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HAP\u0130 Cevdet Y\u0131ld\u0131z<\/span><\/b><\/p>\n CircassianC<\/strong>e<\/strong>nter <\/strong>sitesinde, \u00a0Sakarya \u00dcniversitesi, \u0130\u0130BF, Uluslararas\u0131 \u0130li\u015fkiler B\u00f6l\u00fcm\u00fc \u00f6\u011fretim \u00fcyesi oldu\u011fu anla\u015f\u0131lan Do\u00e7. Dr. Alaeddin Yal\u00e7\u0131nkaya<\/strong>‘n\u0131n \u2018Kafkaslarda “T\u00fcrki” Kavimler’<\/strong> ba\u015fl\u0131kl\u0131 bir yaz\u0131s\u0131 yay\u0131nda. Yaz\u0131da Kafkas halklar\u0131 \u00fczerine baz\u0131 k\u0131sa ve etnik kimlik anlam\u0131nda baz\u0131\u00a0tan\u0131t\u0131c\u0131 bilgiler sunulmu\u015ftur. Buna g\u00f6re, \u00f6zetle “Atl\u0131 g\u00f6\u00e7ebe k\u00fclt\u00fcr ve geleneklerini\u00a0 K\u0131p\u00e7ak bozk\u0131rlar\u0131ndan getirerek Kafkaslara yerle\u015fmi\u015f sava\u015f\u00e7\u0131 kavimlerden olan\u00a0 Kara\u00e7aylar ve Balkarlar bin yedi y\u00fczy\u0131ldan beri Kafkas k\u00fclt\u00fcr\u00fcn\u00fcn geli\u015fmesinde \u00f6nemli roller \u00fcstlenmi\u015flerdir”<\/strong> bi\u00e7iminde ifadeler kullan\u0131lmaktad\u0131r.<\/p>\n Buna g\u00f6re Kara\u00e7ay<\/strong> ve Balkarlar\u0131n<\/strong> MS 3\u2019nc\u00fc ya da 4\u2019nc\u00fc y\u00fczy\u0131lda Kafkasya’ya yerle\u015fmi\u015f olmalar\u0131 gerekir. Peki, bu g\u00f6r\u00fc\u015f bilimsel bir belge ya da kayna\u011fa m\u0131 dayan\u0131yor? Yan\u0131ts\u0131z, belirtilmemi\u015f. Belki Ufuk Tavkul\u2019dan al\u0131nm\u0131\u015f olabilir\u2026<\/p>\n Kafkasya’da Kara\u00e7ay ve Balkarlar d\u0131\u015f\u0131nda, \u00a0Nogay, Kumuk ve\u00a0 Azeriler gibi daha ba\u015fka T\u00fcrk halklar\u0131 da var. \u00a0M\u00fcsl\u00fcman Kafkasl\u0131 n\u00fcfus i\u00e7inde T\u00fcrkler \u00e7o\u011funlukta imi\u015f. \u00c7ok say\u0131da karma\u015f\u0131k rakam sunuluyor.<\/p>\n Bunun d\u0131\u015f\u0131nda k\u00f6ken olarak T\u00fcrk soylu olmasalar da “M\u00fcsl\u00fcman olan, gelecek\u00a0umudunu (g\u00fcvencesini), Kafkaslardaki T\u00fcrk k\u00f6kenli halklardan daha fazla olarak\u00a0 T\u00fcrkiye ile birlikte olmaya ba\u011flayan halklar da vard\u0131r” deniyor. \u00c7erkes, Abhaz, \u00c7e\u00e7en ve Da\u011f\u0131stanl\u0131lar bunlar\u0131n ba\u015fl\u0131calar\u0131.<\/p>\n Makale devam ediyor:19. y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131ndan sonra, yani 1850’lerden sonra Osmanl\u0131 Devleti “Kafkaslardan \u00e7ekilirken, oralarda T\u00fcrk olmad\u0131\u011f\u0131 halde M\u00fcsl\u00fcman olan topluluklar ya\u015f\u0131yorlard\u0131, bunlar\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fc kimli\u011fini ve dinini koruma, daha g\u00fcvenli bir\u00a0 ya\u015fam amac\u0131yla” T\u00fcrkiye’ye g\u00f6\u00e7 etmi\u015flerdir<\/strong>, denmektedir.<\/p>\n Burada yanl\u0131\u015f bir de\u011ferlendirme vard\u0131r: Osmanl\u0131 Devleti 1829 Edirne Antla\u015fmas\u0131yla ve esas olarak Kafkaslardan\/\u00c7erkesya\u2019dan \u00a0\u00e7ekilmi\u015ftir. 1812 B\u00fckre\u015f Antla\u015fmas\u0131na g\u00f6re, 1812-1829 y\u0131llar\u0131 aras\u0131nda, \u00a0Osmanl\u0131 Devleti, kuzeydeki Kuban \u0131rma\u011f\u0131 a\u011fz\u0131 ile daha g\u00fcneyde Bz\u0131b \u0131rma\u011f\u0131 (\u015fimdi Abhazya\u2019da) a\u011fz\u0131 aras\u0131ndaki Karadeniz k\u0131y\u0131lar\u0131n\u0131n\u00a0 denetimini ve Anapa kalesini elde bulunduruyordu. Ruslar da Bz\u0131b \u0131rma\u011f\u0131 a\u011fz\u0131 ile daha g\u00fcneydeki Poti kalesi (Rioni \u0131rma\u011f\u0131) aras\u0131ndaki \u00a0k\u0131y\u0131lar\u0131 denetliyorlard\u0131.<\/p>\n Yani Osmanl\u0131 Devleti, s\u0131n\u0131rlar\u0131n\u0131 \u00a01829’da Poti liman\u0131 ve g\u00fcneyine \u00e7ekmi\u015fti, Kuzey Kafkasya ile bir ba\u011flant\u0131s\u0131 kalmam\u0131\u015ft\u0131. <\/p>\n \u00c7erkesler “T\u00fcrki” bir halk m\u0131d\u0131r?<\/strong><\/p>\n Makalede s\u00f6ylendi\u011fine g\u00f6re, “\u00c7erkes, \u00c7e\u00e7en ve Da\u011f\u0131stanl\u0131 gibi halklar, kendilerini, s\u00f6zgeli\u015fi Kafkaslardaki T\u00fcrk k\u00f6kenli halklara de\u011fil de T\u00fcrkiye T\u00fcrklerine daha yak\u0131n olarak g\u00f6rmekte”<\/strong> imi\u015fler.<\/p>\n Herhalde ‘sempati’ <\/strong>yerine ‘yak\u0131n’<\/strong> deyimi kullan\u0131lm\u0131\u015f olmal\u0131. Kafkasya’dan ve Balkanlardan yap\u0131lm\u0131\u015f olan g\u00f6\u00e7ler nedeniyle, T\u00fcrkiye\u2019de ya\u015fayan Kafkasl\u0131 -yani \u00c7erkes, \u00a0Abaza, vb- say\u0131s\u0131 Kafkasya’da kalm\u0131\u015f olan soyda\u015flar\u0131ndan daha fazlad\u0131r, anlam\u0131na gelen s\u00f6zler s\u00f6yleniyor. Bu insanlar\u0131n -diaspora\u2019daki ve anayurttakilerin- T\u00fcrkiye’ye ili\u015fkin\u00a0 ilgilerinin s\u00fcrmesi, T\u00fcrkiye’dekilerin de anayurttaki yak\u0131nlar\u0131 ile olan an\u0131lar\u0131n\u0131 ya\u015fatmakta olmalar\u0131, ilginin bir ba\u015fka nedenidir, deniyor.<\/p>\n Burada yazar\u0131n saptamalar\u0131, kan\u0131mca yerindedir.<\/p>\n Yazar \u015f\u00f6yle devam ediyor: T. C. yurtta\u015f\u0131 Kafkas k\u00f6kenliler “kendi etnik kimlik ve geleneklerini koruyorlar (\u2026) ancak temel kimlik olarak ‘T\u00fcrk’ kimli\u011fini de b\u00fct\u00fcn\u00fcyle benimsemi\u015flerdir”. <\/strong>Bu benimsemede bir ba\u015fkala\u015fma, bir asimilasyon dayatmas\u0131n\u0131n oldu\u011fu belirtilmemi\u015f. Irk\u00e7\u0131\/Kemalist uygulamalara de\u011finilmemi\u015f.<\/p>\n Peki, biz de soral\u0131m:“Temel kimlik” <\/strong>ne demektir? Bilimsel literat\u00fcrde b\u00f6yle bir terim var m\u0131d\u0131r? Ayd\u0131nlatan biri \u00e7\u0131karsa, \u015fahsen memnun kal\u0131r\u0131m.<\/p>\n Bildi\u011fim kadar\u0131yla bilimsel terminolojide alt kimlik-\u00fcst kimlik terimleri<\/strong> kullan\u0131lmaktad\u0131r. \u00d6rne\u011fin, Rusya’da \u00fcst kimlik, Rusya ya da daha geni\u015f bir ifadeyle Rusya Federasyonu yurtta\u015f\u0131 olanlar\u0131n t\u00fcm\u00fcn\u00fc kapsayan bir terimdir. Kanada’da Kanada, \u0130svi\u00e7re’de \u0130svi\u00e7re yurtta\u015f\u0131 olmakt\u0131r. Alt kimlik ise, o \u00fclke yurtta\u015flar\u0131n\u0131n kimli\u011fini, daha a\u00e7\u0131k ifadeyle bir yurtta\u015f\u0131n mensup oldu\u011fu etnik kimli\u011fi belirtir. Rusya a\u00e7\u0131s\u0131ndan Rus, Tatar, \u00c7erkes, \u00c7e\u00e7en, \u00a0vb alt kimliklerin hepsinin \u00fcst\u00fcnde olan bir terimdir, bir etnik kimlik de\u011fildir. Yani sadece Rus etnik toplulu\u011fu kar\u015f\u0131l\u0131\u011f\u0131 <\/strong>bir terim de de\u011fildir, Rusya’da ya\u015fayan de\u011fi\u015fik alt kimliklerin \u00fcst\u00fcnde yer alan bir etnik kimlikler \u00fcst\u00fc politik ve hukuki kimliktir ve etnik anlam i\u00e7ermez. Kanadal\u0131 deyimi de \u0130ngiliz, Frans\u0131z, yerli Kanadal\u0131lar, vb alt kimliklerin \u00fcst\u00fcnde olan bir\u00a0 ortak kimli\u011fi ifade eder. T\u00fcrkiye\u2019de ise bir Arap sa\u00e7\u0131 durumu vard\u0131r.<\/p>\n Say\u0131n yazar burada bilimsel terminoloji d\u0131\u015f\u0131na \u00e7\u0131km\u0131\u015ft\u0131r. <\/p>\n \u201cG\u00f6\u00e7\u201d, \u015eeyh \u015eamil ile mi ba\u015flam\u0131\u015ft\u0131r?<\/strong><\/p>\n \u015eeyh \u015eamil <\/strong> 6 Eyl\u00fcl 1859’da (eski Rus takvimine g\u00f6re 25 A\u011fustos\u2019ta) Da\u011f\u0131stan’\u0131n Gunib<\/strong> kalesinde kendisini ku\u015fatm\u0131\u015f olan Rus birlikleri komutan\u0131 Baryatinski<\/strong>‘ye anla\u015fmal\u0131 olarak teslim oldu. Yazar \u015eeyh \u015eamil i\u00e7in iki kez “yakalanma”, bir kez de “teslim olma” deyimlerini kullan\u0131yor.<\/p>\n \u015e\u00f6yle denmektedir: \u015eeyh \u015eamil’in yenilmesi \u00fczerine (\u2026) Kuzey Kafkasya halklar\u0131n\u0131n \u00e7o\u011funlu\u011fu T\u00fcrkiye’ye g\u00f6\u00e7 etmek zorunda b\u0131rak\u0131lm\u0131\u015ft\u0131r. <\/strong><\/p>\n Burada da bir zaman ve mekan yan\u0131lmas\u0131 vard\u0131r: \u015eeyh \u015eamil’in yenilmi\u015f olmas\u0131n\u0131 “g\u00f6\u00e7” olay\u0131na direkt\u00a0 olarak ba\u011flayamay\u0131z, ancak dolayl\u0131 bir etkisi de olmam\u0131\u015ft\u0131r, diyemeyiz. \u015eamil’in yenilmi\u015f olmas\u0131, Kafkaslardaki direni\u015fin zay\u0131flamas\u0131na, \u00c7erkesya ya da Adigeler cephesi ile s\u0131n\u0131rlanmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Rus’a direni\u015f, 1859 sonras\u0131nda Adigelerce s\u00fcrd\u00fcr\u00fclm\u00fc\u015f ve bu direni\u015f kar\u015f\u0131l\u0131\u011f\u0131nda, bir ceza olarak\u00a0 bu insanlar, b\u00fct\u00fcn\u00fcyle\u00a0 topraklar\u0131ndan s\u00fcr\u00fclm\u00fc\u015flerdir. Di\u011fer topluluklara (Abhaz, Kara\u00e7ay, Kabardey, Oset, \u0130ngu\u015f, \u00c7e\u00e7en ve Da\u011f\u0131stanlara) kar\u015f\u0131 uygulanm\u0131\u015f ve\u00a0 Rus h\u00fck\u00fcmetince y\u00fcr\u00fcrl\u00fc\u011fe konmu\u015f\u00a0\u00a0 resmi tehcir\/d\u0131\u015f s\u00fcrg\u00fcn kararlar\u0131 yoktur. Sadece\u00a0 ho\u015fnutsuzluklar ve bask\u0131lar nedeniyle, T\u00fcrkiye\u2019ye \u00a0yap\u0131lm\u0131\u015f k\u0131smi ve daha k\u00fc\u00e7\u00fck \u00e7apl\u0131 \u00a0g\u00f6\u00e7ler s\u00f6z konusudur.<\/p>\n \u00c7erkes\/Adige g\u00f6\u00e7\/d\u0131\u015f s\u00fcrg\u00fcn karar\u0131, alt yap\u0131lar\u0131 haz\u0131rland\u0131ktan sonra 1861 y\u0131l\u0131nda Rus h\u00fck\u00fcmetince prensip olarak al\u0131nm\u0131\u015f, 10 May\u0131s 1862 tarihli bir h\u00fck\u00fcmet karar\u0131yla da uygulamaya konmu\u015ftur.<\/p>\n Say\u0131n yazar bir yerde de, \u00f6zetle, “Benzeri g\u00f6r\u00fclmeyen, yani hen\u00fcz i\u015fgal edilmeyen bir \u00fclkenin halk\u0131” \u00a0olan \u00c7erkeslere y\u00f6nelik bir s\u00fcrg\u00fcn karar\u0131n\u0131n al\u0131nm\u0131\u015f ve uygulanm\u0131\u015f olmas\u0131, Ruslar\u0131n o \u00fclkeyi \u2013\u00c7erkesya\u2019y\u0131- Ru\u015fla\u015ft\u0131rmak gibi bir politika izlemi\u015f olduklar\u0131n\u0131 g\u00f6stermektedir\u201d diyor<\/strong>. Bu saptamaya aynen kat\u0131l\u0131yorum. Rus’un amac\u0131, \u00a0\u00c7erkesya’y\u0131 insans\u0131z bir toprak olarak ele ge\u00e7irmek, o \u00fclkeyi etnik halk\u0131ndan tamam\u0131yla temizlemek\/etnik temizlik ve oray\u0131 bir Rus topra\u011f\u0131na d\u00f6n\u00fc\u015ft\u00fcrmek idi (Daha geni\u015f bilgi i\u00e7in Bkz. “Ger\u00e7ek\u00e7i Olmal\u0131y\u0131z” k\u00f6\u015fe yaz\u0131m\u0131z; ayr\u0131ca “\u00c7erkes Anayurduna D\u00f6n\u00fc\u015f” ve “Adigey Cumhuriyeti” ba\u015fl\u0131kl\u0131 yaz\u0131lar\u0131m\u0131z, CircassianCanada, Kafkas Diasporas\u0131). <\/p>\n Kafkasya Birle\u015fik Cumhuriyeti” olay\u0131 ve Adigey<\/strong><\/p>\n Yazar, Adige \u00d6zerk Oblast\u0131’n\u0131n (il\/b\u00f6lge), “Kuzey Kafkasya Birle\u015fik Cumhuriyeti”<\/strong>nin par\u00e7alanmas\u0131 sonucu 1922’de kuruldu\u011funu yaz\u0131yor.<\/p>\n Adigece\u2019de “b\u0131t\u0131”<\/strong> (“kambur, beli b\u00fck\u00fclm\u00fc\u015f”) ve “\u015fhavbate\/\u0448\u044a\u0445\u044c\u0430\u0443\u0431\u0430\u0442\u044d”<\/strong> (“kafa \u00fct\u00fcleyen, geveze”) anlamlar\u0131nda iki s\u00f6zc\u00fck vard\u0131r. Bu iki s\u00f6zc\u00fckte anlat\u0131lan tipe uygun d\u00fc\u015fecek \u00a0hayli ki\u015fimiz de vard\u0131r. Ancak say\u0131n yazar\u0131 onlar\u0131n d\u0131\u015f\u0131nda tutuyorum, onun yan\u0131lmas\u0131n\u0131, bir \u201cb\u0131t\u0131\u201d olma durumuna de\u011fil, \u00a0sa\u011flaml\u0131\u011f\u0131 tart\u0131\u015fmal\u0131 kaynaklar\u0131, san\u0131r\u0131m ciddiye alm\u0131\u015f olmas\u0131na ba\u011fl\u0131d\u0131r. San\u0131r\u0131m\u00a0 bir yan\u0131lma durumu vard\u0131r.<\/p>\n S\u00f6z\u00fc edilen cumhuriyetin do\u011fru ad\u0131 “Kuzey Kafkasya Da\u011fl\u0131lar\u0131 Cumhuriyeti”dir, <\/strong>k\u0131sa ad\u0131 ile de “Da\u011fl\u0131 Cumhuriyeti”<\/strong> idi (Bkz. “Mountainous Republic of the Nortern Caucasus”, -Wikipedia). Bu kurulu\u015fun ilk bi\u00e7imi, \u015eubat 1917 Devrimi \u00fczerine Rusya’ya ba\u011fl\u0131 olmak ve merkezi Vladikavkaz<\/strong> olmak \u00fczere 1917’de kuruldu ve Rusya i\u00e7inde bir yerel \u00f6zerk birim idi, ilk ad\u0131\u00a0 \u201cTerek-Da\u011f\u0131stan h\u00fck\u00fcmeti\u201d bi\u00e7imindeydi, k\u0131saca \u201cDa\u011fl\u0131 h\u00fck\u00fcmeti\u201d ad\u0131n\u0131 ta\u015f\u0131yordu. Ekim devriminin ard\u0131ndan, bu h\u00fck\u00fcmet Sovyet kar\u015f\u0131t\u0131 blokta yer ald\u0131. Vladikavkaz’\u0131n Bol\u015feviklerin eline ge\u00e7mesi \u00fczerine, \u00a0merkez \u0130ngu\u015fya’daki Nazran<\/strong>‘a, en son olarak da Da\u011f\u0131stan’daki Temir Han \u015eura<\/strong>‘ya ta\u015f\u0131nm\u0131\u015ft\u0131. Bu h\u00fck\u00fcmet, 11 May\u0131s 1918\u2019de\u00a0 Sovyet yay\u0131lmas\u0131na kar\u015f\u0131 , s\u00fcrg\u00fcnde ve yukar\u0131daki adla ba\u011f\u0131ms\u0131zl\u0131k ilan ettiyse de, sonunda Sovyetlerle \u00e7arp\u0131\u015fan General Denikin<\/strong> \u00f6nderli\u011findeki G\u00fcney Rusya y\u00f6netimine\u00a0 kat\u0131ld\u0131, bu cumhuriyetin 70 bin km kare kadar bir arazisi ve 1 milyon kadar da bir n\u00fcfusu vard\u0131, Rusya’n\u0131n Terek ve Da\u011f\u0131stan oblastlar\u0131 \u00fczerinde kurulmu\u015ftu.<\/p>\n Bu iki oblast\u0131 kapsamak \u00fczere, Mart 1920’de b\u00f6lgede\u00a0 Sovyet iktidar\u0131n\u0131n kurulmas\u0131 \u00fczerine, \u00a0Rusya SFS Cumhuriyeti\u2019ne \u00a0ba\u011fl\u0131 \u00a0“Kuzey Kafkasya \u00d6zerk Sovyet \u00a0Sosyalist Cumhuriyeti”<\/strong> \u00a0ilan edildi, bu cumhuriyet Kas\u0131m 1920’de “Da\u011fl\u0131”<\/strong> ve \u00a0“Da\u011f\u0131stan”<\/strong> bi\u00e7iminde ikiye b\u00f6l\u00fcnd\u00fc. Da\u011f\u0131stan bir cumhuriyet olarak varl\u0131\u011f\u0131n\u0131 hala s\u00fcrd\u00fcrmektedir. Eski Da\u011fl\u0131 \u00d6zerk SS Cumhriyeti\u2019nin yerinde bug\u00fcn Kabardey-Balkar, Kuzey Osetya, \u0130ngu\u015fya ve \u00c7e\u00e7enya cumhuriyetleri ile\u00a0 Kara\u00e7ay-\u00c7erkesya Cumhuriyeti\u2019nin\u00a0 (Kara\u00e7ay okrugu)\u00a0 bir b\u00f6l\u00fcm\u00fc bulunmaktad\u0131r. <\/p>\n Adige \u00d6zerk Oblast\u0131<\/strong> ise, 27 Temmuz 1922’de daha bat\u0131da ve n\u00fcfus \u00e7o\u011funlu\u011fu Rus olan \u00a0Kuban-Karadeniz oblast\u0131<\/strong> topraklar\u0131 i\u00e7inde kuruldu, dolay\u0131s\u0131yla Da\u011fl\u0131 Cumhuriyeti ile hi\u00e7bir ilgisi yoktur. Bu bilgi de \u00a0yanl\u0131\u015f bir enformasyona\/kayna\u011fa dayanmaktad\u0131r. Ayr\u0131ca Adige \u00d6O ve Kara\u00e7ay-\u00c7erkes \u00d6O, halihaz\u0131rda birer \u00f6zerk oblast de\u011fil, \u00a03 Temmuz 1991 tarihinden beri birer cumhuriyettir. \u00a0Bu iki olgu da vurgulanmal\u0131yd\u0131. <\/p>\n 1940’larda hangi Sovyet halklar\u0131 s\u00fcr\u00fcld\u00fcler?<\/strong><\/p>\n Yazar makalesinde 1944’te “\u00c7e\u00e7en-\u0130ngu\u015f halk\u0131, Kabardin, Balkar ve Kalm\u0131klarla birlikte Sibirya ve Kazakistan’a s\u00fcr\u00fclm\u00fc\u015ft\u00fcr”<\/strong> diyor. Bu da hatal\u0131, eksik ve yanl\u0131\u015fl\u0131k i\u00e7eren bir durum:Kabardey-Balkarya’n\u0131n Kabardey (Kabardin) halk\u0131 de\u011fil, \u00a0sadece Balkar halk\u0131 <\/strong>ile o zamanki Kara\u00e7ay \u00d6zerk Oblast\u0131\u2019n\u0131n \u00a0Kara\u00e7ay halk\u0131\u00a0 s\u00fcr\u00fclm\u00fc\u015ft\u00fcr. <\/strong>Genel olarak ele al\u0131rsak, 1940’larda toplam 10 Sovyet halk\u0131 bir cezai yapt\u0131r\u0131m\u00a0 olarak s\u00fcr\u00fclm\u00fc\u015ft\u00fcr:Volga Almanlar\u0131, K\u0131r\u0131m Tatarlar\u0131, \u00c7e\u00e7en, \u0130ngu\u015f, \u00a0Balkar, Kara\u00e7ay, Kalm\u0131k, Ah\u0131ska T\u00fcrkleri, Balt\u0131k Germenleri ve Sovyet Korelileri. <\/strong><\/p>\n S\u00fcrg\u00fcn olaylar\u0131 sadece bu halklarla s\u0131n\u0131rl\u0131d\u0131r.<\/p>\n 30 y\u0131ll\u0131k n\u00fcfus verileri\u00a0 ve sonu\u00e7<\/strong><\/p>\n Kuzey Kafkasya’daki cumhuriyetler ve bunlara ili\u015fkin veriler de 30 y\u0131ll\u0131k 1979 Sovyet n\u00fcfus say\u0131m\u0131 rakamlar\u0131na dayanmaktad\u0131r. Oysa 2002 y\u0131l\u0131na ait , daha taze resmi rakamlar vard\u0131r. Wikipedia<\/strong>‘da “Russia”<\/strong> maddesinden girilerek internet yoluyla yeni \u00a0rakamlara ve bilgilere her zaman i\u00e7in ula\u015f\u0131labilir. Ge\u00e7erli\u011fini yitirmi\u015f ve eskimi\u015f rakamlara tak\u0131l\u0131 kalmay\u0131 anlayam\u0131yoruz. Burada acaba bir \u201cb\u0131t\u0131\u201dl\u0131k m\u0131 vard\u0131r, demekten kendimizi al\u0131koyam\u0131yoruz. \u00c7\u00fcnk\u00fc bir ihmal durumu olabilir\u2026S\u00f6zkonusu olan\u0131 bilimsel bir makale yazmak ise, en yeni verilere ula\u015fmak, bunlar\u0131 ara\u015ft\u0131rmak ve kar\u015f\u0131la\u015ft\u0131rmak gerekmez mi?<\/p>\n 30 y\u0131l i\u00e7inde\u00a0 \u00a0<\/strong>k\u00f6pr\u00fclerin alt\u0131ndan \u00e7ok su ge\u00e7mi\u015ftir:S\u00f6zgeli\u015fi 1979\u2019da\u00a0 Kabardey-Balkarya’da \u00a0% 45 olan Kabardey oran\u0131 2002’de % 55.3’e, Balkarlar % 8.7’den % 11,6’ya y\u00fckselmi\u015f, Ruslar % 37.2’den % 25.1’e d\u00fc\u015fm\u00fc\u015ft\u00fcr. Kara\u00e7ay-\u00c7erkesya’da da s\u0131ras\u0131yla Kara\u00e7aylar % 29. 7’den % 38.5’e, \u00c7erkesler % 9.4’ten % 11.3’e, Abazalar % 6.6’dan % 7.4’e, Nogaylar % 3.2’den % 3.4’e y\u00fckselmi\u015f, Rus oran\u0131 ise % 45.1’den % 33.6’ya d\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n 7 Kuzey Kafkasya Cumhuriyeti’nin hepsinde yerel halklar\u0131n n\u00fcfus\u00a0 y\u00fczdeleri y\u00fckselmi\u015f, Ruslar\u0131nki d\u00fc\u015fm\u00fc\u015ft\u00fcr. Yazar bu t\u00fcr olu\u015fumlar\u0131n d\u0131\u015f\u0131nda kalmaktad\u0131r. Oysa b\u00fct\u00fcn bu bilgilere\u00a0 internet yoluyla ula\u015f\u0131labilir. Yeter ki istensin\u2026<\/p>\n Kuzey Kafkas uluslar\u0131n\u0131n\/topluluklar\u0131n\u0131n n\u00fcfuslar\u0131 da\u00a0 eskimi\u015f 1979 \u00a0rakamlar\u0131na g\u00f6re \u00a0bildiriliyor, \u00f6rne\u011fin Kabardeyler<\/strong> 322 bin olarak g\u00f6steriliyorlar, oysa say\u0131 2002’de \u00a0520\u00a0bine ula\u015fm\u0131\u015f durumda. B\u00fct\u00fcn yerli halklar\u0131n say\u0131s\u0131nda genel bir\u00a0 art\u0131\u015f var.<\/p>\n Yaz\u0131n\u0131n sonu\u00e7 b\u00f6l\u00fcm\u00fcnde, \u00a0\u201cKafkas halklar\u0131n\u0131n T\u00fcrkiye\u2019ye ilgisi, \u00c7arl\u0131k d\u00f6neminde \u00e7ok y\u00f6nl\u00fc dayan\u0131\u015fma ile kendisini g\u00f6stermi\u015f, vatanlar\u0131n\u0131 kaybeden bir\u00e7ok Kafkasyal\u0131 yeni vatan olarak T\u00fcrkiye’yi se\u00e7mi\u015ftir. Anadolu’ya g\u00f6\u00e7 edenler tam anlam\u0131yla T\u00fcrkle\u015firken, Kafkasya’da ya\u015fayanlar da ‘T\u00fcrki’le\u015fmi\u015ftir” <\/strong>denmektedir.<\/p>\n Anadolu’ya g\u00f6\u00e7 edenler i\u00e7inde ku\u015fkusuz T\u00fcrkle\u015fmi\u015f olanlar \u00a0vard\u0131r, ama “tam anlam\u0131yla bir T\u00fcrkle\u015fme” demek, \u00a0abart\u0131 olur, ancak bir T\u00fcrkle\u015fme s\u00fcreci i\u00e7ine girmi\u015f olduklar\u0131 da ku\u015fkusuz, ayr\u0131ca bu sadece bir g\u00f6zlemdir ve \u00a0bilimsel\u00a0 kan\u0131tlar\u0131\u00a0 \u00a0sunulmu\u015f de\u011fildir.<\/p>\n Kafkasya’da ya\u015fayan Adige\/\u00c7erkes, Oset, \u0130ngu\u015f ve \u00c7e\u00e7en gibi T\u00fcrkleri seven ve\u00a0 karde\u015f olarak g\u00f6ren halklara, t\u00fcm Kafkasya M\u00fcsl\u00fcmanlar\u0131 ad\u0131na “T\u00fcrki” deyimini kullanmay\u0131 uygun g\u00f6rmek, san\u0131r\u0131m\u00a0 bilimsel bir g\u00f6r\u00fc\u015f ve saptama olamaz, ideolojik bir yakla\u015f\u0131m olabilir. Bu da bilimsellikle ba\u011fda\u015fmaz. HAPİ Cevdet Yıldız CircassianCenter sitesinde, Sakarya Üniversitesi, İİBF, Uluslararası İlişkiler Bölümü öğretim üyesi olduğu anlaşılan Doç. Dr. Alaeddin Yalçınkaya‘nın ‘Kafkaslarda “Türki” Kavimler’ başlıklı bir yazısı yayında. Yazıda Kafkas halkları üzerine bazı kısa ve etnik kimlik anlamında bazı tanıtıcı bilgiler sunulmuştur. Buna göre, özetle “Atlı göçebe kültür ve geleneklerini Kıpçak bozkırlarından getirerek Kafkaslara yerleşmiş savaşçı kavimlerden olan 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\nSempati, yak\u0131nl\u0131k duyma ve karde\u015flik ba\u011flar\u0131 \u00a0gibi dostane ve insani \u00a0ili\u015fki\u00a0 ve duygularla etnik aidiyet gibi terimleri kar\u0131\u015ft\u0131rmamak gerekir. <\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"