![\"\"](\"http:\/\/circassiancenter.com\/tr\/wp-content\/uploads\/2019\/02\/THAMADE-KuLTuRu-REHiN-ALIRSA.jpg\")
<\/p>\n<\/p>\n
YEMUZ Nevzat Tarak\u00e7\u0131 (Bu yaz\u0131, k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc \u201cxabze\u201d m\u0131z\u0131 ipotek<\/strong> alt\u0131na alan \u201ckerameti kendinden menkul\u201d<\/strong> baz\u0131 s\u00f6zde \u201cthamade\u201d lerin gelece\u011fimizi nas\u0131l karartt\u0131\u011f\u0131n\u0131 konu al\u0131yor)<\/p>\n Yurtsuzla\u015ft\u0131r\u0131lm\u0131\u015f ve yoksulla\u015ft\u0131r\u0131lm\u0131\u015f bir halk.<\/p>\n K\u00f6kl\u00fc tarihi, soylu k\u00fclt\u00fcr\u00fcne ra\u011fmen yok olma e\u015fi\u011finde bir toplum.<\/p>\n Neden yok olu\u015f e\u015fi\u011fi,<\/strong> demek ki k\u00fclt\u00fcr, ku\u015faktan ku\u015fa\u011fa gere\u011fi gibi aktar\u0131lamam\u0131\u015f<\/p>\n Belki b\u00fcy\u00fckler bu k\u00fclt\u00fcr ileti\u015fimi s\u00fcrecinde gere\u011fi gibi model olamam\u0131\u015f, belki gen\u00e7ler lay\u0131k\u0131yla sorumluluk alamam\u0131\u015f.<\/p>\n Buna ra\u011fmen h\u00e2l\u00e2 sosyal, toplumsal kurallara ba\u011fl\u0131l\u0131k, bilgi ve birikim sahibi b\u00fcy\u00fcklere sayg\u0131<\/strong> son derece \u00f6nemli toplumumuzda.<\/p>\n Bunun i\u00e7indir ki \u00a0 \u00a0 \u00a0 \u201cxabze\u201d<\/strong> \u00e7ok ciddi \u00f6nem arz ederken, \u201cthamade\u201d<\/strong> lik en sayg\u0131n konumda.<\/p>\n Zira bu de\u011ferler \u201c izlenecek yol, tecr\u00fcbe, ya\u015fayan tarih, e\u011fitim\u201d <\/strong>demek, \u201cmodel\u201d<\/strong> demek, gelecek nesle \u201c\u0131\u015f\u0131k\u201d<\/strong> demek.<\/p>\n Bilinen o ki bu toplum, dili, \u201cxabze\u201d<\/strong> si ve \u201cthamade\u201d<\/strong> si olmadan ya\u015fayamaz.<\/p>\n Bu ba\u011flamda thamade<\/strong>: “xabze\u201dyi en iyi bilen ve uygulayan, sayg\u0131 duyulmas\u0131 gereken bilge ki\u015fi,<\/strong> demektir.<\/p>\n \u201cThamade\u201d konumundaki ki\u015filer toplumun bir nevi sigortas\u0131d\u0131r.<\/strong><\/p>\n Toplumda anla\u015fmazl\u0131k m\u0131 oldu, \u201cthamade\u201d bilgi, birikim ve asil duru\u015fu, ciddiyeti ve vakar\u0131yla \u00e7\u00f6z\u00fcverir problemi.<\/p>\n \u201cThamade\u201d ayn\u0131 zamanda hakemdir. Yani taraf olmaz.<\/p>\n \u201cThamade<\/strong>\u201d intikam pe\u015finde ko\u015fmaz.<\/p>\n \u201cThamade\u201d ho\u015fg\u00f6r\u00fcl\u00fc olur, tarih\u00ee, k\u00fclt\u00fcrel ve ahl\u00e2k\u00ee de\u011ferlerin \u00fczerinde titrer.<\/p>\n Toplumun birlikteli\u011fi <\/strong>onun en \u00f6ncelikli meselesidir.<\/p>\n Bu samimiyet, bu hassasiyet ve bu donan\u0131mla, toplumuna rehberlik yapma gayreti i\u00e7inde olan sayg\u0131de\u011fer b\u00fcy\u00fcklerimize, de\u011ferli \u201cthamade\u201dlerimize sonsuz sayg\u0131lar.<\/strong><\/p>\n \u0130yi ki vars\u0131n\u0131z sayg\u0131de\u011fer \u201ctahamade\u201d ler!<\/p>\n \u0130yi ki vars\u0131n\u0131z, iyi ki bilginizi, birikiminizi topluma yans\u0131t\u0131yor, toplumla payla\u015f\u0131yorsunuz.<\/strong> Sa\u011fl\u0131k ve mutluluk dolu uzun \u00f6m\u00fcrler diliyorum b\u00fct\u00fcn \u201cthamade\u201d lerimize.<\/p>\n <\/p>\n THAMADE K\u00dc\u00c7\u00dcK HESAPLARIN \u0130\u00c7\u0130NDE OLAMAZ<\/strong><\/p>\n Buraya kadar her \u015fey tamam!<\/p>\n Ya \u201cthamade\u201d maskesiyle toplumda dola\u015fan birilerini \u201ctahamade\u201d san\u0131yor,<\/strong> ona da \u201cthamade\u201d muamelesi yap\u0131yorsak?<\/p>\n Bu ki\u015filer, bu maskeyle <\/strong>toplumu aldat\u0131yorsa?<\/p>\n Ya bu konumdaki \u201cthamade\u201d denilen ki\u015fi bilgisiz, sab\u0131rs\u0131z, nasipsiz, gurur, kibir i\u00e7indeyse hatta bu i\u015fin haset taraf\u0131 da varsa ve bu durum topluma, k\u00fclt\u00fcre b\u00fcy\u00fck zarar veriyorsa?<\/strong><\/p>\n \u201cOlur mu can\u0131m, abartmayal\u0131m!\u201d m\u0131 diyorsunuz?<\/p>\n Hatta \u015fu ifadelerle mi s\u00f6ze devam ediyorsunuz:<\/p>\n \u201cKarde\u015fim, \u201cthamade\u201d ne kadar yetersiz ve nasipsiz olursa olsun bu k\u00fclt\u00fcr\u00fcn ger\u00e7ek sahipleri<\/strong> onlar. Hi\u00e7bir durumda onlar ele\u015ftirilemez. O konu\u015facak sen edebinle dinleyeceksin. S\u00f6ylenenler yanl\u0131\u015f da olsa, topluma, k\u00fclt\u00fcre b\u00fcy\u00fck zarar da verse susacaks\u0131n. De\u011fil mi ki \u201cThamade\u201dye itaat \u015fartt\u0131r!\u201d<\/strong><\/p>\n \u201c\u0130sti\u015fare mi yap\u0131lacak onun s\u00f6z\u00fc<\/strong> ge\u00e7ecek! Lider mi se\u00e7ilecek, o i\u015faret edecek<\/strong> i\u015flem bitecek.\u201d<\/p>\n Ne dersiniz?<\/p>\n <\/p>\n KRAL \u00c7IPLAK<\/strong><\/p>\n Peki, \u201cthamade\u201d dedi\u011fimiz, sayg\u0131 g\u00f6stermek i\u00e7in yar\u0131\u015ft\u0131\u011f\u0131m\u0131z bu ki\u015fi, toplum ve k\u00fclt\u00fcr\u00fc menfaati ve s\u0131n\u0131r tan\u0131maz istekleri<\/strong> i\u00e7in kullanan bir talihsiz olursa ne olur?<\/p>\n Ne mi olur, anlatay\u0131m o halde.<\/p>\n Olaylar\u0131 ya\u015fam\u0131\u015f de\u011ferli bir b\u00fcy\u00fc\u011f\u00fcm anlat\u0131yor:<\/p>\n \u201cBizzat ya\u015fad\u0131\u011f\u0131m, iliklerime kadar hissetti\u011fim, toplumumuza asla yak\u0131\u015fmayan, beni \u00e7ok \u00fczen trajikomik bir olay<\/strong>\u0131 anlataca\u011f\u0131m size.\u201d<\/p>\n \u201cGe\u00e7mi\u015f g\u00fcn, derne\u011fimizde dernek se\u00e7imi yap\u0131lacak. Toplumumuzun \u201cthamade\u201d dedi\u011fi ya\u015f\u0131 ilerlemi\u015f, sa\u00e7lar\u0131 k\u0131rla\u015fm\u0131\u015f<\/strong> birka\u00e7 b\u00fcy\u00fc\u011f\u00fcm\u00fcz, isti\u015fare etmeye bile gerek duymadan, kimselerin haberi olmadan, sen ba\u015fkan olacaks\u0131n, sizler de y\u00f6netim olun<\/strong>. Bu se\u00e7im b\u00f6yle yap\u0131ls\u0131n bitsin! dediler.\u201d<\/p>\n \u201cAma nas\u0131l olur, bu as\u0131rda b\u00f6yle se\u00e7im yap\u0131lmaz, isti\u015fare gerekir. Liyakatli ki\u015filer aday olsun. Her aday, ekibi, projesi ve program\u0131yla<\/strong> \u00fcyelerin kar\u015f\u0131s\u0131na \u00e7\u0131ks\u0131n. \u00dcyeler karar versin.<\/strong> Dernekte hizmet \u00fcretebilmek i\u00e7in iyi bir ekip \u015fart! diyenler olduysa da bu kendilerini sayg\u0131n \u2018tahamade\u2019<\/strong> kabul eden iki \u00fc\u00e7 ya\u015fl\u0131 ki\u015fi g\u00fcl\u00fcp ge\u00e7ti.\u201d<\/p>\n \u201cBu ar\u0131zal\u0131 \u00e7\u0131k\u0131\u015f\u0131n, bu fevrili\u011fin, bu bencilli\u011fin, bu \u00fcslupsuzlu\u011fun<\/strong> ne kadar yanl\u0131\u015f oldu\u011funu, bu dayatman\u0131n topluma, k\u00fclt\u00fcre ne kadar b\u00fcy\u00fck zarar verece\u011fini \u00e7ok iyi bilen samimi bir grup \u00fcye,<\/strong> \u2018Biz de aday\u0131z, y\u00f6netime talibiz, i\u015fte program\u0131n\u0131z, i\u015fte projelerimiz, i\u015fte ekibimiz!\u2019 diyerek toplumumuzun huzuruna \u00e7\u0131kt\u0131.\u201d<\/p>\n \u201cAman Allah\u2019\u0131m, bunu diyen siz misiniz, siz kim oluyorsunuz da<\/strong> \u2018tahamade\u2019 lere kar\u015f\u0131 \u00e7\u0131k\u0131yorsunuz!\u201d<\/p>\n \u201cBu i\u015f gen\u00e7lerin i\u015fi de\u011fil, siz ne \u2018xabze\u2019 ne de \u2018thamede\u2019 biliyorsunuz, siz toplumu b\u00f6l\u00fcyorsunuz, yaz\u0131k size!\u201d diyerek k\u0131z\u0131lca k\u0131yameti kopartt\u0131lar.<\/strong><\/p>\n \u201cNeticede se\u00e7imleri, program ve projeleriyle y\u00f6netime talip olan \u2018gen\u00e7ler\u2019<\/strong> denilen grup (San\u0131r\u0131m ya\u015f ortalamalar\u0131 43) kazand\u0131.\u201d<\/p>\n \u201cBiz se\u00e7imi kaybettik, diye bu birka\u00e7 ya\u015fl\u0131 ki\u015fi derne\u011fi terk etti<\/strong>. G\u00fcnler, aylar, y\u0131llarca \u00e7\u0131lg\u0131n dedikodular \u00fcretildi. Yeni y\u00f6netim i\u00e7in pervas\u0131zca yak\u0131\u015f\u0131ks\u0131z s\u00f6zler s\u00f6ylendi.\u201d<\/strong><\/p>\n \u201cAsl\u0131 astar\u0131 olmayan dedikodulardan, yalandan, hasetten ne \u00e7\u0131kar demeyin, bu iki \u00fc\u00e7 b\u00fcy\u00fc\u011f\u00fcm\u00fcz(!) nerdeyse toplumu ikiye b\u00f6ld\u00fc.<\/strong> Bunlar, her toplant\u0131y\u0131, her bulu\u015fmay\u0131, her cenaze ve d\u00fc\u011f\u00fcn\u00fc bahane edep her f\u0131rsatta durmadan, bu gen\u00e7leri(!) ele\u015ftirdi. Yetmedi, bu zevat, torunlar\u0131<\/strong> ya\u015f\u0131ndaki ki\u015filerin evlerine, i\u015fyerlerine giderek y\u0131k\u0131c\u0131 ele\u015ftirilerini<\/strong> oralarda da insafs\u0131zca s\u00fcrd\u00fcrd\u00fc.\u201d<\/p>\n \u201cSeneler ge\u00e7ti, d\u00f6nem bitti. Nihayet y\u0131llard\u0131r ekilen nefret ve haset tohumlar\u0131 meyvesini verdi. Ve bu iki \u00fc\u00e7 b\u00fcy\u00fc\u011f\u00fcm\u00fcz amac\u0131na ula\u015ft\u0131.\u201d<\/strong><\/p>\n \u201cSonu\u00e7ta ne mi oldu, denizi ge\u00e7en derne\u011fimiz derede bo\u011fuldu<\/strong>!\u201d<\/p>\n","protected":false},"excerpt":{"rendered":" YEMUZ Nevzat Tarakçı 13.09.2014 (Bu yazı, kültürümüzü “xabze” mızı ipotek altına alan “kerameti kendinden menkul” bazı sözde “thamade” lerin geleceğimizi nasıl kararttığını konu alıyor) Yurtsuzlaştırılmış ve yoksullaştırılmış bir halk. Köklü tarihi, soylu kültürüne rağmen yok olma eşiğinde bir toplum. Neden yok oluş eşiği, demek ki kültür, kuşaktan kuşağa gereği gibi aktarılamamış Belki büyükler bu kültür […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[106],"tags":[],"class_list":["post-1146","post","type-post","status-publish","format-standard","hentry","category-yazarlar-yemuz-nevzat-tarakci","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/1146","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=1146"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/1146\/revisions"}],"predecessor-version":[{"id":1148,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/1146\/revisions\/1148"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=1146"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=1146"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=1146"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>13<\/span>.09.2014<\/span><\/p>\n