![](\"http:\/\/circassiancenter.com\/cc-turkiye\/yz-image2\/261-bahadirB.GIF\")
<\/p>\n<\/p>\n
\u00c7ETAO Nadir Ya\u011fan 15 y\u0131l \u00f6nce Abhazlara onurlu ve \u00f6zg\u00fcr bir ya\u015fam kazand\u0131ran \u201cAyayra\u201d mucizesinin kahramanlar\u0131ndan biridir Aba\u011fba Bahad\u0131r.<\/p>\n Ya\u015fam\u0131, sava\u015f\u0131m \u00f6yk\u00fcs\u00fc Abaza halk\u0131n\u0131n ulusal ve toplumsal kurtulu\u015f, var olma m\u00fccadelesi ve ba\u011f\u0131ms\u0131zl\u0131k tarihinin bir par\u00e7as\u0131d\u0131r. Ya\u015fam hi\u00e7 fark\u0131na varmadan nas\u0131l da ak\u0131p gidiyor. Ac\u0131s\u0131yla, tatl\u0131s\u0131yla co\u015fku ve h\u00fczn\u00fcyle toplumlar\u0131n yak\u0131n tarihinde iz b\u0131rakanlar t\u00fcm bu hay huy i\u00e7inde bile unutulmuyor. Mutluluklar\u0131n\u0131z\u0131, \u00f6zlemlerinizi onlarla payla\u015fma ihtiyac\u0131 duyuyorsunuz. Onlar\u0131n s\u00f6zlerini hat\u0131rl\u0131yorsunuz. San\u0131yorsunuz ki yan\u0131 ba\u015f\u0131n\u0131zda oturmu\u015flar veya dimdik ayakta sizinledirler. Sohbetin en s\u0131cak noktas\u0131ndas\u0131n\u0131z.<\/p>\n Takvime bakt\u0131m da bug\u00fcn Bahad\u0131r\u2019\u0131 yitireli on be\u015f y\u0131l olmu\u015f.\u00a0 Ba\u011f\u0131ms\u0131zl\u0131k noktas\u0131na gelinmi\u015f bu s\u00fcre\u00e7te onun ve arkada\u015flar\u0131n\u0131n eme\u011fini anlatan bir \u015feyler arad\u0131m. Samimi birka\u00e7 c\u00fcmleden ba\u015fka bir \u015fey bulamad\u0131m. H\u00fcz\u00fcnlenmedim desem yalan ve onu anlatman\u0131n ne b\u00fcy\u00fck bir zorluk oldu\u011funu onu anlatmaya karar\u00a0verdi\u011fimde anlad\u0131m. Abagba Bahad\u0131r gibi halk\u0131n\u0131n gururu olmu\u015f daha ya\u015farken efsanele\u015fmi\u015f, toplumun geni\u015f kesimleri taraf\u0131ndan sahiplenilen birini yazmak kolay m\u0131 \u00f6yle!\u00a0 Elbette ki klasik anlamda veya ideolojik kli\u015felerle, sloganlarla anlatmak kolay. Onu anlatabilmek, bir cesaret i\u015fi. Kendimi bir cesaret s\u0131nav\u0131na tutmaya \u00e7al\u0131\u015f\u0131p yine de Bahad\u0131r\u2019\u0131 yazmak istedim. \u015eu a\u00e7\u0131k ki; Bahad\u0131r\u2019\u0131 tan\u0131yan herkesin asl\u0131nda kendi i\u00e7 seslerinde tart\u0131\u015ft\u0131klar\u0131, g\u00f6rd\u00fckleri, hissettikleri bir Bahad\u0131r vard\u0131r belki ama ben herkesin ortak Bahad\u0131r\u2019\u0131n\u0131 de\u011fil benim ve benim gibi d\u00fc\u015f\u00fcnd\u00fcklerini bildi\u011fim ki\u015filerin kendi i\u00e7 sesindeki Bahad\u0131r\u2019\u0131 anlatmak istiyorum.<\/p>\n Hangi y\u00f6nlerini \u00f6n plana \u00e7\u0131karmal\u0131y\u0131m? Devrimcili\u011fini mi, \u00f6zg\u00fcr-ba\u011f\u0131ms\u0131z Abhazya sevdas\u0131n\u0131 m\u0131, a\u011f\u0131rba\u015fl\u0131l\u0131\u011f\u0131n\u0131 m\u0131, i\u00e7inden \u00e7\u0131kt\u0131\u011f\u0131 toplumun kimlik sorununa duyarl\u0131l\u0131\u011f\u0131n\u0131 m\u0131? Hangi birini?\u00a0 Onun asla istemeyece\u011fi bir tarzda \u00f6v\u00fclmeden, abart\u0131lmadan anlat\u0131lmas\u0131 nas\u0131l sa\u011flanabilir? Bana g\u00f6re, \u00f6rne\u011fin kahramanlar yaratan ideolojik\/toplumsal s\u00f6zleri sevmezdi Bahad\u0131r.<\/p>\n Benim de gen\u00e7lik y\u0131llar\u0131m olan 1990\u2019l\u0131 y\u0131llar t\u00fcm Kafkas diasporas\u0131n\u0131n Abhazya direni\u015fiyle soluk al\u0131p verdi\u011fi, Vlad\u0131slav Ardz\u0131nba liderli\u011findeki kendi k\u00fc\u00e7\u00fck, y\u00fcre\u011fi b\u00fcy\u00fck Abhazya\u2019n\u0131n i\u015fgalci G\u00fcrcistan\u2019\u0131 dize getirdi\u011fi y\u0131llard\u0131.<\/p>\n Sindirilmi\u015flik i\u00e7inde hareketsiz yatan \u00f6l\u00fc m\u00fc yoksa \u0131s\u0131yla kendine gelebilecek ertelenmi\u015f bir hayatiyet i\u00e7inde mi oldu\u011fu bilinmeyen Kafkas diasporas\u0131 silkinmi\u015f aya\u011fa kalkm\u0131\u015ft\u0131. Abaza, Adige, \u00c7e\u00e7en t\u00fcm Kafkasyal\u0131lar yard\u0131ma d\u00f6rt elle sar\u0131lm\u0131\u015f, derneklerde komiteler kuruluyor, Abhazya\u2019ya giden g\u00f6n\u00fcll\u00fclerin haberleriyle ortal\u0131k \u00e7alkalan\u0131yordu. Abhazya\u2019n\u0131n G\u00fcrcistanl\u0131 i\u015fgalcileri bozguna u\u011fratmas\u0131 ve akabinde Abhazya\u2019n\u0131n \u00f6zg\u00fcr ve ba\u011f\u0131ms\u0131z olma ihtimali, yurtlar\u0131n\u0131 ve n\u00fcfusunun \u00e7o\u011funu s\u00fcrg\u00fcnde kaybetmi\u015f Kafkas halklar\u0131n\u0131n \u00f6zg\u00fcr gelece\u011fine dair umutlar\u0131 canland\u0131r\u0131yordu. Diasporada y\u00fcz y\u0131l\u0131 a\u015fk\u0131n zamanda k\u00f6pr\u00fclerin alt\u0131ndan akan boz bulan\u0131k sular duruluyor, t\u00fcm Kafkas diasporas\u0131nda bir bilin\u00e7 s\u0131\u00e7ramas\u0131 ya\u015fan\u0131yordu. Evet o y\u0131llar, Abhazya direni\u015finin,\u00a0 t\u00fcm d\u00fcnya Abazalar\u0131n\u0131n, Adigelerinin oldu\u011fu gibi T\u00fcrkiye Abazalar\u0131n\u0131n ve Adigelerinin daha geni\u015f bir tan\u0131mla yurtlar\u0131ndan kopar\u0131lm\u0131\u015f ve yok olu\u015f bata\u011f\u0131ndaki t\u00fcm Kafkas diasporas\u0131n\u0131n \u00f6zg\u00fcvenini y\u00fckseltti\u011fi y\u0131llard\u0131.<\/p>\n \u0130\u015fte o y\u0131llarda t\u00fcm halklar i\u00e7in daha g\u00fczel daha ya\u015fan\u0131l\u0131r daha onurlu, kimsenin kimseyi ezmedi\u011fi, \u00f6ncelikle \u00f6zg\u00fcr uluslardan olu\u015fmu\u015f bir d\u00fcnyay\u0131 isterken Abaza toplumu ad\u0131na hayallerimizde yaratt\u0131\u011f\u0131m\u0131z tepeye \u00e7\u0131kan yama\u00e7ta tan\u0131\u015ft\u0131k Bahad\u0131r\u2019la.<\/p>\n Hayat\u0131n\u0131 i\u015fgalcisinden ar\u0131nm\u0131\u015f \u00f6zg\u00fcr bir Abhazya i\u00e7in ulusal m\u00fccadeleye ba\u011flama karar\u0131 alm\u0131\u015f az say\u0131da insan\u0131m\u0131zdan biriydi. Ya\u015faman\u0131n sadece direnmek olmad\u0131\u011f\u0131n\u0131 ayn\u0131 zamanda davranmak oldu\u011funu g\u00f6sterenlerdendi. Hayat\u0131n\u0131 halk\u0131n\u0131n var olma m\u00fccadelesine ko\u015fulsuz, ikirciksiz sunacaklar ile sunamayacaklar\u0131n olabilece\u011fini ve bu karar\u0131n her bireyin kendi iradesi ve i\u00e7 tart\u0131\u015fmas\u0131 ile belirlenmesi gerekti\u011fini \u00f6n\u00fcm\u00fcze koymu\u015ftu. Bu i\u00e7 tart\u0131\u015fma ayn\u0131 zamanda bizim ku\u015fa\u011f\u0131m\u0131zda geride kalan bir k\u0131s\u0131m bireyleri kendini de\u011ferlendirme, ki\u015filik d\u00f6n\u00fc\u015f\u00fcm\u00fc ve i\u00e7 hesapla\u015fma gibi \u00f6nemli alanlara da g\u00f6t\u00fcrm\u00fc\u015ft\u00fc.<\/p>\n O, s\u00fcrg\u00fcn durumunda \u00fclkesinden uzakta ya\u015fayan Kafkasyal\u0131lar\u0131n anavatanlar\u0131 s\u00f6z konusu oldu\u011funda vicdan\u0131 hesapla\u015fmalar\u0131ndaki i\u00e7sel itiraflarda suratlara \u00e7arpan tokatt\u0131. Sistem i\u00e7i y\u00fcr\u00fcyen giderek kredi kartlar\u0131na d\u00f6n\u00fc\u015fmekte olan stat\u00fckocu, kurulu d\u00fczeninin k\u00f6lesi toplumsal cinnet halimizin araba- ev gibi m\u00fclk sahibi olma bi\u00e7iminde i\u015fleyen sistem \u00e7arklar\u0131n\u0131n di\u015flilerinden biri olma tavr\u0131m\u0131z\u0131n su y\u00fcz\u00fcne \u00e7\u0131kt\u0131\u011f\u0131 bir noktada varl\u0131\u011f\u0131 ve kararl\u0131l\u0131\u011f\u0131 ile bir hesapla\u015fma cephesindeydi. \u0130nsanlar\u0131 pen\u00e7esine alan ceberut kapitalist pazar ekonomisi ko\u015fullar\u0131nda \u201dmodern zamanlar\u201d\u0131n ayakta duran g\u00f6n\u00fcll\u00fc sava\u015f\u00e7\u0131s\u0131yd\u0131. Herkesin her konuda bilgi sahibi oldu\u011fu fakat bir\u00e7o\u011fumuzun i\u015f ba\u015fa d\u00fc\u015f\u00fcnce teori ve prati\u011finin bir olmad\u0131\u011f\u0131 hedef-kapasite uyumsuzlu\u011fu bi\u00e7iminde yap\u0131lanm\u0131\u015f Kuzey Kafkas derneksel k\u00fcmelenmesine bilin\u00e7li bir yan\u0131tt\u0131\u2026 M\u00fclk\u00fcn k\u00f6lesi olmayan ve belki asla gidebilece\u011fi hayalini dahi kurmadan, ertesi g\u00fcn anavatana d\u00f6necekmi\u015f gibi kald\u0131\u011f\u0131 \u00fclkeye, kente, eve \u00e7ivi \u00e7akmayan bir \u00f6zele\u015ftiri cephemizdi bizim. Ama t\u00fcm bunlardan \u00f6nce o atalar\u0131m\u0131z\u0131n m\u00fccadele g\u00fcc\u00fcn\u00fc ve onlardan bize ge\u00e7en direni\u015f potansiyelini en iyi bilen insanlar\u0131n belki de en ba\u015f\u0131nda geliyordu.<\/p>\n \u0130nsan\u0131n d\u00fcnyada s\u0131n\u0131rl\u0131 bir varl\u0131\u011f\u0131 oldu\u011funu, bu varl\u0131\u011f\u0131n gerekti\u011finde halk\u0131n\u0131n, haks\u0131zl\u0131\u011f\u0131n emrine sunuldu\u011fu zaman bir anlam\u0131 oldu\u011funu \u00e7ok iyi biliyordu. \u00d6zg\u00fcrl\u00fck k\u0131s\u0131tlanm\u0131\u015fsa, yoksa onu kazanmak gerekirdi. Buna giden yol ate\u015ften ge\u00e7iyorsa, hayat veren ellere silah tutmak d\u00fc\u015febilirdi. Her silah tutana bir de namlu \u00e7evrilmi\u015ftir ve namlu ucunda ya\u015famay\u0131 kabullenmek elbette ki y\u00fcreklilikti. <\/b> Bu, Bahad\u0131r\u2019\u0131n bilin\u00e7li se\u00e7imiydi. Basit bir gen\u00e7lik ate\u015finin engellenemez etkisi kesinlikle de\u011fildi.<\/b> Bahad\u0131r\u2019\u0131n se\u00e7ti\u011fi yol kendini \u00f6l\u00fcme atmak de\u011fil, sonunda \u00f6l\u00fcm olsa bile ve sonunda \u00f6l\u00fcm oldu\u011funu bile bile halk\u0131n\u0131n gelece\u011fi i\u00e7in sava\u015farak ya\u015famakt\u0131.<\/span><\/p>\n Y<\/span>a\u015farken yi\u011fit, d\u00fcr\u00fcst, yurtsever ve sorumlulu\u011funun bilincinde \u00a0\u00a0bir Abaza genci olarak ya\u015fam\u0131\u015ft\u0131 ama bu, diasporada do\u011fmu\u015f yeti\u015fmi\u015f\u00a0 bir insana ait en olumlu \u00f6zellikleri en \u00fcst d\u00fczeyde i\u00e7eren bir yurtseverlikti. Yok edilmek istenen halk\u0131na kar\u015f\u0131 duydu\u011fu sevgi ve sorumlulu\u011fu, onlara hizmet etmek i\u00e7in her \u015feyi b\u0131rak\u0131p sava\u015fa kat\u0131lma kararl\u0131l\u0131\u011f\u0131n\u0131 ta\u015f\u0131yan y\u00fcksek bir yurtseverlikti.<\/p>\n \u201cBahad\u0131r i\u00e7imizdeki a\u011f\u0131r a\u011fabeydi. \u00c7ok konu\u015fkan biri de\u011fildi. T\u00fcrk\u00e7e\u2019deki baba tabiri vard\u0131r ya hem a\u011f\u0131rl\u0131\u011f\u0131n\u0131 koyabilen hem de bilen yani dan\u0131\u015f\u0131lan. \u0130\u015fte \u00f6yleydi. En \u00e7ok g\u00f6z\u00fcme \u00e7arpan \u00f6zelli\u011finden biri de kendinden k\u00fc\u00e7\u00fckler bile bulundu\u011fu yere geldi\u011finde toparlanmas\u0131yd\u0131.<\/p>\n T\u00fcrkiye\u2019de ya\u015farken tan\u0131mazd\u0131m onu.\u00a0 Nas\u0131l biriydi bilmezdim ama Abhazya\u2019da sava\u015f\u0131rken yani daha ya\u015farken efsaneydi. Bir\u00e7ok ki\u015fi falanca ki\u015fi sava\u015fta \u015f\u00f6yleydi, bunu yapm\u0131\u015ft\u0131, \u015f\u00f6yle iyi sava\u015fm\u0131\u015ft\u0131, diye sava\u015ftan sonra tan\u0131nd\u0131. Bahad\u0131r sava\u015f d\u00f6neminde tan\u0131n\u0131rd\u0131. B\u00fct\u00fcn gruplarda ad\u0131 duyulmu\u015ftu.<\/p>\n \u0130lk yaraland\u0131\u011f\u0131nda ba\u011f\u0131rsaklar\u0131 d\u0131\u015far\u0131da ya\u015fad\u0131 bir s\u00fcre. Biraz d\u00fczelince T\u00fcrkiye\u2019ye gitti. Ben\u00a0 as\u0131l T\u00fcrkiye d\u00f6n\u00fc\u015f\u00fc tam anlam\u0131yla tan\u0131m\u0131\u015f oldum onu.<\/p>\n Sohum al\u0131nd\u0131ktan sonra Abhazya\u2019ya babas\u0131 ve annesi geldiler. Bizi kay\u0131plar\u0131m\u0131zdan dolay\u0131 \u00fczg\u00fcn, yasl\u0131, moralsiz g\u00f6r\u00fcnce birka\u00e7 g\u00fcn bir \u015fey demediler. Sonra hepimizi toplay\u0131p k\u0131zd\u0131lar biraz. Bug\u00fcn bile \u00e7ok iyi hat\u0131rl\u0131yorum babas\u0131n\u0131n s\u00f6ylediklerini. Son c\u00fcmlesi \u015f\u00f6yleydi. \u201dSiz buraya \u00f6l\u00fcm\u00fc g\u00f6ze alarak geldiniz \u015fimdi ya\u015famay\u0131 g\u00f6ze alam\u0131yorsunuz\u201d demi\u015fti. Biz Bahad\u0131r\u2019\u0131 o zaman daha iyi tan\u0131d\u0131k. Adam\u0131n \u00f6yle bir babas\u0131 var ki!\u201c <\/b> diyor silah arkada\u015flar\u0131ndan biri.<\/p>\n Bahad\u0131r\u2019\u0131 Abhazya sava\u015f\u0131n\u0131n sembollerinden biri yapan nokta tam da cesaret ve ki\u015filik s\u0131nav\u0131nda ortaya koydu\u011fu b\u00f6ylesine kusursuzlu\u011fudur.<\/p>\n S\u00f6z\u00fcn\u00fc halktan yana kullanm\u0131\u015f halk\u0131n\u0131n saf\u0131nda yer alm\u0131\u015f ve ya\u015fam\u0131n\u0131 \u00fclkesinin ulusal ve kurtulu\u015f m\u00fccadelesine adam\u0131\u015f se\u00e7kin bir insand\u0131 Bahad\u0131r. G\u00f6z\u00fcn\u00fc budaktan sak\u0131nmadan yapt\u0131 neye inan\u0131yorsa. Sava\u015f\u00e7\u0131 olmay\u0131 yeterli g\u00f6rmedi direni\u015f\u00e7i gruplar\u0131n\u0131n aras\u0131nda g\u00f6z\u00fcpekli\u011fiyle efsanele\u015fti. \u0130\u015fgalcilerin binlerce askerinin Abhazya\u2019n\u0131n az say\u0131da askerinden g\u00fc\u00e7s\u00fcz oldu\u011funu kan\u0131tlayanlardan oldu.<\/p>\n Sava\u015fa kat\u0131l\u0131\u015f sebebini a\u00e7\u0131klad\u0131\u011f\u0131 a\u015fa\u011f\u0131daki s\u00f6zleri o g\u00fcnden bu g\u00fcne bize Kafkasya`dan ayr\u0131lmama ve\u00a0 ya\u015fama g\u00fcc\u00fc vermi\u015ftir.<\/p>\n \u201cVatan\u0131m fa\u015fist i\u015fgalci G\u00fcrc\u00fc g\u00fc\u00e7leri taraf\u0131ndan i\u015fgal edilince \u00fczerime vazife say\u0131p vatan\u0131m\u0131 savunmak i\u00e7in hemen buraya geldim. Buras\u0131 bizim anavatan\u0131m\u0131z, ata vatanimiz\u2026 Devlet dairesinde \u00e7al\u0131\u015f\u0131yordum g\u00fczel bir gelece\u011fim vard\u0131 4 milyon maa\u015f al\u0131yordum. Di\u011fer arkada\u015flar\u0131m\u0131n da i\u015fi g\u00fcc\u00fc vard\u0131. T\u00fcrkiye`de kalsayd\u0131k burada \u00f6lmezdik, sakat kalan arkada\u015f\u0131m\u0131z olmazd\u0131, i\u015fimizle ge\u00e7inirdik, ak\u015famlar\u0131 kahvemizde okeyimizi oynard\u0131k, sabah i\u015fe giderdik bir de g\u00fczel bir k\u0131z bulup evlenirdik, bu imkanlar\u0131m\u0131z vard\u0131 ama i\u00e7imiz rahat etmedi. Buraya gelen insanlar kendilerini buran\u0131n bu topra\u011f\u0131n bir ferdi kabul ettiler o y\u00fczden geldiler. \u015eu unutulmamal\u0131d\u0131r ki, fa\u015fizm her zaman h\u00fcsrana u\u011fram\u0131\u015ft\u0131r. G\u00fcrc\u00fc fa\u015fizminin sonu da h\u00fcsran olacakt\u0131r. Buras\u0131 anavatan\u0131m\u0131zd\u0131r halk\u0131m\u0131z\u0131n kaderini kendimiz belirleyece\u011fiz.\u201d <\/b><\/p>\n Bu s\u00f6zlerin temelinde b\u00fct\u00fcn\u00fcyle i\u00e7selle\u015ftirilmi\u015f b\u00fcy\u00fck bir ulusal bilin\u00e7, \u00e7ok b\u00fcy\u00fck bir devrimci irade, cesaret ve fedak\u00e2rl\u0131k yat\u0131yor. T\u00fcrkiye\u2019de ya\u015fayan bir Abaza gencinin i\u00e7i Abhazya sava\u015ftayken ni\u00e7in rahat etmez? Elbette ki vatan savunmas\u0131na fiilen kat\u0131lmay\u0131 do\u011fal hayat\u0131n diasporal\u0131 Abazalar a\u00e7\u0131s\u0131ndan bir gere\u011fi ve ka\u00e7\u0131n\u0131lmaz sonucu oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrse rahat etmez. \u0130\u015fte Bahad\u0131r bu zorunlulu\u011fu kavram\u0131\u015ft\u0131r. Diasporada olmak elini ta\u015f\u0131n alt\u0131na koymamak i\u00e7in bir mazeret de\u011fildir. \u201cT\u00fcrkiye\u2019de kalsayd\u0131k burada \u00f6lmezdik \u201c<\/i> diyor. Bahad\u0131r\u2019a bu misyonu kimse y\u00fcklemedi o sadece diasporada do\u011fmu\u015f b\u00fcy\u00fcm\u00fc\u015f olmas\u0131na ra\u011fmen halk\u0131n\u0131n ac\u0131s\u0131n\u0131 anavatan\u0131ndakiler kadar hissetti. Halk\u0131 i\u00e7in nice insanca duygu ve d\u00fc\u015f\u00fcnceyi ya\u015fad\u0131, bize de ya\u015fatt\u0131rd\u0131. K\u0131a olan hayat\u0131na \u00e7ok \u015fey s\u0131\u011fd\u0131rd\u0131. \u0130nand\u0131\u011f\u0131n do\u011frular u\u011fruna tutarl\u0131 bir \u015fekilde m\u00fccadele etti. Sadece Abhaz halk\u0131n\u0131n de\u011fil s\u00fcrg\u00fcndeki t\u00fcm Kafkasyal\u0131lar\u0131n tarihinin en \u00f6nemli ki\u015filiklerinden biri oldu. Ba\u015fta kendi halk\u0131 olmak \u00fczere ezilen halklar\u0131n daha iyi bir ya\u015fam s\u00fcrmesi i\u00e7in hayat\u0131n\u0131 verdi asl\u0131nda. M\u00fccadelede kararl\u0131l\u0131\u011f\u0131, zafere olan sonsuz inanc\u0131 ve anavatana ba\u011fl\u0131l\u0131\u011f\u0131, her ko\u015fulda sahip \u00e7\u0131kmay\u0131 \u00f6\u011fretti bizlere. T\u00fcrkiye\u2019de d\u00fczen i\u00e7i bir mevki istemedi. Verilenleri elinin tersiyle itti. Garantili bir i\u015fi b\u0131rak\u0131p g\u00f6n\u00fcll\u00fc direni\u015f\u00e7i oldu. Masa ba\u015f\u0131nda \u00e7al\u0131\u015farak ya\u015famakla onurlu, \u00f6zg\u00fcr bir gelecek i\u00e7in m\u00fccadele aras\u0131ndaki se\u00e7imini m\u00fccadeleden yana yapm\u0131\u015f, y\u00fcre\u011finin s\u00f6yledi\u011fi tarafa ko\u015fmu\u015f, u\u011fruna \u00f6lmeye de\u011fer bir yolda \u00f6lm\u00fc\u015ft\u00fcr<\/p>\n Onun s\u00f6zleri ve tutumu b\u00fct\u00fcn d\u00fcnyan\u0131n tan\u0131d\u0131\u011f\u0131 Latin Amerikal\u0131 devrimci gerillan\u0131n \u015fu c\u00fcmlelerini hat\u0131rlat\u0131yor bana: \u201cBug\u00fcn d\u00fcnyan\u0131n t\u00fcm ilerici g\u00fc\u00e7lerinin Vietnam halk\u0131yla dayan\u0131\u015fmas\u0131, Roma arenalar\u0131nda gladyat\u00f6rleri alk\u0131\u015flayan pleplerin ac\u0131 ironisine benzemektedir. Sorun, sald\u0131r\u0131n\u0131n kurban\u0131na ba\u015far\u0131 dileklerini iletmek de\u011fil, onun kaderini payla\u015fmakt\u0131r. Zaferde ya da \u00f6l\u00fcmde onunla olmakt\u0131r\u201d <\/i><\/b>diyordu o da.<\/p>\n 15 y\u0131l sonra Abhazya\u2019n\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131n tan\u0131nmaya ba\u015fland\u0131\u011f\u0131 bug\u00fcnlerde Bahad\u0131r\u2019\u0131, Bahad\u0131rlar\u0131 hat\u0131rlamak daha da anlaml\u0131.<\/p>\n Onun, onlar\u0131n onurlu, tavizsiz ya\u015famlar\u0131n\u0131n diasporas\u0131 olan Kafkasyal\u0131lar\u0131n anavatanlar\u0131yla ili\u015fkilerinde \u00e7ak\u0131lan her yeni \u00e7ivide, her sorumsuz davran\u0131\u015fta, g\u00f6revini ihmalde hepimizi uyarmas\u0131n\u0131 dilerim.<\/p>\n `Halk\u0131m\u0131z\u0131n kaderini kendimiz belirleyece\u011fiz` diyordu Bahad\u0131r. Elbette ki Abhaz halk\u0131 yitirdiklerinden de ald\u0131\u011f\u0131 g\u00fc\u00e7le kendisi i\u00e7in en do\u011fru olan\u0131 tercih edecektir.<\/p>\n Abhazya\u2019n\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 bir kez daha kutlu olsun. Bu u\u011furda topra\u011fa d\u00fc\u015fenleri unutmad\u0131k, unutmayaca\u011f\u0131z.<\/p>\n","protected":false},"excerpt":{"rendered":" ÇETAO Nadir Yağan 20 Eylül 2008, Maykop 15 yıl önce Abhazlara onurlu ve özgür bir yaşam kazandıran “Ayayra” mucizesinin kahramanlarından biridir Abağba Bahadır. Yaşamı, savaşım öyküsü Abaza halkının ulusal ve toplumsal kurtuluş, var olma mücadelesi ve bağımsızlık tarihinin bir parçasıdır. Yaşam hiç farkına varmadan nasıl da akıp gidiyor. Acısıyla, tatlısıyla coşku ve hüznüyle toplumların yakın […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[29],"tags":[],"class_list":["post-11284","post","type-post","status-publish","format-standard","hentry","category-tarih","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11284","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=11284"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11284\/revisions"}],"predecessor-version":[{"id":11286,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11284\/revisions\/11286"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=11284"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=11284"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=11284"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/span> <\/b>20 Eyl\u00fcl 2008, Maykop<\/span><\/p>\n![](\"http:\/\/circassiancenter.com\/cc-turkiye\/yorum\/parag-ara.gif\")
<\/p>\n