{"id":11356,"date":"2019-03-25T11:25:33","date_gmt":"2019-03-25T16:25:33","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=11356"},"modified":"2020-09-26T15:24:57","modified_gmt":"2020-09-26T20:24:57","slug":"ben-bir-megrelim","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/ben-bir-megrelim\/","title":{"rendered":"BEN B\u0130R MEGREL’\u0130M"},"content":{"rendered":"

\"\"<\/p>\n

Nugzar Dzhodzhua<\/span><\/strong>
\n<\/span>\u00c7eviri: Ali \u0130hsan Aksamaz<\/span><\/p>\n

Hepimizin bildi\u011fi gibi, Stalin d\u00f6nemi ve sonras\u0131nda ortaya \u00e7\u0131kan Megrel ve genel olarak Megrelya sorunu tam anlam\u0131yla engellenmi\u015ftir. Bug\u00fcn, bu \u201cacayip\u201d makale bas\u0131nda yay\u0131mlanacak, ancak bu \u00e7e\u015fit makaleler ve yazarlar\u0131 tamam\u0131yla ahlaki de\u011ferlerden ve tarihsel ger\u00e7eklerden yoksun en \u015fiddetli ve ac\u0131mas\u0131z ele\u015ftirilerle kar\u015f\u0131 kar\u015f\u0131yad\u0131rlar.<\/span><\/p>\n

Megrelya ve Megreller olay\u0131n\u0131 ge\u00e7mi\u015fte ve g\u00fcn\u00fcm\u00fczde s\u0131cak tutanlara kar\u015f\u0131 b\u00f6ylesi nefreti, zehiri ve garezi nerede biriktirdi\u011finiz hayret verici bir konudur. G\u00fcrc\u00fc k\u00fclt\u00fcr\u00fcyle yeti\u015fen ve iyi bir e\u011fitim g\u00f6rm\u00fc\u015f olan sizler uygar bir bi\u00e7imde nas\u0131l kar\u015f\u0131l\u0131k verece\u011finizi bilmiyor musunuz? Neden \u201cs\u00f6zde\u201d Megreliz veya neden s\u00f6zde Megrel \u201ck\u00f6pekleriz\u201d? Geleneksel y\u00f6neticilerimiz olan Dadyanlar\u0131n Megrel k\u00f6yl\u00fcs\u00fcn\u00fc ve genelde aileleri s\u0131\u011f\u0131r ve bazen de daha k\u00f6t\u00fc muamelelere tabi tutmu\u015f olmalar\u0131 esas neden olmayabilir. K\u00f6yl\u00fcleri sat\u0131n almak, satmak, kiraya vermek, hediye gibi sunmak, \u00e7eyiz olarak vermek, \u00e7iftlik hayvanlar\u0131 ve ku\u015flarla takas etmek, k\u0131zg\u0131n \u015famdanlarla g\u00f6zlerini \u00e7\u0131karmak, v\u00fccutlar\u0131na yo\u011furt s\u00fcrerek k\u0131zg\u0131n g\u00fcne\u015f alt\u0131nda tutmak, organlar\u0131n\u0131 kesmek ve buna benzer di\u011fer zalimane davran\u0131\u015flar Megrelya\u2019da eskiden reva\u00e7tayd\u0131.(1)<\/span><\/p>\n

\u00c7ocuklar\u0131n\u0131z ve torunlar\u0131n\u0131zla konu\u015furken onlara hangi dille hitap etti\u011finizi sorabilir miyim? (Megrelce mi G\u00fcrc\u00fcce mi?)<\/span><\/p>\n

Bana ve \u015f\u00fcphesiz do\u011fru d\u00fc\u015f\u00fcnen herkese g\u00f6re; G\u00fcrc\u00fclerin ve Megrellerin aralar\u0131nda \u201cmermi\u201d ile konu\u015fmalar\u0131 reddedilmesi gereken bir davran\u0131\u015ft\u0131r. (2)<\/span><\/p>\n

Her \u015feyden sonra, g\u00f6r\u00fc\u015flerini ve durumunu bas\u0131nda ve televizyonda uygar bir \u015fekilde a\u00e7\u0131klayan bir adam\u0131n, kim olursa olsun, yanl\u0131\u015f\u0131 nerededir?<\/span><\/p>\n

M. Dzhanashia (3) \u015f\u00f6yle diyor: \u201cGe\u00e7mi\u015fi \u00f6\u011frenme arzusu bir halkta, sadece bu halk y\u00fcksek geli\u015fme d\u00fczeyine ula\u015ft\u0131\u011f\u0131nda do\u011far ve ulusal uyan\u0131kl\u0131l\u0131k onlar\u0131n aras\u0131nda geli\u015fir.\u201d<\/span><\/p>\n

E\u011fer ger\u00e7ekten e\u011fitimli ve tamamen namuslu insanlarsan\u0131z neden Gruzija ve Gruzin (4) ile Sakartvelo ve Kartveli (5) terimlerinin i\u00e7eri\u011fini a\u00e7\u0131klam\u0131yorsunuz?<\/span><\/p>\n

Bu terimler i\u00e7erik olarak ayn\u0131 m\u0131, de\u011fil mi? Ayn\u0131 olmad\u0131klar\u0131n\u0131 \u00e7ok iyi bildi\u011finizden ama \u015fimdi kabul edilen tarafl\u0131l\u0131ktan d\u00f6nmeyi imkans\u0131z buldu\u011funuzdan eminim. Bu terimleri \u015fimdi a\u00e7\u0131klayaca\u011f\u0131m:<\/span><\/p>\n

Gruzija ve Gruzin terimleri, Megrelleri, Svanlar\u0131 ve G\u00fcrc\u00fcleri birle\u015ftirmek i\u00e7in yapay olarak yarat\u0131lm\u0131\u015f kolektif terimlerdir. Demek istenen \u015fudur: Bu \u00fc\u00e7 halk Gruzin halk\u0131n\u0131 meydana getirmi\u015ftir ve \u00fclkeleri de Gruzija olarak adland\u0131r\u0131lm\u0131\u015ft\u0131r. Di\u011fer taraftan, Sakartvelo ve Kartveli terimleri, Megrelleri, ve Svanlar\u0131 kapsamad\u0131\u011f\u0131 i\u00e7in kolektif terimler de\u011fildir.<\/span><\/p>\n

Sakartvelo\/ Kartveli terimleri Samegrelo\/ Megreli (6) terimleriyle veya Svaneti\/ Svani (7) terimleriyle yer de\u011fi\u015ftirilirse her iki \u00e7ift terim de Rus\u00e7a\u2019da Gruzija\/Gruzin olarak yanl\u0131\u015f \u015fekilde terc\u00fcme edilecekti.<\/span><\/p>\n

Megrelce\u2019nin yaz\u0131l\u0131 edebiyat\u0131 bulunmad\u0131\u011f\u0131na s\u0131\u011f\u0131narak bana kar\u015f\u0131l\u0131k verece\u011finizi biliyorum. Ancak yaz\u0131l\u0131 edebiyata sahip olman\u0131n tek ba\u015f\u0131na etnik bir grubun belirleyici bir \u00f6zelli\u011fi olmad\u0131\u011f\u0131n\u0131 anlamal\u0131s\u0131n\u0131z; yaz\u0131l\u0131 edebiyat, bir dilin ses sisteminin ifade edilmesinin bir arac\u0131d\u0131r.<\/span><\/p>\n

Bir Megrel’in G\u00fcrc\u00fc olmad\u0131\u011f\u0131n\u0131 ispata gerek yoktur.<\/span><\/p>\n

Ki\u015fi olarak bunu gereksiz buluyorum. Ancak sizlere baz\u0131 ger\u00e7ekleri anlatmak zorunday\u0131m. Belki yenilerini anlatman\u0131n yan\u0131 s\u0131ra, baz\u0131 eski ger\u00e7ekleri de hat\u0131rlatmaya \u00e7al\u0131\u015fabilece\u011fime inan\u0131yorum.<\/span><\/p>\n

B\u00fct\u00fcn yabanc\u0131 bilim adamlar\u0131 Megrellerin G\u00fcrc\u00fc olmad\u0131klar\u0131 konusunu teslim ederler. Ne ac\u0131d\u0131r ki, Megrellerin \u201ckendileri\u201d bu ger\u00e7e\u011fi bilmezler!<\/span><\/p>\n

Haziran 1990\u2019da, Londra\u2019da toplanan 5. Avrupa Kafkasoloji Kongresi\u2019nin oturumlar\u0131 yap\u0131ld\u0131. (8) Sunulan tebli\u011flerden bir tanesi Megrelce Ve Lazca\u2019ya ayr\u0131lm\u0131\u015ft\u0131. Karde\u015f dil Lazca\u2019n\u0131n T\u00fcrkiye\u2019deki durumu gibi, Megrelce\u2019nin de G\u00fcrc\u00fcstan\u2019da yok say\u0131ld\u0131\u011f\u0131 konular\u0131 tebli\u011fin tart\u0131\u015f\u0131lan noktalar\u0131ndand\u0131. \u201cBaz\u0131 nedenlerden\u201d dolay\u0131, bu tebli\u011f hakk\u0131nda kamuoyuna bas\u0131n yoluyla bilgi verebilecek hi\u00e7bir \u201cbilim adam\u0131\u201d Tbilisi delegasyonundan g\u00f6nderilmedi. Neden? \u00c7\u00fcnk\u00fc bizim bilim adamlar\u0131m\u0131z Megrellerin G\u00fcrc\u00fc olmad\u0131klar\u0131n\u0131 benden ve sizden daha iyi bilirler.<\/span><\/p>\n

\u015eu atas\u00f6z\u00fcn\u00fc duymu\u015fsunuzdur: \u201cBazen konu\u015fmak sessiz kalmaktan iyidir. Bazen konu\u015farak zarara yol a\u00e7\u0131l\u0131r.\u201d<\/span><\/p>\n

Ark. Lamberti, \u201cG\u00fcrc\u00fcstan\u2019da ve Megrelya\u2019da 1633-1653 y\u0131llar\u0131 aras\u0131nda misyoner olarak bulundum,\u201d diye yaz\u0131yor \u201cMegrelya\u201d isimli kitab\u0131nda (10). Lamberti a\u00e7\u0131k\u00e7a, \u201c\u0130ki \u00fclkeyi ziyaret ettim,\u201d diyor; aksi takdirde, \u201cG\u00fcrc\u00fcstan\u2019da ve onun b\u00f6lgesi Megrelya\u2019da bulundum,\u201d derdi. Hi\u00e7bir \u015fekilde bu son c\u00fcmleye benzer bir ifade kullanmam\u0131\u015ft\u0131r.<\/span><\/p>\n

Ele\u015ftirisel makalesinde T. Tsivsivadze (11) \u015f\u00f6yle yaz\u0131yor:<\/span><\/p>\n

\u201cNe yaz\u0131k ki, Megrlya\u2019n\u0131n baz\u0131 k\u00f6ylerinde baz\u0131 \u00e7ocuklar\u0131n G\u00fcrc\u00fcce\u2019yi biraz ge\u00e7 \u00f6\u011frendiklerini yazarken kalemimin kendili\u011finden elimden uzakla\u015ft\u0131\u011f\u0131n\u0131 hissediyorum.\u201d Baz\u0131 istisnalarda T. Tsivtsivadze\u2019nin ifadesindeki \u201cbaz\u0131\u201d kelimesi, \u201c\u00e7o\u011funluk\u201d ya da \u201chepsi\u201d kelimesiyle yer de\u011fi\u015ftirilmelidir. Tsivtsivadze \u015f\u00fcphesiz fazlas\u0131yla hakl\u0131d\u0131r, e\u011fer bir Megrel \u00e7ocu\u011fu<\/span><\/p>\n

G\u00fcrc\u00fcce\u2019yi okulda \u00f6\u011frenemezse, Megrel \u00e7ocu\u011funun anadili Megrelce oldu\u011fu i\u00e7in, G\u00fcrc\u00fcce\u2019yi hi\u00e7bir zaman \u00f6\u011frenemeyecektir.<\/span><\/p>\n

Tsivtsivadze\u2019nin makalesi devam ediyor: \u201cBu sat\u0131rlar\u0131 yazmak zorunda kalmamal\u0131yd\u0131m, meselenin \u00f6z\u00fc budur.\u201d<\/span><\/p>\n

Yazar, bu sat\u0131rlar\u0131 yanl\u0131\u015f olduklar\u0131 temelinden hareketle de\u011fil, kelimesi kelimesine do\u011fru olduklar\u0131 i\u00e7in yaz\u0131yor. Ben, kendisine ger\u00e7ekleri anlatt\u0131\u011f\u0131 i\u00e7in \u015fahsen te\u015fekk\u00fcrlerimi sunmak istiyorum. Namuslu bir adam ger\u00e7ekleri s\u00f6ylemekten korkmamal\u0131.<\/span><\/p>\n

Ben daha \u00f6nce de a\u00e7\u0131k\u00e7a s\u00f6ylemi\u015ftim ve burada bir kez daha tekrar ediyorum: Ben G\u00fcrc\u00fc de\u011fil, bir Megrelim…<\/span><\/p>\n

Hi\u00e7bir tarih\u00e7i, dilbilimci, dil bilgini veya herhangi bir dalda uzman ki\u015fi Megrellerin G\u00fcrc\u00fc oldu\u011funu ispatlayamaz. Megreller kendilerini G\u00fcrc\u00fc olarak kabul etmeye zorland\u0131lar (12) ve i\u015fte bu y\u00fczden, bug\u00fcn ya da yar\u0131n a\u011f\u0131rl\u0131\u011f\u0131n\u0131 hissettirecek ve uzunca bir s\u00fcre de etkili olacak Megrelya ve Megreller sorunu bunca y\u0131l s\u0131cak kalm\u0131\u015ft\u0131r.(13)<\/span><\/p>\n

En son olarak G\u00fcrcistan\u2019da, Megrelya\u2019daki geli\u015fmeler, tek bir G\u00fcrcistan yaratma hayalinin nas\u0131l bir sabun kabarc\u0131\u011f\u0131 gibi patlad\u0131\u011f\u0131n\u0131 ortaya \u00e7\u0131karm\u0131\u015ft\u0131r.(14)<\/span><\/p>\n

G\u00fcrc\u00fcle\u015fmi\u015f Megrel Zviad Gamsakhurdia bir makalesinde (15) bizleri Megreller olarak a\u015fa\u011f\u0131lad\u0131, ancak \u015fimdi b\u00fct\u00fcn d\u00fcnya O\u2019nun siyasi kariyerinin nas\u0131l trajik bir \u015fekilde son buldu\u011funu \u00e7ok iyi biliyor.<\/span><\/p>\n

Nedenler hepimizin davran\u0131\u015flar\u0131na y\u00f6n verme durumundad\u0131r. Bug\u00fcn resmi olarak h\u00fck\u00fcmet taraf\u0131ndan yasaklanan Megrel diline resmi stat\u00fc verilmelidir (16).<\/span><\/p>\n

Sizin \u201ck\u00f6peklerin dili\u201d olarak niteledi\u011finiz Megrel dili s\u0131n\u0131rs\u0131z g\u00fczellikte, zengin ve \u00e7e\u015fitliliktedir, yok olmas\u0131 sadece Megreller i\u00e7in de\u011fil b\u00fct\u00fcn insanl\u0131k i\u00e7in de trajedi olacakt\u0131r.<\/span><\/p>\n

G\u00fcrc\u00fclerin, kendilerinin bu sorun hakk\u0131nda sessiz kalmalar\u0131 hakk\u0131nda a\u00e7\u0131k\u00e7ana bir g\u00f6r\u00fc\u015f belirtmiyorsunuz. Tart\u0131\u015fmalara neden onlar da kat\u0131lm\u0131yorlar?<\/span><\/p>\n

Benim 1989 y\u0131l\u0131nda Abhaz Televizyonu\u2019ndaki a\u00e7\u0131klamalar\u0131m, sizin bug\u00fcnk\u00fc \u00e7\u0131k\u0131\u015f\u0131n\u0131z kadar tehlikeli de\u011fildi. \u0130nsanlar\u0131n evlerinden \u00e7\u0131k\u0131p b\u00fct\u00fcn d\u00fcnyaya \u201cBen bir Megrel de\u011filim,\u201d demelerinin bir anlam\u0131 yoktur. Mumun ve isin kendi yolunu ne zaman bulaca\u011f\u0131n\u0131 kim bilebilir? \u0130leride torunlar\u0131m\u0131z\u0131n cevaplayamayaca\u011f\u0131 davran\u0131\u015flar sergilemeyelim.
\n<\/span><\/p>\n

D\u0130PNOTLAR<\/span><\/p>\n

* <\/b>Ogni K\u00fclt\u00fcr Dergisi, Say\u0131 6, 1994.
\n** <\/b>Yazar Nugzar Dzhodzua Abhazya\u2019da ya\u015fayan Megrellerden biridir. 1989 y\u0131l\u0131nda Abhaz Televizyonu\u2019na \u00e7\u0131karak 1930\u2019lardan beri G\u00fcrcistan\u2019da \u201cresmi\u201d bir g\u00f6r\u00fc\u015f olan Megrellerin G\u00fcrc\u00fc olarak\u00a0\u00a0\u00a0 g\u00f6sterilmelerini art\u0131k kabul edemeyece\u011fini a\u00e7\u0131lad\u0131. Ki\u015fisel g\u00f6r\u00fc\u015flerini a\u00e7\u0131klamas\u0131n\u0131n \u201c\u00f6d\u00fcl\u00fc\u201d d\u00f6v\u00fclmek, i\u015finden kovulmak, evinin s\u00fcrekli olarak silahl\u0131 ki\u015filer taraf\u0131ndan \u201cziyaret\u201d edilerek g\u00f6r\u00fc\u015flerinden vazge\u00e7irilmeye zorlanmas\u0131 ve annesinin de yerel G\u00fcrc\u00fc bas\u0131n\u0131na \u00e7\u0131kart\u0131larak o\u011flunu su\u00e7lamas\u0131 i\u00e7in tehdit edilmesi oldu. Bu a\u00e7\u0131k mektup, yanl\u0131\u015f olarak kendilerini G\u00fcrc\u00fc olarak kabul eden baz\u0131 Megrellere y\u00f6nelik olarak kaleme al\u0131nm\u0131\u015ft\u0131. Ancak yeni \u201cdemokratik\u201d G\u00fcrcistan\u2019da hi\u00e7 kimse bu makaleyi kamuoyuna duyurmak i\u00e7in yay\u0131mlamaya yana\u015fmad\u0131. (B.G. Hewit, Londra \u00dcniversitesi \u00d6\u011fretim \u00dcyesi, Central Asian Survery, (1993), 12 (3), s.301, 302, 303, 304)<\/span><\/p>\n

1.<\/b> \u0130rakli Akhalaia, Peasant Reform in Mingrelia (1958); Dimitri Lemondzhava, The Peasant Revolt in Migrelia 1856-1857, (1957); Don Arkandzhelo Lamberti, The Description (1901, 1938, 1990). Bu eserler G\u00fcrc\u00fcce\u2019dir.
\n2. <\/b>Yazar\u0131n kastetti\u011fi, 1992 y\u0131l\u0131 boyunca Megrelya\u2019daki, Tsalendzhikka\u2019daki \u00e7at\u0131\u015fmalard\u0131r. (\u0130ngilizce\u2019ye \u00e7evirenin notu).
\n3.<\/b> The Custom of Mourning in Georgia, \u0130veria, 7 Haziran 1887.
\n4. <\/b>Rus\u00e7a\u2019da G\u00fcrc\u00fcstan ve G\u00fcrc\u00fc (\u0130ngilizce\u2019ye \u00e7evirenin notu).
\n5.<\/b> G\u00fcrc\u00fcce\u2019de G\u00fcrcistan ve G\u00fcrc\u00fc (\u0130ngilizce\u2019ye \u00e7evirenin notu).
\n6.<\/b> G\u00fcrc\u00fcce\u2019de Megrelya ve Megrel (\u0130ngilizce\u2019ye \u00e7evirenin notu).
\n7.<\/b> G\u00fcrc\u00fcce\u2019de Svanetya ve Svan (\u0130ngilizce\u2019ye \u00e7evirenin notu).
\n8.<\/b> Caucasion Perspective (1992)\u2019de yay\u0131mland\u0131.
\n9.<\/b> Dilbilimciler Lazca ve Megrelce\u2019yi Kolkheti(=Zan) dilinin zaman i\u00e7inde ikiye ayr\u0131lm\u0131\u015f ve kendi ba\u015flar\u0131na geli\u015fmi\u015f iki ayr\u0131 kolu olarak tan\u0131mlarlar. G\u00fcney Kafkas dil ailesi(Megrel-Lazca, Svanca ve G\u00fcrc\u00fcce\u2019den meydana gelir. (\u0130ngilizce’den \u00e7evirenin notu)
\n10.<\/b> The Desription io Migrelia.
\n11.<\/b> Literary Georgia-7; 16 \u015eubat 1990, (Yolda\u015f Bregadze, Karde\u015f Doi\u015fvali).
\n12.<\/b> 1926 n\u00fcfus say\u0131m\u0131nda 242.990 ki\u015fi Megrel olarak kay\u0131tlara ge\u00e7mi\u015ftir. (Veriler Wixman\u2019dan al\u0131nm\u0131\u015ft\u0131r. (B.G. Hewit, Londra \u00dcniversitesi \u00d6\u011fretim \u00dcyesi, 75th Anniversary Conference, Aral\u0131k, 1990)). 1926\u2019dansonraki n\u00fcfus say\u0131mlar\u0131nda g\u00fcn\u00fcm\u00fcze kadar Megrel-Lazlar G\u00fcrcistan\u2019da kay\u0131tlara \u201cG\u00fcrc\u00fc\u201d olarak ge\u00e7irilmi\u015fleridir.
\n13.<\/b> Bkz. S.n. Kru\u015f\u00e7ev, XX. Kongre Gizli Raporu, Ki\u015fi K\u00fclt\u00fcr\u00fcne Kar\u015f\u0131, s. 55-56; \u00c7eviren: Ahmet Fethi, Pencere Yay\u0131nlar\u0131, 1. Bask\u0131, Aral\u0131k 1991, \u0130stanbul.
\n14.<\/b> Poti, Abasha, Samtredia, Zugdidi veTsalenzhikka\u2019daki Megrel-G\u00fcrc\u00fc \u00e7at\u0131\u015fmalar\u0131kastediliyor. (\u0130ngilizce\u2019ye \u00e7evirenin notu).
\n15.<\/b> Literary Georgia, 3 Kas\u0131m 1989.
\n16.<\/b> Bu konuda d\u00fczenlemelere gidildi\u011fini san\u0131yorum.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Nugzar Dzhodzhua Çeviri: Ali İhsan Aksamaz Hepimizin bildiği gibi, Stalin dönemi ve sonrasında ortaya çıkan Megrel ve genel olarak Megrelya sorunu tam anlamıyla engellenmiştir. Bugün, bu “acayip” makale basında yayımlanacak, ancak bu çeşit makaleler ve yazarları tamamıyla ahlaki değerlerden ve tarihsel gerçeklerden yoksun en şiddetli ve acımasız eleştirilerle karşı karşıyadırlar. Megrelya ve Megreller olayını geçmişte […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-11356","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11356","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=11356"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11356\/revisions"}],"predecessor-version":[{"id":11358,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11356\/revisions\/11358"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=11356"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=11356"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=11356"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}