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Tahir T\u00fcrkkan<\/span><\/span><\/b><\/p>\n Bat\u0131l\u0131lar\u0131n kendilerini ba\u011flamak i\u00e7in ola\u011fan\u00fcst\u00fc bir \u00e7aba g\u00f6sterdikleri Yunan Medeniyeti, asl\u0131nda Yunanistan’da de\u011fil, Anadolu’da do\u011fmu\u015ftur!<\/p>\n Yunan Edebiyat\u0131’n\u0131n ilk b\u00fcy\u00fck eserleri Bat\u0131 Anadolu’da yaz\u0131lm\u0131\u015ft\u0131r! Yunan Medeniyeti’nin Atina’ya ula\u015fmas\u0131, Etr\u00fcsklerin \u0130talya’ya varmas\u0131ndan 7-800 y\u0131l; Roma’n\u0131n kurulmas\u0131ndan da 200 y\u0131l sonrad\u0131r! Eskiden Bat\u0131 Anadolu’da ya\u015fayanlara \u0130yon denirdi… B\u00f6lgenin ad\u0131 da \u0130yonya idi. Bat\u0131l\u0131lar Yunanlara Grek veya Hellen der. Biz ise Araplara uyarak Yunan demi\u015fiz. Asl\u0131nda kelime, Araplar\u0131n b\u00f6lgede tan\u0131d\u0131\u011f\u0131 milletin \u0130yon olmas\u0131ndan gelmektedir!<\/p>\n Pelasg Devleti M.\u00d6. 3000 y\u0131l\u0131nda Yunanistan’da, Etr\u00fcsk Devleti de M.\u00d6. 1300 y\u0131llar\u0131nda \u0130talya’da kurulmu\u015ftur. Akdeniz’in bat\u0131s\u0131na bug\u00fcn dahi Tirhen (Tyrrhen) Denizi denir. Eski Yunanca’da Y harfi U okunurdu. Demek ki, bu kelime Turhan’d\u0131r.<\/p>\n Etr\u00fcsk kelimesinin Yunancas\u0131 da Tyrrhen’dir. Ancak eski Yunan yazarlar\u0131 Tyrrhen-Pelasg olarak kullan\u0131rlard\u0131. Yani Pelasg-Tyrrhen-Etr\u00fcsk ayn\u0131 millet i\u00e7in de\u011fi\u015fik zamanlarda de\u011fi\u015fik toplumlar taraf\u0131ndan kullan\u0131lan adlard\u0131r!<\/p>\n Heredot, me\u015fhur ‘tarih’inde Pelasgoi dedi\u011fi Pelasglar\u0131n g\u00f6\u00e7lerini, adetlerini anlat\u0131r ve eserinin bir\u00e7ok yerinde bir\u00e7ok kereler bu ad\u0131 tekrarlar.<\/p>\n Buna ra\u011fmen, Bat\u0131l\u0131 tarih\u00e7ilerin \u00e7o\u011fu ve onlar\u0131 taklitten \u00f6teye gidemeyen bizim tarih\u00e7ilerimiz Pelasglar konusunda, adeta gizli bir anla\u015fma imzalam\u0131\u015flar gibi, s\u00f6z etmekten ka\u00e7\u0131n\u0131rlar!<\/p>\n Eski B\u00fcy\u00fckel\u00e7i Adile Ayda \u015fu tespitleri yapar: “Frans\u0131z ve \u0130ngiliz yazarlar nedense Pelasglar ile ilgilenmemi\u015flerdir. Ancak Alman alimler Pelasglar \u00fczerine ciddi eserler vermi\u015flerdir. Bunlar\u0131n ba\u015fl\u0131calar Beloch, Fick, Treidler, Meyer ve Ehrlich’dir.”<\/p>\n Bu tutumun bir sebebi olmas\u0131 gerekir. Acaba Pelasglar Heredot’u etkilemelerine ra\u011fmen \u00f6nemsiz midir? Yoksa arkeolojik ke\u015fifler, tespitler Heredot’un iddialar\u0131n\u0131 bir “efsane” mertebesine mi indirmi\u015ftir?<\/p>\n Bunlar\u0131n hi\u00e7 biri do\u011fru de\u011fildir! Tam tersine zaman, Heredot’un da Homeros’un da yazd\u0131klar\u0131n\u0131n tarihi temellere dayand\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015ftir. \u00d6yleyse? \u00d6yleyse sebep basittir. E\u011fer Pelasglar, Pelasgyrrhenler, Etr\u00fcskler \u00fczerinde \u00e7al\u0131\u015fmalar yap\u0131l\u0131rsa, sadece Do\u011fu Anadolu’nun tarihin ilk g\u00fcnlerinden beri T\u00fcrk oldu\u011fu de\u011fil; Bat\u0131 Anadolu’nun Ege Adalar\u0131’n\u0131n, Yunanistan’\u0131n, hatta \u0130talya’n\u0131n da T\u00fcrkl\u00fc\u011f\u00fc ispatlanm\u0131\u015f olacakt\u0131r!<\/p>\n \u0130\u015f bununla da kalmayacak, Bat\u0131l\u0131lar\u0131n pek b\u00f6b\u00fcrlendikleri Yunan ve Roma Medeniyeti’nin T\u00fcrk ve Do\u011fu k\u00f6kenli oldu\u011fu ortaya \u00e7\u0131kacakt\u0131r. O zaman kimlerin barbar oldu\u011fu \u00e7ok daha iyi anla\u015f\u0131lacakt\u0131r.<\/p>\n \u0130\u015fte bunu engellemek i\u00e7in Bat\u0131l\u0131 tarih\u00e7iler Pelasglar\u0131 has\u0131ralt\u0131 ederler!<\/p>\n Halbuki konu bizim i\u00e7in son derece \u00f6nemlidir. \u0130lk kad\u0131n el\u00e7imiz, alt\u0131 Bat\u0131 dili ve bir o kadar da T\u00fcrk leh\u00e7esi bilen b\u00fcy\u00fck ara\u015ft\u0131rmac\u0131 Adile Ayda; uzun \u00e7al\u0131\u015fmalar sonucunda a\u015fa\u011f\u0131daki hususlar\u0131 ortaya \u00e7\u0131kartm\u0131\u015ft\u0131r:<\/p>\n – Homer \u0130lyada’n\u0131n 2. B\u00f6l\u00fcm\u00fc’nde eski Argos \u015fehrinden s\u00f6z ederken, bu \u015fehri “Pelasgik=Pelasglara ait” olarak nitelendirmektedir.<\/p>\n – Homer, daha sonra Yunanlar kar\u015f\u0131s\u0131ndaki Troya ordusunun “katalogunu” yaparken, “Larissa \u015fehrinin beslemi\u015f oldu\u011fu sa\u011flam s\u00fcng\u00fcl\u00fc \u2018\u2019Pelasg Kabileleri”nden s\u00f6z eder. Larissa, Tesalya’dad\u0131r.<\/p>\n – l0. B\u00f6l\u00fcm’de Troyal\u0131 Hektor Yunan donanmas\u0131n\u0131 ara\u015ft\u0131rmak \u00fczere Dolon ad\u0131nda birini ke\u015ffe g\u00f6nderir. Dolon yakalan\u0131r. Sorguya \u00e7ekilir ve, “Troyal\u0131lar’\u0131n M\u00fcttefikleri\u2019\u2019ni sayarken Tanr\u0131sal Pelasglar”dan s\u00f6z eder. Bu da Pelasg liderlerinden en az birinin “g\u00f6kten inme” oldu\u011funa inand\u0131klar\u0131n\u0131 g\u00f6sterir. O\u011fuz Efsanesi’nde oldu\u011fu gibi… (17)<\/p>\n – 15. B\u00f6l\u00fcm’de Grek Akhillos arkada\u015f\u0131 Patrokl’u sava\u015fa g\u00f6nderirken kime dua eder, bilir misiniz? Pelasglar’\u0131n Ba\u015ftanr\u0131s\u0131na! Bu ne demektir, bilir misiniz?<\/p>\n Ya Grekler d\u00fc\u015fmanlar\u0131 Pelasglar\u0131n Tanr\u0131s\u0131’n\u0131n kendi tanr\u0131lar\u0131ndan daha g\u00fc\u00e7l\u00fc oldu\u011funa inan\u0131yorlard\u0131, yahut ta Patrokl adl\u0131 ki\u015fi kendi Pelasg’t\u0131r ve onun tanr\u0131s\u0131na dua edilmektedir!<\/p>\n – Odyssea’da Tanr\u0131sal Pelasglar, Girit’te oturan milletler aras\u0131nda yer al\u0131r. (18) B\u00f6ylece Girit medeniyetinde de T\u00fcrk damgas\u0131 oldu\u011fu ortaya \u00e7\u0131kar.<\/p>\n – Heredot, “Yunanistan’da biri Yunan, di\u011feri Pelasg \u2018\u2019olmak \u00fczere iki \u0131rk bulundu\u011funu, birinin vatan\u0131ndan hi\u00e7 ayr\u0131lmad\u0131\u011f\u0131n\u0131, ikincisinin ise g\u00f6\u00e7ebe oldu\u011fu”nu s\u00f6yler. Samotrake adas\u0131nda oturan Pelasglar \u00f6nce Attika’ya, oradan da Himet Da\u011f\u0131 eteklerine yerle\u015fmi\u015fler. Sonra oray\u0131 da b\u0131rak\u0131p Limni Adas\u0131\u2019na ge\u00e7mi\u015fler, M.\u00d6. 510 y\u0131l\u0131nda adadan ayr\u0131lmak zorunda kalm\u0131\u015flar…<\/p>\n – Heredot, Lidya’ya hakim bir kral\u0131n Tyrrhenos adl\u0131 o\u011flunun \u00fclke ahalisinin yar\u0131s\u0131 ile birlikte \u0130talya’ya g\u00f6\u00e7 etti\u011fini anlat\u0131r.<\/p>\n – Heredot’a g\u00f6re Pelasgyrrhenlerin yukar\u0131s\u0131ndaki Kreston \u015fehrinde, \u00c7anakkale Bo\u011faz\u0131 civar\u0131nda, Plakya ve Skulaka \u015fehirlerinde oturan Pelasg kal\u0131nt\u0131s\u0131 ahali, “barbar” bir dil konu\u015fuyorlard\u0131… Yunanlar kendilerinden olmayana “barbar” derlerdi. Bu da Pelasglar\u0131n Hint-Avrupai olmad\u0131\u011f\u0131n\u0131n delilidir.<\/p>\n – Heredot, “Atinal\u0131 Pelasglar”dan s\u00f6z eder. Bunlar soy bak\u0131m\u0131ndan Pelasg olduklar\u0131 halde, Yunanlarla kom\u015fuluk yapt\u0131klar\u0131ndan Yunanca konu\u015fmaya ba\u015flam\u0131\u015flard\u0131r. (19) Bu ki\u015filer daha sonra Roma hakimiyetine girdiklerinde Latin dilini benimsemi\u015f Da\u00e7yal\u0131lar, Komanyal\u0131lar veya adlar\u0131 dahi T\u00fcrk olan, ama Ortodokslu\u011fu kabul edince Slavla\u015fan Bulgarlar gibi idiler.<\/p>\n – Heredot ‘a g\u00f6re Pelasglar\u0131n dini Animizm idi. \u00c7ok sonra, M\u0131s\u0131rl\u0131lar\u0131n tanr\u0131lar\u0131n\u0131 ald\u0131lar. Yunanlar da bu tanr\u0131lar\u0131 Pelasglardan ald\u0131.<\/p>\n – Heredot, Kzerkses’in Anadolu seferini ve Troya harabelerine y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fc anlat\u0131rken Antandros \u015fehrinden s\u00f6z eder ve bu \u015fehrin Pelasglara ait oldu\u011funu belirtir.<\/p>\n – Heredot, bir kad\u0131n\u0131n esir olarak sat\u0131ld\u0131\u011f\u0131 yerden s\u00f6z ederken, “kendi zaman\u0131nda Yunanistan (Grekya) olarak bilinen \u00fclkenin daha \u00f6nceki ad\u0131n\u0131n Pelasgia oldu\u011fu”nu s\u00f6yler!..<\/p>\n – Heredot, “Yunan Mitolojisi’nin Heziyod ve Homer taraf\u0131ndan Pelasglardan al\u0131nm\u0131\u015f tanr\u0131lardan yararlan\u0131larak olu\u015fturuldu\u011fu”nu s\u00f6yler. (20)<\/p>\n – Heredot, eserinin 4. B\u00f6l\u00fcm\u00fc’nde “Atinal\u0131lar\u0131n, Akropol\u2019un etraf\u0131n\u0131 duvarla \u00e7evirmeye karar verince, Pelasglara ba\u015fvurduklar\u0131”n\u0131, tarih\u00e7i Hekateos’u kaynak g\u00f6stererek belirtir. Pelasglar \u00f6yle sa\u011flam bir duvar yaparlar ki, bir par\u00e7as\u0131 bug\u00fcn dahi Pelarjik Duvar ad\u0131yla turistlere tan\u0131t\u0131lmaktad\u0131r. Yani Akrapol’da da T\u00fcrk’\u00fcn tuzu vard\u0131r.<\/p>\n – Heredot ‘a g\u00f6re, “Yunanlar b\u00fcy\u00fck millet haline gelmi\u015f olmalar\u0131n\u0131 Pelasglara bor\u00e7ludurlar!” B\u00fcy\u00fck Tarih\u00e7i, “Yunanlar\u0131n asl\u0131nda ZAYIF bir millet oldu\u011funu, ancak BARBAR milletler ve bilhassa Pelasglar ile kar\u0131\u015ft\u0131ktan sonra b\u00fcy\u00fck millet haline geldi\u011fi”ni belirtir…<\/p>\n Bunu biz de\u011fil, bir “Yunan” tarih\u00e7i s\u00f6yl\u00fcyor, hem de Bat\u0131l\u0131lara g\u00f6re, Tarihin Babas\u0131.<\/p>\n – Heredot’tan sonraki tarih\u00e7iler, Pelasg ile Etr\u00fcsk kelimelerini ayn\u0131 anlamda kullan\u0131rlar.<\/p>\n – Hellanikos’a g\u00f6re “Pelasglar, \u0130talya’ya yerle\u015ftikten sonra Tyrrhen (Etr\u00fcsk) ad\u0131n\u0131 alm\u0131\u015flard\u0131r.” (21)<\/p>\n – Lesboslu Myrsilos’a g\u00f6re “Pelasgyrrhenler vatanlar\u0131ndan ayr\u0131ld\u0131ktan sonra Pelasg olmu\u015flard\u0131r.”<\/p>\n – Hekateos’a g\u00f6re “Brauron’da Atinal\u0131 kad\u0131nlar\u0131 ka\u00e7\u0131ranlar Pelasglar’d\u0131r.” Bu olay Orta Asya’da ve Anadolu’da hala yayg\u0131n olan “k\u0131z ka\u00e7\u0131rma” adetinden ba\u015fka bir \u015fey de\u011fildir.<\/p>\n – Philocoros’a g\u00f6re “Bu kad\u0131nlar\u0131 ka\u00e7\u0131ranlar Pelasgyrrhenlerdir…” Ki, ayn\u0131 \u015feyi anlatm\u0131\u015f olur.<\/p>\n – \u0130\u015fte bu y\u00fczden Aristofan, Sofokles gibi yazarlar Pelasg-Tyrrhen birle\u015fik ad\u0131n\u0131 kullanmaya ba\u015flam\u0131\u015flard\u0131r.<\/p>\n Pelasglar M.\u00d6. 3000 y\u0131llar\u0131nda kuzeyden gelip Yunanistan’\u0131 istila etmi\u015f olan milletin ad\u0131 idi… Etr\u00fcsk\u00e7e’ye \u00e7ok benzeyen dilleri Hint-Avrupa\u00ee olmayan biti\u015fken (aglutinatif) bir dildi. Bu dilde k\u00fc\u00e7\u00fck da\u011f\u0131n ad\u0131 Tepae=Tepe idi!.. T\u0131pk\u0131 Kuzey Amerika K\u0131z\u0131lderililerinin \u00e7ad\u0131rlar\u0131na verdikleri ad gibi!<\/p>\n Pelasglar, Bat\u0131 Anadolu’da ya\u015fam\u0131\u015f en eski T\u00fcrklerdir. 1885 y\u0131l\u0131nda L\u0130MN\u0130 adas\u0131nda bulunan Pelasg dilindeki yaz\u0131tlar, Bat\u0131l\u0131lar\u0131 \u00e7ok \u015fa\u015f\u0131rtm\u0131\u015ft\u0131… \u00c7\u00fcnk\u00fc bunlar Etr\u00fcsk harflerine ve diline \u00e7ok benziyordu!<\/p>\n Greklerden farkl\u0131 \u00f6zellikler g\u00f6steren Arkadyal\u0131lar\u0131n Pelasg oldu\u011funu Heredot s\u00f6ylemektedir! Makedonya’ya eski Yunanlar Pela(S)Gonya derlermi\u015f. Hatta Heredot “bir zamanlar Yunanistan’a Pelasg\u0130A denirdi,” diyor. (22)<\/p>\n Helenlerin Yunanistan’a geli\u015fi M.\u00d6. 2000 y\u0131llar\u0131ndad\u0131r. Pelasglar\u0131n bo\u015f b\u0131rakt\u0131\u011f\u0131 yerlere sava\u015fs\u0131z yerle\u015firler. Pelasg dilinden Helen diline pek \u00e7ok kelime ge\u00e7er… Hint-Avrupai dil kurallar\u0131na uymayan bu kelimeler, bug\u00fcn dahi Bat\u0131l\u0131 dilcileri \u015fa\u015fk\u0131nl\u0131\u011fa u\u011fratmaktad\u0131r… A\u00e7\u0131klamay\u0131nca bu kelimeler i\u00e7in “Pre-Helenik, Akdeniz k\u00f6kenli, Ege k\u00f6kenli” veya “AS\u0130AT\u0130K” gibi tan\u0131mlar getirmektedirler! B\u00f6ylece bu kelimelerin Asya’ya ait oldu\u011fu hemen hepsi taraf\u0131ndan kabul edilmektedir… Bu kelimeler Etr\u00fcsk\u00e7e’ye \u00e7ok benzemektedir.<\/p>\n \u0130sa ile \u00e7a\u011fda\u015f Bizansl\u0131 tarih\u00e7i Strabon, ba\u015fka Yunan tarih\u00e7ilerin Lidyal\u0131 dedikleri ki\u015filere Pelasg der:<\/p>\n “Herkesin fikrine g\u00f6re Pelasglar, bir zamanlar b\u00fct\u00fcn Yunanistan’a yay\u0131lm\u0131\u015f, fakat \u00f6zellikle Tesalya’da ya\u015fayan \u00e7ok eski bir \u0131rk veya milletti.”<\/p>\n “Limni ve \u0130mros adalar\u0131yla, o civardaki ba\u015fka adalar\u0131 i\u015fgal edip, oralarda ilk defa oturmu\u015f olanlar Pelasglar’d\u0131r.”<\/p>\n “Pelasglar aras\u0131ndan Atys o\u011flu Thyrrhen adl\u0131 biri \u00e7\u0131km\u0131\u015f. Kendisine bir tak\u0131m arkada\u015flar bulmu\u015f ve onlarla birlikte \u0130talya’n\u0131n yolunu tutmu\u015ftur.” (23)<\/p>\n Bel\u00e7ikal\u0131 tarih\u00e7i Albert Severyus, Egeli tabirini icat eden ki\u015fidir. \u015e\u00f6yle der:<\/p>\n “Yunanlar, kendilerinden daha k\u00fclt\u00fcrl\u00fc olan Egelilerden bronz, bak\u0131r, kalay, kur\u015fun, demir, hatta maden anlam\u0131ndaki kelimeleri alm\u0131\u015flard\u0131r.” (24)<\/p>\n Pelasglar Yunanistan’\u0131 M.\u00d6. 3000 y\u0131llar\u0131nda ele ge\u00e7irmi\u015flerdir. Grekler bu tarihten l000 y\u0131l sonra ortaya \u00e7\u0131km\u0131\u015flard\u0131r.<\/p>\n M.\u00d6. 1250 y\u0131l\u0131nda Akalar ile Troyal\u0131lar aras\u0131nda 10 y\u0131l s\u00fcren sava\u015f ba\u015flad\u0131. Yine ayn\u0131 tarihlerde G\u0130R\u0130T Medeniyeti doru\u011fa \u00e7\u0131kt\u0131, Miken Medeniyeti geli\u015fti.<\/p>\n M.\u00d6. 1200’lerde Yunanistan Helenlerin soyundan say\u0131lan Doryenler taraf\u0131ndan istila edildi.<\/p>\n M.\u00d6. 8. as\u0131rda Karadeniz’den bir Proto-T\u00fcrk dalgas\u0131 geldi, Ege ve Akdeniz’e yay\u0131ld\u0131. Sonra baz\u0131 yerli kavimler ile birle\u015ferek M\u0131s\u0131r’a sald\u0131rd\u0131lar. Bu sald\u0131r\u0131 M\u0131s\u0131r belgelerinde “Deniz kavimlerinin sald\u0131r\u0131s\u0131” diye ge\u00e7er. Kavmin ad\u0131n\u0131 ise baz\u0131 bilginler T\u00fcre\u015f, baz\u0131lar\u0131 da Tur\u015fa diye okumaktad\u0131r. (25)<\/p>\n M\u0131s\u0131rl\u0131lar bu istilaya kar\u015f\u0131 koyunca, Tur\u015falar geri d\u00f6nd\u00fcler, Bat\u0131 Anadolu sahillerine yerle\u015ftiler. Frans\u0131z Rene Dussaud Tur\u015falar\u0131n Etr\u00fcskler oldu\u011funu ileri s\u00fcrer. (26) Zaten \u0130ranl\u0131lar da Etr\u00fcsklere Tru\u015fka demektedir.<\/p>\n Bu da bize g\u00f6steriyor ki, Pelasglar, Amazonlar, Tur\u015falar, Pelasgyrrhenler, ve Etr\u00fcskler, Bat\u0131 Anadolu’da ya\u015fam\u0131\u015f T\u00fcrklerdir. Yunanistan’a ve \u0130talya’ya medeniyeti Pelasglar ve Etr\u00fcskler ta\u015f\u0131m\u0131\u015flard\u0131r.<\/p>\n Atat\u00fcrk’\u00fcn tarih kongreleri ile 1930’larda ortaya \u00e7\u0131kard\u0131\u011f\u0131 bu ger\u00e7ek, maalesef Milli \u015eef \u0130n\u00f6n\u00fc d\u00f6neminden itibaren rafa kald\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n Sonraki y\u0131llarda Halikarnas Bal\u0131k\u00e7\u0131s\u0131 taraf\u0131ndan tekrar dile getirilmi\u015f ise de; bizim Bat\u0131 hayran\u0131 sola m\u00fctemayil tarih\u00e7ilerimiz taraf\u0131ndan \u00f6nemsenmemi\u015ftir.<\/p>\n Art\u0131k pek \u00e7ok Bat\u0131l\u0131 yazar medeniyetin Anadolu’da, Mezopotamya’da ba\u015flad\u0131\u011f\u0131n\u0131, oradan M\u0131s\u0131r’a ve Ege’ye yay\u0131ld\u0131\u011f\u0131n\u0131, her iki kanaldan da Adalar’a atlad\u0131\u011f\u0131n\u0131, sonra Yunanistan’a ve Roma’ya intikal etti\u011fini kabullenmektedir.<\/p>\n Bunun Mezopotamya-M\u0131s\u0131r-Ege-Adalar- Yunanistan k\u0131sm\u0131, zaten Heredot’un \u00e7izdi\u011fi hatt\u0131r… Hatta Heredot, baz\u0131 Libya kabilelerinin kendilerini TROYALI sayd\u0131klar\u0131n\u0131 s\u00f6yler!.. (27)<\/p>\n Bunlar herhalde M.\u00d6. 800’lerde Karadeniz’den Ege’ye, oradan da M\u0131s\u0131r’a yay\u0131lan T\u00fcrklerdir.<\/p>\n D\u0130PNOTLAR<\/strong><\/p>\n 17)<\/strong> \u00a0\u0130lliade-Odyssee, Paris, 1965, sf. l27,132<\/p>\n 18)<\/strong>\u00a0 ayn\u0131 eser, sf.808<\/p>\n 19)<\/strong>\u00a0 Heredotus, Oxford, 1949, sf.25,26,134<\/p>\n 20)<\/strong>\u00a0 ayn\u0131 eser, sf. 135<\/p>\n 21)<\/strong>\u00a0 Pauly-Wissowa, Realencyclopade der Klassischen Altertumsvissen- shaft, 22)<\/strong>\u00a0 Powell, J. Enoch, Heredotus, Oxford, 1949, cilt 1, sf. 75<\/p>\n 23)<\/strong> “Geographie de Strabon”, Paris, 1867, sf. 366<\/p>\n 24)<\/strong>\u00a0 “Greece et Proche-Orient avant Homere”, Bruxelles, 1968, sf. 41<\/p>\n 25)<\/strong>\u00a0 Realencylopaedia, Tyrrhen maddesi, sf.1909<\/p>\n 26)\u00a0 <\/strong> “Prelydiens, Hittites, Acheens” Paris, 1958, sf.21 (27)- Heredot Tarihi, Remzi Kitabevi, \u0130stanbul, 1973, sf. 28<\/p>\n","protected":false},"excerpt":{"rendered":" Tahir Türkkan Batılıların kendilerini bağlamak için olağanüstü bir çaba gösterdikleri Yunan Medeniyeti, aslında Yunanistan’da değil, Anadolu’da doğmuştur! Yunan Edebiyatı’nın ilk büyük eserleri Batı Anadolu’da yazılmıştır! Yunan Medeniyeti’nin Atina’ya ulaşması, Etrüsklerin İtalya’ya varmasından 7-800 yıl; Roma’nın kurulmasından da 200 yıl sonradır! Eskiden Batı Anadolu’da yaşayanlara İyon denirdi… Bölgenin adı da İyonya idi. Batılılar Yunanlara Grek veya […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[29],"tags":[],"class_list":["post-11218","post","type-post","status-publish","format-standard","hentry","category-tarih","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11218","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=11218"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11218\/revisions"}],"predecessor-version":[{"id":11220,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11218\/revisions\/11220"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=11218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=11218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=11218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nStuggart, 1948 , sf.1910<\/p>\n