{"id":10978,"date":"2019-03-23T12:03:29","date_gmt":"2019-03-23T17:03:29","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=10978"},"modified":"2019-03-23T12:03:29","modified_gmt":"2019-03-23T17:03:29","slug":"kaf-daginin-ardindaki-kafkasya","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/kaf-daginin-ardindaki-kafkasya\/","title":{"rendered":"KAF DA\u011eI\u2019NIN ARDINDAK\u0130 KAFKASYA"},"content":{"rendered":"

<\/p>\n

Erdo\u011fan Ilgaz<\/span><\/b><\/p>\n

Aktaraca\u011f\u0131m olaylar neticesinde orta ya \u00e7\u0131kan durumu; \u201chalklar\u0131n farkl\u0131 co\u011frafyalar\u0131n etkisiyle birbirilerine d\u00fc\u015fman veya dost olduklar\u0131\u201d, \u201cco\u011frafyan\u0131n halklar\u0131 birbirilerine d\u00fc\u015fman\/dost yapt\u0131\u011f\u0131\u201d \u015feklinde de\u011ferlendirenler olacakt\u0131r. \u00d6nceleri do\u011fru bir tespitmi\u015f gibi g\u00f6r\u00fcnen bu de\u011ferlendirme asl\u0131nda b\u00fcy\u00fck bir yan\u0131lg\u0131d\u0131r.<\/p>\n

\u0130sterseniz olaylar\u0131\/geli\u015fmeleri birlikte payla\u015f\u0131p de\u011ferlendirmemizi daha sonra yapal\u0131m. Olaylara konu b\u00f6lgemiz, tarihi ve do\u011fal g\u00fczellikleri bir tarafa, \u00e7e\u015fitli oldu\u011fu kadar zengin k\u00fclt\u00fcrlerin ya\u015fand\u0131\u011f\u0131 \u201cKafkasya\u201dd\u0131r. Ger\u00e7ektende Kafkasya g\u00f6ky\u00fcz\u00fcn\u00fc delecek gibi g\u00f6r\u00fcnen y\u00fcksek da\u011flar\u0131 ve bu da\u011flar aras\u0131ndaki yemye\u015fil ovalar\u0131n yer ald\u0131\u011f\u0131 bir b\u00f6lge olmas\u0131 yan\u0131 s\u0131ra insani b\u00fcy\u00fcleyen m\u00fczi\u011fi, asaletle dans\u0131n nas\u0131l birle\u015fti\u011fini g\u00f6steren folklorik danslar\u0131, neredeyse k\u00f6yden k\u00f6ye de\u011fi\u015fen dilleri ile ender bir b\u00f6lgedir. \u0130\u015fte t\u00fcm bu g\u00fczelliklerin bir arada bulundu\u011fu b\u00f6lgede, ge\u00e7mi\u015fte ya\u015fanan baz\u0131 olumsuzluklar\u0131n devam\u0131 niteli\u011finde bu g\u00fcnde kan ve g\u00f6zya\u015f\u0131 vard\u0131r.<\/p>\n

Kafkasya\u2019n\u0131n tamam\u0131ndan bahsetmek, -b\u0131rak\u0131n yazmay\u0131- san\u0131r\u0131m g\u00fcnlerce konu\u015fmay\u0131 gerektirir. Bu nedenle sadece bir b\u00f6lgesinden \u201cOsetya\u201ddan bahsedece\u011fim. Osetya zorunlu g\u00f6\u00e7 gibi bir trajik y\u00f6n\u00fc olan olguyla Stalin d\u00f6neminde tan\u0131\u015fm\u0131\u015ft\u0131r. Stalin\u2019in hastal\u0131kl\u0131 ruh hali nedeniyle vatanlar\u0131n\u0131, topraklar\u0131n\u0131 terk etmek zorunda kalan halklar\u0131n bir b\u00f6l\u00fcm\u00fc de Osetya\u2019da nasiplerini alm\u0131\u015flard\u0131r. Ac\u0131mas\u0131z bir diktat\u00f6r\u00fcn ruh halini yans\u0131tan uygulamalar neticesinde binlerce insan evlerinden al\u0131narak kilometrelerce uzaklardaki farkl\u0131 k\u00fclt\u00fcrlerin ya\u015fam alanlar\u0131na monte edilmek istenmi\u015ftir. 1992 y\u0131l\u0131nda ba\u015flayan Oset-\u0130ngu\u015f \u00e7at\u0131\u015fmas\u0131 bu kez hayatlar\u0131n\u0131 kurtarmak pahas\u0131na yollara d\u00fcsen insanlar\u0131n \u201czorunlu g\u00f6\u00e7\u201d\u00fcn\u00fc ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. \u00c7at\u0131\u015fmalar\u0131n bitti\u011fi d\u00fc\u015f\u00fcn\u00fclen d\u00f6nemlerde \u00fclkelerine d\u00f6nen insanlar\u0131n kar\u015f\u0131la\u015ft\u0131\u011f\u0131 zorluklar ise tahmin edilemeyen boyutlar\u0131nda ger\u00e7ekle\u015fmi\u015ftir. Kendilerini kar\u015f\u0131layan eski akrabalar\u0131n\u0131n \u00f6teleyici, d\u0131\u015flay\u0131c\u0131 tav\u0131rlar\u0131 kar\u015f\u0131s\u0131nda ya\u015fanan hayal k\u0131r\u0131kl\u0131\u011f\u0131, yokluk, fiziki ko\u015fullar gibi zorluklar\u0131n verdi\u011fi ac\u0131lardan daha fazlas\u0131na neden olmu\u015ftur.<\/p>\n

Ahmet Yusupovi\u00e7 Pogorov\u2019un \u201capiam.narod.ru\u201d adl\u0131 internet sitesinden al\u0131narak \u201cajanskafkas.com\u201d\u2019da yay\u0131nlanan h\u00fcz\u00fcnl\u00fc hikayesi bunlar\u0131 \u00e7ok g\u00fczel anlat\u0131yor. \u201cAhmet 1929\u2019da \u00c7e\u00e7en-I\u00e7kerya Assrin Prigorodnii b\u00f6lgesindeki Mo\u00e7ki-Yurt (\u015fimdiki \u00c7ermen) k\u00f6y\u00fcnde do\u011fdu. Hen\u00fcz gen\u00e7 bir delikanl\u0131yken halk\u0131yla birlikte 1944 de Kazakistan\u2019a s\u00fcr\u00fcld\u00fc. Okumak yerine a\u015f\u0131r\u0131 so\u011fuk ve s\u0131cakta kolhozlarda \u00e7al\u0131\u015fmak zorunda kald\u0131. Kendisi belki b\u00f6ylece a\u00e7l\u0131ktan korundu ama anne ve babas\u0131 ayni \u015feylere dayanamad\u0131: Onlar Kazakistan\u2019da, Mo\u00e7ki-Yurt\u2019taki evlerine geri d\u00f6nemeden ya\u015famlar\u0131na veda ettiler.<\/p>\n

Ahmet Yusuvapi\u00e7 Kazakistan\u2019da evlenip yuva kurmu\u015ftu. 1957\u2019de d\u00f6n\u00fc\u015fe ye\u015fil \u0131\u015f\u0131k yak\u0131lmas\u0131yla ailesiyle vatan\u0131na d\u00f6nd\u00fc. Ama di\u011fer \u0130ngu\u015flar gibi kendi k\u00f6ylerine yerle\u015fmesine izin verilmedi, uzun s\u00fcren m\u00fccadelelerinin ard\u0131ndan Prigorodnii b\u00f6lgesinin Mayski k\u00f6y\u00fcnde ikamet hakk\u0131 ald\u0131. Ahmet Pusupovi\u00e7 yeni yerinde ev yapt\u0131, sekiz \u00e7ocuk yeti\u015ftirdi. Ailesini doyurabilmek ve para kazanabilmek i\u00e7in de s\u0131kl\u0131kla sezon i\u015f\u00e7isi olarak s\u00fcrg\u00fcn y\u0131llar\u0131ndan bildi\u011fi Kazakistan\u2019a gitti. Hayat standard\u0131 her ge\u00e7en g\u00fcn d\u00fc\u015ferken Yusupovi\u00e7\u2019in evinde fakirlik b\u00fcy\u00fcd\u00fc. B\u00fcy\u00fck \u00e7ocuklar aileden ayr\u0131ld\u0131. Yusupovi\u00e7 ve e\u015fi Medine Muhtarovna\u2019n\u0131n yan\u0131nda bir tek k\u00fc\u00e7\u00fck k\u0131zlar\u0131 Aysat kald\u0131. O da m\u00fczi\u011fe pek merakl\u0131yd\u0131 ve el sanatlar\u0131yla ilgileniyordu. Oset-\u0130ngu\u015f \u00e7at\u0131\u015fmas\u0131n\u0131n patlak verdi\u011fi 1992 y\u0131l\u0131 gelip \u00e7att\u0131\u011f\u0131nda Mayski k\u00f6y\u00fc olup bitenlerden fazla zarar g\u00f6rmemi\u015fti. Ahmet Yusupovi\u00e7\u2019in ba\u015f\u0131n\u0131 \u00e7ekti\u011fi k\u00f6yl\u00fcler federal g\u00fc\u00e7lerle erken temasa ge\u00e7ip ate\u015fin Mayski\u2019ye s\u0131\u00e7ramas\u0131n\u0131 \u00f6nleyebilmi\u015fti. Ama sonradan buraya m\u00fclteci ak\u0131n\u0131 olunca i\u015f de\u011fi\u015fti. N\u00fcfus \u00fc\u00e7e, d\u00f6rde katlan\u0131rken s\u0131k\u0131nt\u0131lar ba\u015f g\u00f6sterdi.<\/p>\n

Mayski\u2019de herkesi etkileyen s\u0131k\u0131nt\u0131lar derinle\u015firken bu kez Ahmet Yusupovi\u00e7\u2019in oca\u011f\u0131na ba\u015fka bir ate\u015f d\u00fc\u015ft\u00fc. 24 Kas\u0131m 2007 de Vladikavkaz-Mozdok yolu \u00fczerinde, k\u00f6y yak\u0131nlar\u0131nda k\u00fc\u00e7\u00fck k\u0131z\u0131 Aysat, askeri birli\u011fe ait z\u0131rhl\u0131 ara\u00e7 taraf\u0131ndan ezildi. \u00dc\u00e7 ayd\u0131r soru\u015fturma devam ediyor ve Vladikavkaz askeri savc\u0131l\u0131\u011f\u0131 su\u00e7u \u00f6len Aysat\u2019a y\u0131karak dosyay\u0131 kapatmaya \u00e7al\u0131\u015f\u0131yor. Nice badirelerin \u00fcstesinden gelmi\u015f Ahmet Yusupovi\u00e7 ise kendini hayata ba\u011flam\u0131\u015f ve \u015fimdi yitirdi\u011fi k\u0131z\u0131 i\u00e7in sadece adalet istiyor, ne intikam ne de tazminat. \u201dOset ve \u0130ngu\u015flar aras\u0131ndaki \u00e7at\u0131\u015fma d\u00fczeyine varan gerginli\u011fin yaratt\u0131\u011f\u0131 sonu\u00e7lar\u0131n Ahmet Yusupovi\u00e7 \u00fczerine yans\u0131mas\u0131 ger\u00e7ekten \u00e7ok dramatik. Kuzey Osetya\u2019n\u0131n Prigorodni b\u00f6lgesinde ya\u015fayan \u0130ngu\u015flar yakla\u015f\u0131k 8 ay \u00f6nce hayat endi\u015feleri dolay\u0131s\u0131yla Uluslararas\u0131 toplumlardan yard\u0131m talebinde bulunmu\u015ftu.<\/p>\n

Peki, bu olay\u0131n \u201cT\u00fcrkiye ile ilgisi nedir\u201d ve \u201cT\u00fcrkiye bu b\u00f6lgeye bar\u0131\u015f\u0131 nas\u0131l g\u00f6t\u00fcrecektir?\u201d Kafkasya konusuna biraz vak\u0131f olan herkes bilir ki; de\u011fi\u015fik zamanlarda ger\u00e7ekle\u015fen zorunlu ve g\u00f6n\u00fcll\u00fc g\u00f6\u00e7lerle T\u00fcrkiye, t\u00fcm Kafkas halklar\u0131n\u0131n do\u011fal bir uzant\u0131s\u0131, bir akraba \u00fclkedir. Kafkasya\u2019da bulunan etnik gruplar\u0131n neredeyse hepsinin g\u00f6\u00e7le gelen uzant\u0131lar\u0131, T\u00fcrkiye\u2019deki di\u011fer topluluklarla kader birli\u011fi yapm\u0131\u015flar, istiklal sava\u015f\u0131yla s\u0131n\u0131rlar\u0131 kanla \u00e7izilmi\u015f bu \u00fclkeye can\/kan vermi\u015flerdir. T\u00fcrkiye\u2019nin Mu\u015f, Bitlis, Bal\u0131kesir, Manisa, Kayseri, Amasya, Sakarya, Konya vs. illerinde ya\u015fayan ve \u00fclkenin idari yap\u0131s\u0131nda \u00f6nemli mevkilerde hizmet sunmu\u015f Kafkasya halklar\u0131, T\u00fcrkiye T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn en \u00f6nemli unsurlar\u0131d\u0131rlar.<\/p>\n

Evet, Kafkasya\u2019da \u00e7at\u0131\u015fma halinde olan \u0130ngu\u015f-Oset, Abhaz-G\u00fcrc\u00fc, Kara\u00e7ay-Kabardey vs. b\u00fct\u00fcn Kafkas halklar\u0131, T\u00fcrkiye\u2019de et ve t\u0131rnak olmu\u015ftur. De\u011fil etnik farkl\u0131l\u0131k, olu\u015fturduklar\u0131 \u201cAra \u00dcst K\u00fclt\u00fcrel Kimlik\u201d olan \u201c\u00c7erkeslik\u201d alt\u0131nda birlik ve beraberlik i\u00e7ersinde ya\u015fam\u0131\u015flard\u0131r. \u0130\u015fte burada dikkate al\u0131nmas\u0131 gereken husus co\u011frafya de\u011fil, insanlar\u0131n etraf\u0131ndan topland\u0131\u011f\u0131 bir de\u011ferin\/manan\u0131n bulunmas\u0131d\u0131r.<\/p>\n

E\u011fer Kafkas halklar\u0131 T\u00fcrkiye\u2019de karde\u015f\u00e7e ve birlik i\u00e7erisinde ya\u015f\u0131yorlarsa, bunun sebebi co\u011frafi farkl\u0131l\u0131k de\u011fil, inan\u0131lan\/g\u00fcvenilen, etraf\u0131ndan toplan\u0131lan de\u011ferlerden olu\u015fturulmu\u015f bir laik-demokratik bir ulus devletin s\u00f6z konusu olmas\u0131d\u0131r. \u00dcniter devlet anlay\u0131\u015f\u0131 ile b\u00fct\u00fcn kesimlere e\u015fit mesafede imkanlar sunarak, halklar aras\u0131nda bar\u0131\u015f ve istikrar\u0131 in\u015fa eden T\u00fcrkiye Cumhuriyeti, bu y\u00f6n\u00fcyle Kafkasya i\u00e7in bir model, bir \u00f6rnek \u00fclkedir. Bu \u00f6rne\u011fin Kafkasya\u2019ya anlat\u0131lmas\u0131, a\u00e7\u0131klanmas\u0131, g\u00f6sterilmesi ancak T\u00fcrkiye\u2019de ya\u015fayan akrabalar\u0131 vas\u0131tas\u0131yla olabilecektir. Kafkasya\u2019da huzursuz ve gergin bir \u015fekilde ya\u015fayan bu insanlara, T\u00fcrkiye\u2019de birlik ve beraberlik i\u00e7ersinde nas\u0131l ya\u015fand\u0131\u011f\u0131, provokasyonlara nas\u0131l engel olunabilinece\u011fi, birlikte hareket etmenin sa\u011flayaca\u011f\u0131 avantajlar en iyi \u015fekilde \u00fclkemizdeki akrabalar\u0131 taraf\u0131ndan anlat\u0131lmal\u0131d\u0131r ki, Kafkasya\u2019da ac\u0131lar son bulabilsin.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Erdoğan Ilgaz Aktaracağım olaylar neticesinde orta ya çıkan durumu; “halkların farklı coğrafyaların etkisiyle birbirilerine düşman veya dost oldukları”, “coğrafyanın halkları birbirilerine düşman\/dost yaptığı” şeklinde değerlendirenler olacaktır. Önceleri doğru bir tespitmiş gibi görünen bu değerlendirme aslında büyük bir yanılgıdır. İsterseniz olayları\/gelişmeleri birlikte paylaşıp değerlendirmemizi daha sonra yapalım. Olaylara konu bölgemiz, tarihi ve doğal güzellikleri bir tarafa, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[6],"tags":[],"class_list":["post-10978","post","type-post","status-publish","format-standard","hentry","category-arastirma-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10978","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=10978"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10978\/revisions"}],"predecessor-version":[{"id":10980,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/10978\/revisions\/10980"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=10978"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=10978"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=10978"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}