![\"\"](\"http:\/\/circassiancenter.com\/tr\/wp-content\/uploads\/2019\/03\/SEKiZ-MART-DuNYA-KADINLAR-GuNu-b.jpg\")
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\u00c7etaw Nuran K\u0131z\u0131l\u0131rmak<\/span><\/strong> “Bilin\u00e7le donanarak toplumun sa\u011fl\u0131kl\u0131 dokusunu yeniden \u00f6recek ku\u015fa\u011fa,att\u0131\u011f\u0131m\u0131z her ileri ad\u0131mda pay\u0131 olan, ki\u015fili\u011fimizde gitzel ve olumlu ne varsa kendilerine bor\u00e7lu oldu\u011fumuz, annelerimizin eme\u011fine ve tan\u0131mlanamaz \u00f6zverisine sayg\u0131yla…<\/em>“<\/b><\/p><\/blockquote>\n \u0130nsan \u00f6zg\u00fcr do\u011far; en \u00f6zg\u00fcr oldu\u011fu tarihsel d\u00f6nem kimsenin bir ba\u015fkas\u0131 \u00fczerinde do\u011fal bir yetkesinin olmad\u0131\u011f\u0131, egemenli\u011fin do\u011fa yasalar\u0131nda oldu\u011fu d\u00f6nemdir. Kendi bilincine vard\u0131\u011f\u0131 g\u00fcn \u00f6zg\u00fcrl\u00fc\u011f\u00fcne de bilin\u00e7le sar\u0131lm\u0131\u015f, bir yandan do\u011fay\u0131 insanla\u015ft\u0131r\u0131rken bir yandan da do\u011fan\u0131n g\u00fcc\u00fcn\u00fc karakter edinerek onunla b\u00fct\u00fcnle\u015fmi\u015f ve direnen, boyun e\u011fmeyen bir yap\u0131ya ula\u015fm\u0131\u015ft\u0131r.<\/p>\n Do\u011faya egemen olan insan kendi yasalar\u0131n\u0131 koyarak toplum d\u00fczenine ge\u00e7i\u015f yolunu a\u00e7m\u0131\u015f, oysa uygarl\u0131\u011fa do\u011fru a\u00e7t\u0131\u011f\u0131 bu yol yer yer kendisini zincire vuran s\u00fcreci de ba\u015flatm\u0131\u015ft\u0131r. Bu s\u00fcre\u00e7 ilkel topluluk ya\u015fam\u0131nda tam bir e\u015fitlik i\u00e7inde toplumda aktif bir yarat\u0131c\u0131l\u0131kla yerini alan, omuz omuza \u00e7al\u0131\u015fan-\u00fcreten kad\u0131n ve erke\u011fin yollar\u0131n\u0131 a\u00e7m\u0131\u015ft\u0131r. \u00d6nceleri payla\u015f\u0131l\u0131rken bu yeni d\u00f6nemde az\u0131nl\u0131\u011f\u0131n m\u00fclkiyetine ge\u00e7erek, m\u00fclks\u00fcz bir s\u0131n\u0131f\u0131 ya\u015famak i\u00e7in i\u015fg\u00fcc\u00fcn\u00fc satmaya zorlayan \u00fcretim ara\u00e7lar\u0131n\u0131n geli\u015fimiyle, kad\u0131n\u0131n anatomik yap\u0131s\u0131 \u00e7al\u0131\u015fma-\u00fcretme alan\u0131 konusunda belirleyici olmu\u015f ve onu \u00fcretim s\u00fcrecinden uzakla\u015ft\u0131rm\u0131\u015ft\u0131r. Kad\u0131n\u0131n tarihsel yenilgisi ile sonu\u00e7lanan bu zincirleme anaerkil ailenin yerine ataerkil aileyi getirmi\u015ftir. Bu olay bir d\u00f6n\u00fcm noktas\u0131d\u0131r.<\/p>\n Kad\u0131n ve erkek \u00f6zg\u00fcrl\u00fcklerini ilk kez birlikte yitirmi\u015flerdir, \u00f6zel m\u00fclkiyetin do\u011fu\u015fu ile. \u0130kinci yara\u00ady\u0131 ise kad\u0131n kendi anatomisinden alm\u0131\u015f, s\u0131n\u0131fsal ezilmi\u015fli\u011finin \u00fczeri\u00adne bir de ataerkil birikimi koymu\u015ftur. Anaerkilli\u011fi ataerkilli\u011fe d\u00f6n\u00fc\u015ft\u00fcren g\u00fcc\u00fcn kayna\u011f\u0131 ise s\u0131n\u0131fsald\u0131r, kad\u0131n\u0131n ezilmi\u015fli\u011fi t\u00fcm\u00fcyle s\u0131n\u0131fsald\u0131r.<\/p>\n Toplumun \u00f6zg\u00fcr ve e\u015fit hakl\u0131 bir \u00fcyesi iken bu niteli\u011fini yitirmesinin nedeni, cinsler aras\u0131ndaki ayr\u0131m olmam\u0131\u015ft\u0131r. \u00d6rne\u011fin, k\u00f6leci toplumda k\u00f6le kad\u0131n ile k\u00f6le erkek ayr\u0131m\u0131 yoktu, her ikisinin de eme\u011fi s\u00f6m\u00fcr\u00fclm\u00fc\u015f, her ikisi de \u00f6z\u00adg\u00fcrl\u00fc\u011f\u00fcn\u00fc yitirmi\u015ftir. Bu anlamda e\u015fit olduklar\u0131 bile s\u00f6ylenebilir. \u0130\u015fg\u00fcc\u00fcn\u00fcn metala\u015ft\u0131\u011f\u0131 kapitalist top\u00adlumda eme\u011fini ucuza satt\u0131\u011f\u0131 i\u00e7in yine erkekle birlikte kapitalin s\u00f6m\u00fcrd\u00fc\u011f\u00fc insand\u0131r ve yine s\u00f6m\u00fcr\u00fc baz\u0131nda e\u015fittirler.<\/p>\n D\u00fcnya kad\u0131nlar\u0131n\u0131n \u00f6zg\u00fcrle\u015fme yolunda devinim i\u00e7inde olmalar\u0131 k\u0131van\u00e7 verici ku\u015fkusuz. \u0130nsan ol\u00admak ad\u0131na onurlu bir yol. Ancak insanl\u0131\u011f\u0131n tarihsel geli\u015fimi do\u011fru yorumlanmal\u0131, ba\u015f \u00e7eli\u015fki do\u011fru saptanmal\u0131d\u0131r. Kad\u0131n ve erkek top\u00adlumun birbirinden yal\u0131tlanamayan-soyutlanamayan \u00fcyeleridir, birini \u00f6zg\u00fcrl\u00fc\u011fe g\u00f6t\u00fcrecek sava\u015f\u0131mda di\u011feri hedef al\u0131nmamal\u0131. Bu t\u00fcr olu\u015fumlarda nitel bir sapma her zaman olas\u0131d\u0131r.<\/p>\n Neredeyse n\u00fcfusun yar\u0131s\u0131 gibi b\u00fcy\u00fck bir potansiyeli as\u0131l sorundan uzakla\u015ft\u0131rarak yanl\u0131\u015f hedefe kanalize etmek toplumsal bir sorumsuzluktur ayr\u0131ca. \u00d6zel bir analiz aramak gerekmez, kad\u0131n kurtulu\u015f hareketlerinin \u00fcretim s\u00fcre\u00e7lerinin k\u00f6kten de\u011fi\u015fimini gerektiren bir dizi talebi olmal\u0131d\u0131r.<\/p>\n Sonu\u00e7ta, kad\u0131n\u0131n ve erke\u011fin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn limitini belirleyen s\u0131n\u0131fsal k\u00f6kenidir. \u00c7\u00fcnk\u00fc insan ait oldu\u011fu s\u0131n\u0131f kadar \u00f6zg\u00fcrd\u00fcr. Kad\u0131n\u0131n \u00f6zg\u00fcrle\u015fmesi toplumun, s\u0131n\u0131f\u0131n\u0131n ve kad\u0131nl\u0131\u011f\u0131n\u0131n bilincine varmas\u0131yla; \u00fcretime kat\u0131larak eme\u011finin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 ba\u011f\u0131ms\u0131zca de\u011ferlendirmesiyle; diyalektik d\u00fc\u015f\u00fcnceyi akl\u0131na ve y\u00fcre\u011fine sindirmesiyle e\u015fanlaml\u0131d\u0131r. E\u015fitlik ve \u00f6zg\u00fcrl\u00fck gibi insan\u0131n ba\u015fat sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcmlenmesinin \u00f6nko\u015fuludur bu. ‘ Kad\u0131n\u0131n \u00f6zg\u00fcrle\u015fmesi, insan\u0131n \u00f6zg\u00fcrle\u015fmesi olay\u0131n\u0131n bir boyutudur. .’\u00d6zg\u00fcrl\u00fc\u011f\u00fcnden vazge\u00e7en insan, insan olma niteli\u011finden vazge\u00e7iyor demektir. Uluslar\u0131n karakteri her bir \u00fcyesinin e\u015fit hakl\u0131 ve \u00f6zg\u00fcr yarad\u0131l\u0131\u015fl\u0131 olu\u015fu ile belirlenir. Tarihi yazan ve gelece\u011fi kuracak olan da bu karakterdir.<\/p>\n 78 y\u0131l \u00f6ncesinin 8 Mart’\u0131nda bir grup bilin\u00e7li ve y\u00fcrekli i\u015f\u00e7i ka\u00add\u0131n, sava\u015farak hak ettikleri bu g\u00fcn\u00fc d\u00fcnya kad\u0131nlar\u0131na arma\u011fan ettiler. Onlar, grevde \u00e7\u0131kan yang\u0131nda \u00f6ld\u00fcler ama “hi\u00e7 ya\u015famam\u0131\u015f gibi” de\u011fil.<\/p>\n An\u0131lar\u0131na sayg\u0131yla.<\/p>\n","protected":false},"excerpt":{"rendered":" Çetaw Nuran Kızılırmak Kafdağı Dergisi, Şubat 1988, s. 2 “Bilinçle donanarak toplumun sağlıklı dokusunu yeniden örecek kuşağa,attığımız her ileri adımda payı olan, kişiliğimizde gitzel ve olumlu ne varsa kendilerine borçlu olduğumuz, annelerimizin emeğine ve tanımlanamaz özverisine saygıyla…“ İnsan özgür doğar; en özgür olduğu tarihsel dönem kimsenin bir başkası üzerinde doğal bir yetkesinin olmadığı, egemenliğin doğa 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\nKafda\u011f\u0131 Dergisi, \u015eubat 1988,<\/span> s. 2<\/p>\n