{"id":11487,"date":"2019-03-25T18:41:01","date_gmt":"2019-03-25T23:41:01","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=11487"},"modified":"2019-03-25T18:41:01","modified_gmt":"2019-03-25T23:41:01","slug":"mustafa-cemiloglu-ile-roportaj","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/mustafa-cemiloglu-ile-roportaj\/","title":{"rendered":"MUSTAFA CEM\u0130LO\u011eLU \u0130LE R\u00d6PORTAJ"},"content":{"rendered":"<p><img decoding=\"async\" src=\"http:\/\/www.circassiancenter.com\/cc-turkiye\/yz-image4\/0013-mustafaB.GIF\" width=\"130\" height=\"173\" border=\"0\" \/><\/p>\n<p align=\"left\"><b> <span style=\"font-family: Arial; font-size: small;\">Ursula Doroszweska<br \/>\n<\/span> <\/b> <span style=\"font-family: Arial;\">Uncaptive Minds\u201cin (UM) 4. Cilt ve 3. Say\u0131<br \/>\n<\/span> \u0130ngilizce&#8217;den \u00c7eviri: <span lang=\"TR\"> Hatko Schamis<\/span><\/p>\n<p align=\"left\"><span style=\"font-family: Arial; font-size: small;\">Mustafa Cemilo\u011flu, (Mustafa Abdulcemil K\u0131r\u0131mo\u011flu olarak tan\u0131n\u0131r) K\u0131r\u0131m Tatarlar\u0131n\u0131n y\u00f6netim organ\u0131 Meclis\u2019in lideridir. 1967 ile 1989 y\u0131llar\u0131 aras\u0131nda K\u0131r\u0131m Tatarlar\u0131n\u0131n haklar\u0131n\u0131 ve genel olarak insan haklar\u0131n\u0131 savunma faaliyetleri nedeniyle ya\u015fam\u0131n\u0131n on be\u015f y\u0131l\u0131n\u0131 cezaevinde veya \u00e7al\u0131\u015fma kamplar\u0131nda ge\u00e7irmi\u015ftir. Bu r\u00f6portaj, Polonyal\u0131 bir gazeteci olan Ursula Doroszweska taraf\u0131ndan 6 Eyl\u00fcl 1992 tarihinde K\u0131r\u0131m Tatarlar\u0131n\u0131n eski ba\u015fkenti Bah\u00e7esaray\u2019da yap\u0131lm\u0131\u015f ve \u201eUncaptive Minds\u201cin (UM) 4. Cilt ve 3. Say\u0131s\u0131nda, yine 1992 y\u0131l\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r.<\/p>\n<p>Burada r\u00f6portaj\u0131n geni\u015f bir \u00f6zetini aktar\u0131yorum. HS<\/p>\n<p><img decoding=\"async\" src=\"http:\/\/www.circassiancenter.com\/cc-turkiye\/yorum\/parag-ara.gif\" width=\"45\" height=\"18\" border=\"0\" \/><\/p>\n<p>UM- K\u0131r\u0131m Tatar Meclis\u2019inin bug\u00fcnk\u00fc stat\u00fcs\u00fc nedir? Meclis Ukrayna H\u00fck\u00fcmeti veya herhangi bir uluslararas\u0131 kurulu\u015f taraf\u0131ndan tan\u0131n\u0131yor mu?<\/p>\n<p>Cemilo\u011flu- Meclis, K\u0131r\u0131m Tatarlar\u0131n\u0131n en y\u00fcksek temsil organ\u0131d\u0131r. 33 \u00fcyesi ulusal kongremiz olan Kurultay\u2019da, Haziran 1991\u2019de iki y\u0131l i\u00e7in se\u00e7ilmi\u015ftir. E\u011fer meclisin yap\u0131s\u0131nda bir de\u011fi\u015fiklik yap\u0131lmas\u0131 gerekirse bu, ancak iki y\u0131l sonraki, yani 1993\u2019teki Kurultay\u2019da m\u00fcmk\u00fcnd\u00fcr. Ukrayna parlamentosu meclisi hen\u00fcz resmi olarak tan\u0131mad\u0131\u2026 Biz K\u0131r\u0131m Y\u00fcksek Konsey\u2019inin meclisi kendisine paralel bir organ olarak g\u00f6rd\u00fc\u011f\u00fcn\u00fc ve bu nedenle de meclisi tan\u0131may\u0131 kategorik olarak reddetti\u011fini biliyoruz ama bir\u00e7ok Ukraynal\u0131 parlamenter meclisi tan\u0131ma yanl\u0131s\u0131d\u0131rlar ve yetkililer K\u0131r\u0131m Tatarlar\u0131 ile bir anla\u015fmazl\u0131\u011fa d\u00fc\u015ft\u00fcklerinde K\u0131r\u0131m halk\u0131 i\u00e7in en y\u00fcksek irade oldu\u011funu bildikleri meclise ba\u015fvurmakta, onunla g\u00f6r\u00fc\u015fme yapmaktad\u0131rlar.<\/p>\n<p>Eski Sovyetler Birli\u011fi\u2019ndeki bir\u00e7ok sosyal ve politik grup ise meclisi K\u0131r\u0131m Tatarlar\u0131n\u0131n tek temsilcisi olarak tan\u0131yorlar\u2026<\/p>\n<p>UM- Meclis ile Ukrayna H\u00fck\u00fcmeti aras\u0131ndaki ili\u015fkiler nas\u0131l?<\/p>\n<p>Cemilo\u011flu- Ukrayna yetkilileriyle yak\u0131n ili\u015fkilerimiz var. H\u00fck\u00fcmette ve parlamentoda K\u0131r\u0131m Tatarlar\u0131n\u0131n ulusal sorununa ger\u00e7ekten \u00e7ok kay\u0131ts\u0131z kalan ki\u015filikler elbette var ama K\u0131r\u0131m Tatarlar\u0131n\u0131n haklar\u0131n\u0131n iadesinin yaln\u0131z adaleti sa\u011flamak de\u011fil; Ukrayna\u2019n\u0131n uzun d\u00f6nemli \u00e7\u0131karlar\u0131 i\u00e7in de gerekli oldu\u011funu-uyu\u015ftu\u011funu d\u00fc\u015f\u00fcnenler de var. Birinci grupta olanlar meclisi g\u00f6rmezlikten gelip halihaz\u0131rdaki K\u0131r\u0131m Y\u00f6netimi ile ili\u015fkilerini geli\u015ftirirken; ikinci gruptakiler K\u0131r\u0131m Tatarlar\u0131n\u0131n haklar\u0131n\u0131 iade etmeden \u201eK\u0131r\u0131m Sorunu\u201cnu \u00e7\u00f6zmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorlar ve do\u011fal olarak biz, Ukrayna liderleri aras\u0131ndan haklar\u0131m\u0131za sayg\u0131 g\u00f6sterenlerle yak\u0131n ili\u015fki i\u00e7erisinde olmay\u0131 ye\u011fliyoruz.<\/p>\n<p>UM- Ukrayna ile Rusya aras\u0131nda imzalanan Karadeniz filosu ile ilgili anla\u015fma hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyorsunuz? Bu filo K\u0131r\u0131m\u2019\u0131n ve K\u0131r\u0131m Tatarlar\u0131n\u0131n gelece\u011fi \u00fczerine nas\u0131l bir rol oynayabilir?<\/p>\n<p>CEM\u0130LO\u011eLU- Filonun Rusya ve Ukrayna aras\u0131nda b\u00f6l\u00fc\u015f\u00fclmesi sorununun silahl\u0131 bir \u00e7at\u0131\u015fmaya yol a\u00e7mayaca\u011f\u0131n\u0131 umuyoruz. As\u0131l sorunun filo de\u011fil; K\u0131r\u0131m topraklar\u0131nda kimin hakim olaca\u011f\u0131 oldu\u011funu herkes biliyor. Biz sorunun fazla uzamadan ve bar\u0131\u015f i\u00e7erisinde \u00e7\u00f6z\u00fclmesini istiyoruz. \u00c7\u00fcnk\u00fc e\u011fer silahl\u0131 bir \u00e7at\u0131\u015fma \u00e7\u0131karsa bunun K\u0131r\u0131m topraklar\u0131nda cereyan edece\u011fi a\u00e7\u0131kt\u0131r.<\/p>\n<p>Sivastopol\u2019un Karadeniz filosunun ana liman\u0131 ve \u201eRusya\u2019n\u0131n zafer \u015fehri\u201c oldu\u011fu seklindeki emperyalist iddialar\u0131 reddediyoruz. K\u0131r\u0131m topraklar\u0131n\u0131 \u201ek\u00f6ken olarak Rusya\u2019ya ait\u201c veya \u201ek\u00f6ken olarak Ukrayna\u2019ya ait\u201c \u015feklinde b\u00f6lmeyi de. B\u00fct\u00fcn K\u0131r\u0131m, buna Sivastopol da dahil, Rus i\u015fgalinden \u00f6nce \u201eAkyar\u201c (Akiar) diye an\u0131l\u0131rd\u0131. Filo sorununa en makul \u00e7\u00f6z\u00fcm b\u00fct\u00fcn Karadeniz\u2019in silahs\u0131zland\u0131r\u0131lmas\u0131ndan ge\u00e7er ama b\u00f6yle bir \u00e7\u00f6z\u00fcm yak\u0131n bir gelecekte m\u00fcmk\u00fcn g\u00f6r\u00fcnm\u00fcyor.<\/p>\n<p>UM- Meclis ile K\u0131r\u0131m yetkilileri aras\u0131ndaki ili\u015fkiler nas\u0131l?<\/p>\n<p>CEM\u0130LO\u011eLU- Eskiden K\u0131r\u0131m \u00d6zerk Sovyet Sosyalist Cumhuriyeti olarak bilinen K\u0131r\u0131m Cumhuriyeti\u2019nin Ocak 1991\u2019de yaln\u0131zca Rus\u00e7a konu\u015fan n\u00fcfusun kat\u0131ld\u0131\u011f\u0131 yasad\u0131\u015f\u0131 bir referanduma dayanarak kuruldu\u011funu biliyorsunuz. K\u0131r\u0131m Tatarlar\u0131 bu referandumu boykot ettiler; \u00e7\u00fcnk\u00fc K\u0131r\u0131m Tatarlar\u0131n\u0131n soyk\u0131r\u0131ma u\u011framalar\u0131ndan ve s\u00fcrg\u00fcn edilmelerinden sonra Rusya\u2019dan getirilen s\u00f6m\u00fcrgecilerin anavatan\u0131m\u0131z\u0131n stat\u00fcs\u00fcn\u00fc belirleme haklar\u0131n\u0131n olamayaca\u011f\u0131na inan\u0131yoruz. Ne \u201e\u00f6zerk cumhuriyet\u201c ve ne de onun h\u00fck\u00fcmeti yasal de\u011fildir. Hatta bug\u00fcn bu yasad\u0131\u015f\u0131 cumhuriyetin \u00e7e\u015fitli kademelerinde g\u00f6rev alanlar\u0131n \u00e7o\u011funun eskiden kom\u00fcnist partisi aparitcikleri olduklar\u0131n\u0131, yine \u00e7o\u011funun halk\u0131m\u0131za kar\u015f\u0131 i\u015flenmi\u015f say\u0131s\u0131z su\u00e7lardan sorumlu olduklar\u0131n\u0131 biliyoruz. K\u0131r\u0131m Y\u00fcksek Konseyi Ba\u015fkan\u0131 N. V. Bagrov mesela, Ukrayna Kom\u00fcnist Partisi K\u0131r\u0131m Oblasti Birinci Sekreteri\u2019ydi.<\/p>\n<p>Bunlar a\u015f\u0131r\u0131 \u015fovenist insanlard\u0131 ve bug\u00fcn de K\u0131r\u0131m Tatarlar\u0131n\u0131n yasal haklar\u0131n\u0131 inkar ediyor, yasal olarak se\u00e7ilen meclisi tan\u0131may\u0131 reddediyorlar\u2026 Meclis ile bug\u00fcnk\u00fc y\u00f6netim aras\u0131ndaki ili\u015fkilerin \u201cmayho\u015f\u201d oldu\u011funu s\u00f6yleyebiliriz.<\/p>\n<p>UM- Meclis, Ukrayna muhalefeti ile birlikte \u00e7al\u0131\u015f\u0131yor mu? \u0130li\u015fkileri nas\u0131l?<\/p>\n<p>CEM\u0130LO\u011eLU- (\u2026) Ukrayna\u2019daki halk\u0131m\u0131z\u0131n K\u0131r\u0131m\u2019da kendi kaderini tayin hakk\u0131n\u0131 tan\u0131yan demokratik g\u00fc\u00e7leriyle birlikte \u00e7al\u0131\u015f\u0131yoruz. Kendileriyle uzun y\u0131llara dayal\u0131 s\u0131k\u0131 ili\u015fkilerimizin oldu\u011fu eski muhalif ve bug\u00fcn demokratik cephe \u00fcyesi bir\u00e7ok insan var. Totalitarizme kar\u015f\u0131 uzun m\u00fccadele y\u0131llar\u0131nda birlikteydik. \u00c7o\u011fu \u015fu anda Ukrayna Parlamentosu\u2019nun \u00fcyeleri veya demokratik \u00f6rg\u00fctlerin liderleri pozisyonundalar. Hepsiyle \u00e7ok yak\u0131n ve s\u0131cak ili\u015fkilerimiz var.<\/p>\n<p>UM- Meclis, \u00f6n\u00fcnde sonunda K\u0131r\u0131m\u2019da bir ulusal devlet kurmak istiyor. Bu nas\u0131l bir devlet olacak? Ukrayna\u2019dan tam ba\u011f\u0131ms\u0131zl\u0131k mi istiyorsunuz? Bu devlette dinin rol\u00fc ne olacak? Meclis serbest piyasa ekonomisi ve \u00f6zel m\u00fclkiyet konular\u0131na nas\u0131l bak\u0131yor?<\/p>\n<p>CEMIOGLU- Biz K\u0131r\u0131m\u2019da tam ba\u011f\u0131ms\u0131z bir devlet kurmaktan bahsetmiyoruz. Biz, Ukrayna s\u0131n\u0131rlar\u0131 i\u00e7erisinde ulusal-b\u00f6lgesel \u00f6zerklik sahibi olmak veya Ukrayna\u2019n\u0131n bir par\u00e7as\u0131 olarak kalacak egemen demokratik bir cumhuriyet kurmak istiyoruz 1991\u2019in sonlar\u0131nda meclis, b\u00f6yle bir K\u0131r\u0131m Cumhuriyeti i\u00e7in yasa teklifinde bulundu. Bu yasa, etnik k\u00f6kenlerine veya dini inan\u0131\u015flar\u0131na bakmaks\u0131z\u0131n b\u00fct\u00fcn K\u0131r\u0131m vatanda\u015flar\u0131n\u0131n e\u015fitli\u011fini savunuyordu. Laik bir devlet \u00f6rg\u00fctlenmesini \u00f6ng\u00f6r\u00fcyordu ve herhangi bir dinin imtiyaz sahibi olmas\u0131n\u0131 reddediyordu ve tekellere kar\u015f\u0131 hem devlet ve hem de \u00f6zel m\u00fclkiyeti savunuyordu.<\/p>\n<p>UM- Rusya bas\u0131n\u0131 T\u00fcrkiye\u2019yi ziyaretinizde devlet ba\u015fkan\u0131 gibi kar\u015f\u0131land\u0131\u011f\u0131n\u0131z\u0131 yazd\u0131. \u0130\u015fin asl\u0131 nedir?<\/p>\n<p>CEM\u0130LO\u011eLU- \u00d6yle de\u011fildi. Havaalan\u0131na indi\u011fimde ne K\u0131r\u0131m Tatarlar\u0131n\u0131n ne de T\u00fcrk ulusal mar\u015f\u0131 \u00e7al\u0131nmad\u0131 ve T\u00fcrk askeri birlikleri de devlet ba\u015fkanlar\u0131n\u0131 kar\u015f\u0131larken sergiledikleri seremoniyi sergilemediler. \u015eubat 1992\u2019de T\u00fcrkiye\u2019yi D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131\u2019n\u0131n davetlisi olarak ziyaret etmi\u015ftim ama T\u00fcrkiye\u2019nin \u00f6nderleri elbetteki y\u0131llard\u0131r yasal haklar\u0131 i\u00e7in \u015fiddete ba\u015fvurmadan m\u00fccadele eden K\u0131r\u0131m Tatar halk\u0131na ve onun demokratik bir \u015fekilde se\u00e7ilen temsilcisi meclise sayg\u0131 duyuyorlar\u2026<\/p>\n<p>UM- T\u00fcrkiye K\u0131r\u0131m Tatarlar\u0131na ne gibi yard\u0131mlarda bulunuyor ve T\u00fcrkiye\u2019nin \u00e7\u0131karlar\u0131 ile K\u0131r\u0131m Tatarlar\u0131n\u0131n \u00e7\u0131karlar\u0131 ne \u00f6l\u00e7\u00fcde \u00f6rt\u00fc\u015f\u00fcyor?<\/p>\n<p>CEM\u0130LO\u011eLU- T\u00fcrkler ve K\u0131r\u0131m Tatarlar\u0131 ikisi de \u201eT\u00fcrki halk\u201ct\u0131r ve dil, din ve k\u00fclt\u00fcr olarak birbirlerine \u00e7ok yak\u0131nd\u0131rlar. Art\u0131, T\u00fcrkiye\u2019de birka\u00e7 milyon K\u0131r\u0131m Tatar k\u00f6kenli insan ya\u015famaktad\u0131r; bunlar\u0131n atalar\u0131 ya g\u00f6\u00e7 etmi\u015f ya da Rusya\u2019n\u0131n K\u0131r\u0131m\u2019\u0131 i\u015fgal etmesinden sonra g\u00f6\u00e7 etmeye zorlanm\u0131\u015flard\u0131r. T\u00fcrkiye\u2019nin K\u0131r\u0131m\u2019\u0131n herhangi bir emperyalist g\u00fcc\u00fcn ileri karakolu olmas\u0131n\u0131 ve silahlar\u0131n\u0131n T\u00fcrkiye\u2019yi veya akraba bir halk\u0131n topraklar\u0131n\u0131 hedef almas\u0131n\u0131 istemeyece\u011fini s\u00f6ylemek bile gereksiz. Elbetteki T\u00fcrkler bize b\u00fcy\u00fck moral destek oluyorlar. Bir\u00e7ok sosyal ve dini kurulu\u015f \u00fclkemizde camiler, e\u011fitim kurumlar\u0131, sa\u011fl\u0131k kurulu\u015flar\u0131 in\u015fa etmeyi planl\u0131yor. Bize maddi bir ypk olmadan.T\u00fcrkiye \u00fcniversitelerinde e\u011fitim g\u00f6ren gen\u00e7lerimiz var. E\u011fer Ukrayna meclisi resmi olarak tan\u0131rsa T\u00fcrkiye\u2019den gelen bu yard\u0131mlar\u0131n da artaca\u011f\u0131na inan\u0131yoruz ve bunun Ukrayna\u2019n\u0131n da \u00e7\u0131karlar\u0131na oldu\u011funa.<\/p>\n<p>UM- Rusya bas\u0131n\u0131, K\u0131r\u0131m Tatarlar\u0131n\u0131n K\u0131r\u0131m\u2019da belli bir n\u00fcfus \u00e7o\u011funlu\u011funa ula\u015ft\u0131klar\u0131nda ve \u00f6n\u00fcnde sonunda T\u00fcrkiye ile birle\u015fme taleplerini g\u00fcndeme getireceklerini s\u00f6yl\u00fcyor. Bu korkular\u0131n\u0131n hakl\u0131 bir gerek\u00e7esi var m\u0131?<\/p>\n<p>CEM\u0130LO\u011eLU- K\u0131r\u0131m bir Rus topra\u011f\u0131 de\u011fildir. Bu nedenle Rusya\u2019n\u0131n korkmas\u0131n\u0131 gerektirecek bir durum yok. Fakat e\u011fer bir g\u00fcn T\u00fcrkiye ile birle\u015fme g\u00fcndeme gelirse ve bu ger\u00e7ekle\u015firse, K\u0131r\u0131m Halk\u0131n\u0131n durumu Rus y\u00f6netimi alt\u0131nda oldu\u011fundan daha k\u00f6t\u00fc olmayacakt\u0131r.<\/p>\n<p>Gelecek ku\u015faklar\u0131m\u0131z ad\u0131na konu\u015famam, fakat K\u0131r\u0131m Tatar Meclis\u2019inin \u015fimdiki uluslararas\u0131 s\u0131n\u0131rlar\u0131n de\u011fi\u015fmezli\u011fi ilkesini g\u00f6n\u00fcls\u00fczce tan\u0131d\u0131klar\u0131n\u0131 s\u00f6yleyebilirim. Ukrayna s\u0131n\u0131rlar\u0131 i\u00e7erisinde ulusal-b\u00f6lgesel bir \u00f6zerklik istedi\u011fimizi s\u00f6ylemi\u015ftik ama T\u00fcrkiye\u2019nin de \u00e7o\u011funlu\u011fun Rus\u00e7a konu\u015ftu\u011fu bir b\u00f6lgeyi ilhak etmek istemeyece\u011fi a\u00e7\u0131kt\u0131r, zaten K\u00fcrtlerle yeterince sorunlar\u0131 var.<\/p>\n<p>UM- Bat\u0131\u2019n\u0131n \u0130slam fundementalizmi korkusu biliniyor ve Avrupa\u2019da bir \u0130slam devleti Avrupal\u0131lar\u0131n tepki g\u00f6stermelerine neden olabilir. Bu konuda ne s\u00f6yleyebilirsiniz?<\/p>\n<p>CEM\u0130LO\u011eLU- E\u011fer \u201cfundementalizm\u201d ile kastetti\u011finiz fanatizm ise \u0130slami fanatizmin H\u0131ristiyanlar\u0131n, ateistlerin veya herhangi ba\u015fka bir \u015feyin fanatizminden farkl\u0131 olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemeliyim. Her t\u00fcrl\u00fc fanatizm reddedilmelidir. \u0130kincisi, Avrupa, H\u0131ristiyanlar\u0131n anavatan\u0131 de\u011fildir, Asya\u2019n\u0131n b\u00fct\u00fcn\u00fcyle \u0130slam\u2019a veya Budizm\u2019e ait olmad\u0131\u011f\u0131 gibi. Almanya\u2019da, Fransa\u2019da, \u0130talya\u2019da veya di\u011fer Avrupa \u00fclkelerinde ya\u015fayan milyonlarca M\u00fcsl\u00fcman var, hatta Araplarla, T\u00fcrklerle ve di\u011fer M\u00fcsl\u00fcman halklarla birlikte ya\u015fayan H\u0131ristiyanlardan daha fazla. Her insanin dini tercihi kendisinin bilece\u011fi bir i\u015ftir.<\/p>\n<p>K\u0131r\u0131m Tatarlar\u0131, seversiniz veya sevmezsiniz, \u0130slam dinine ba\u011fl\u0131 bir Do\u011fu Avrupa halk\u0131d\u0131r. Di\u011fer halklar gibi bizim de kendi anavatan\u0131m\u0131zda egemenlik ve kendi gelece\u011fimiz \u00fczerinde kendimizin karar verme hakk\u0131 vard\u0131r. Do\u011fal haklar\u0131m\u0131z i\u00e7in ba\u015fka birilerinden izin almak zorunda de\u011filiz.<\/p>\n<p>UM- Rus yerle\u015fimcileri K\u0131r\u0131m Tatar Ulusal Hareketi\u2019ni destekliyorlard\u0131. Hala b\u00f6yle K\u0131r\u0131m Tatarlar\u0131n\u0131 destekleyen Ruslar var mi?<\/p>\n<p>CEM\u0130LO\u011eLU- K\u0131r\u0131m Tatar Ulusal Hareketi b\u00fcy\u00fck bir demokratik hareketin par\u00e7as\u0131yd\u0131 ve K\u0131r\u0131m Tatarlar\u0131 totaliter rejimin y\u0131k\u0131lmas\u0131na aktif destek verdiler. Ulusal hareketimizin bir\u00e7ok \u00fcyesi Rus, Ukraynal\u0131, Yahudi veya di\u011fer insan haklar\u0131 savunucular\u0131 ile birlikte imza kampanyalar\u0131na kat\u0131lmak, siyasi d\u00fc\u015f\u00fcnceleri nedeniyle insanlar\u0131n deli muamelesi g\u00f6rmelerini protesto etmek veya \u00c7ekoslovakya ile Afganistan\u2019\u0131n i\u015fgaline kar\u015f\u0131 \u00e7\u0131kmak gibi eylemlerden dolay\u0131 tutukland\u0131, cezaevlerine ve \u00e7al\u0131\u015fma kamplar\u0131na g\u00f6nderildi. Bu nedenle, Ruslar\u0131n K\u0131r\u0131m Tatarlar\u0131na tek yanl\u0131 yard\u0131mlar\u0131ndan ziyade b\u00fct\u00fcn uluslardan insanlar\u0131n kar\u015f\u0131l\u0131kl\u0131 dayan\u0131\u015fmas\u0131ndan bahsetmek daha do\u011fru olacakt\u0131r.<\/p>\n<p>Ortak bir d\u00fc\u015fmana kar\u015f\u0131 -Kom\u00fcnist diktat\u00f6rl\u00fc\u011fe- m\u00fccadele hepimizi bir noktada birle\u015ftirmi\u015fti. Sovyet sistemin da\u011f\u0131lmas\u0131ndan ve yeni devletlerin ortaya \u00e7\u0131kmas\u0131ndan sonra bu eski ortaklar aras\u0131nda elbette kimi anla\u015fmazl\u0131klar \u00e7\u0131kt\u0131. Kimileri art\u0131k eskisi gibi demokrasi m\u00fccadelesini desteklemez oldular, \u00f6zellikle ulusal sorun s\u00f6z konusu oldu\u011funda. Tan\u0131nm\u0131\u015f Moskoval\u0131 hukuk\u00e7u Nikolai Safonov mesela, 1970\u2019lerde bir\u00e7ok K\u0131r\u0131m Tatar Ulusal Hareketi \u00fcyesinin mahkemelerdeki savunmalar\u0131n\u0131 \u00fcslenmi\u015fti. Fakat ge\u00e7enlerde kendisiyle yap\u0131lan bir r\u00f6portajda art\u0131k K\u0131r\u0131m Tatarlar\u0131n\u0131n davalar\u0131na bakamayaca\u011f\u0131n\u0131, \u00e7\u00fcnk\u00fc K\u0131r\u0131m Tatarlar\u0131n\u0131n Ukrayna i\u00e7erisinde ulusal-b\u00f6lgesel bir \u00f6zerklik i\u00e7in \u00e7aba g\u00f6sterdiklerini ama K\u0131r\u0131m\u2019\u0131n \u201easl\u0131nda bir Rus topra\u011f\u0131\u201c oldu\u011funu s\u00f6yl\u00fcyordu ama her \u015feye ra\u011fmen Rusya\u2019n\u0131n b\u00fcy\u00fck ulus \u015fovenizmi ile zehirlenmemi\u015f insan haklar\u0131 savunucular\u0131yla ve ayd\u0131nlar\u0131yla dostluk ba\u011flar\u0131m\u0131z\u0131 korumaya devam ediyoruz.<\/p>\n<p>UM- Bir\u00e7ok K\u0131r\u0131m Tatar\u0131 ile konu\u015ftum ve hemen hepsinin \u00f6nlerinde a\u015f\u0131lmas\u0131 gereken bir\u00e7ok engel olmas\u0131na ra\u011fmen gelecekten \u00e7ok umutlu olduklar\u0131n\u0131 g\u00f6rd\u00fcm. Siz de b\u00f6yle optimist misiniz?<\/p>\n<p>CEM\u0130LO\u011eLU- Tamam\u0131yla. Zaten optimist bir halk pesimist birini ba\u015fkanl\u0131\u011fa getirmezdi. Her \u015feye ra\u011fmen optimist olabiliriz, \u00e7\u00fcnk\u00fc \u00e7ok daha zor \u015fartlar alt\u0131nda bile hayatta kalmay\u0131 ba\u015fard\u0131k. Elbette bu hi\u00e7bir s\u0131k\u0131nt\u0131m\u0131z\u0131n olmad\u0131\u011f\u0131 anlam\u0131na da gelmiyor. \u00d6n\u00fcm\u00fczde kolay bir gelecek yok. Haklar\u0131m\u0131z\u0131 kazanmam\u0131z\u0131n \u00f6n\u00fcnde bir\u00e7ok engelin oldu\u011funu biliyoruz ama bunlarla kararl\u0131l\u0131kla m\u00fccadele etmeye haz\u0131r\u0131z.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ursula Doroszweska Uncaptive Minds&ldquo;in (UM) 4. Cilt ve 3. Say&#305; &#304;ngilizce&rsquo;den &Ccedil;eviri: Hatko Schamis Mustafa Cemilo&#287;lu, (Mustafa Abdulcemil K&#305;r&#305;mo&#287;lu olarak tan&#305;n&#305;r) K&#305;r&#305;m Tatarlar&#305;n&#305;n y&ouml;netim organ&#305; Meclis&rsquo;in lideridir. 1967 ile 1989 y&#305;llar&#305; aras&#305;nda K&#305;r&#305;m Tatarlar&#305;n&#305;n haklar&#305;n&#305; ve genel olarak insan haklar&#305;n&#305; savunma faaliyetleri nedeniyle ya&#351;am&#305;n&#305;n on be&#351; y&#305;l&#305;n&#305; cezaevinde veya &ccedil;al&#305;&#351;ma kamplar&#305;nda ge&ccedil;irmi&#351;tir. Bu r&ouml;portaj, Polonyal&#305; [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[6],"tags":[],"class_list":["post-11487","post","type-post","status-publish","format-standard","hentry","category-arastirma-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11487","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=11487"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11487\/revisions"}],"predecessor-version":[{"id":11489,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11487\/revisions\/11489"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=11487"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=11487"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=11487"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}