u00fc\u015f\u00fcnce yap\u0131s\u0131n\u0131n k\u00f6t\u00fcl\u00fck anlam\u0131na gelmedi\u011fini, onun da kendine \u00f6zg\u00fc bir yap\u0131 oldu\u011funu \u00e7ok g\u00fczel anlatan bir kitap okumu\u015ftum. Buldu\u011fumda sizlerle payla\u015faca\u011f\u0131m.<\/p>\n

Ama ondan \u00f6nce \u00e7ok net olarak s\u00f6yleyebilece\u011fim halk olarak ilkel d\u00fc\u015f\u00fcnce yap\u0131s\u0131n\u0131 hala korudu\u011fumuzdur. Tek tek ki\u015filer olarak de\u011fil, toplum d\u00fc\u015f\u00fcnce yap\u0131s\u0131 olarak. Bu nas\u0131l olabilir demeyin. \u0130nsanlar\u0131m\u0131z ba\u015fka gruplarla olduklar\u0131nda hayranl\u0131k uyand\u0131racak kadar \u00e7a\u011fda\u015f, ba\u015far\u0131l\u0131. \u00d6yle olmasa partilerde, \u015firketlerde politik olaylarda, i\u00e7inde bulundu\u011fu ortamda lider konumunda bu kadar insan\u0131m\u0131z olabilir mi?<\/p>\n

Ancak ayn\u0131 arkada\u015flar\u0131 derneklerimiz \u00e7at\u0131s\u0131 alt\u0131nda bir g\u00f6r\u00fcn. Genel m\u00fcd\u00fcr\u00fc oldu\u011fu \u015firkette herhangi bir konuda gelen \u00f6neriye ilk sorusu “evet g\u00fczel ama bunu nas\u0131l ne zaman hangi para ile ve nereden gelecek bir para ile” diye soran \u00c7erkes dernek \u00e7at\u0131s\u0131 alt\u0131nda \u015firkette sordu\u011fu sorular\u0131n hi\u00e7birini yan\u0131tlamadan \u00f6nerilerde bulunabilir.<\/p>\n

Daha g\u00fcncel bir \u00f6rnek vereyim:<\/p>\n

\u00c7erkeslerin Birli\u011fi diyoruz. Ama\u00e7lar\u0131, d\u00fcnya g\u00f6r\u00fc\u015fleri, dilleri …. Farkl\u0131 insanlar\u0131n salt ayn\u0131 halktan olduklar\u0131 i\u00e7in, birlik olabildikleri tarihte g\u00f6r\u00fclm\u00fc\u015f m\u00fc ki salt \u00c7erkes oldu\u011fumuz i\u00e7in birlik olabilelim? Bunun olabilece\u011fini savunan arkada\u015flar\u0131n \u00f6zel ya\u015fam\u0131na bak\u0131n birlik i\u00e7in d\u00fc\u015f\u00fcnce birli\u011finin \u00f6ncelikli, zorunlu, d\u00fc\u015f\u00fcnce ve ama\u00e7 birli\u011fine dayal\u0131 olmayan birlikteliklerin uzun s\u00fcreli olamayaca\u011f\u0131n\u0131 s\u00f6yleyeceklerdir size…<\/p>\n

\u0130lkel d\u00fc\u015f\u00fcnce yap\u0131s\u0131na verilen \u00f6rneklerden biridir \u00e7ocuklar\u0131n, \u00f6\u011frencilerin davran\u0131\u015f\u0131. \u0130yi not ald\u0131\u011f\u0131nda kendisi alm\u0131\u015ft\u0131r. Derslerden ald\u0131\u011f\u0131 not zay\u0131f ise elbetteki “\u00f6\u011fretmen vermi\u015ftir”. Peki tarihte ba\u015f\u0131m\u0131za gelenlerden hep birilerini, sadece birilerin, su\u00e7lu bulmak; halk\u0131m\u0131z\u0131n pay\u0131n\u0131 irdelememek, gelecek i\u00e7in neler yap\u0131lmas\u0131 konular\u0131 tart\u0131\u015f\u0131l\u0131rken kendimizin yapaca\u011f\u0131 \u015feylerden \u00e7ok ba\u015fkalar\u0131n\u0131n yapmas\u0131 gerekenlere \u00f6ncelik vermek, \u015fu sitede bile tart\u0131\u015fmalar\u0131n daha \u00e7ok sonu\u00e7 al\u0131namayacak konularda s\u00fcrmesi; somut, \u00fcretime y\u00f6nelik sayfalar\u0131n ra\u011fbet g\u00f6rmemesi, kendimize yap\u0131lan hakaret s\u00f6zc\u00fc\u011f\u00fc i\u00e7eren hakareti g\u00f6r\u00fcp topluma yap\u0131lan hakaretin, hakaret oldu\u011funun fark\u0131nda olmamak, ilkel d\u00fc\u015f\u00fcnce yap\u0131m\u0131z\u0131n sonucu de\u011fil de nedir?<\/p>\n

\u00d6rne\u011fin \u00e7e\u015fitli platformlarda; bir s\u00fcre, yaz\u0131lan her konuda kendisini bir \u015feyler s\u00f6ylemek zorunda sanan bir arkada\u015f\u0131m\u0131z\u0131n ayr\u0131lma n\u00f6beti tutuyor, yeni bir site kurdu\u011funu buradaki arkada\u015flar\u0131 oraya bekledi\u011fini yaz\u0131yor. Ama elbetteki herkesi de\u011fil “ak\u0131ll\u0131 olanlar\u0131 m\u0131”, “akl\u0131 selim sahibi olanlar\u0131” m\u0131 gibi bir \u00e7er\u00e7eve ile. Siz de bu arkada\u015f\u0131m\u0131z\u0131n bu s\u00f6zlerinin bu site kat\u0131l\u0131mc\u0131lar\u0131na hakaret oldu\u011fu uyar\u0131s\u0131 yapm\u0131yor aksine; \u2018\u2019aman, zaman, ayr\u0131lmay\u0131n\u2019\u2019 anlam\u0131na s\u00f6zler yaz\u0131yorsunuz.<\/p>\n

Eminim ki, arkada\u015f\u0131m\u0131z e\u011fer yaz\u0131lar\u0131m\u0131z\u0131 okumay\u0131 s\u00fcrd\u00fcr\u00fcyorsa “ayr\u0131lma n\u00f6beti” deyimini bizleri ak\u0131l selim sahibi olmamakla su\u00e7lad\u0131\u011f\u0131 s\u00f6zlerden daha a\u011f\u0131r bulacakt\u0131r. Dahas\u0131 siteden bir\u00e7ok yanda\u015f da bulacak tav\u0131rlar\u0131m\u0131 ele\u015ftiren de \u00e7\u0131kacakt\u0131r.<\/p>\n

T\u00fcm bunlara benzer davran\u0131\u015f \u00f6zelliklerimiz oldu\u011funu \u00e7ok \u00f6ncelerden ya\u015fam\u0131\u015f, fark\u0131nda olmu\u015ftum. Ancak bunlar\u0131n ilkel d\u00fc\u015f\u00fcnce yap\u0131s\u0131 \u00fcr\u00fcn\u00fc oldu\u011funu, b\u00f6yle adland\u0131r\u0131ld\u0131\u011f\u0131n\u0131n “Yaral\u0131 Bilin\u00e7- Geleneksel Toplumlarda K\u00fclt\u00fcrel \u015eizofreni” adl\u0131 kitab\u0131 okuduktan sonra fark\u0131nda oldum. (Metis Yay\u0131nlar\u0131. \u0130ranl\u0131 bir yazar\u0131n Daryus Shayegan’\u0131n.) Felsefe bilgim benim de \u00e7ok derin de\u011fil, kimi b\u00f6l\u00fcmlerini anlamakta \u00e7ok zorland\u0131m, kimi b\u00f6l\u00fcmlerini hi\u00e7 anlayamad\u0131m. Ama anlad\u0131\u011f\u0131m b\u00f6l\u00fcmlerde bile sanki bizi anlat\u0131yordu.<\/p>\n

Sonu\u00e7 olarak sevgili Azmi, yan\u0131t\u0131n\u0131z benim yazd\u0131\u011f\u0131ma yan\u0131t olmad\u0131 bence… Siz tavr\u0131m\u0131, \u00fcslubumu ele\u015ftirdiniz ama g\u00f6r\u00fc\u015flerimden hangisine kat\u0131l\u0131p hangisine kat\u0131lmad\u0131\u011f\u0131n\u0131z\u0131 s\u00f6ylemediniz. \u00d6rne\u011fin; Y\u0131lmaz karde\u015fimiz anavatandakilerin bedel \u00f6demeden bu g\u00fcnlere geldi\u011fini iddia etti, ben \u00f6yle olmad\u0131\u011f\u0131n\u0131 ileri s\u00fcrd\u00fcm. Sizin bu ve benzeri ele\u015ftirdi\u011fim konularda ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz hala bilinmiyor.<\/p>\n

Sevgili a.e.,<\/p>\n

\u0130\u015fimiz zor elbetteki. Ancak tart\u0131\u015farak, olabildi\u011fince tart\u0131\u015farak sa\u011fl\u0131kl\u0131 sonu\u00e7lara varabilece\u011fimiz inanc\u0131nday\u0131m.<\/p>\n

Sevgili Talebe,<\/p>\n

Bu nick’e eskiden m\u00fcstear isim derlerdi de\u011fil mi? Bence \u00f6nemli olan i\u00e7erik. Abrek-2 merakl\u0131 arkada\u015f\u0131m\u0131z\u0131n dedi\u011fi gibi nick’i kimin hakaret etti\u011fi bilinmesin amac\u0131 ile kullanm\u0131yorsa kullanmas\u0131nda bir mahzur yok gibi geliyor bana. Ama birlikte \u00fcretecek isek elbetteki y\u00fcz y\u00fcze gelece\u011fimiz g\u00fcnler de gelecek. Evet \u00fcslup konusunda birbirimizi uyaral\u0131m elbetteki ama bu olay\u0131n \u00f6z\u00fcn\u00fc ka\u00e7\u0131rmam\u0131za neden olmas\u0131n derim. Daha do\u011frusu \u00f6nce yaz\u0131da savunulan d\u00fc\u015f\u00fcnceye ili\u015fkin g\u00f6r\u00fc\u015f\u00fcm\u00fcz\u00fc s\u00f6yleyelim \u00f6nce, s\u00f6yleni\u015f \u015feklini be\u011fenmediysek o konudaki uyar\u0131y\u0131 da ekleyelim derim…<\/p>\n

Talebe ile ayr\u0131nt\u0131l\u0131 d\u00fc\u015f\u00fcnce payla\u015f\u0131m\u0131 daha sonra. S\u00f6ylediklerine bak\u0131l\u0131rsa pek yeni bir talebeye benzemiyor. Siz ne dersiniz?<\/p>\n

Sevgilerimle…<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/td>\n<\/tr>\n

<\/td>\n<\/tr>\n
19.11.2005<\/span><\/td>\n<\/tr>\n
De\u011ferli Arkada\u015flar,<\/p>\n

Altm\u0131\u015fl\u0131 y\u0131llar\u0131n sonlar\u0131ndan beri anavatanla s\u0131k\u0131 denebilecek ili\u015fkilerim var. Doksan ikiden beri de Anavatanda ya\u015f\u0131yorum. Bir ba\u015fka sayfada ye\u011fenlerimin bile beni ad\u0131mla \u00e7a\u011f\u0131rmalar\u0131n\u0131 yad\u0131rgamad\u0131\u011f\u0131 yazm\u0131\u015ft\u0131m. Yani en genciniz de bana abisiz, seslenebilirsiniz.<\/p>\n

T\u00fcm ele\u015ftirilerinizi ayn\u0131 ciddiyetle de\u011ferlendirdi\u011fimi bilmenizi istiyorum. Ancak daha h\u0131zl\u0131 ve sa\u011fl\u0131kl\u0131 yol alabilmemiz i\u00e7in, diasporam\u0131z\u0131n yapt\u0131\u011f\u0131 t\u00fcm hatalara kaynakl\u0131k eden bir anlay\u0131\u015f\u0131 d\u00fczeltmemiz, bir eksikli\u011fi gidermemiz gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n

Diasporan\u0131n durumunu iyi analiz edebilirseniz, yanl\u0131\u015f anlay\u0131\u015f\u0131n ne oldu\u011funu siz de g\u00f6receksiniz: \u00c7e\u015fitli dernek \u00e7al\u0131\u015fmalar\u0131na, \u00e7\u0131kart\u0131lan dergilerde, internet sitelerinde, platformlarda yaz\u0131lanlara bak\u0131ld\u0131\u011f\u0131nda g\u00f6r\u00fclen \u015fu.<\/p>\n

Zaman zaman Kafkasya’n\u0131n s\u00f6z\u00fc edilse de \u00e7o\u011fu yaz\u0131n\u0131n i\u00e7eri\u011fi Kafkasyas\u0131z bir Kafkasya’n\u0131n ama\u00e7land\u0131\u011f\u0131 izlenimi veriyor. Dahas\u0131 sorunun \u00e7\u00f6z\u00fcm\u00fcn\u00fc anavatanda d\u00fc\u015f\u00fcnenler bile politika \u00fcretirlerken, anavatandakiler ne der, bug\u00fcnlere kadar vatan bek\u00e7ili\u011fini yapanlar\u0131n politik yakla\u015f\u0131m\u0131 ne olabilir, bilgi ve deneyimlerimizi nas\u0131l bir araya getirir halk yarar\u0131na olan politikay\u0131 nas\u0131l belirleriz gibi bir kayg\u0131 ta\u015f\u0131m\u0131yorlar.<\/p>\n

Hep verdi\u011fim \u00f6rnekle, sebep ne olursa olsun k\u00f6y\u00fcnden uzak d\u00fc\u015fm\u00fc\u015f bir aile ferdinin, emeklili\u011finde bile d\u00f6nmeyece\u011fi k\u00f6y\u00fcndeki evinin d\u00fczenini, evde oturan karde\u015fine sormadan, onun g\u00f6r\u00fc\u015f\u00fcn\u00fc, olurunu almadan d\u00fczenlemeye kalkmas\u0131 gibi bir \u015fey. Bu elbetteki \u00f6nce ahlaki de\u011fil. \u0130kinci olarak da ba\u015far\u0131 \u015fans\u0131 hi\u00e7 yok.<\/p>\n

Ben bu yakla\u015f\u0131m\u0131n bilebildi\u011fimiz ulusal siyasal hareketlerle, bizim siyasal hareketimizin hi\u00e7 benze\u015fmedi\u011finin fark\u0131nda olunmamas\u0131na ba\u011fl\u0131yorum. \u00d6rne\u011fin bir Yahudi hareket, K\u00fcrt hareketi, Filistin hareketi…<\/p>\n

T\u00fcm bunlarda \u00f6ncelik \u00f6rg\u00fctlerdedir. Devlet kurmay\u0131 ama\u00e7layan \u00f6rg\u00fctlerdedir. Ba\u015far\u0131l\u0131 olan hareketlerde devleti kuran \u00f6rg\u00fct oldu\u011fu i\u00e7in devlet yetkililerini se\u00e7en de bu \u00f6rg\u00fctt\u00fcr. \u0130srail i\u00e7in bunu hemen \u00f6rnekleyemeyeceksek de K\u00fcrt hareketinde \u00e7ok a\u00e7\u0131k olarak g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi Irak’taki iki K\u00fcrt \u00f6rg\u00fct\u00fcn\u00fcn liderlerinden biri Irak Cumhurba\u015fkanl\u0131\u011f\u0131na, di\u011feri de K\u00fcrt b\u00f6lgesi ba\u015fkanl\u0131\u011f\u0131na se\u00e7ilmi\u015flerdir. Ve bu b\u00f6lgede daha \u00e7ok uzun y\u0131llar siyasal erk \u00f6rg\u00fctlerin elinde olacakt\u0131r. Se\u00e7ilecekleri, \u00f6rg\u00fct belirleyecektir.<\/p>\n

Bizim \u00f6yle bir \u00f6rg\u00fct kurma \u015fans\u0131m\u0131z da yok, bizim i\u00e7in b\u00f6yle bir \u00f6rg\u00fct\u00fcn gereklili\u011fi de yok. Dahas\u0131 b\u00f6yle bir ama\u00e7la kurulmu\u015f \u00f6rg\u00fct\u00fcn ba\u015far\u0131 \u015fans\u0131 da yok.<\/p>\n

Biraz a\u00e7al\u0131m. Bizim harekette, kimilerinin d\u00fc\u015fledi\u011fi anlamda \u00f6rg\u00fct kurulamadan Rusya Federasyonu \u00fcyesi Adige cumhuriyetlerimiz ve \u015fimdilik tan\u0131nmam\u0131\u015f olsa da Ba\u011f\u0131ms\u0131z Abhazya Cumhuriyeti’miz var. Kimileri muhtarl\u0131k da dese, kimileri belediye de dese, ya da oldu\u011fu gibi Rusya Federasyonu \u00fcyesi Cumhuriyetler olduklar\u0131 kabul edilse de haz\u0131r \u00f6rg\u00fctler.<\/p>\n

Yasal olarak vergi toplayabilen, bu vergileri ulusal sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcnde kullanabilen, dahas\u0131 kimi ulusal sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcnde Federasyonun yard\u0131m\u0131n\u0131 alan \u00f6rg\u00fctler. Hemen iki \u00f6rnek vereyim.<\/p>\n

\u0130lk D\u00fcnya Ad\u0131ghe M\u00fczik Festivali’nin giderleri Federasyonca kar\u015f\u0131lanm\u0131\u015ft\u0131r. Kosova Ad\u0131ghelerinin anavatana getirilmesinde Federasyonun parasal ancak ondan daha \u00f6nemli politik katk\u0131lar\u0131 olmu\u015ftur. Dahas\u0131 Federasyonun bu tavr\u0131 olmasayd\u0131 bu d\u00f6n\u00fc\u015f ger\u00e7ekle\u015fmezdi. \u00c7erkesleri yurdundan eden \u00c7arl\u0131k Rusya’s\u0131n\u0131n bayra\u011f\u0131n\u0131 bayrak edinmi\u015f, devlet armas\u0131n\u0131 arma se\u00e7mi\u015f Rusya Federasyonu H\u00fck\u00fcmeti konuyu g\u00fcndemine alm\u0131\u015f sorunun \u00e7\u00f6z\u00fcm\u00fcn\u00fc g\u00f6r\u00fc\u015fm\u00fc\u015f ve ilgili bakanlar\u0131n\u0131 g\u00f6revlendirmi\u015ftir.<\/p>\n

\u00d6zetle s\u00f6ylemek istedi\u011fim var olan devlet yap\u0131lar\u0131m\u0131za, ve devletlerimizin \u00fcyesi bulundu\u011fu Rusya Federasyonu’na kar\u015f\u0131 hi\u00e7bir muhaceret \u00f6rg\u00fct\u00fcn\u00fcn ba\u015far\u0131 \u015fans\u0131n\u0131n olmad\u0131\u011f\u0131d\u0131r.<\/p>\n

B\u00f6yle yanl\u0131\u015f bir anlay\u0131\u015f mutlaka edinilmesi gerekli bilgilere de maalesef kulaklar\u0131 t\u0131kamakta g\u00fczel geli\u015fmelerden hi\u00e7 haberdar olunmamakta ya da bu \u00e7ok \u00f6nemli geli\u015fmeler yeterince \u00f6nemsenmemektedir.<\/p>\n

Bu konuda Abhazya konusu yeterli \u00f6rnektir san\u0131yorum. Bana g\u00f6re Diaspora Abazalar\u0131n\u0131n sorunu o denli \u00e7\u00f6z\u00fclm\u00fc\u015ft\u00fcr ki Abaza dernekleri bile art\u0131k zorunlu de\u011fildir (dikkat gerekli de\u011fil demiyorum, zorunlu de\u011fildir diyorum). ya da derneklerin tek g\u00f6revi, birincil g\u00f6revi irtibat b\u00fcrosu gibi \u00e7al\u0131\u015fmak olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc Abhazya Cumhuriyeti, diasporas\u0131n\u0131n Abhazya’ya d\u00f6n\u00fc\u015f\u00fcn\u00fc devlet politikas\u0131 olarak benimsemi\u015ftir.<\/p>\n

Nerede olursa olsun her Abaza’n\u0131n vatanda\u015f sayd\u0131\u011f\u0131 yasay\u0131 parlamentosunda kabul etmi\u015ftir.<\/p>\n

Birka\u00e7 y\u0131ld\u0131r faaliyet g\u00f6steren Devlet D\u00f6n\u00fc\u015f vakf\u0131 kurmu\u015ftur. Abhazya’da maa\u015f alan herkesin maa\u015f\u0131n\u0131n y\u00fczde ikisi bu vakf\u0131n kasas\u0131na gitmektedir. Yar\u0131n \u00f6b\u00fcr g\u00fcn bu vergilerden pay ay\u0131rmaya, devlet b\u00fct\u00e7esinden pay ay\u0131rmaya gidecektir. Pratik ilerledik\u00e7e gerekli yasal d\u00fczenlemeler de yap\u0131lacakt\u0131r.<\/p>\n

\u015eimdi sorar\u0131m size bu geli\u015fmelerin yaz\u0131ld\u0131\u011f\u0131 sitede gen\u00e7 arkada\u015flar\u0131m\u0131z\u0131n anavatanda yasal d\u00fczenlemeler yapmaktan s\u00f6z etmesine gerek var m\u0131. Olsa olsa bunlardan nas\u0131l yararlan\u0131laca\u011f\u0131 ve nas\u0131l geli\u015ftirilece\u011fi tart\u0131\u015f\u0131labilir.<\/p>\n

Sak\u0131n her Abaza’n\u0131n p\u0131l\u0131n\u0131 p\u0131rt\u0131s\u0131n\u0131 toplay\u0131p hemen d\u00f6nmesinin zorunlu oldu\u011funu s\u00f6yledi\u011fimi sanmay\u0131n. Kendi \u00f6zelinde ne zaman d\u00f6nece\u011fini kendisi bilecektir. Ancak bu d\u00f6n\u00fc\u015f olu\u015funcaya kadar, e\u011fer samimi ise bu programa mutlaka katk\u0131da bulunmak zorundad\u0131r. Zaten bir Abaza e\u011fer sayg\u0131nl\u0131\u011f\u0131n\u0131 korumak istiyorsa bunu yapmas\u0131 gerekti\u011fini, devlet politikas\u0131na katk\u0131da bulunmad\u0131\u011f\u0131 zaman devletin g\u00f6z\u00fcnde sayg\u0131nl\u0131\u011f\u0131n\u0131 yitirece\u011fini hemen kavrayacakt\u0131r.<\/p>\n

Derneklerin zorunlu olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015ftim. Buna tak\u0131lanlar olmas\u0131n diye a\u00e7\u0131klay\u0131m. ABD bu y\u0131l 55.000 ki\u015fiye oturma izni verecek, s\u00fcresini tamamlayanlar vatanda\u015f olacaklard\u0131r. ABD bu adaylar\u0131n hi\u00e7birini dernekler arc\u0131l\u0131\u011f\u0131 ile bulmamakta bunun i\u00e7in o \u00fcnl\u00fc STK lara ihtiya\u00e7 duymamaktad\u0131r. \u015eartlar\u0131n\u0131 belirlemekte Kanada \u00f6rne\u011finde oldu\u011fu gibi ba\u015fvurular\u0131 kendine g\u00f6re de\u011ferlendirmekte uygun olanlara buyur demektedir.<\/p>\n

\u015eimdi sorar\u0131m size Amerika vatanda\u015f\u0131 olmay\u0131 d\u00fc\u015fleyen biri, yada Amerika’ya d\u00f6n\u00fc\u015f\u00fc sa\u011flamay\u0131 ama\u00e7 edindi\u011fini s\u00f6yleyen bir STK. ABD’nin Irak’taki uygulamalar\u0131n\u0131 ele\u015ftirebilir mi? Ele\u015ftiren, yazan, \u00e7izen, ABD kar\u015f\u0131t\u0131 eylemlere kat\u0131lanlar\u0131n se\u00e7ilme \u015fans\u0131 olabilir mi? Elbetteki hay\u0131r.<\/p>\n

Bunu bilebilmek i\u00e7in de \u00e7ok bilgiye gerek oldu\u011funu sanm\u0131yorum. Bu sonuca ula\u015fmak i\u00e7in \u0130\u00e7 g\u00fcd\u00fcn\u00fcn bile yeterli oldu\u011fu inanc\u0131nday\u0131m. Bir \u00fclke kendisine k\u00fcfreden, \u00fclkeyi kar\u0131\u015ft\u0131rma ihtimali olan birine niye oturma izni, vatanda\u015fl\u0131k versin. \u0130nan\u0131n tarihi hakl\u0131l\u0131k bile bunu sa\u011flamaya yetmez.<\/p>\n

Daha anlat\u0131lacak epeyce \u015fey var. Onlar\u0131 da sonraki yaz\u0131lara b\u0131rakal\u0131m.<\/p>\n

Ama sevgili talebe ve ilgilenenlere iki bin y\u0131llar\u0131ndan beri en az \u00fczerinde tart\u0131\u015f\u0131lacak manifesto tasla\u011f\u0131n\u0131n bulundu\u011funu, \u00e7e\u015fitli platformlarda yay\u0131nland\u0131\u011f\u0131n\u0131, D\u00c7B 2003 kongresinin de k\u00fc\u00e7\u00fck de\u011fi\u015fikliklere bunu kabul etti\u011fini s\u00f6yleyebilirim. \u0130steyenlere bu tasla\u011f\u0131n Ad\u0131ghey Ad\u0131ghecesini, \u0130steyenlere de Kheber\u00e9ey Ad\u0131ghecesini g\u00f6nderebilirim. Yada biraz zaman alacak ama dilenirse Latin alfabesi ile de yay\u0131nlar\u0131z. Sitemizde bizlere yard\u0131mc\u0131 olur san\u0131r\u0131m. Ne dersiniz?<\/p>\n

De\u011ferli Arkada\u015flar, bakmay\u0131n arada birilerinizi \u00fczd\u00fc\u011f\u00fcme sizleri ve sitemizi \u00e7ok seviyorum. Sizlerle gelece\u011fe olan umudumun b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc de bilmenizi istiyorum.<\/p>\n

Kal\u0131n sa\u011fl\u0131cakla…<\/span><\/td>\n<\/tr>\n

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02.12.2005\u00a0 <\/span><\/td>\n<\/tr>\n
De\u011ferli Arkada\u015flar,<\/p>\n

\u0130nan\u0131n \u00e7ok uzun s\u00fcre d\u00fc\u015f\u00fcnd\u00fcm ne yaz\u0131labilir diye. Sayfa o denli ki\u015fiselle\u015fti, ger\u00e7eklerden uzakla\u015ft\u0131 ki…<\/p>\n

Sevgili a.e. elbetteki en \u00e7ok size k\u0131r\u0131ld\u0131m. \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z, ya\u015famaktan mutluluk duydu\u011fumuz cumhuriyetimizi feshettiniz bir \u00e7\u0131rp\u0131da. Say\u0131n Volkan’\u0131n yazd\u0131klar\u0131ndan bu anlam\u0131 \u00e7\u0131kartman\u0131z ilgin\u00e7. Say\u0131n Volkan Ad\u0131gh\u00e9y fesh olmak \u00fczere demi\u015ftir her halde. Bir de yazd\u0131klar\u0131n\u0131zda \u00c7erkes halk\u0131n\u0131n yapt\u0131klar\u0131n\u0131 t\u00fcm \u015feyleri, sitede s\u00f6ylenenlerle s\u0131n\u0131rlama e\u011filimi sezdim ki \u00e7ok yanl\u0131\u015f. Site \u00fcyemiz iki bin desek, iki milyon \u00c7erkes’in binde biri bir halka \u00f6rnek te\u015fkil etmez de\u011fil mi. Hele bunlar\u0131n da tart\u0131\u015fan say\u0131s\u0131n\u0131 siz benden daha iyi biliyorsunuz.<\/p>\n

Daha ilginci Volkan beyin sizden sonra yazm\u0131\u015f olmas\u0131na ra\u011fmen bu yanl\u0131\u015fl\u0131\u011f\u0131 d\u00fczeltmemi\u015f olmas\u0131… Ama Say\u0131n Volkan son yaz\u0131s\u0131n\u0131 sizin yaz\u0131y\u0131 okumadan yazm\u0131\u015f olmal\u0131. \u00d6yle ya bu yanl\u0131\u015fl\u0131\u011fa “ke\u015fke \u00f6yle olsayd\u0131 diyecek hali yok ya…”<\/p>\n

Sevgili Elif, yaz\u0131lanlardan be\u011fendiklerinize be\u011fendim deme, g\u00f6r\u00fc\u015flerini be\u011fendi\u011finiz ki\u015fileri destekleme hakk\u0131n\u0131z elbette ki var. Olmaz m\u0131? Ama ba\u015fkalar\u0131n\u0131n da yanl\u0131\u015f buldu\u011fu g\u00f6r\u00fc\u015flerinizi ele\u015ftiri hakk\u0131 olmamal\u0131 m\u0131? \u00d6rne\u011fin sizin kendine “talebe” ad\u0131n\u0131 vermi\u015f, \u00f6\u011frenece\u011fi \u015fey kalmam\u0131\u015f, sorar gibi yap\u0131p ders vermeye kalkan arkada\u015fa kap\u0131l\u0131p “Bizleri bir arada tutacak ortak noktalar\u0131m\u0131z bile kalmam\u0131\u015f hedef yok ama\u00e7 hi\u00e7 yok. Lay lay lom’larla u\u011fra\u015facak zaman\u0131m\u0131zda yok. Adigexhabze’yi ya\u015fatal\u0131m, sayg\u0131l\u0131 olal\u0131m Zexes yapal\u0131m, ekip kural\u0131m bunlarla hi\u00e7 bir halk ayakta kalamaz.” diyebiliyorsunuz. Yazd\u0131\u011f\u0131 uzun yaz\u0131lara kar\u015f\u0131n somutta hi\u00e7bir \u015fey s\u00f6ylememi\u015f olan say\u0131n Talebe’nin “somut \u00f6nerilerini” destekliyorsunuz.
\nBu nas\u0131l bir anlay\u0131\u015ft\u0131r ki sizlerde olmayan \u015feyin kimselerde olmad\u0131\u011f\u0131n\u0131 san\u0131yorsunuz. Bizlerin politikas\u0131n\u0131 yanl\u0131\u015f, eksik bulabilirsiniz ama bu kadar yaz\u0131ya, ger\u00e7ekle\u015ftirilmi\u015f \u015feylere kar\u015f\u0131n politika yok diyemezsiniz.
\nYoksa siz Anavatana D\u00f6n\u00fc\u015f Politikas\u0131 d\u0131\u015f\u0131nda politika yok, d\u00f6n\u00fc\u015f\u00e7\u00fclerin d\u0131\u015f\u0131nda kimselerin hedefi yok mu demek istediniz?<\/p>\n

Bizler, nas\u0131l bir d\u00f6n\u00fc\u015f d\u00fc\u015fledi\u011fimizi, Ba\u011f\u0131ms\u0131z Birle\u015fik Kuzey Kafkasya’y\u0131 d\u00fc\u015flerimizde bile g\u00f6rmedi\u011fimizi defalarca yazd\u0131k. Dahas\u0131 biz, d\u00f6n\u00fc\u015f olarak adland\u0131rd\u0131\u011f\u0131m\u0131z eylemin, cumhuriyetlerimize, Rusya Federasyonu’na yerle\u015fmenin, bir y\u00f6n\u00fc ile ki\u015filerin seyahat \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc kullanmas\u0131 kadar basit bir eylem oldu\u011funu biliriz. Nas\u0131l aksini s\u00f6yleyebiliriz bug\u00fcn Rusya Federasyonu’na d\u00f6n\u00fc\u015f yapan \u00c7erkes’in on kat\u0131 kadar T\u00fcrk yerle\u015fmi\u015fse. Ayr\u0131ca da Avrupa’ya, Amerika’ya yerle\u015fen, yerle\u015fmek isteyen T\u00fcrkiye vatanda\u015flar\u0131na, Rusya Federasyonu’na yarle\u015fen TC. vatanda\u015flar\u0131na kar\u015f\u0131 \u00e7\u0131k\u0131lmay\u0131p, d\u00f6n\u00fc\u015f diyen \u00c7erkeslere kar\u015f\u0131 \u00e7\u0131k\u0131lmas\u0131na da hep hayret ederiz. Gidilen \u00fclke kabul etti\u011fi halde seyahat \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcz neden k\u0131s\u0131tlanmak istenir, bizlere illaki kahramanl\u0131k yapt\u0131rma isteklerini anlamay\u0131z. \u00d6zetle bizimkisi b\u00f6yle basit bir politika. K\u00f6pr\u00fc politikas\u0131…<\/p>\n

Evet yineliyorum \u00f6rg\u00fct “gel karde\u015fim bir \u00f6rg\u00fct kural\u0131m” demekle kurulmaz. Talebe arkada\u015f\u0131m\u0131z d\u00f6n\u00fc\u015f\u00e7\u00fc oldu\u011funu, d\u00f6n\u00fc\u015f\u00fc kabul etmeyenlerle d\u00f6n\u00fc\u015f\u00fc tart\u0131\u015fmad\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015fti. Benimde D\u00f6n\u00fc\u015f politikas\u0131n\u0131 d\u00f6n\u00fc\u015f\u00fc kabul etmeyenlerle tart\u0131\u015fmam. Dahas\u0131 d\u00f6n\u00fc\u015f politikas\u0131n\u0131 tart\u0131\u015fmam i\u00e7in “nas\u0131l bir d\u00f6n\u00fc\u015f”te de anla\u015fmam\u0131z gerekir. Bizim nas\u0131l bir d\u00f6n\u00fc\u015f \u00f6zledi\u011fimizi defalarca somutlad\u0131k. Sizler de somutlay\u0131n ilkelerinizi be\u011fenenler \u00e7evrenizde topla\u015f\u0131r. \u0130lkelerde anla\u015f\u0131rsak birlikte oluruz. anla\u015famaz isek Talebe arkada\u015f\u0131m\u0131z\u0131n dedi\u011fi gibi herkes do\u011fru bildi\u011fi yolda gider…<\/p>\n

Bu da \u00e7ok ters bir olay de\u011fildir. G\u00fcn\u00fcm\u00fcze kadar hi\u00e7bir halk hareketinin herkesi kapsayan bir siyasi \u00e7izgisi olmam\u0131\u015ft\u0131r. Hele ba\u015flang\u0131\u00e7ta. G\u00f6r\u00fc\u015fler bir olmadan hep birlikte olunamaz. Bu sadece bizlere \u00f6zg\u00fc de\u011fil evrensel ilkedir.<\/p>\n

Ger\u00e7ekten \u00fcretim isteniyorsa ki\u015filerin gelece\u011fe ili\u015fkin planlar\u0131n\u0131 sorgulamalar\u0131 gerekmez mi?…<\/p>\n

Sayg\u0131yla…<\/span><\/td>\n<\/tr>\n

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04.12.2005<\/span><\/td>\n<\/tr>\n
Sevgili a-e,<\/p>\n

Sa\u011fl\u0131kl\u0131 tart\u0131\u015fabilmek i\u00e7in asgari bir bilgi d\u00fczeyinin gereklili\u011fi, sevgili Talebe zorunlu olmad\u0131\u011f\u0131n\u0131 s\u00f6ylese de yads\u0131nabilir mi? Yeni ba\u015flayan birine Cebir’i anlatmak i\u00e7in x ve y\u2019den ba\u015flayabilirsiniz. Ancak x ve y\u2019yi anlat\u0131ld\u0131\u011f\u0131 gibi, bilimin anlad\u0131\u011f\u0131 gibi anlamak istemeyip, kendisi \u00f6yle istedi\u011fi i\u00e7in, istedi\u011fi anlam\u0131 verenlerle Cebir’in daha \u00fcst d\u00fczey kuramlar\u0131 nas\u0131l tart\u0131\u015f\u0131labilir. Peki, daha \u00f6nce defalarca yaz\u0131lm\u0131\u015f, tart\u0131\u015f\u0131lm\u0131\u015f halen tart\u0131\u015f\u0131lan, bilinmesi gerekli olan, biliniyor olan konularda hep yeniden ayd\u0131nlat\u0131lmay\u0131 beklemek ciddiyetle, muhataba sayg\u0131 ile ba\u011fda\u015f\u0131r m\u0131? Ben daha \u00f6nce de yazm\u0131\u015ft\u0131m hakaret ve sayg\u0131 konular\u0131nda biraz farkl\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fc. \u00d6rne\u011fin \u201canavatanda ya\u015fayanlar\u0131n bedel \u00f6demedi\u011fini s\u00f6ylenmesi, kendime kar\u015f\u0131 kullan\u0131lan hakaret s\u00f6zc\u00fc\u011f\u00fcnden daha \u00e7ok yaralar beni. Anavatandakilerin izlemedikleri sitelerde, anlamayacaklar\u0131 dilde, Kuzey Kafkasya politikalar\u0131n\u0131 tart\u0131\u015fman\u0131n onlar\u0131 hi\u00e7e saymak anlam\u0131na geldi\u011fini d\u00fc\u015f\u00fcn\u00fcr\u00fcm\u2026<\/p>\n

Sevgili a-e \u00fcz\u00fclerek s\u00f6yleyeyim ki, sordu\u011funuz sorular, \u00c7erkeslerin neden anavatana d\u00f6nmeleri gerekti\u011fi konusunu hi\u00e7 anlamad\u0131\u011f\u0131n\u0131z\u0131 g\u00f6steriyor. Bunu anlamak, anlamak istemeyenler, eskiden anlarken bug\u00fcn anlamaz olanlar mebzul (*) y\u0131\u011f\u0131nla\u2026 Ancak cumhuriyetlerin stat\u00fcs\u00fcn\u00fc sordu\u011funuz soruda Abhazya ile Ad\u0131gh\u00e9y\u2019i ayn\u0131 kefeye koyman\u0131z anla\u015f\u0131lacak gibi de\u011fil\u2026 Halbuki bu sayfadaki daha ilk yaz\u0131mda, ele\u015ftiri de y\u00f6ntem konusuna dikkat \u00e7ekmi\u015f \u015funlar\u0131 s\u00f6ylemi\u015ftim:<\/p>\n

\u201cBelirli bir d\u00fc\u015f\u00fcnce ele\u015ftirilecekse ele\u015ftiriye temel olmas\u0131 gereken, \u00e7\u0131k\u0131\u015f noktas\u0131 yap\u0131lmas\u0131 gereken \u015fey o d\u00fc\u015f\u00fcnce savunucular\u0131n\u0131n s\u00f6ylemleri, yaz\u0131lar\u0131 olmal\u0131. Ele\u015ftiriyi yapan ki\u015finin ele\u015ftirdi\u011fi ki\u015filerin s\u00f6ylediklerini, yazd\u0131klar\u0131n\u0131, yapt\u0131klar\u0131n\u0131 de\u011fil de, kendi \u00fcretti\u011fi s\u00f6ylemleri temel olarak almas\u0131n\u0131n, nesnellikle, do\u011frulukla, ger\u00e7ek\u00e7ilikle\u2026 Ba\u011fda\u015ft\u0131r\u0131labilece\u011fini sanm\u0131yorum.<\/p>\n

\u00c7\u0131kar\u0131mlar, san\u0131ya, \u00f6znel g\u00f6r\u00fc\u015fe de\u011fil, mutlaka bilgiye, bilgi, belgeye dayanmal\u0131, gerekti\u011finde de bilgi kaynaklar\u0131 g\u00f6sterilebilmelidir.<\/p>\n

Kar\u015f\u0131la\u015ft\u0131rmalar benzer konularda, ayn\u0131 \u00f6l\u00e7\u00fc birimleri ile ve bilinen anlamlar\u0131 ile yap\u0131lmal\u0131d\u0131r. Kullan\u0131lan terimler, bilimsel anlamlar\u0131 ile kullan\u0131lmal\u0131d\u0131r. \u00d6rne\u011fin a\u011f\u0131rl\u0131k \u00f6l\u00e7\u00fc birimi olarak grama t\u00fcm d\u00fcnyan\u0131n verdi\u011fi anlam\u0131n verilmesi nas\u0131l bir zorunluluk ise, asimilasyon, anadili kullanma \u00f6zg\u00fcrl\u00fc\u011f\u00fc, etnisite, ulus vb terimler de bilimin anlay\u0131p anlatt\u0131\u011f\u0131 gibi alg\u0131lanmal\u0131 kendimize \u00f6zg\u00fc anlamlar verilmemelidir..<\/p>\n

Sorunun \u00e7\u00f6z\u00fcm\u00fc konusunda sorumluluk duyuluyorsa, benimsenmeyen g\u00f6r\u00fc\u015fler, sadece ele\u015ftirilmekle kal\u0131nmamal\u0131, \u00e7\u00f6z\u00fcm \u00f6nerileri de sunulmal\u0131d\u0131r.<\/p>\n

Sosyolojik olaylar\u0131n ki\u015filere, ki\u015filerin d\u00fcnya g\u00f6r\u00fc\u015flerine g\u00f6re, alg\u0131lama d\u00fczeylerine g\u00f6re, farkl\u0131 alg\u0131lanabilece\u011fi hep g\u00f6z \u00f6n\u00fcnde bulundurulmal\u0131d\u0131r. \u00d6rne\u011fin \u201cnerede olursan ol, ne yaparsan yap, nas\u0131l sahip olursan ol, ama mutlaka paral\u0131 ol\u201c gibi bir yakla\u015f\u0131m\u0131 d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak se\u00e7mi\u015f birine, anadilin g\u00fczelli\u011fi, korunmas\u0131 geli\u015ftirilmesi gerekti\u011finin anlat\u0131lamayaca\u011f\u0131n\u0131n bilincinde olunmal\u0131d\u0131r ya da dini inanc\u0131n\u0131n gereklerini terine getirmeyi ya\u015fam\u0131n amac\u0131 olarak se\u00e7mi\u015f (g\u00fcnl\u00fck ya\u015fam\u0131nda, dinin gereklerine de bir pay ay\u0131rma gibi dindarl\u0131k de\u011fil demek istedi\u011fim) birine, ulusal-k\u00fclt\u00fcrel de\u011ferleri koruyup geli\u015ftirmenin \u00f6nemi, bunun i\u00e7in \u00f6zveride bulunman\u0131n gereklili\u011finin anlat\u0131lamayaca\u011f\u0131 bilinmelidir, gibi daha say\u0131labilecek bir \u00e7ok \u015fey.\u201d<\/p>\n

Bu s\u00f6ylenenler do\u011frultusunda, daha \u00f6nce yazd\u0131klar\u0131mda yan\u0131tlar\u0131 bulunabilecek olmakla birlikte bence bana y\u00f6neltmeniz gereken, \u201cD\u00f6n\u00fc\u015f Nedir?, Ni\u00e7in D\u00f6n\u00fc\u015f?, Nas\u0131l Bir D\u00f6n\u00fc\u015f? Kimlerle D\u00f6n\u00fc\u015f?\u201d gibi sorular olmal\u0131yd\u0131. Zaten sorular\u0131n\u0131z, D\u00f6n\u00fc\u015f\u2019\u00fcn ne oldu\u011fu, anavatana ni\u00e7in d\u00f6nmememiz gerekti\u011fi bilinerek soruluyorsa, \u201cD\u00f6n\u00fc\u015f\u2019\u00fcn olmayabilece\u011fini\u201d sezdirecek yan\u0131tlar al\u0131nmas\u0131 umudu ile ba\u011flanan, tuzak sorular olarak da de\u011ferlendirilebilir. \u00d6zetle sevgili a-e bilerek ya da bilmeyerek \u015e\u0131blekhue\u2019nin yerinde tespiti ile \u201c\u2026 a\u00e7\u0131k ya da \u00f6rt\u00fcl\u00fc \u015fekilde diasporay\u0131 anavatandan koparmak ona kar\u015f\u0131 duygular\u0131m\u0131z\u0131 tamamen T\u00fcrkiye i\u00e7i yap\u0131lanmalara y\u00f6nlendirmek.\u201d \u00e7abas\u0131n\u0131 g\u00f6sterenlere katk\u0131da bulunuyorsunuz.<\/p>\n

– Bize g\u00f6re D\u00f6n\u00fc\u015f, Ad\u0131ghe-Abaza halklar\u0131 i\u00e7in \u201culusal idea\u201d d\u0131r.
\n– G\u00fcn\u00fcm\u00fczde, Anavatan ile Diaspora birbirine muhta\u00e7t\u0131r. Anavatan evlatlar\u0131na hasret, Anavatan\u0131n ya\u015fam suyundan yoksun diaspora \u00f6ks\u00fczd\u00fcr.
\n– Halk\u0131m\u0131z i\u00e7in d\u00fc\u015fledi\u011fimiz t\u00fcm g\u00fczel \u015feylere kavu\u015fmam\u0131z, ancak Anavatana D\u00f6n\u00fc\u015f ile m\u00fcmk\u00fcn olabilecektir.
\n– \u00c7ok say\u0131da \u00fclkeye da\u011f\u0131t\u0131lm\u0131\u015f, yok olman\u0131n e\u015fi\u011fine gelmi\u015f halk\u0131m\u0131z\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011funu olu\u015fturan diaspora i\u00e7in, anavatana d\u00f6n\u00fc\u015f ulusal k\u00fclt\u00fcrel de\u011ferleri ya\u015fatabilmenin, halk olarak varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrebilmenin tek yoludur. Anadilin okunup yaz\u0131ld\u0131\u011f\u0131, parlamentolar\u0131nda kendilerine kontenjan ayr\u0131lan \u00fclkelerde ya\u015fayanlar dahil diaspora Ad\u0131\u011felerinin yok olu\u015f h\u0131z\u0131 bunun, en belirgin g\u00f6stergesidir. D\u00f6neminde devlet y\u00f6netimine hakim olmu\u015f \u00c7erkes Memluklar\u0131n\u0131n ak\u0131beti ise diaspora Ad\u0131\u011felerinin varl\u0131klar\u0131n\u0131 koruyamayacaklar\u0131n\u0131n kesin kan\u0131t\u0131d\u0131r.
\n– Diaspora Ad\u0131\u011felerinin Anavatana D\u00f6n\u00fc\u015f\u00fc\u2019n\u00fcn sa\u011flanmas\u0131, tarihsel topraklar\u0131nda s\u00fcrekli olarak ba\u015f kak\u0131nc\u0131 yap\u0131lan anavatan kesimi i\u00e7in onurlu ulusal ya\u015fam\u0131 geli\u015ftirme \u00e7abalar\u0131na en b\u00fcy\u00fck katk\u0131y\u0131 sa\u011flayacakt\u0131r.
\n– Bize g\u00f6re bu yakla\u015f\u0131m, halk\u0131m\u0131z\u0131n. ulusal-k\u00fclt\u00fcrel de\u011ferler i\u00e7in m\u00fccadele verdi\u011fini s\u00f6yleyen bilin\u00e7li her bireyinin benimsemesi gereken bir paradigmad\u0131r.
\n– Ancak Anavatana D\u00f6n\u00fc\u015f\u2019\u00fcn, \u00e7ok s\u0131radan ikinci bir boyutunun daha oldu\u011funu, g\u00f6rmek, bilmek ve \u00f6nemsemek durumunday\u0131z: Diasporada ki insanlar\u0131m\u0131z\u0131n, di\u011fer halklardan herhangi biri gibi Rusya Federasyonu ve Federasyon \u00fcyesi cumhuriyetlerimizde, daha rahat ya\u015fayacaklar\u0131na, daha mutlu olacaklar\u0131na inanmalar\u0131, i\u015f adamlar\u0131m\u0131z\u0131n da Rusya Federasyonu\u2019nda daha kazan\u00e7l\u0131 i\u015fler kurabileceklerini g\u00f6rebilmeleri, bu ama\u00e7larla d\u00f6n\u00fc\u015f\u00fc ger\u00e7ekle\u015ftirmeleridir. Ayr\u0131ca, y\u0131llard\u0131r ba\u015fta ABD olmak \u00fczere bir\u00e7ok geli\u015fmi\u015f \u00fclkenin ba\u015fvurdu\u011fu yeni vatanda\u015f kazanma y\u00f6ntemlerinin, dramatik bir d\u00fczeyde n\u00fcfusa ihtiyac\u0131 olan Rusya Federasyonu i\u00e7in de g\u00fcndeme gelmesi hi\u00e7 de uzak bir olas\u0131l\u0131k de\u011fildir. Bu \u00f6ng\u00f6r\u00fcye uyumlu politika geli\u015ftirmek de bizim sorumlulu\u011fumuzdad\u0131r.
\n– Anavatana anavatan oldu\u011fu i\u00e7in d\u00f6n\u00fclmelidir.
\n– Anavatana, bu g\u00fcne kadar anavatan\u0131n bek\u00e7ili\u011fin yapm\u0131\u015f karde\u015flerine kaderini payla\u015fmak i\u00e7in d\u00f6n\u00fclmelidir.
\n– Anavatana, halk\u0131 ile birlikte \u00fcretme, \u00fcretti\u011fini halk\u0131na da sunma mutlulu\u011funu ya\u015famak i\u00e7in d\u00f6n\u00fclmelidir.
\n– Dahas\u0131 halk\u0131yla birlikte \u00e7ekilecek s\u0131k\u0131nt\u0131da da bir mutluluk ya\u015fanabilece\u011fi bilinci ile d\u00f6n\u00fclmelidir\u2026 gibi.<\/p>\n

D\u00f6n\u00fc\u015f, b\u00f6yle anla\u015f\u0131ld\u0131\u011f\u0131nda, yan\u0131tlar\u0131, Diasporada kalacaklar\u0131n kesinlikle yok olaca\u011f\u0131, ancak anavatan kesiminin varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrebilece\u011fi, geli\u015ftirebilece\u011fi ger\u00e7e\u011fini de\u011fi\u015ftirmeyece\u011fi i\u00e7in sorular\u0131n\u0131z\u0131 \u015fu a\u015fama ve ortamda anlams\u0131z buluyorum. \u201cDiasporay\u0131 anavatandan koparmak\u201d i\u00e7in sorulmu\u015f olabilece\u011fi d\u00fc\u015f\u00fcncesini de kendimden uzakla\u015ft\u0131ram\u0131yorum.<\/p>\n

\u015eimdi izninizle, ben de size e\u011fer samimiyetle yan\u0131tlarsan\u0131z, d\u00f6n\u00fc\u015f konusunda samimi olanlar\u0131 di\u011ferlerinden ay\u0131rmam\u0131z\u0131 sa\u011flayacak birka\u00e7 soru soray\u0131m.
\n– Altm\u0131\u015fl\u0131 y\u0131llarda, bir k\u0131s\u0131m diaspora Ermeni\u2019si, sosyalist olduklar\u0131, sistemi \u00e7ok be\u011fendikleri i\u00e7in mi d\u00f6nm\u00fc\u015ft\u00fc Sovyetler Birli\u011fi\u2019nde yer alan Ermenistan cumhuriyetine.
\n– Ermeni diasporas\u0131 Ermenistan\u2019\u0131n yer ald\u0131\u011f\u0131 Sovyetler Birli\u011fi\u2019ndeki sistemi ele\u015ftirerek Ermenistan\u2019a d\u00f6nebilir miydi?
\n– Ermenilere soyk\u0131r\u0131m uyguland\u0131\u011f\u0131 tezini kabul ettirmeyi, \u00f6ncelikli g\u00f6rev sayan bir Ermeni\u2019ye T\u00fcrkiye Cumhuriyet\u2019i vatanda\u015fl\u0131k verir mi? Seyahatlerini engellemez mi?
\n– T\u00fcrkiye\u2019nin bir b\u00f6l\u00fcm\u00fcn\u00fc, Ermenistan kabul eden ve bu topraklar\u0131n ba\u011f\u0131ms\u0131z olmas\u0131 ya da Ermenistan\u2019a ba\u011flanmas\u0131 i\u00e7in \u00e7al\u0131\u015fan Ermenilere, T\u00fcrkiye Cumhuriyeti oturma izni, vatanda\u015fl\u0131k verir mi?
\n– T\u00fcrkiye cumhuriyeti cumhurba\u015fkan\u0131na, ba\u015fbakan\u0131na katil diyenlere T\u00fcrkiye Cumhuriyeti, oturma izni, vatanda\u015fl\u0131k verir mi?
\n– Birlikte \u00f6rg\u00fct kuracaklar\u0131n, ayn\u0131 amac\u0131 payla\u015f\u0131yor olmas\u0131 gerekmez mi?
\n– Amac\u0131 anavatana d\u00f6n\u00fc\u015f olan \u00f6rg\u00fct \u00f6nermesine kar\u015f\u0131n, D\u00f6n\u00fc\u015f gibi bir derdi olmayanlarla ayn\u0131 \u00e7at\u0131 alt\u0131nda olunmas\u0131 gerekti\u011fini ileri s\u00fcrenlere, \u201cbu ne bi\u00e7im \u00f6rg\u00fct\u00e7\u00fcl\u00fck, bu ne bi\u00e7im d\u00f6n\u00fc\u015f\u00e7\u00fcl\u00fck\u201d deme hakk\u0131m\u0131z do\u011fmaz m\u0131?
\n– G\u00fcn\u00fcm\u00fczde Talebe\u2019nin \u00f6nerdi\u011fi tipte g\u00fc\u00e7l\u00fc \u00f6rg\u00fct, g\u00fc\u00e7l\u00fc finans kayna\u011f\u0131 demek de\u011fil mi? G\u00fc\u00e7l\u00fc bir derne\u011fin finanse etmedi\u011fi g\u00fc\u00e7l\u00fc \u00f6rg\u00fct kurulabilir mi? Devletler kendi ama\u00e7lar\u0131 i\u00e7in kullanamayacaklar\u0131 \u00f6rg\u00fctleri finanse eder mi?
\n– \u00d6nerilir \u00f6nerilmez toplumun b\u00fct\u00fcn\u00fc ile sahiplendi\u011fi, \u00e7\u00f6z\u00fcm \u00f6nerisi biliyor musunuz?
\n-Bir g\u00f6r\u00fc\u015f\u00fcn do\u011frulu\u011fu yada yanl\u0131\u015fl\u0131\u011f\u0131, sizce destek verenlerin say\u0131s\u0131 ile mi orant\u0131l\u0131?
\n-Rusya Federasyonu kar\u015f\u0131 \u00e7\u0131kmasa bile, bilinen n\u00fcfus oran\u0131 ile Ad\u0131gheler, benim hayalini bile kurmad\u0131\u011f\u0131m Kuzey Kafkasya Federasyonu\u2019na \u00fcyeli\u011fi ne gibi demokratik bir y\u00f6ntemle sa\u011flayabilecekler.
\n– Sadece tek bir siyasal \u00f6rg\u00fct\u00fc olan halk biliyor musunuz?
\n– D\u00f6n\u00fc\u015f\u00fc kendi politikalar\u0131 olarak se\u00e7en y\u00f6netimlerimizi, yapabilecekleri konusunda denemeden, diasporada hayali \u00f6rg\u00fct kurman\u0131n anlam\u0131 var m\u0131?
\n– \u00c7erkeslerin ulusal sorunun tart\u0131\u015f\u0131ld\u0131\u011f\u0131 bir K\u00fcrt ya da Ermeni sitesi biliyor musunuz?
\n– \u00c7erkes ulusal sorununa bak\u0131\u015f a\u00e7\u0131lar\u0131 \u00f6rt\u00fc\u015fmedi\u011fi i\u00e7in kendi aralar\u0131nda tart\u0131\u015fan, k\u00fcs\u00fc\u015fen, hakaret eden Ermeniler, K\u00fcrtler tan\u0131yor musunuz?…<\/p>\n

Daha epeyce soru eklenebilece\u011fini g\u00f6rm\u00fc\u015fs\u00fcn\u00fczd\u00fcr. Ama zaten \u00e7ok uzun bir yaz\u0131 oldu\u2026Ara vermekte yarar var\u2026<\/p>\n

G\u00f6r\u00fc\u015flerimi payla\u015fan, payla\u015fmayan t\u00fcm arkada\u015flara \u00e7a\u011fr\u0131m, l\u00fctfen tart\u0131\u015fmalar\u0131 ki\u015filikler \u00fczerine kurmayal\u0131m. Daha \u00f6nce de belirttim. G\u00fcn\u00fcm\u00fcze kadar hi\u00e7bir halk\u0131n yapamad\u0131\u011f\u0131n\u0131 halk\u0131m\u0131zdan beklemeyelim, tek dernek \u00e7at\u0131s\u0131 alt\u0131nda toplanabilece\u011fi beklentisine girmeyelim. Sorunlara \u00e7\u00f6z\u00fcm \u00f6nerisi getirelim. Getirilen \u00e7\u00f6z\u00fcm \u00f6nerisinin sadece olmazl\u0131\u011f\u0131n\u0131 s\u00f6yleyerek puan toplamaya \u00e7al\u0131\u015fmayal\u0131m. Kendi \u00f6nerimizi getirelim. \u00d6neriler i\u00e7erisinde yak\u0131n ge\u00e7mi\u015fte oldu\u011fu gibi g\u00fcn\u00fcm\u00fczde de, en ger\u00e7ek\u00e7i olan\u0131n\u0131 se\u00e7ebilece\u011fi konusunda halk\u0131m\u0131za g\u00fcvenelim.
\nBen benim anlad\u0131\u011f\u0131m d\u00f6n\u00fc\u015f\u00fc \u00f6zetle de olsa anlatabildi\u011fimi san\u0131yorum. Ayr\u0131 g\u00f6r\u00fc\u015fte olanlar da -ki ba\u015fka arkada\u015flar da rica etmi\u015flerdi- kendi bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131 ortaya koyarlarsa, tart\u0131\u015fmay\u0131 s\u00fcrd\u00fcr\u00fcr, samimi isek \u00e7ala, \u00e7ala bir hava da tuttururuz..<\/p>\n

\u0130nan\u0131n hepinizi seviyorum. Tarz\u0131ma kat\u0131lmayan Talebe, sizi de\u2026<\/p>\n

Kal\u0131n Sa\u011fl\u0131cakla\u2026 Necdet<\/p>\n

Bug\u00fcnk\u00fc gazetelerde kendime yak\u0131n buldu\u011fum iki g\u00f6r\u00fc\u015f \u00e7\u0131kt\u0131. Onlar\u0131 da payla\u015fay\u0131m istedim sizinle\u2026 \u0130lki \u00c7erkes ulusal politikas\u0131n\u0131 \u201cezeli ebedi Rus-\u00c7erkes d\u00fc\u015fmanl\u0131\u011f\u0131\u201d \u00fczerine temellendirmek isteyenler i\u00e7in:<\/p>\n

Etyen Mah\u00e7upyan 2005 12 04 Zaman Gazetesi.<\/p>\n

T\u00fcrkiye medyas\u0131n\u0131n g\u00f6rmedi\u011fi veya g\u00f6rmek istemedi\u011fi bir haber ge\u00e7en hafta b\u00fct\u00fcn yurtd\u0131\u015f\u0131 yay\u0131nlar\u0131n par\u00e7as\u0131 oldu: Ermenistan Devlet Ba\u015fkan\u0131 Ko\u00e7aryan verdi\u011fi deme\u00e7te \u015f\u00f6yle demi\u015fti: \u201cAvrupa Birli\u011fi\u2019nin T\u00fcrkiye\u2019nin \u00f6n\u00fcne Kopenhag Kriterleri d\u0131\u015f\u0131nda bir engel \u00e7\u0131karmas\u0131 kabul edilemez.\u201d Avustralya\u2019daki T\u00fcrk\u00e7e yay\u0131n program\u0131nda dinledi\u011fimiz bu \u00f6nemli haber Ermenilerin i\u00e7inde bulundu\u011fu b\u00fcy\u00fck zihni de\u011fi\u015fimi ortaya koymakta.
\nEn milliyet\u00e7i kesim olan Ta\u015fnaklar bile, ge\u00e7mi\u015fi donduran yakla\u015f\u0131mlar\u0131n gelece\u011fi rehin ald\u0131\u011f\u0131n\u0131 art\u0131k fark ediyor.<\/p>\n

K\u0131sacas\u0131 T\u00fcrk resmi tezini savunanlar\u0131n bir s\u00fcrprize haz\u0131r olmalar\u0131 laz\u0131m: Ermeniler \u2018soyk\u0131r\u0131m\u2019 kelimesini bir kenara koyarak tarihsel olay\u0131n kendisine bakan ve ya\u015fananlar\u0131 devlet\/yurtta\u015f ili\u015fkisi i\u00e7inde \u00e7\u00f6z\u00fcmleyen bir bak\u0131\u015fa kaymaktalar. Bu durum \u2018soyk\u0131r\u0131m olmad\u0131\u2019 repli\u011fini tekrarlayarak ve hukukun ard\u0131na gizlenerek tarih \u2018\u00fcretme\u2019 kolayc\u0131l\u0131\u011f\u0131na pek izin vermeyecek. T\u00fcrkiye toplumu bundan sonra vicdan\u0131yla \u00e7ok daha ba\u015f ba\u015fa kal\u0131rken, tarihe mesafe alabilen bir kimlik geli\u015ftirme \u015fans\u0131n\u0131 da yakalayacak
\n\u0130kincisi de anavatan\u0131m\u0131z\u0131, cumhuriyetlerimizi, halk\u0131m\u0131z\u0131n bug\u00fcne kadar ki \u00fcretimlerini rastlant\u0131 g\u00f6ren k\u00fc\u00e7\u00fcmseyenlere :<\/p>\n

H\u00fcrriyet 2005 12 04 Murat Bardak\u00e7\u0131<\/p>\n

B\u00fclent Ecevit\u2019in Hint \u015fairi Tagore\u2019dan yapt\u0131\u011f\u0131 terc\u00fcmede \u2018Lambaya, ayd\u0131nl\u0131\u011f\u0131 i\u00e7in te\u015fekk\u00fcr et ama karanl\u0131kta durarak \u0131\u015f\u0131\u011f\u0131 tutan eli unutma\u2019 diye \u00e7ok g\u00fczel bir c\u00fcmle ge\u00e7er\u2026<\/p>\n

Bilmem siz de be\u011fendiniz mi\u2026<\/p>\n

(*) Mebzul: Bolca, \u00c7ok\u00e7a. (CC)<\/span><\/td>\n<\/tr>\n

<\/td>\n<\/tr>\n
<\/td>\n<\/tr>\n
08.12.2005<\/span><\/td>\n<\/tr>\n
De\u011ferli arkada\u015flar,<\/p>\n

Foruma yazmaya ba\u015flamazdan \u00f6nce nick konusunu d\u00fc\u015f\u00fcnd\u00fcm. D\u00fc\u015f\u00fcnme nedenim sizlerin \u00e7o\u011fundan daha ya\u015fl\u0131 olmam\u0131n, deneyimli olmam\u0131n sizler \u00fczerinde psikolojik bir etki b\u0131rakmas\u0131ndan, g\u00f6r\u00fc\u015fleri rahat savunamayabilece\u011finizden korkumdu. Ancak bu kez de g\u00f6r\u00fc\u015flerimi savunmaktan korkuyormu\u015fum gibi bir izlenim edinilmesinden korktum.<\/p>\n

Sayfalar\u0131n birinde ad\u0131mla hitap edilmesinden \u00fcz\u00fclmeyece\u011fimi, sadece Necdet denebilece\u011fini yazd\u0131\u011f\u0131m halde gen\u00e7 arkada\u015flar thamadeli\u011fi yak\u0131\u015ft\u0131rd\u0131lar. Siz gen\u00e7 karde\u015flerim bunu o kadar i\u00e7tenlikle s\u00f6yl\u00fcyor yaz\u0131yorsunuz ki, \u201cbana sadece Necdet deyin\u201d demekle bu kurumu bu denli \u00f6nemseyenlerinizi k\u0131rmaktan korkar oldum. Yineliyorum istedi\u011finiz \u015fekilde seslenebilirsiniz bana ama l\u00fctfen d\u00fc\u015f\u00fcnce baz\u0131nda birbirimizin ne dedi\u011fini anlamaya \u00e7al\u0131\u015fal\u0131m, g\u00f6r\u00fc\u015fleri, yakla\u015f\u0131klar\u0131, kavramlar\u0131, \u00e7\u00f6z\u00fcm \u00f6nerilerini tart\u0131\u015fal\u0131m.<\/p>\n

Sevgili Talebe,<\/p>\n

Yaz\u0131lar\u0131n\u0131zdan belli oluyordu pek yeni bir talebe olmad\u0131\u011f\u0131n\u0131z. Ben de bunu ilk yaz\u0131mda belirtmi\u015ftim.<\/p>\n

\u00d6nce \u015fu \u2018\u2019biz\u2019\u2019 meselesi. Benim bildi\u011fim, bug\u00fcn sizin anlatt\u0131\u011f\u0131n\u0131z bir \u00f6rg\u00fct\u00fcm\u00fcz\u00fcn olmad\u0131\u011f\u0131, yak\u0131n zamanda da kurulamayaca\u011f\u0131 \u015fu a\u015famada kurulmas\u0131na da gerek olmad\u0131\u011f\u0131.<\/p>\n

Dolay\u0131s\u0131 ile \u201cbiz\u201d bir \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn ifadesi de\u011fil. Peki nedir derseniz. Bilincinde oldu\u011fum, bilin\u00e7alt\u0131 da denebilecek birka\u00e7 nedenden dolay\u0131 “biz” diyorum.<\/p>\n

Nedenlerin biri benim, \u201cben\u201d demek istemeyi\u015fimdir. \u00c7\u00fcnk\u00fc \u00f6yle demedi\u011fim halde hep “ben” demi\u015fim gibi s\u0131k\u00e7a ele\u015ftirilmi\u015fimdir. Bir de dersem “Allah korusun”…<\/p>\n

\u0130kincisi aram\u0131zda organik ba\u011flar, \u00f6rg\u00fctsel ba\u011flar olmasa da g\u00f6r\u00fc\u015flerimi payla\u015fan insanlar\u0131n oldu\u011funu bilmemdir. Ben dersem kendimi onlardan soyutlad\u0131\u011f\u0131m san\u0131l\u0131r korkum.<\/p>\n

Ancak en \u00f6nemlisi savundu\u011fum temel ilkelerin, yere zamana g\u00f6re savunma bi\u00e7imi de\u011fi\u015fse de tek ba\u015f\u0131ma benim ilkelerim olmay\u0131\u015f\u0131d\u0131r. Bu denli do\u011fru, bu denli yerinde temel ilkeleri nas\u0131l yaln\u0131z kendiminmi\u015f gibi sunabilirim. Ben s\u00f6z\u00fcn\u00fc etti\u011fim ilkelerin S\u00fcrg\u00fcn’\u00fcn ilk g\u00fcnlerinden beri var oldu\u011funa, \u00c7erkes Teav\u00fcn Cemiyeti d\u00f6neminde billurla\u015ft\u0131\u011f\u0131na, bizim ku\u015fakla yeniden hayat bulup yayg\u0131nla\u015ft\u0131\u011f\u0131na, d\u00fcnyay\u0131 etkileyebildi\u011fine inan\u0131yorum. Dolay\u0131s\u0131 ile benden “ben” demeyi bekleme l\u00fctfen.<\/p>\n

\u0130steyene, Ad\u0131gh\u00e9y isteyene Kheberd\u00e9y Ad\u0131ghece’sini g\u00f6nderebilirim, dedi\u011fim ilkelerimizin say\u0131ld\u0131\u011f\u0131 ve benim kaleme ald\u0131\u011f\u0131m son taslak \u015f\u00f6yle ba\u015fl\u0131yor:<\/p>\n

Halklar\u0131n halk olarak ortaya \u00e7\u0131kt\u0131\u011f\u0131 ilk g\u00fcnlerden beri, halk\u0131n\u0131 seven, halk\u0131yla gurur duyan, halk\u0131n\u0131 y\u00fcceltmek, g\u00fczelle\u015ftirmek i\u00e7in \u00e7aba g\u00f6steren halkseverler hep olagelmi\u015ftir.<\/p>\n

Lhepkhxer du\u0131nay\u0131m kh\u0131z\u0131t\u00e9ha\u011fe apere mafaxem \u015f\u00e9\u011feja\u011few, y\u0131lhepkh\u0131 fe\u015f\u0131pkhe, a\u015f r\u0131gu\u0131\u015fxuere, lhepkh\u0131r y\u0131\u011felheghen\u0131m, y\u0131\u011fedexen\u0131m felajere lhepkh\u0131pse xeku\u0131psexer \u015f\u0131ew kh\u0131reque.
\n\u041b\u044a\u044d\u043f\u043a\u044a\u0445\u044d\u0440 \u0434\u0443\u043d\u0430\u0438\u043c \u043a\u044a\u044b\u0437\u044b\u0442\u0435\u0445\u044c\u0430\u0433\u044a\u044d \u0430\u043f\u044d\u0440\u044d \u043c\u0430\u0444\u044d\u0445\u044d\u043c \u0449\u0435\u0433\u044a\u044d\u0436\u044c\u0430\u0433\u044a\u044d\u0443 \u0438\u043b\u044a\u044d\u043f\u043a\u044a\u044b \u0444\u044d\u0448\u044a\u044b\u043f\u043a\u044a\u044d, \u0430\u0449 \u0440\u044b\u0433\u0443\u0448\u0445\u043e\u0440\u044d, \u043b\u044a\u044d\u043f\u043a\u044a\u044b\u0440 \u0438\u0433\u044a\u044d\u043b\u044a\u044d\u0433\u044d\u043d\u044b\u043c, \u0438\u0433\u044a\u044d\u0434\u044d\u0445\u044d\u043d\u044b\u043c \u0444\u044d\u043b\u0430\u0436\u044c\u044d\u0440\u044d \u043b\u044a\u044d\u043f\u043a\u044a\u044b\u043f\u0441\u044d \u0445\u044d\u043a\u0443\u043f\u0441\u044d\u0445\u044d\u0440 \u0449\u044b1\u044d\u0443 \u043a\u044a\u044b\u0440\u044d\u043a1\u0443\u044d.<\/p>\n

Buna ko\u015fut olarak da halk\u0131na olan sevgisinden kaynakl\u0131 halk\u0131 i\u00e7in canlar\u0131n\u0131 verenlerin az olmad\u0131\u011f\u0131 da bir giz de\u011fil.<\/p>\n

A\u015f daquewi, ya lhepkh\u0131 f\u0131rae lhe\u011fu\u0131n\u0131\u011fem kh\u0131pkh\u0131r\u0131\u00e7\u00e7ew, kh\u0131zxe\u00e7\u00e7\u0131\u011fe lhepkh\u0131m y\u0131pse fez\u011fe\u0131lh\u0131\u011fexer zerem\u0131ma\u00e7\u00e7eri z\u0131m\u0131\u015f’ere \u015f\u0131ep.
\n\u0410\u0449 \u0434\u0430\u043a1\u043e\u0443\u0438, \u044f\u043b\u044a\u044d\u043f\u043a\u044a\u044b \u0444\u044b\u0440\u04301\u044d \u043b\u044a\u044d\u0433\u044a\u0443\u043d\u044b\u0433\u044a\u044d\u043c \u043a\u044a\u044b\u043f\u043a\u044a\u044b\u0440\u044b\u043a1\u044d\u0443, \u043a\u044a\u044b\u0437\u044b\u0445\u044d\u043a1\u044b\u0433\u044a\u044d \u043b\u044a\u044d\u043f\u043a\u044a\u044b\u043c \u044b\u043f\u0441\u044d \u0444\u044d\u0437\u044b\u0433\u044a\u044d\u04421\u044b\u043b\u044a\u044b\u0433\u044a\u044d\u0445\u044d\u0440 \u0437\u044d\u0440\u044d\u043c\u044b\u043c\u0430\u043a1\u044d\u0440\u0438 \u0437\u044b\u043c\u044b\u04481\u044d\u0440\u044d \u0449\u044b1\u044d\u043f.<\/p>\n

Onun i\u00e7in “ulusal sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fc \u00e7al\u0131\u015fmalar\u0131n\u0131 ben ba\u015flatt\u0131m, biz ba\u015flatt\u0131k” dememek gerekir hi\u00e7 bir zaman<\/p>\n

Ar\u0131\u015f\u0131, “lhepkh uef\u0131\u011fuexem yaze\u015f\u015fuex\u0131n kh\u00e9z\u011feja\u011fer ser\u0131, ter\u0131” p’uenew \u015f\u0131tep.
\n\u0410\u0440\u044b\u0448\u044a\u044b, \u00ab\u043b\u044a\u044d\u043f\u043a\u044a 1\u043e\u0444\u044b\u0433\u044a\u043e\u0445\u044d\u043c \u044f \u0437\u044d\u04481\u043e\u0445\u044b\u043d \u043a\u044a\u0435\u0437\u0433\u044a\u044d\u0436\u044c\u0430\u0433\u044a\u044d\u0440 \u0441\u044d\u0440\u044b, \u0442\u044d\u0440\u044b\u00bb \u043f1\u043e \u0445\u044a\u0443\u043d\u044d\u0443 \u0449\u044b\u0442\u044d\u043f.<\/p>\n

Ancak de\u011fi\u015fikliklerin oldu\u011fu, halk\u0131n \u015fans\u0131n\u0131n d\u00f6nd\u00fc\u011f\u00fc d\u00f6nemler de oluyor.<\/p>\n

Aw mexhu\u0131 lhexhan zeble\u00e7\u00e7\u0131\u011fue, lhepkh nas\u0131p khe\u011feze\u011fu.
\nCa\u015f fede lhexhanxem, psew\u0131\u011fe lhepkh w\u0131ne\u015fue\u015f\u015f\u0131xer, lhepkh\u0131m y\u0131\u011fessa\u011fexer, lhepkh gu\u0131lh\u0131te ziexer, lhepkh\u0131m \u015f\u0131\u015f xetre z\u0131 tts\u0131fi nas\u0131p\u0131\u015f\u015f\u00fcew kheplh\u0131ten plhe\u00e7\u00e7\u0131\u015ft.
\n\u0410\u0443 \u043c\u044d\u0445\u044a\u0443 \u043b\u044a\u044d\u0445\u044a\u0430\u043d \u0437\u044d\u0431\u043b\u044d\u043a1\u044b\u0433\u044a\u043e\u044d, \u043b\u044a\u044d\u043f\u043a\u044a \u043d\u0430\u0441\u044c\u043f \u043a\u044a\u044d\u0433\u044a\u044d\u0437\u044d\u0433\u044a\u0443.
\n\u0414\u0436\u0430\u0449 \u0444\u044d\u0434\u044d \u043b\u044a\u044d\u0445\u044a\u0430\u043d\u0445\u044d\u043c \u043f\u0441\u044d\u0443\u044b\u0433\u044a\u044d \u043b\u044a\u044d\u043f\u043a\u044a \u0443\u043d\u044d\u0448\u044a\u043e\u04481\u044b\u0445\u044d\u0440, \u043b\u044a\u044d\u043f\u043a\u044a\u044b\u043c \u0438\u0433\u044a\u044d\u0441\u0430\u0433\u044a\u044d\u0445\u044d\u0440, \u043b\u044a\u044d\u043f\u043a\u044a \u0433\u0443\u043b\u044a\u044b\u0442\u044d \u0437\u04381\u044d\u0445\u044d\u0440, \u043b\u044a\u044d\u043f\u043a\u044a\u044b\u043c \u0449\u044c\u0449 \u0445\u044d\u0442\u0440\u044d \u0437\u044b \u04461\u044b\u044b\u0438 \u043d\u0430\u0441\u044b\u043f\u044b\u04481\u043e\u0443 \u043a\u044a\u044d\u043f\u043b\u044a\u044b\u0442\u044d\u043d \u043f\u043b\u044a\u044d\u043a1\u044b\u0449\u0442.<\/p>\n

\u0130\u015fte \u015fans\u0131n d\u00f6nd\u00fc\u011f\u00fc bu d\u00f6nemlerde, halk i\u00e7in yap\u0131lan \u00e7al\u0131\u015fmalar\u0131n getirisi de daha \u00e7ok oluyor.<\/p>\n

Nas\u0131p khe\u011feze\u011fuxem lhepkh\u0131m feblej\u0131rem kh\u0131pequeri nah ner\u0131lhe\u011fu\u0131 mexhu.
\n\u041d\u0430\u0441\u044b\u043f \u043a\u044a\u044d\u0433\u044a\u044d\u0437\u044d\u0433\u044a\u0443\u0445\u044d\u043c \u043b\u044a\u044d\u043f\u043a\u044a\u044b\u043c \u0444\u044d\u0431\u043b\u044d\u0436\u044c\u044b\u0440\u044d\u043c \u043a\u044a\u044b\u043f\u044d\u043a1\u0443\u044d\u0440\u0438 \u043d\u044d\u0445\u044c \u043d\u044d\u0440\u044b\u043b\u044a\u044d\u0433\u044a\u0443 \u043c\u044d\u0445\u044a\u0443.<\/p>\n

Ayr\u0131ca yetkililerine, g\u00fc\u00e7lerine, bilgilerinin gerektirdi\u011fi \u00e7al\u0131\u015fmay\u0131 halk\u0131 i\u00e7in yapmayanlar da var ve bunlar\u0131n ele\u015ftirilmesi, su\u00e7lamas\u0131 gerekir. Tarih de su\u00e7layacakt\u0131r onlar\u0131.<\/p>\n

Yet’ani, yaenatte, yakhar\u0131w, ya\u015f’en\u0131\u011fe yelh\u0131t\u0131\u011few, gu\u0131lh\u0131tew yaem yelh\u0131t\u0131\u011few lhepkh\u0131m falej\u0131n fayer fez\u0131mlej\u0131xeri \u015f\u0131ex, y\u0131\u00e7\u00e7i axer \u011fem\u0131sapxhex. Tx\u0131demi y\u0131\u011fekhuen\u00e7e\u015ft\u0131x axer.<\/p>\n

\u0415\u04421\u0430\u043d\u0438, \u044f1\u044d\u043d\u0430\u04421\u044d, \u044f\u043a\u044a\u0430\u0440\u044b\u0443, \u044f\u04491\u044d\u043d\u044b\u0433\u044a\u044d \u0435\u043b\u044a\u044b\u0442\u0432\u0433\u044a\u044d\u0443, \u0433\u0443\u043b\u044a\u044b\u0442\u044d\u0443 \u044f1\u044d\u043c \u0435\u043b\u044a\u044b\u0442\u044b\u0433\u044a\u044d\u0443 \u043b\u044a\u044d\u043f\u043a\u044a\u044b\u043c \u0444\u0430\u043b\u044d\u0436\u044c\u044b\u043d \u0444\u0430\u0435\u0440 \u0444\u044d\u0437\u044b\u043c\u044b\u043b\u044d\u0436\u044c\u0445\u044d\u0440\u0438 \u0449\u044b1\u044d\u0445, \u0438\u043a1\u0438 \u0430\u0445\u044d\u0440 \u0433\u044a\u044d\u043c\u044b\u0441\u0430\u043f\u0445\u044a\u044d\u0445. T\u0445\u044b\u0434\u044d\u043c\u0438 \u0438\u0433\u044a\u044d\u043a\u044a\u0443\u0430\u043d\u0447\u044d\u0449\u0442\u044b\u0445 \u0430\u0445\u044d\u0440.<\/p>\n

Te z\u0131tse\u00e7\u00e7e \u015fe\u00e7 kh\u0131t\u00e9therep; tilhepkh z\u0131ratekhu\u0131ha\u011fe apere mafem \u015f\u00e9\u011feja\u011few lhepkh\u0131pse, xeku\u0131psexer z\u0131feleja\u011fe, z\u0131\u00e7\u00e7exhueps\u0131\u011fe, z\u0131lh\u0131xhu\u0131\u011fe zakhuer z\u0131: Y\u0131pxhah y\u0131tekhu\u0131 ya\u015f\u015f\u0131\u011fe y\u0131lhepkh zefi\u015fes\u0131j\u0131n\u0131r, a\u015f y\u0131\u00e7\u00e7\u0131nalhe ye\u011fe\u011fuet\u0131j\u0131\u011fen\u0131r ar\u0131.
\n\u0422\u044d \u0437\u044b\u0446\u044d\u043a1\u044d \u0449\u044d\u0447 \u043a\u044a\u044b\u0442\u0435\u0442\u0445\u044c\u044d\u0440\u044d\u043f; \u0442\u0438\u043b\u044a\u044d\u043f\u043a\u044a \u0437\u044b\u0440\u0430\u0442\u044d\u043a\u044a\u0443\u0445\u044c\u0430\u0433\u044a\u044d \u0430\u043f\u044d\u0440\u044d \u043c\u0430\u0444\u044d\u043c \u0449\u0435\u0433\u044a\u044d\u0436\u044c\u0430\u0433\u044a\u044d\u0443 \u043b\u044a\u044d\u043f\u043a\u044a\u044b\u043f\u0441\u044d \u0445\u044d\u043a\u0443\u043f\u0441\u044d\u0445\u044d\u0440 \u0437\u044c\u0444\u044d\u043b\u044d\u0436\u044c\u0430\u0433\u044a\u044d, \u0437\u044b\u043a1\u044d\u0445\u044a\u043e\u043f\u0441\u044b\u0433\u044a\u044d, \u0437\u044b\u043b\u044a\u044b\u0445\u044a\u0443\u0433\u044a\u044d \u0437\u0430\u043a\u044a\u043e\u0440, \u0437\u044b: \u0438\u043f\u0445\u044a\u0430\u0445\u044c \u0438\u0442\u044d\u043a\u044a\u0443 \u0430\u04481\u044b\u0433\u044a\u044d \u0438\u043b\u044a\u044d\u043b\u043a\u044a \u044d\u044d\u0444\u0438\u0448\u044d\u0441\u044b\u0436\u044b\u043d\u044b\u0440, \u0430\u0449 \u0438\u04471\u044b\u043d\u0430\u043b\u044a\u044d \u0435\u0433\u044a\u044d\u0433\u044a\u043e\u0442\u044b\u0436\u044c\u044b\u043d\u044b\u0440 \u0430\u0440\u044b.<\/p>\n

Bizim hi\u00e7 ku\u015fku duymad\u0131\u011f\u0131m\u0131z \u015fey halk\u0131m\u0131z\u0131n s\u00fcr\u00fcld\u00fc\u011f\u00fc, da\u011f\u0131t\u0131ld\u0131\u011f\u0131 ilk g\u00fcnlerden beri, \u00f6zledi\u011fi, arad\u0131\u011f\u0131 tek \u015fey; peri\u015fan bir \u015fekilde da\u011f\u0131t\u0131lan halk\u0131n\u0131 toplamak, onu vatan\u0131na kavu\u015fturmakt\u0131r…<\/p>\n

Yine uzun bir metin olmas\u0131n diye a\u00e7\u0131klamalar\u0131 k\u0131sa keseyim.<\/p>\n

Yanl\u0131\u015f buldu\u011funuza g\u00f6re, Amerika \u00f6rne\u011fini anlatamam\u0131\u015f\u0131m demek ki. Halbuki beni tan\u0131yorsan\u0131z ve anavatanda ya\u015fad\u0131\u011f\u0131m\u0131 biliyorsan\u0131z Amerika\u2019n\u0131n \u00e7ekicili\u011fi gibi bir \u00e7ekicilikle insanlar\u0131 anavatanlar\u0131na \u00e7a\u011f\u0131rmad\u0131\u011f\u0131m\u0131 anlaman\u0131z gerekirdi. Sevgili Talebe, b\u0131rak\u0131n t\u00fcnelin art\u0131k ayd\u0131nl\u0131k oldu\u011fu bu g\u00fcnleri; \u0131\u015f\u0131\u011f\u0131n hi\u00e7 g\u00f6r\u00fcnmedi\u011fi g\u00fcnlerde bile ben halk\u0131m\u0131n d\u00f6n\u00fc\u015f\u00fc anlamayaca\u011f\u0131, destek vermeyece\u011fi bir korkuya kap\u0131lmad\u0131m. \u00d6rnekte vurgulanmak istenen Amerika’n\u0131n kendi politikas\u0131na ters insanlara vatanda\u015fl\u0131k vermedi\u011fi gibi, Rusya Federasyonu\u2019nun da vermeyece\u011fidir. Eskilerden oldu\u011funuza g\u00f6re bu konudaki ilkelerin yeni olmad\u0131\u011f\u0131n\u0131 da bilirsiniz.<\/p>\n

D\u00f6n\u00fc\u015f-yerle\u015fme konular\u0131n\u0131 da anlatamad\u0131m. D\u00f6n\u00fc\u015f bir halk\u0131n t\u00fcm bireyleri i\u00e7in. Elbette D\u00f6n\u00fc\u015f\u00fc ulusal kurtulu\u015f m\u00fccadelesi olarak g\u00f6renleri d\u0131\u015flamaz bu yakla\u015f\u0131m. Ama ayn\u0131 \u015fekilde ulusalc\u0131lar da salt evlenip yerle\u015fenleri, i\u015fi i\u00e7in yerle\u015fenleri, yani her hangi bir nedenle yarle\u015fenleri d\u0131\u015flamamal\u0131 anlam\u0131na. Yani \u00f6nce bir ulusalc\u0131l\u0131k s\u0131nav\u0131ndan ge\u00e7ecek sonra d\u00f6n\u00fc\u015f yapacaks\u0131n\u0131z denese idi bug\u00fcn Maykop\u2019ta olanlar\u0131n ka\u00e7\u0131 burada olurdu bilebilmek zor.<\/p>\n

Eskileri iyi hat\u0131rlay\u0131p \u015fimdi s\u00f6ylediklerimi tam anlamamanda b\u00fct\u00fcn kabahat benim de\u011fildir her halde. Her siyasal \u00f6rg\u00fct\u00fcn devlet kurmay\u0131 hedefledi\u011fin s\u00f6yledi\u011fimi nas\u0131l d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz? Ama. devleti olmayan halk \u00f6rg\u00fctlerinin devlet kurmay\u0131 hedeflediklerini nas\u0131l g\u00f6rmezden gelebiliriz. Bu tip \u00f6rg\u00fctler devlet kurulmazdan \u00f6nce g\u00fc\u00e7leniyorlar ve devlet kurabilecek g\u00fcce gelince de devlet y\u00f6netimini \u00f6rg\u00fct belirliyor. Bizde ister cumhuriyet deyin, ister devlet, ister belediye, ister muhtarl\u0131k ne derseniz deyin ad\u0131m\u0131z\u0131 ta\u015f\u0131yan y\u00f6netimler var. Bu y\u00f6netimler kar\u015f\u0131ya al\u0131narak bir \u015fey yap\u0131lamayaca\u011f\u0131, hele diasporadan bu y\u00f6netimlerin etkilenemeyece\u011fini s\u00f6ylemek istemi\u015ftim.<\/p>\n

Ben yazd\u0131klar\u0131n\u0131zda iki somut \u015fey g\u00f6rd\u00fcm;<\/p>\n

Birincisi benden manifesto iste\u011finizdi. \u0130steyene g\u00f6nderebilece\u011fim yaz\u0131mdan sonra istekte bulunmad\u0131n\u0131z.<\/p>\n

\u0130kincisi de \u00e7ok a\u00e7\u0131k de\u011filse bile al\u0131nt\u0131 yapt\u0131\u011f\u0131n\u0131z dergilerin yay\u0131nland\u0131\u011f\u0131 g\u00fcnler ile g\u00fcn\u00fcm\u00fcz aras\u0131nda bir \u015feylerin de\u011fi\u015fip de\u011fi\u015fmedi\u011fi sorunuz.<\/p>\n

Olumluya y\u00f6nelik o kadar \u00e7ok \u015fey de\u011fi\u015fti ki… \u0130yi bir talebe olarak bunlar\u0131 bilmeyi\u015finize ger\u00e7ekten hayret ettim. Demek ki, bir ara verdik \u00f6\u011fretime…<\/p>\n

Ge\u00e7mi\u015f, g\u00fcn\u00fcm\u00fcz ve gelece\u011fi ile b\u00fct\u00fcn d\u00f6n\u00fc\u015f\u00fc nas\u0131l anlatabiliriz bu sayfalarda. Yine de arkas\u0131 yar\u0131n diyelim gelecek yaz\u0131da geli\u015fmelerden s\u00f6z edelim…<\/p>\n

Bu arada siz de Kafkas Halklar\u0131 Federasyonu’nun sizin atfetti\u011finiz \u00f6nemi ve g\u00fcc\u00fc olsayd\u0131 bug\u00fcn ayakta kalmaz m\u0131yd\u0131 sorusunu da siz bir d\u00fc\u015f\u00fcn\u00fcn\u2026<\/p>\n

Sayg\u0131yla…<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

Dr. Necdet Hatam Değerli Arkadaşlar, 16.11.2005 Anavatana dönüş düşüncesinin bende, ulusal bilinçlenme ile eş zamanlı olduğunu söyleyebilirim. Yani lise yıllarımdan beri hep dönüşü düşündüm, dönüşü yaşadım, dönüşü yaşıyorum. Buna karşın önceleri bu sayfaya yazmaya çok sıcak bakmadım… Forum yazılarını izlemeye başladığımda ilk yazı biraz eskimiş, konu da bana göre öyle yanlış bir noktadan başlatılmıştı ki… 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