![](\"http:\/\/circassiancenter.com\/cc-turkiye\/yz-image2\/041-8martB.GIF\")
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Volkan D\u00fczenli<\/span><\/span><\/strong><\/p>\n Ki\u015fi ve gruplardan gelen maillere bakarken, savrulu\u015f ve \u00f6zg\u00fcven yitimi ile kar\u015f\u0131la\u015ft\u0131\u011f\u0131m durumlarda, kurumsal kimlik nedeniyle kendimde tuttu\u011fum\u00a0ki\u015fisel g\u00f6r\u00fc\u015flerim, \u201cart\u0131k payla\u015fmal\u0131\u201d a\u015famas\u0131na gelebiliyor. Son 20 y\u0131ld\u0131r hi\u00e7 bu kadar temel kavramlar\u0131n deforme edilerek, herkesin kendince bir ucundan tutup sallana sallana gezinirken,\u00a0elden ele dola\u015ft\u0131rarak kendine yedekledi\u011fine \u015fahit olmam\u0131\u015ft\u0131m. \u00d6zellikle \u201ct\u00fcrban\u201d yedeklenmesinin ard\u0131ndan bu 8 Mart, eklentik yap\u0131lar\u0131n mosmor halinin tavana vurdu\u011fu a\u015famayd\u0131!<\/p>\n Kad\u0131n\u0131n \u00f6zg\u00fcrle\u015fme m\u00fccadelesini simgeleyen 8 Mart, tarihsel anlam\u0131yla s\u00f6m\u00fcr\u00fcye kar\u015f\u0131 m\u00fccadelenin bir par\u00e7as\u0131 olmas\u0131 gerekirken, \u00f6zellikle son y\u0131llarda giderek artan bi\u00e7imde feminist \u00f6l\u00e7\u00fc ve de\u011ferlerin a\u011f\u0131rl\u0131\u011f\u0131 hissedilir oldu. Erkeklerden ar\u0131nm\u0131\u015f\u00a0<\/b>feministler ge\u00e7mi\u015fte de 8 Mart\u2019\u0131 b\u00f6yle kutlar, ancak o kutlamalarda kendinden menkul bir kapsam i\u00e7inde kal\u0131rlard\u0131. \u00d6zellikle birka\u00e7 y\u0131ld\u0131r, ge\u00e7mi\u015fte Feminizm\u2019in yan\u0131ndan dahi ge\u00e7memi\u015f\u00a0yap\u0131lar\u0131n da ger\u00e7ekte burjuva karakterli olan bu r\u00fczgara kap\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Bu, Feminizm’in zaferi olmaktan \u00e7ok, siyasal de\u011ferlerde ya\u015fanan erozyonun<\/b> ve demokratik \u00e7evreleri bir b\u00fct\u00fcn halinde etkisi alt\u0131na alan \u00f6zg\u00fcven yitiminin<\/b> bir sonucudur. Adeta hemen herkese bula\u015fma potansiyeli ta\u015f\u0131yarak h\u0131zla yay\u0131lan bir hastal\u0131\u011fa toplumsal vize<\/b> verilmi\u015f durumda.<\/p>\n 8 Mart\u2019ta \u201csadece kad\u0131nlar konu\u015fsun\u201d diyenlere sormal\u0131: Hangi kad\u0131nlar?<\/b> \u00d6rne\u011fin; Tansu \u00c7iller, Nazl\u0131 Il\u0131cak gibiler de dahil mi? Yoksa onlar\u0131n su\u00e7unu da \u201cerkekle\u015fmek\u201d olarak tan\u0131mlay\u0131p, yine onlar\u0131n s\u00f6zc\u00fcs\u00fc olduklar\u0131 sisteme toz kondurmayacak m\u0131s\u0131n\u0131z?<\/p>\n S\u0130YASETEN \u00d6Z\u00dcRL\u00dc ANLAYI\u015e, TAR\u0130HTEN \u00d6Z\u00dcR D\u0130LEMEL\u0130D\u0130R!<\/p>\n <\/b>K\u00fcreselle\u015fmenin a\u00e7\u0131k alan \u00e7al\u0131\u015fmas\u0131nda en \u00f6rg\u00fctl\u00fc yap\u0131s\u0131 AKP\u2019nin \u201ct\u00fcrban\u201d manevras\u0131na \u201c\u00f6zg\u00fcrl\u00fck\u00e7\u00fcl\u00fck\u201d ad\u0131 alt\u0131nda yedeklenen anlay\u0131\u015f, 8 Mart\u2019ta da eklentik duru\u015funda \u0131srarl\u0131d\u0131r. B\u00fct\u00fcnsel bir m\u00fccadelenin \u00f6nemli bir par\u00e7as\u0131n\u0131 (emek, kad\u0131n, \u00e7evre) salt cinsel kimli\u011fe indirgeyen ve onun \u00fczerinden \u201cpozitif ayr\u0131mc\u0131l\u0131k\u201d ad\u0131 alt\u0131nda bilin\u00e7 alt\u0131ndaki tortularla kad\u0131nlar\u0131 \u201c\u00f6z\u00fcrl\u00fc\u201d g\u00f6ren, \u00f6z\u00fcrl\u00fc bir perspektifin bir tezah\u00fcr\u00fcd\u00fcr. \u0130leride telafisi m\u00fcmk\u00fcn olmayan gedikler a\u00e7an bu \u00f6z\u00fcrl\u00fc yakla\u015f\u0131m\u0131n, gerek kad\u0131nlardan gerek m\u00fccadelenin t\u00fcm unsurlar\u0131ndan \u00f6z\u00fcr dileme ko\u015fullar\u0131 da olgunla\u015facakt\u0131r. Yeter ki \u00e7ok gerekli olan pozitif ayr\u0131mc\u0131l\u0131\u011f\u0131n \u00e7\u0131k\u0131\u015f nedeni, \u00e7arp\u0131t\u0131lmadan do\u011fru okunabilsin. Feministleri tercih eden yap\u0131lar\u0131n \u00e7o\u011funlu\u011fu, siyasal pratiklerde genellikle DTP\u2019yi eksen alarak duru\u015f belirleyen yap\u0131lard\u0131r. K\u00fcrt meselesinin bar\u0131\u015f\u00e7\u0131l \u00e7\u00f6z\u00fcm\u00fc, kad\u0131n sorunu gibi demokratik d\u00f6n\u00fc\u015f\u00fcm\u00fcn en temel bile\u015fenlerinden biridir. Bu nedenle de ortak m\u00fccadele ve dayan\u0131\u015fmay\u0131 gerekli k\u0131lar. Ancak bu, ko\u015fulsuz ve tek yanl\u0131 belirlenen bir ili\u015fki bi\u00e7iminde olmamal\u0131d\u0131r. Bu arada konu ba\u011flam\u0131nda s\u00f6ylemek gerekirse, kad\u0131n sorununu ifade eden g\u00f6sterilere erke\u011fin kat\u0131lmamas\u0131n\u0131 savunmak, K\u00fcrt sorununu ifade eden g\u00f6sterilere K\u00fcrtler d\u0131\u015f\u0131nda kimsenin kat\u0131lmamas\u0131n\u0131 savunmakla e\u015f anlaml\u0131d\u0131r. Zaten oraya do\u011fru da evriltiliyor!<\/p>\n Ayr\u0131mc\u0131l\u0131\u011f\u0131 a\u015ft\u0131\u011f\u0131na ya\u015fam\u0131n b\u00fct\u00fcn\u00fc i\u00e7inde tan\u0131k olunan ve onunla el ele her t\u00fcrl\u00fc e\u015fitsizli\u011fe kar\u015f\u0131 ayn\u0131 zeminde m\u00fccadele edilen (sevgili dahil) t\u00fcm yol arkada\u015flar\u0131na \u201cbu sizin de\u011fil bizim sorunumuzdur<\/i>\u201d deyip onlar\u0131 alanlara almamak, kad\u0131n sorununa m\u00fcdahil olmay\u0131 lay\u0131k g\u00f6rmemek<\/b> ne yaz\u0131k ki bir ilerlemenin de\u011fil, savrulman\u0131n ve pragmatizmin \u00fcr\u00fcn\u00fcd\u00fcr. Bu durum, 364 g\u00fcn el ele y\u00fcr\u00fcnen yol arkada\u015f\u0131n\u0131n elini bir g\u00fcnl\u00fc\u011f\u00fcne b\u0131rakmakt\u0131r.<\/b> B\u00f6ylece, m\u00fccadelenin \u00e7ok daha zorlu etaplar\u0131nda g\u00fcven duyulan ve yan yana olunan yol arkada\u015flar\u0131na, kad\u0131n sorununu do\u011fru alg\u0131lay\u0131p do\u011fru tav\u0131r koyma yeterlili\u011fi \u00e7ok g\u00f6r\u00fclm\u00fc\u015f oluyor.<\/p>\n Ger\u00e7ekte hedefine sistemi de\u011fil erke\u011fi koymu\u015f olan m\u00fccadelenin ufku, \u201cSizin evde bula\u015f\u0131klar\u0131 kim y\u0131k\u0131yor<\/i>\u201d diye ba\u015flayan sohbetlerin ufku kadard\u0131r. Yanl\u0131\u015f anla\u015f\u0131lmas\u0131n, bula\u015f\u0131k i\u015fini de\u011fil, erkek ile kad\u0131n aras\u0131ndaki payla\u015f\u0131m\u0131n bula\u015f\u0131\u011fa kadar daralt\u0131lmas\u0131n\u0131 hafife al\u0131yoruz. \u00c7evre sorununa \u201c\u00e7imlere basmay\u0131n\u0131z\u201d dar yakla\u015f\u0131m\u0131 gibi.<\/p>\n B\u00fct\u00fcnl\u00fckl\u00fc demokratikle\u015fmeden, emekten yana g\u00fc\u00e7lerin ileri f\u0131rlamad\u0131\u011f\u0131, sesini y\u00fckseltmedi\u011fi d\u00f6nemlerde, s\u00f6m\u00fcr\u00fcy\u00fc derinle\u015ftirmenin yeni bi\u00e7imleri devreye girdirilir. Zaten \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn zay\u0131f, \u00e7al\u0131\u015fmalar\u0131n durgun olmas\u0131, m\u00fccadeleye dair moral de\u011ferleri de zay\u0131f d\u00fc\u015f\u00fcr\u00fcr. <\/b>Bu t\u00fcr durumlarda devreye t\u00fckenme zemininin \u00f6zneleri, katmanlar, ara form\u00fcller girer.<\/p>\n Oysa ki, yenilgi hallerinde egemen r\u00fczgara kap\u0131lmamak, kay\u0131p verildi\u011finde y\u0131k\u0131lmamak, yol ayr\u0131mlar\u0131nda duygusal davranmamak bir \u00e7e\u015fit siyasal s\u0131navd\u0131r.<\/p>\n S\u0131n\u0131rlar\u0131 i\u00e7erisinde cezaevi olmayan bir toplumun ya\u015fad\u0131\u011f\u0131 anavatan\u0131m Kafkasya\u2019ya y\u00fcz\u00fcm\u00fc bir kez daha d\u00f6nd\u00fc\u011f\u00fcmde; toplumun i\u00e7 dinamiklerinin kendi do\u011fall\u0131\u011f\u0131 i\u00e7erisinde kad\u0131nlar\u0131n ne derece belirleyen unsur oldu\u011funu g\u00f6rmekten bir kez daha mutlu oluyorum ve biriken enerjinin sistem i\u00e7i kanallarda t\u00fcketilmesi yerine, bu co\u011frafyada ki s\u00fcrecin daha yak\u0131ndan izlenip, \u00f6rnek al\u0131nmas\u0131n\u0131 \u00f6neriyorum. Kafkas derneklerinde ve Pazar g\u00fcn\u00fc alanlarda; ya\u015fam\u0131n g\u00fczelliklerine el ele ula\u015f\u0131labilir diyerek, e\u015fiyle, ka\u015feniyle, arkada\u015f\u0131yla, yol arkada\u015f\u0131yla birlikte etkinlik d\u00fczenleyen ve b\u00f6ylece tarihsel duru\u015funu g\u00fcncelleyen t\u00fcm kad\u0131n(insan)lar\u0131m\u0131z\u0131 kutluyorum.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Volkan Düzenli Kişi ve gruplardan gelen maillere bakarken, savruluş ve özgüven yitimi ile karşılaştığım durumlarda, kurumsal kimlik nedeniyle kendimde tuttuğum kişisel görüşlerim, “artık paylaşmalı” aşamasına gelebiliyor. Son 20 yıldır hiç bu kadar temel kavramların deforme edilerek, herkesin kendince bir ucundan tutup sallana sallana gezinirken, elden ele dolaştırarak kendine yedeklediğine şahit olmamıştım. Özellikle “türban” yedeklenmesinin ardından bu 8 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[29],"tags":[],"class_list":["post-11175","post","type-post","status-publish","format-standard","hentry","category-tarih","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11175","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=11175"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11175\/revisions"}],"predecessor-version":[{"id":11177,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11175\/revisions\/11177"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=11175"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=11175"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=11175"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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\nKad\u0131n sorunu, toplumsal muhalefetin ihmal etti\u011fi veya \u00e7\u00f6z\u00fcm \u00f6nermedi\u011fi bir sorun mudur ki, sistem i\u00e7i ara dolgulara eklentik tutumlar yayg\u0131nla\u015fmaktad\u0131r!<\/b> Aksine ya\u015fanabilecek g\u00fcn\u00fc birlik sorunlar\u0131 da kapsayacak \u015fekilde, kad\u0131n\u0131n nihai kurtulu\u015fu programlara ve \u00f6ncelikli pratiklere y\u0131llard\u0131r girmi\u015f durumdad\u0131r. \u00d6zg\u00fcrl\u00fck taleplerinden birini di\u011ferlerinin kar\u015f\u0131s\u0131na \u00e7\u0131karman\u0131n sorunun muhataplar\u0131na \u015firin g\u00f6r\u00fcnmekten \u00f6te bir anlam\u0131 yoktur ve ger\u00e7ekte b\u00fct\u00fcnl\u00fckl\u00fc bir demokratikle\u015fmenin \u00f6n\u00fcn\u00fc t\u0131kay\u0131c\u0131 rol oynar. Ya\u015fam\u0131n hemen her kesitinde kad\u0131na d\u00f6n\u00fck bak\u0131\u015fta feodal s\u0131n\u0131rlar i\u00e7inde kal\u0131p, 8 Martlarda erke\u011fi d\u0131\u015flamak ise, b\u00fct\u00fcnl\u00fckl\u00fc bir y\u00f6ntemden ne denli uzak olundu\u011funun bir ba\u015fka g\u00f6stergesidir.<\/p>\n