{"id":11215,"date":"2019-03-25T10:04:01","date_gmt":"2019-03-25T15:04:01","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=11215"},"modified":"2019-03-25T10:04:01","modified_gmt":"2019-03-25T15:04:01","slug":"iskitler","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/iskitler\/","title":{"rendered":"\u0130SK\u0130TLER"},"content":{"rendered":"

\"\"<\/p>\n

Tahir T\u00fcrkkan<\/span><\/span><\/b><\/p>\n

\u0130skitlerin T\u00fcrk oldu\u011funun en eski delili Homeros’un \u0130lyada’s\u0131d\u0131r!<\/p>\n

13. B\u00f6l\u00fcm’de Zeus Troye Sava\u015f\u0131’n\u0131 seyrederken daha \u00f6telere “at s\u00fct\u00fc i\u00e7enlerin \u00fclkesi”ne bakar! \u0130lyada’n\u0131n Frans\u0131zca \u00e7evirisini yapan R. Flaceliere, “Notlar” b\u00f6l\u00fcm\u00fcnde “At s\u00fct\u00fc i\u00e7enler”i \u0130skit kabileleri olarak a\u00e7\u0131klar!<\/p>\n

T\u0131p ilminin kurucusu Hipokrat da havan\u0131n ve iklimin insan sa\u011fl\u0131\u011f\u0131 \u00fczerindeki etkisini anlat\u0131rken \u0130skitlerden uzun uzun bahseder… \u00a0Ancak Bat\u0131l\u0131 tarih\u00e7iler bu konular geldi\u011finde Hipokrat\u2019tan da, Homeros’tan da s\u00f6z etmemeye \u00f6zen g\u00f6sterirler.<\/p>\n

Bizansl\u0131 Zemarkos imparatoruna, T\u00fcrk hakan\u0131n\u0131n Orhon alfabesiyle yaz\u0131l\u0131 mektubunu sunarken \u015f\u00f6yle der:<\/p>\n

“Bug\u00fcn T\u00fcrk ad\u0131n\u0131 verdi\u011fimiz millete eskiden \u0130skit denirdi. Bu mektup da \u0130skit harfleri ile yaz\u0131lm\u0131\u015ft\u0131r.” (28)<\/p>\n

\u0130skit sanat\u0131 t\u0131pat\u0131p Etr\u00fcsk sanat\u0131na benzer. Hunlar\u0131n sanat\u0131 ise \u0130skitlerin devam\u0131d\u0131r. \u0130skitler, Herodot’a g\u00f6re M.\u00d6. 600’lerde Anadolu’yu fethetmi\u015f ve 28 y\u0131l y\u00f6netmi\u015flerdi.<\/p>\n

Adile Ayda, Vatikan K\u00fct\u00fcphanesi’nde rastlad\u0131\u011f\u0131 1553 y\u0131l\u0131nda yaz\u0131lm\u0131\u015f bir kitaptan s\u00f6z eder… \u00a0Kitab\u0131n ad\u0131 “Magni Tamerlanis, Scythorum Imperatorisn Vita”d\u0131r… Yani, \u0130skitler’in \u0130mparatoru Timurlenk’in Hayat\u0131!<\/p>\n

Bilindi\u011fi gibi Timur, T\u00fcrk\u00e7e yazan, T\u00fcrk\u00e7e konu\u015fan bir Orta Asya T\u00fcrk\u2019\u00fc idi. Kanunnamesinin ad\u0131 da “T\u00fcz\u00fck”t\u00fcr.<\/p>\n

Burada belirtmek gerekir ki, nas\u0131l Bulgarlar H\u0131ristiyan olduktan sonra Slavla\u015fm\u0131\u015f bir T\u00fcrk Boyu ise, ayn\u0131 \u015fekilde Ukraynal\u0131lar da Ortodoks dinini kabul ettikten sonra Slavla\u015fm\u0131\u015f \u0130skitlerdir. Her ikisinin de Ruslarla alakas\u0131 yoktur.<\/p>\n

Zaten \u0130skit, \u00c7it, Saka, Sarmat, Mesaget, Mesket hep ayn\u0131 soydur. Boylara verilen ve zamanla de\u011fi\u015fen adlar\u0131 g\u00f6sterir. Bilindi\u011fi gibi Mesketler \u015fimdi Ah\u0131ska T\u00fcrkleri olarak an\u0131l\u0131yorlar.<\/p>\n

Frans\u0131zlar \u0130skit kelimesini Scythes yazar, Sit okurlar… Almanlar Skythe yazar, Sk\u00fct okurlar… Biz herhalde kelimeyi yine Araplardan Skit olarak al\u0131p, ba\u015f\u0131na “\u0130” harfi getirmi\u015fiz, \u0130skit olmu\u015f… T\u0131pk\u0131 \u0130stasyon gibi…<\/p>\n

Halbuki kelimenin en eski haline Herodot’ta Yunanca olarak g\u00f6r\u00fcyoruz: Sk\u00fcthai… Heredot \u0130skitlerin bir k\u0131sm\u0131na da Sakai diyor. Bunu Frans\u0131zlar Saces yazar, Sas okurlar… Nihayet kitab\u0131n\u0131n bir yerinde Herodot \u015f\u00f6yle der:<\/p>\n

“Ve hepsinin birden ad\u0131 Sokolot’tur. Halbuki Hellenler onlar\u0131 Skuthai diye adland\u0131r\u0131r.”<\/p>\n

Yunanca’da “\u00dc” harfi olmad\u0131\u011f\u0131 i\u00e7in kelimenin asl\u0131n\u0131n \u00e7o\u011ful hali alm\u0131\u015f SUKU oldu\u011fu kolayca g\u00f6r\u00fcl\u00fcr. B\u00f6ylece \u015fimdi \u0130SK\u0130T dedi\u011fimiz T\u00fcrklerin asl\u0131nda Saka, Soko, Suku diyebilinen T\u00fcrkler oldu\u011fu anla\u015f\u0131l\u0131r. Yani \u0130skit kelimesi galatt\u0131r. Yunanca bozulmu\u015f halidir.<\/p>\n

\u0130\u015fin enteresan taraf\u0131 Ruslara uyarak bizim Yakut dedi\u011fimiz Sibirya T\u00fcrkleri de, kendilerine Soko derler!<\/p>\n

Bitmedi… \u00dcnl\u00fc Alman Sinologu Wolfram Eberhard \u015f\u00f6yle demektedir:<\/p>\n

“\u00c7in’in ilk s\u00fclalesi olan Shang S\u00fclalesi d\u00f6nemindeki k\u00fclt\u00fcrde baz\u0131 \u015feyler hen\u00fcz eksikti. Bu eksikler Chou S\u00fclalesi zaman\u0131nda tamamland\u0131.”<\/p>\n

“Choular bat\u0131da Shensi b\u00f6lgesinin orta k\u0131sm\u0131nda k\u00fc\u00e7\u00fck bir devlet kurmu\u015flard\u0131. M.\u00d6.11. y\u00fczy\u0131l\u0131n ba\u015f\u0131nda belki de T\u00fcrk kavimlerin bask\u0131s\u0131 ile Choular Do\u011fu Shensi’ye itildiler.”<\/p>\n

“Anla\u015f\u0131l\u0131yor ki, Chou s\u00fclalesi de ba\u015f\u0131ndan beri bir T\u00fcrk s\u00fclalesi idi.”<\/p>\n

“M.\u00d6. 1050 y\u0131l\u0131nda Choular\u0131n \u2018\u2019Sava\u015f\u00e7\u0131 Kral\u2019\u2019 lakab\u0131 ta\u015f\u0131yan ba\u015fbu\u011fu Wu-Wang, do\u011fuya y\u00f6neldi. Shang h\u00fck\u00fcmdar\u0131n\u0131 yakalay\u0131p \u00f6ld\u00fcrd\u00fc. B\u00f6ylece Chou S\u00fclalesi kuruldu.”\u00a0 “Fatihler \u00c7in’in aile hayat\u0131na kendi toplumlar\u0131nda uygulad\u0131klar\u0131 baba egemenli\u011fini, ve \u2019G\u00f6k Dini\u2019ni getirdiler. Bu din, T\u00fcrk kabilelerinin dini ile pek yak\u0131n akraba idi.” (29) G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi \u00c7in’i bir devlet haline getiren, \u00c7in medeniyetinin temelini atan bir T\u00fcrk boyu olan Choulard\u0131r!<\/p>\n

Ancak Alman bilginin Chou dedi\u011fi T\u00fcrklerin, Yunanl\u0131lar\u0131n Sku dedi\u011fi ve b\u00f6lgede h\u00e2l\u00e2 varl\u0131\u011f\u0131n\u0131 YAKUT olarak s\u00fcrd\u00fcr\u00fcrken kendine Soko diyen Sakalaroldu\u011fu a\u015fik\u00e2r de\u011fil mi?<\/p>\n

Yakutlar ve Cuva\u015flar, di\u011fer T\u00fcrk boylar\u0131 ile ilgisi kesilmi\u015f, \u0130slamiyet ile tan\u0131\u015fmam\u0131\u015f, \u00fccra k\u00f6\u015felerde kalm\u0131\u015f T\u00fcrk boylar\u0131d\u0131r. Dilleri en eski T\u00fcrk\u00e7e\u2019nin izlerini ta\u015f\u0131r. Pelasg, Tyrrhen, Etr\u00fcsk ve \u0130skit halk\u0131n\u0131n T\u00fcrk oldu\u011funu g\u00f6stermek i\u00e7in dilleri ile Yakut\u00e7a ve \u00c7uva\u015f\u00e7a’y\u0131 kar\u015f\u0131la\u015ft\u0131rmak yeterli olacakt\u0131r. Bu tip \u00e7al\u0131\u015fmalar yap\u0131lm\u0131\u015f ancak yeterli seviyeye ula\u015fmam\u0131\u015ft\u0131r.<\/p>\n

Bat\u0131l\u0131lar \u0130skitlerin sadece bir b\u00f6l\u00fcm\u00fcne Saka der. Eski Yunanl\u0131lar ise Karadeniz’de ve Orta Do\u011fu’da ya\u015fayanlara da \u0130skit derlerdi. (30)<\/p>\n

Bat\u0131l\u0131 tarih\u00e7ilerin bir k\u0131sm\u0131 kas\u0131tl\u0131 olarak \u0130skitleri \u0130ranl\u0131 yapmaya \u00e7al\u0131\u015f\u0131rken; \u0130ranl\u0131lar, “Sakalar bizden de\u011fildir, onlar Turanl\u0131’d\u0131r,” diyerek kar\u015f\u0131 \u00e7\u0131karlar.<\/p>\n

Zaten \u0130ran-Turan m\u00fccadelesi Fars edebiyat\u0131n\u0131n m\u00fchim bir b\u00f6l\u00fcm\u00fcn\u00fc olu\u015fturur… \u00d6zellikle de \u0130skit h\u00fck\u00fcmdar\u0131 Afrasyab ile olan m\u00fccadeleleri \u00e7ok i\u015flenmi\u015ftir, Zerd\u00fc\u015ftlerin kutsal kitab\u0131 Avesta’ya dahi ge\u00e7mi\u015ftir.<\/p>\n

Hammer, kendi ad\u0131yla an\u0131lan Tarih kitab\u0131n\u0131n 1. cildinde “Herodot’un \u0130skitlerin atas\u0131 olarak g\u00f6sterdi\u011fi Targit (Targitous, \u015fimdiki Turgut) kelimesinin T\u00fcrk kelimesi ile ilgili oldu\u011fu”nu s\u00f6yler:<\/p>\n

“Hakim \u0130skit unsurlardan Torlara (Taur-Tur) nispetle, \u0130skitlerin vatan\u0131 K\u0131r\u0131m’a Torik (Tauriquie) denilmi\u015fti.” Yani \u015fimdiki T\u00fcrkiye!<\/p>\n

Yunanl\u0131lar tarihlerin \u015fafa\u011f\u0131nda \u0130skitler ile \u00e7etin sava\u015flar yapm\u0131\u015flard\u0131r… Efsaneye d\u00f6n\u00fc\u015fm\u00fc\u015f bu sava\u015flarda bazen Centaurelar bazen de Amazonlar ile \u00e7arp\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n

Bilindi\u011fi gibi Centaurelar “insan ba\u015fl\u0131 at v\u00fccutlu” varl\u0131klard\u0131r… Efsanede b\u00f6yle ge\u00e7en \u015fey, asl\u0131nda at \u00fcst\u00fcndeki iskit sava\u015f\u00e7\u0131lar\u0131 idi! Benzer bir de\u011ferlendirme, hayatlar\u0131nda hi\u00e7 at g\u00f6rmemi\u015f Amerika yerlilerince, istilac\u0131 \u0130spanyol S\u00fcvarileri i\u00e7in yap\u0131lm\u0131\u015ft\u0131. Aztekler Cortez’in sava\u015f\u00e7\u0131lar\u0131n\u0131 atlar\u0131na biti\u015fik \u00e7elik v\u00fccutlu yenilmez varl\u0131klar olarak alg\u0131lam\u0131\u015flard\u0131.<\/p>\n

Amazonlar ise \u0130skit soyundan Kad\u0131n Sava\u015f\u00e7\u0131lar idi. (31) Bat\u0131l\u0131 tarih\u00e7iler, Persepolis’teki kabartma heykellerde bulunan \u0130skitlerin ba\u015flar\u0131na giydi\u011fi \u015feyi tarif ederken, Rus\u00e7a sand\u0131klar\u0131 bir kelime kullan\u0131rlar: Bashlyk! Bu kelimenin okunu\u015fu da, asl\u0131 da T\u00fcrk\u00e7e\u2019dir: “Ba\u015fl\u0131k”!
\nBat\u0131l\u0131 tarih\u00e7iler \u0130skitler hakk\u0131nda \u015fu fikirleri belirtirler:<\/p>\n

M\u00fcllenhof’a g\u00f6re \u0130ranl\u0131d\u0131rlar.<\/p>\n

Neumann’a g\u00f6re Mo\u011fol’durlar.<\/p>\n

Samoksasof’a g\u00f6re Slav’d\u0131rlar.<\/p>\n

Fiesel’e g\u00f6re Germen’dirler.<\/p>\n

Geza Nagy’e g\u00f6re T\u00fcrk’t\u00fcrler.
\nYukarda belirtti\u011fimiz hususlar g\u00f6z \u00f6n\u00fcnde tutulursa, en do\u011fru olan\u0131n sonuncusu oldu\u011fu anla\u015f\u0131l\u0131r.<\/p>\n

Etr\u00fcsklere gelince Arnavutlar ve Hititlere kadar hemen her milletle akraba g\u00f6sterilmi\u015ftir. Romal\u0131lar onlara Tuski, Yunanl\u0131lar Tyhhhenoi derlerdi. \u0130skitlerden ilk defa Yunan \u015eair Hezyod, “\u0130\u015fler Ve G\u00fcnler” adl\u0131 eserinde Tyrsenoi diye s\u00f6z eder. (32)<\/p>\n

D\u0130PNOTLAR<\/strong><\/p>\n

28)<\/strong> \u00a0Edounard Chavannes, Documents sur les Tou-kiue Occidentaux, Paris, sf.235,240,237,238<\/p>\n

29)<\/strong> \u00a0Wolfram Eberhard, Geschicvhte Chinas, Stuttgart, 1971, sf. 28,31, 32,34<\/p>\n

30)<\/strong> \u00a0Mikhail Gryaznov, Siberie Du Sud, Gereve, 1969<\/p>\n

31)<\/strong> \u00a0Guy Cadogan Rothery, The Amazons in Antiquity, London, 1910, sf. 9<\/p>\n

32)<\/strong> \u00a0H.H.Scullard, Etruscan Cities and Rome, London, 1967, sf.34<\/p>\n","protected":false},"excerpt":{"rendered":"

Tahir Türkkan İskitlerin Türk olduğunun en eski delili Homeros’un İlyada’sıdır! 13. Bölüm’de Zeus Troye Savaşı’nı seyrederken daha ötelere “at sütü içenlerin ülkesi”ne bakar! İlyada’nın Fransızca çevirisini yapan R. Flaceliere, “Notlar” bölümünde “At sütü içenler”i İskit kabileleri olarak açıklar! Tıp ilminin kurucusu Hipokrat da havanın ve iklimin insan sağlığı üzerindeki etkisini anlatırken İskitlerden uzun uzun bahseder… […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[29],"tags":[],"class_list":["post-11215","post","type-post","status-publish","format-standard","hentry","category-tarih","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11215","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=11215"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11215\/revisions"}],"predecessor-version":[{"id":11217,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11215\/revisions\/11217"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=11215"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=11215"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=11215"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}