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DERBE Timur<\/span> I<\/strong><\/p>\n \u0130lk bulu\u015fmalar<\/strong><\/p>\n Temmuz ay\u0131n\u0131n en s\u0131cak g\u00fcnler, s\u0131caktan yery\u00fcz\u00fcn\u00fcn kavruldu\u011fu, serinlik denilen \u015feylerin geride kald\u0131\u011f\u0131 bir zaman kesitinde T\u00fcrkiye\u2019ye ilk ad\u0131mlar\u0131m\u0131z\u0131\u00a0 att\u0131k. U\u00e7a\u011f\u0131m\u0131z ini\u015fe haz\u0131rlanmazdan \u00f6nce, \u00a0tek t\u00fck a\u011fa\u00e7lar\u0131n, yer yer ye\u015fil otlar\u0131n yer ald\u0131\u011f\u0131 geni\u015f bir bozk\u0131r \u00fczerinden u\u00e7tu\u011fumuzu g\u00f6r\u00fcyordum. Soyda\u015flar\u0131m\u0131z\u0131n\u00a0 \u00e7o\u011funlu\u011funun s\u00fcr\u00fcld\u00fc\u011f\u00fc bu \u00fclkenin topraklar\u0131na ayak basmadan \u00f6nce, daha sonradan d\u00fc\u015f\u00fcncem de\u011fi\u015fecek olsa da, bir so\u011fukluk duymad\u0131\u011f\u0131m\u0131 s\u00f6yleyemem. Hatkoko Dolet\u00e7er\u0131ye\u2019nin 1910 y\u0131l\u0131nda \u201cM\u00fcsl\u00fcman\u201d<\/strong> (\u041c\u0443\u0441\u0443\u043b\u044c\u043c\u0430\u043d\u0438\u043d) dergisinde yazd\u0131\u011f\u0131 ve Prof. \u015eHALAHO Abu<\/strong> taraf\u0131ndan bize ula\u015ft\u0131r\u0131lan bir yaz\u0131y\u0131 yeniden an\u0131msad\u0131m:<\/p>\n \u201c\u2026-T\u00fcrkiye\u2019ye giden \u00c7erkes- muhacirler a\u00e7l\u0131ktan k\u0131vran\u0131yorlar, anayurda d\u00f6nmeyi istiyorlar ama bo\u015funa; bu insanlar da mutluluk ve ne\u015fe i\u00e7inde ya\u015famak, d\u00fc\u011f\u00fcn e\u011flence i\u00e7inde vakit ge\u00e7irmek, dans etmek istiyorlard\u0131, b\u00fct\u00fcn bunlar\u0131\u00a0 anl\u0131yorum\u2026De\u011ferli Adige karde\u015flerim, T\u00fcrkiye\u2019ye g\u00f6\u00e7 etmekten ka\u00e7\u0131n\u0131n, \u00e7o\u011funuzu orada bekleyen, so\u011fuk birer mezar\/kabirdir\u2026Orada refaha kavu\u015fmay\u0131 umanlar\u0131 b\u00fcy\u00fck bir yan\u0131lg\u0131 bekliyor. Daha iyi bir ya\u015fam i\u00e7in g\u00f6\u00e7 yoluna koyulmu\u015f olanlar, \u00a0Bo\u011faz k\u0131y\u0131lar\u0131na\/\u0130stanbul\u2019a ayak bast\u0131klar\u0131 ilk g\u00fcne lanet okuyorlar\u2026\u201d<\/p>\n Hey gidi Adigeler, \u00a0hey, ne yapabiliriz ki \u015fimdi, nas\u0131l \u2013bir sihirli de\u011fnek bulup- yeniden birle\u015febiliriz ki? Bilemiyorum. Bilemiyorum onun yan\u0131t\u0131n\u0131, g\u00fcnler boyu d\u00fc\u015f\u00fcnm\u00fc\u015f olmama kar\u015f\u0131n. Dostlar\u0131mla az konu\u015fmu\u015f\/tart\u0131\u015f\u0131\u015f da de\u011filim bu konuyu. Yery\u00fcz\u00fcne gelen her bir Adige, Adigelik duygusunu kalbine yerle\u015ftirerek, bir politik ama\u00e7 g\u00fctmeden ve bir \u00e7\u0131kar beklemeden, elden geldi\u011fince ulusu i\u00e7in \u00e7al\u0131\u015fs\u0131n istiyorum tek? Birli\u011fe do\u011fru uzanan yola b\u00f6ylece bir\u00a0 ad\u0131m atmam\u0131z olanaks\u0131z m\u0131d\u0131r? \u00c7\u2019ERMIT Muhdin gibi, gece g\u00fcnd\u00fcz demeden ulusunun gelece\u011fi i\u00e7in \u00e7\u0131rp\u0131nan Adige gen\u00e7leri \u00e7o\u011falsalar, bir araya gelmeler, ziyaretler \u00e7o\u011falsa, birbirimizi daha yak\u0131ndan tan\u0131m\u0131\u015f ve anlam\u0131\u015f olsak, ya\u015fam bi\u00e7imimiz de de\u011fi\u015fmi\u015f olmaz m\u0131, yeniden birbirimizi bulmu\u015f olmaz m\u0131y\u0131z? ! Muhdin kendi cebinden \u00f6dedi\u011fi paralarla \u00e7ocuklar\u0131m\u0131z\u0131 dola\u015ft\u0131r\u0131yor, onlar\u0131 Adigelerin bar\u0131nd\u0131\u011f\u0131 bir\u00e7ok \u00fclkeye\u00a0 g\u00f6t\u00fcrd\u00fc ve oradaki soyda\u015flar\u0131\/karde\u015fleri ile tan\u0131\u015ft\u0131rd\u0131, bi\u00e7ok par\u00e7alanm\u0131\u015f aile yeniden bulu\u015ftu, onlar\u0131 y\u00fczy\u0131ll\u0131k\u00a0 bir k\u0131\u015f uykusundan uyand\u0131rm\u0131\u015f oldu. \u015eimdi de 46 ki\u015fiyi T\u00fcrkiye\u2019ye g\u00f6t\u00fcrd\u00fc. Birli\u011fe uzanan yolu T\u00fcrkiye\u2019den ba\u015flatmak en do\u011frusu, en uygunu olmaz m\u0131? Bekledi\u011fimiz yan\u0131t belki orada.<\/p>\n \u015eimdiye de\u011fin T\u00fcrkiye\u2019de \u00fc\u00e7-be\u015f milyon Adige bulundu\u011fu yaz\u0131l\u0131yordu, ama bunun do\u011fru olup olmad\u0131\u011f\u0131n\u0131 \u00f6\u011frenmemiz f\u0131rsat\u0131 do\u011fmu\u015ftu. T\u00fcrkiye\u2019de ya\u015fayan soyda\u015flar\u0131m\u0131z bir milyondan fazla, iyi Adigece bilenler de bir milyondan \u00e7ok olmal\u0131d\u0131r. Ankara\u2019da yar\u0131m milyon, Samsun\u2019da 250 bin n\u00fcfus olduktan, d\u00f6rt bin de Adige k\u00f6y\u00fc bulunduktan sonra, o \u00fclkede nas\u0131l olur da 1 milyon insan olsun \u00e7\u0131kmaz? Alt\u0131 y\u0131l \u00f6nce, \u00c7\u2019erm\u0131t\u2019\u0131n kurdu\u011fu \u201cNef\u201d<\/strong> dans toplulu\u011funun \u00e7ocuklar\u0131 sevin\u00e7 ve co\u015fku i\u00e7inde, d\u00fcnyay\u0131 dola\u015fmaya al\u0131\u015fm\u0131\u015flard\u0131, \u00fclkeleri dola\u015f\u0131p dursalar da, bozulmuyorlar, Adige anayurdunda alm\u0131\u015f olduklar\u0131 e\u011fitim ve terbiyeye uygun olarak hareket ediyorlard\u0131, \u00a0\u201cyeni Adige insan\u0131 \u00f6rne\u011fi olarak yery\u00fcz\u00fcne gelmi\u015fler\u201d dedirtecek \u00e7ocuklar idiler bunlar. Dans giysileri bulunan valizleri ellerinde \u0130stanbul\u2019da bir havaliman\u0131na indik.<\/p>\n AC\u00a0 Devlet Konseyi-Xase\u2019de, -Adige Parlamentosu\u2019nda- milletvekili ve i\u015fadam\u0131 \u00c7\u2019ERMIT Muhdin, dilbilimleri profes\u00f6r\u00fc BIRSIR Bat\u0131rb\u0131y (*), \u00fcnl\u00fc Adige ses sanat\u00e7\u0131lar\u0131 (\u043e\u0440\u044d\u0434\u044b\u00adI\u043e\u0445\u044d\u0443) KU\u015e\u2019EKO Sime (\u041a\u044a\u0443\u0448\u044a\u044d\u043a\u044a\u043e \u0421\u0438\u043c\u044d) ve VISTEKO Nuh, besteci ve yap\u0131mc\u0131 y\u00f6netmen L\u2019IUJ Kale\u015f\u2019av (\u041bI\u044bI\u0443\u0436\u044a\u0443 \u041a\u044a\u044d\u043b\u044d\u0448\u044a\u0430\u0443), \u00a0\u201cNef\u201d y\u00f6neticileri Y\u0130NUH \u0130nver ve ST\u2019A\u015eU Safyet (\u0421\u0442I\u0430\u0448\u044a\u0443 \u0421\u0430\u0444\u044b\u0435\u0442), \u00a0\u201cShapsugh\u201d (\u0428\u0430\u043f\u0441\u044b\u0433\u044a) gazetesi Ba\u015fyazar\u0131 NIBE Anzor, Adige Televizyonu g\u00f6revlileri T\u2019E\u015eU Svetlana (\u0422I\u044d\u0448\u044a\u0443 \u0421\u0432\u0435\u0442\u043b\u0430\u043d\u044d) ile YAHUL\u2019E Medine (\u042f\u0445\u044a\u0443\u043bI\u044d \u041c\u044d\u0434\u0438\u00ad\u043d\u044d), \u00e7ocuk hekimi NE\u011eOY Muliet, enstr\u00fcman sanat\u00e7\u0131lar\u0131 (p\u015f\u0131nave) TI\u011eUJ Nurb\u0131y, KALEKUTEKO \u0130nver (\u041a\u044a\u044d\u043b\u044d\u043a\u044a\u0443\u0442\u044d\u043a\u044a\u043e \u0418\u043d\u0432\u0435\u0440), KIT\u2019IJ Anzav\u0131r (\u041a\u044a\u044b\u0442I\u044b\u0436\u044a \u0410\u043d\u0437\u0430\u0443\u0440) ve bir de ben, T\u00fcrkiye\u2019de \u00fc\u00e7 hafta kalmam\u0131za olanak sa\u011flayaCAK izin ka\u011f\u0131tlar\u0131m\u0131z\u0131 havaliman\u0131 yetkililerinden al\u0131yoruz.<\/p>\n T\u00fcrkiye\u2019ye gelmeden \u00f6nce, bir y\u0131l boyunca \u00c7\u2019erm\u0131t Muhdin, T\u00fcrkiye program\u0131n\u0131 olgunla\u015ft\u0131rm\u0131\u015ft\u0131. Yirmi bir g\u00fcn boyunca g\u00fcn g\u00fcn saat saat izleyece\u011fimiz yol, u\u011frayaca\u011f\u0131m\u0131z k\u00f6yler, nerelerde kalaca\u011f\u0131m\u0131z, nerelerde yemek yiyece\u011fimiz, \u00a0\u201cNef\u201din ka\u00e7 konser verece\u011fi, bunlar\u0131n nerelerde verilece\u011fi gibi \u015feyler \u00f6ncesinden belirlenmi\u015fti. Bu konuda gidece\u011fimiz yerlerdeki soyda\u015flar ve soyda\u015f kurulu\u015flar\u0131 ba\u015fkanlar\u0131 bize yard\u0131mc\u0131 oldular. Ayr\u0131ca \u00c7erkes d\u00fcnyas\u0131n\u0131n yak\u0131ndan\u00a0 tan\u0131d\u0131\u011f\u0131 Me\u015ffe\u015f\u015fu Necdet ile Yed\u0131c Memet de bize yard\u0131mc\u0131 oldular.<\/p>\n \u0130stanbul\u2019daki\u00a0 \u201cNart Tour\u201d organizat\u00f6r\u00fc Ya\u015far Nogay bize g\u00fczel bir otob\u00fcs tahsis etti. Temmuz s\u0131ca\u011f\u0131nda soyda\u015flar\u0131m\u0131z\u0131n bulundu\u011fu topraklara ad\u0131m att\u0131k, ama klimas\u0131yla otob\u00fcs bize serin nefes ald\u0131rd\u0131.<\/p>\n Program gere\u011fince Sinop<\/strong> kentine do\u011fru yola \u00e7\u0131kt\u0131k, ilk molay\u0131 50 Adige k\u00f6y\u00fc bulundu\u011fu s\u00f6ylenen D\u00fczce\u2019de verdik. Adige k\u00f6ylerinden biri de B\u0131rgehable<\/strong> (\u0411\u044b\u0440\u0434\u0436\u044d\u0445\u044c\u0430\u0431\u043b\u044d\/Ak\u0131nlar) k\u00f6y\u00fc. K\u00f6ye ilk yerle\u015fenler B\u0131rg\u0131ler oldu\u011fu i\u00e7in bu ad\u0131 ta\u015f\u0131yor. T\u00fcrkiye\u2019de hen\u00fcz iki saat ge\u00e7irmi\u015ftik ki, soyda\u015flar\u0131m\u0131zla ilk bulu\u015fmam\u0131z\u0131\u00a0 L\u2019\u0131uj Erol\u2019un yazl\u0131\u011f\u0131nda ger\u00e7ekle\u015ftirdik. Kucakla\u015ft\u0131k, sevindik, Adigece konu\u015ftuk ve bir yabanc\u0131 \u00fclkede bulundu\u011fumuzu adeta unutmu\u015f\u00a0 olduk. Geldi\u011fimiz yerdeki a\u011fa\u00e7lar ve otlar anayurdumuzdakilere benziyordu. Buralar\u0131 ilk g\u00f6rd\u00fc\u011f\u00fcm\u00fcz kuru \u00e7\u0131plak yerlere benzemiyordu, etraf\u0131 \u00e7evrili bah\u00e7eleri ve evleri ile, bu yerleri Kafkasya\u2019da\u00a0 Karadeniz k\u0131y\u0131s\u0131nda ya\u015fayan Shapsughlar\u0131n ev ve bah\u00e7e d\u00fczenlerine benzetiyordum, t\u0131pa t\u0131p ayn\u0131s\u0131 olmasalar da birbirlerine olduk\u00e7a benziyorlard\u0131.<\/p>\n L\u2019\u0131uj Erol 71 ya\u015f\u0131nda, zay\u0131f kuru bir ya\u015fl\u0131, \u00a0\u201cderisi kemi\u011fine sar\u0131lm\u0131\u015f\u201d biri gibiydi, a\u011fz\u0131ndan ve burnundan t\u00fct\u00fcn dumanlar\u0131 eksik olmuyordu. Rahat biriydi, ancak sert bir y\u00f6netici oldu\u011fu da, hizmet edenlere sert\u00e7e yan\u00a0 bak\u0131\u015f\u0131ndan anla\u015f\u0131l\u0131yordu. Yemek yedi\u011fimiz yer de Erol\u2019undu, orada\u00a0 \u00e7al\u0131\u015fanlar da e\u015fi, k\u0131z karde\u015fi ve akrabalar\u0131 idiler. Dinlenme yeri ve atlara bak\u0131lan yerleri de var, hepsi de\u00a0 d\u00fczenliydi. Yirmi y\u0131ldan beri o gibi i\u015flerle ilgileniyor. Bah\u00e7esinden Adige e\u011flentileri (\u0434\u0436\u044d\u0433\u0443) ve\u00a0 m\u00fczi\u011fi hi\u00e7 eksilmemi\u015f. Ya\u015fl\u0131 soyda\u015flar\u0131m\u0131z haftan\u0131n her Pazar g\u00fcn\u00fc orada toplan\u0131r, muhabbet ve s\u00f6yle\u015filerde bulunurlarm\u0131\u015f. B\u00fcy\u00fck bir gup halinde bah\u00e7esine girmi\u015ftik, zorlanmadan\u00a0 hepimize sofra kurmay\u0131 ba\u015fard\u0131, D\u00fczce\u2019de iyi Adige yemek ve yiyeceklerinin hala\u00a0 yap\u0131ld\u0131\u011f\u0131n\u0131 da bize g\u00f6stermi\u015f oldu.<\/p>\n Erol\u2019un iki o\u011flu ve bir k\u0131z\u0131 var. B\u00fcy\u00fck o\u011flu mekanik\u00e7i, k\u0131z\u0131 meteorolojide \u00e7al\u0131\u015f\u0131yor, k\u00fc\u00e7\u00fck o\u011flu ise kendisine yard\u0131m ediyor. \u00a0\u201cAdigey\u2019e gitmedim, bundan sonra da gidemem, ama \u00e7ocuklar\u0131m gitsinler, anayurdumuzu g\u00f6rs\u00fcnler, i\u015fte onu istiyoru\u201d diyor L\u2019\u0131uj. \u201cBenim iyi Adigece konu\u015ftu\u011fumu g\u00f6r\u00fcyorsunuz ama \u00e7ocuklar\u0131m Adigece konu\u015fam\u0131yorlar. Konu\u015fursan s\u00f6yleneni anl\u0131yorlar, ama T\u00fcrk\u00e7e konu\u015fuyor ve kar\u015f\u0131l\u0131k veriyorlar\u201d. Bu \u00fcz\u00fcc\u00fc konu\u015fmaya bizimle ayn\u0131 sofrada oturan Gu\u011fej\u00fc Musa ile B\u0131rs\u0131r Bat\u0131rb\u0131y da kat\u0131l\u0131yorlar.<\/p>\n \u201cYirmi y\u0131l \u00f6ncesine de\u011fin Adigece\u2019yi bilmeyeni Adige\u2019den saym\u0131yor, T\u00fcrk say\u0131yordum\u201d diyor Gu\u011fej\u00fc Musa. \u201c\u015eimdi soruna farkl\u0131 yakla\u015f\u0131yorum. Burada Adigece\u2019yi \u00e7ok iyi bilen, hali vakti yerinde, varl\u0131kl\u0131 ama ulusu ad\u0131na hi\u00e7bir duyarl\u0131\u011f\u0131 olmayan, Adige geleneklerinden uzak d\u00fc\u015fm\u00fc\u015f, bir\u00a0 Adigelik yan\u0131 bile kalmam\u0131\u015f ki\u015filer\u00a0 var. Yine Adigece bilemeyen ama kalpleri Adigelik ve Adige ulusu i\u00e7in \u00e7arpan, ulusu i\u00e7in dur durak bilmeden u\u011fra\u015f veren, bir Adige gibi davranan\u00a0 ve \u201cAferin onlara\u201d diyebilece\u011fimiz Adigeler de var. Bu ikisinden hanisini ye\u011fleyebiliriz? \u201d<\/p>\n \u201cDil ulusun tan\u0131t\u0131c\u0131 i\u015fareti\/damgas\u0131, gelenek de giysisidir<\/strong> (\u0411\u0437\u044d\u0440 \u043b\u044a\u044d\u043f\u043a\u044a\u044b\u043c \u0438\u0442\u0445\u044c\u0430\u0431\u0437, \u00a0\u0445\u0430\u0431\u0437\u044d\u0440 \u0438\u0448\u044a\u0443\u0430\u0448)\u201d demi\u015fler Adigeler diyor B\u0131rs\u0131r Bat\u0131rb\u0131y<\/strong>. \u201cKendi ba\u015f\u0131na gezinen i\u015faretsiz\/damgas\u0131z inek kapan\u0131n elinde kal\u0131r, iyi giyinmemi\u015f olarak toplum i\u00e7ine girersen sana de\u011fer vermezler, bu nedenle Adige gelene\u011fini yitirmi\u015f ki\u015fi, art\u0131k bir\u00a0 Adige say\u0131lamaz. Gelenek yok olursa ulus da yok olur\u201d. <\/strong><\/p>\n \u201cBana g\u00f6re, dili sonradan \u00f6\u011frenebiliriz\u00a0 ama geleneklerimizi yitirirsek bir daha onlar\u0131 yakalayamay\u0131z\u201d<\/strong> diye s\u00f6zlerini daha bir peki\u015ftiriyor Musa.<\/p>\n \u00d6\u011fle yeme\u011fi i\u00e7in duraklad\u0131\u011f\u0131m\u0131 bu ilk yerde \u00e7ok ki\u015fi birbirini tan\u0131d\u0131, konu\u015ftu ve kar\u015f\u0131l\u0131kl\u0131 telefon numaralar\u0131 al\u0131nd\u0131. \u00a0\u201cVay sen L\u2019\u0131uj musun? Ben de L\u2019\u0131ujlardan\u0131m! \u201d L\u2019uj Kale\u015fav (\u041bI\u044bI\u0443\u00ad\u0436\u044a\u0443 \u041a\u044a\u044d\u043b\u044d\u0448\u044a\u0430y) ile Erol ayn\u0131 s\u00fclaleden (\u043bI\u0430\u043a\u044a\u043e). Kimbilir, \u00fc\u00e7 d\u00f6rt ku\u015fak \u00f6nce, \u00a0onlar\u0131n dedeleri karde\u015f olup olmad\u0131klar\u0131n\u0131? Bence karde\u015f \u00e7ocuklar\u0131 olduklar\u0131 bir ger\u00e7ek, ayn\u0131 ana baban\u0131n \u00e7ocuklar\u0131 bile soyk\u0131r\u0131mla sonu\u00e7lan bilindik\u00a0 sava\u015f (\u043b\u044a\u044d\u043f\u043a\u044a\u00ad\u0433\u044a\u044d\u043aI\u043e\u0434 \u0437\u0430\u043e) nedeniyle ayr\u0131 d\u00fc\u015ft\u00fcler. \u015eark\u0131c\u0131m\u0131z V\u0131steko Nuh ile yak\u0131ndaki bir k\u00f6y olan Hamp\u0131yhable<\/strong> (Hampinaz) k\u00f6y\u00fcnden, \u00a0V\u0131steko Alaattin de tan\u0131\u015ft\u0131lar, sadece tan\u0131\u015fmakla kalmad\u0131lar, karde\u015f \u00e7ocuklar\u0131 olduklar\u0131n\u0131 da \u00f6\u011frendiler.<\/p>\n \u201cPseyt\u0131ku\u201d<\/strong> (\u041f\u0441\u044d\u0439\u0442\u044b\u043a\u0443) k\u00f6y\u00fcnden V\u0131steko Muhtar\u2019\u0131n dedesi ile benim dedem birlikte T\u00fcrkiye\u2019ye geldiler, ancak biri geri d\u00f6nm\u00fc\u015ft\u00fc\u201d diyerek ailesinin \u00f6zge\u00e7mi\u015fini anlatt\u0131. \u00a0\u201c\u00dczerinden \u00f6yle \u00e7ok uzun bir zaman ge\u00e7memi\u015fti. Muhtar\u2019\u0131n T\u00fcrkiye\u2019ye geldi\u011fini, a\u011fabeyimin yan\u0131nda bulundu\u011funu duyunca, hemen oraya gittim, kap\u0131dan ad\u0131m\u0131m\u0131 atm\u0131\u015ft\u0131m ki, \u201cBu gelen bir V\u0131steko, y\u00fcz\u00fc ve v\u00fccut yap\u0131s\u0131yla tam bir V\u0131steko\u201d dedi, \u00e7ok sevindik, s\u0131k\u0131 s\u0131k\u0131ya kucakla\u015ft\u0131k.<\/p>\n On sekiz g\u00fcn sonra D\u00fczce\u2019ye d\u00f6necektik. Gelece\u011fimizi bekleyemiyor, V\u0131steko Alaaddin telefon \u00fczerine telefon ediyor, Nuh\u2019un sa\u011fl\u0131\u011f\u0131n\u0131 soruyor, bizi de unutmuyor, selamlar\u0131n\u0131 yolluyor, bir sorunla kar\u015f\u0131la\u015facak olurlarsa hemen yeti\u015fece\u011fini s\u00f6yl\u00fcyordu. D\u00fczce\u2019ye d\u00f6nd\u00fc\u011f\u00fcm\u00fczde bizi sevin\u00e7le kar\u015f\u0131layacak, bir\u00e7ok k\u00f6y\u00fc bizimle birlikte dola\u015facakt\u0131.<\/p>\n \u201c\u0130\u00e7ime bir ate\u015f d\u00fc\u015ft\u00fc, o ate\u015fi siz yakt\u0131n\u0131z, anayurdu g\u00f6rmezsem \u00e7atlar\u0131m\u201d<\/strong> diyor bize Alaattin. \u201cA\u011fabeyimin \u015fans\u0131 varm\u0131\u015f anayurdu g\u00f6rd\u00fc, ben de gideyim dedim ama babam a\u011f\u0131r hastaland\u0131, onunla ilgilendim, vefat edince de ilgilenmem\u00a0 gerekti. \u015eimdi Tanr\u0131 izi verirse gelecek y\u0131l anayurda gelirim\u2026\u201d<\/strong><\/p>\n Alaattin\u2019in her dedi\u011fini dedi\u011fi gibi aynen yazd\u0131m, ancak onun kalp a\u011fr\u0131s\u0131 (\u0438\u0433\u0443\u0443\u0437) b\u00fct\u00fcn bir Adige ulusunun da kalp a\u011fr\u0131s\u0131. Ba\u015f\u0131m\u0131za gelen felaketin b\u00fcy\u00fckl\u00fc\u011f\u00fc akl\u0131n alamayaca\u011f\u0131 bir boyutta, i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz derin \u00e7ukurdan \u00e7\u0131k\u0131\u015f\u0131n a\u011f\u0131rl\u0131\u011f\u0131 katlan\u0131l\u0131r gibi de\u011fil. Birbirimizden ayr\u0131, \u00e7ok uzak yerlere d\u00fc\u015ft\u00fck, ama birbirini yitirmi\u015f ana ile bebe\u011finin \u00f6zlemleri gibi birbirimizi de \u00f6zl\u00fcyoruz. Bu bulu\u015fman\u0131n ard\u0131ndan i\u00e7imden bir \u015fiir okumak geldi.<\/p>\n II Sabah g\u00fcne\u015finin do\u011fu\u015funu g\u00f6rmeliyiz<\/strong><\/p>\n \u201cBir zamanlar ya\u015f\u00e7a bizden b\u00fcy\u00fck olanlar Adigece\u2019yi \u00e7ok iyi biliyorlard\u0131, ancak \u00e7o\u011funluk Adigeli\u011fi terk etme ve T\u00fcrklerle kayna\u015fma pe\u015findeydi\u201d<\/strong> diyor Ankara Kafkas Derne\u011fi aktif \u00fcyelerinden H\u2019evseye Ey\u00fcp (\u0425\u044d\u0443\u0441\u044d\u0435 \u0410\u044e\u0431\u044d). \u00a0\u201cYa\u015fl\u0131lar\u0131n yanl\u0131\u015f d\u00fcnya g\u00f6r\u00fc\u015fleri bize \u00e7ok zarar verdi. Bug\u00fcnk\u00fc gen\u00e7ler Adigece bilmiyorlar, ancak ba\u015flar\u0131 dik olarak, \u201cBen bir Adigeyim\u201d diyebiliyorlar. \u00a0\u201cBurada do\u011fmu\u015f olsak bile, \u00fclkemiz Kafkasya\u2019da, anayurdumuz oras\u0131! \u201d<\/strong> diyorlar. Gen\u00e7lerimiz b\u00f6ylesine sa\u011flam bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne kavu\u015fmu\u015f bulunuyorlar. Buna \u00e7ok seviniyoruz, bunu yok olmayaca\u011f\u0131m\u0131z\u0131n, ya\u015fayaca\u011f\u0131\u0131z\u0131n\u00a0 bir umudu olarak g\u00f6r\u00fcyor ve gen\u00e7lerin Adigece\u2019yi yeniden \u00f6\u011freneceklerine de inan\u0131yorum\u201d. <\/strong><\/p>\n Ey\u00fcb\u2019\u00fcn s\u00f6zleri, T\u00fcrkiye\u2019deki gezimiz boyunca ba\u015fkalar\u0131 taraf\u0131ndan da do\u011fruland\u0131. Do\u011frusunu s\u00f6ylememiz gerekirse gen\u00e7ler, yeniden bizi umutland\u0131rd\u0131lar. Gen\u00e7ler \u0130nternet arac\u0131l\u0131\u011f\u0131yla anayurtla s\u0131k\u0131 ba\u011flar kurdular, Adige bayra\u011f\u0131n\u0131 hararetle yukar\u0131lara kald\u0131r\u0131yorlar, gururla Adige i\u015fareti ya da Adige bayra\u011f\u0131 ta\u015f\u0131yan rozeti olmayan\u0131\u00a0 yok gibi. Di\u011fer uluslardan daha k\u00f6t\u00fc olmad\u0131\u011f\u0131m\u0131z\u0131, e\u011fitim, bilim ve k\u00fclt\u00fcr y\u00f6n\u00fcnden hi\u00e7bir ulusun gerisinde kalmad\u0131\u011f\u0131m\u0131z\u0131 \u00e7ok iyi kavram\u0131\u015f durumdalar. Bu da g\u00fczel yar\u0131nlar\u0131m\u0131z i\u00e7in birlik yoluna uzanan yolda h\u0131zl\u0131 ad\u0131mlar atmam\u0131za g\u00fc\u00e7 kat\u0131yor.<\/p>\n H\u2019evseye Ey\u00fcp bir \u00f6\u011fretmen, ilk s\u0131n\u0131f \u00f6\u011frencilerini okutuyor. D\u00f6rt y\u0131l boyunca Samsun Kafkas\/\u00c7erkes Derne\u011fi Ba\u015fkanl\u0131\u011f\u0131n\u0131 yapt\u0131, \u015fimdi de \u00e7al\u0131\u015f\u0131yor. Mefehable<\/strong> k\u00f6y\u00fcnde ev in\u015fa ettiriyor, birka\u00e7 y\u0131l i\u00e7inde i\u015flerini ilerletir, o s\u00fcre i\u00e7inde evi de bitirilirse anayurda d\u00f6nmeye niyetli. \u00dc\u00e7 y\u0131l \u00f6nce bir grup \u00e7ocu\u011fu Adigey\u2019in \u00a0Peneh\u2019es<\/strong> (\u041f\u044d\u043d\u044d\u0445\u044d\u0441) k\u00f6y\u00fcne g\u00f6t\u00fcrm\u00fc\u015ft\u00fc. K\u0131z\u0131n\u0131n, \u00a0konuk olarak kald\u0131\u011f\u0131 evden \u00f6vg\u00fcyle s\u00f6z etmesi, \u00a0\u201cBarik benim babam, han\u0131m\u0131 da annem\u201d (\u0411\u0430\u0440\u044b\u0447 \u0441\u044d \u0441\u044f\u0442, \u00a0\u0430\u0449 \u0438\u0433\u0443\u0430\u0449\u044d \u0441\u044f\u043d)<\/strong> diyerek, kalm\u0131\u015f oldu\u011fu o ailenin yan\u0131ndan\u00a0 d\u00f6nm\u00fc\u015f olmas\u0131na \u00e7ok sevindi\u011fini bize anlat\u0131yor. \u00c7ocuklar Adigey\u2019de bulunduklar\u0131 s\u00fcrece evlerde kald\u0131lar, orada kurduklar\u0131 arkada\u015fl\u0131klar da hi\u00e7 yok olmayacak, anayurda d\u00f6nme d\u00fc\u015f\u00fcncesi de kalplerinde hep\u00a0 ya\u015fayacak. Kim bilir ki, hepsi d\u00f6nmese bile, i\u00e7lerinden Adigey\u2019e d\u00f6necek olanlar \u00e7\u0131k\u0131p \u00e7\u0131kmayaca\u011f\u0131n\u0131? ! Muhdin\u2019in bu yapt\u0131\u011f\u0131 da, ona benzer bir g\u00f6revi yerine getirmek de\u011fil midir? Onun bu kurdurmu\u015f oldu\u011fu dostluk\u00a0 ili\u015fkilerinin be\u015f on y\u0131l i\u00e7inde meyvelerini vermeye ba\u015flayaca\u011f\u0131na ku\u015fku yok, bizler de o g\u00fcnlere ula\u015fmay\u0131 umuyoruz. Evet, bulu\u015fmadan tan\u0131\u015fmak, tan\u0131\u015fmadan da birbirini sevmek olmaz. Annelerimiz, babalar\u0131m\u0131z karde\u015fse, bizler de karde\u015fsek ne diye bir araya gelmeyecek mi\u015fiz? \u0130\u015fte Ey\u00fcp her\u00a0 y\u0131l aksatmadan Adigey\u2019e geliyor, \u00e7ocuklar\u0131 da getiriyor, ata topra\u011f\u0131n\u0131 onlara g\u00f6steriyor. Herkes kendine d\u00fc\u015feni b\u00f6yle yerine getirecek olursa ulus da ya\u015far, geli\u015fir ve yeniden \u00e7o\u011fal\u0131r.<\/p>\n T\u00fcrkiye\u2019de Adige danslar\u0131n\u0131 iyi oynayan \u00e7ocuklar\u0131 g\u00f6rd\u00fck\u00e7e, \u00a0\u201cOnu mutlaka Ey\u00fcp e\u011fitmi\u015ftir, ba\u015fkas\u0131 de\u011fildir\u201d diyorlard\u0131, ama Baste Azmet\u2019i T\u00fcrkiye\u2019ye \u00e7a\u011f\u0131r\u0131p \u00e7ocuklar onun taraf\u0131ndan\u00a0 e\u011fitilmeye ba\u015flad\u0131ktan sonra, \u00a0\u201cBaste e\u011fitmi\u015ftir\u201d demeye ba\u015flad\u0131lar dedi \u015fakayla kar\u0131\u015f\u0131k Ey\u00fcp. On be\u015f y\u0131l \u00f6nce, (\u015fimdi \u201cNalmes\u201din y\u00f6netmeni olan) Baste Azamet\u2019in T\u00fcrkiye\u2019de bulundu\u011funu, onun e\u011fitti\u011fi gen\u00e7lerin Adige topluluklar\u0131 olu\u015fturmakta olduklar\u0131n\u0131 s\u00f6yl\u00fcyor. Karl\u0131 k\u00f6y\u00fc festivaline de b\u00f6yle bir topluluk kat\u0131l\u0131yor.<\/p>\n \u201cToplan\u0131p anayurda d\u00f6nmek zor bir \u015fey\u201d diyorlar, diye anlat\u0131yor Ey\u00fcp. \u00a0\u201cTabii yemek pi\u015firmek, ka\u015f\u0131\u011f\u0131 kald\u0131r\u0131p o yeme\u011fi yemek de kolay de\u011fil\u201d. <\/strong> Zorluk ile kar\u015f\u0131la\u015f\u0131lmayan bir\u00a0 ya\u015fam olabilir mi?<\/p>\n II<\/p>\n Dedelerimiz \u00f6zg\u00fcr kartallara benziyorlard\u0131<\/strong><\/p>\n \u00dc\u00e7 karde\u015f cumhuriyette, Adigey, Kabardey-Balkarya\u00a0 ve Kara\u00e7ay-\u00c7erkesya\u2019da ya\u015fayan Adigelerin, Kabardeylerin ve \u00c7erkes\/\u015eerceslerin tek bir ulusun par\u00e7alar\u0131 oldu\u011funu, hepimizin temelde Adige oldu\u011fumuzu hala bilmeyenler vard\u0131r. Ayr\u0131 d\u00fc\u015fm\u00fc\u015f\u00a0 ve ba\u015fka halklar aras\u0131nda ya\u015f\u0131yor olmam\u0131z nedeniyle, bir birle\u015fmeyi olduk\u00e7a zor g\u00f6renler, Ruslar ve Adigeler aras\u0131nda da az de\u011fildir. Tarihten nasibi olanlar\u00a0 ge\u00e7mi\u015fimizi \u00e7ok iyi bilirler, birileri bu \u00fc\u00e7 cumhuriyetten birine zarar vermeye kalk\u0131\u015f\u0131rsa, di\u011ferlerinin onu destekleyecekleri analistler taraf\u0131ndan bir\u00e7ok kez ortaya konmu\u015ftur. Adigelerin birbirinden ayr\u0131 \u00fc\u00e7 regiona (\u0441\u0443\u0431\u044a\u0435\u043a\u0442\/y\u00f6netim birimine\/b\u00f6lgeye) b\u00f6l\u00fcnm\u00fc\u015f olmalar\u0131 uzun vadeli bir politik\u00a0 g\u00f6r\u00fc\u015fe dayan\u0131yor olmal\u0131. Bir ulusun par\u00e7alanm\u0131\u015f, de\u011fi\u015fik yerlere savrulmu\u015f oldu\u011fu g\u00f6r\u00fcl\u00fcyor, bu nedenle ulus bireylerinin say\u0131s\u0131 durmadan azal\u0131yor. B\u00f6ylesine kayg\u0131l\u0131 \u015feyleri d\u00fc\u015f\u00fcnmemiz, T\u00fcrkiye\u2019nin s\u00fcrd\u00fcrd\u00fc\u011f\u00fc\u00a0 politikalar nedeniyle olmal\u0131. T\u00fcrkiyeli Adigeler, T\u00fcrkiye\u2019nin\u00a0 de\u011fi\u015fik k\u00f6\u015felerine\u00a0 da\u011f\u0131lm\u0131\u015flar, birbirleriyle temas etmeleri, dayan\u0131\u015fmalar\u0131 ve \u00f6zerklik gibi \u015feyler elde etmeleri olanaks\u0131z. \u00d6rne\u011fin ziyaret etti\u011fimiz Sinop\/Bekta\u015fa\u011fa k\u00f6y\u00fc ile \u0130zmir yak\u0131n\u0131ndaki \u00d6demi\u015f\/\u0130lkkur\u015fun k\u00f6y\u00fc aras\u0131nda bin km gibi bir mesafe var. Kuzeydeki \u0130stanbul, Samsun ve Trabzon ile onlara yak\u0131n olan k\u00f6yler, g\u00fcneyde Suriye\/\u015eam s\u0131n\u0131r\u0131 yak\u0131n\u0131ndaki k\u00f6yler, bat\u0131da \u0130zmir, Adapazar\u0131 ve ba\u015fka kent ve k\u00f6yler birbirine \u00e7ok uzaklar, buralarda \u00e7ok say\u0131da Adige bulunuyor. Kentler d\u0131\u015f\u0131nda, T\u00fcrkiye\u2019de halen d\u00f6rt bin Adige yerle\u015fimi\/k\u00f6y\u00fc bulunuyor, ancak bu yerle\u015fimlerin Adige n\u00fcfusu her y\u0131l azal\u0131yor, eriyor.<\/p>\n Sinop\/Gerze<\/strong>\u2019deki bir restoranda \u00f6\u011fle yeme\u011fimizi yemek \u00fczere mola verdi\u011fimizde, bizi kar\u015f\u0131layan Adigeler m\u0131z\u0131ka (p\u015f\u0131ne) sesi duymak, g\u00fczel Adige danslar\u0131n\u0131 g\u00f6rmek\u00a0 istediklerini s\u00f6ylediler. \u00a0\u201cNef\u201d<\/strong> toplulu\u011fumuz \u00e7ocuklar\u0131 soyda\u015flar\u0131m\u0131z\u0131n bu isteklerini k\u0131ramad\u0131lar, restoran salonunda danslar\u0131n\u0131 sundular. \u00c7ocuklar\u0131m\u0131z dans fig\u00fcrleriyle, da\u011flar\u0131m\u0131z\u0131n, ormanlar\u0131m\u0131z\u0131n, Adige d\u00fcnyas\u0131n\u0131n renklerini oradaki soyda\u015flar\u0131m\u0131za yans\u0131t\u0131yorlard\u0131. Hemen orac\u0131kta kalbim atmaya ba\u015flad\u0131, \u00e7ok \u00e7ok\u00a0 ya\u015flanm\u0131\u015f, \u00f6l\u00fcm \u00e7izgisine yakla\u015fm\u0131\u015f\u00a0 ulus a\u011fac\u0131n\u0131n yeni bir\u00a0 dal s\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcyormu\u015f gibi oldum. G\u00f6k y\u00fcz\u00fcnden s\u00fcz\u00fclen kartallar gibi \u00f6zg\u00fcr olarak, aslanlar gibi\u00a0 y\u00fcz k\u00fcsur y\u0131l \u00f6nce yi\u011fit\u00e7e \u00e7arp\u0131\u015f\u0131rken can vermi\u015f olan kahramanlar\u0131m\u0131z\u0131 an\u0131msad\u0131m, yurdumuzu savunurken can verenlerle birlikte ulusumuzun da biti\u015f \u00e7izgisine ilerledi\u011fini, ancak \u015fimdi \u00f6n\u00fcm\u00fczde bir kurtulu\u015f \u00e7izgisinin\/d\u00f6nemecinin belirdi\u011fini, ulusun gelece\u011fi konusunda\u00a0 umutlanmak, ba\u015far\u0131y\u0131\u00a0 yakalamak\u00a0 i\u00e7in nedenler bulundu\u011funu\u00a0\u00a0 yeniden alg\u0131lar gibi oldum. Oradan\u00a0 gitti\u011fimiz Sinop\/Bekta\u015fa\u011fa<\/strong> adl\u0131 bir k\u00fc\u00e7\u00fck Adige k\u00f6y\u00fc (2007\u2019de 1.002 n\u00fcfuslu-\u00e7.n.), \u00e7ocuklar\u0131m\u0131z\u0131n oyunlar\u0131n\u0131n ard\u0131ndan, onlar\u0131n\u00a0 m\u0131z\u0131kas\u0131n\u0131n \u00e7\u0131kard\u0131\u011f\u0131 \u201cTleper\u00fc\u015f\u201d (\u041b\u044a\u044d\u00ad\u00ad\u043f\u044d\u0440\u044b\u0448\u044ay)\u00a0 havas\u0131 ortal\u0131\u011f\u0131 \u00e7\u0131nlatt\u0131, bizim elle \u00e7ald\u0131\u011f\u0131m\u0131z \u201cphe\u00e7\u2019\u0131\u00e7\u2019\u201dler (\u043f\u0445\u044a\u044d\u043aI\u044b\u0447\/\u015fak \u015faklar) yerine, oradaki soyda\u015flar\u0131m\u0131z \u00fcst \u00fcste koyduklar\u0131 tahtalar\u0131 k\u00fc\u00e7\u00fck sopalarla vurarak ayn\u0131 sesleri \u00e7\u0131karmaya ba\u015flad\u0131klar\u0131nda, \u00e7ok \u00e7ok gerilere uzanan ge\u00e7mi\u015fin g\u00f6r\u00fcnt\u00fcleri kar\u015f\u0131mda yeniden canlanm\u0131\u015flar gibi geldi bana. Evet, \u00e7ok uzak bir ge\u00e7mi\u015ften gelen ve Adige yurdundan ayr\u0131l\u0131rlarken kendileriyle birlikte g\u00f6t\u00fcrm\u00fc\u015f olduklar\u0131 bu ulusal ezgiler, hala ya\u015f\u0131yorlar ve hala kulaklarda \u00e7\u0131nl\u0131yorlard\u0131, soyda\u015flar\u0131m\u0131z b\u00fct\u00fcn bu ulusal ezgileri g\u00fcn\u00fcm\u00fcze getirmeyi ve onlar\u0131 korumay\u0131\u00a0 ba\u015farm\u0131\u015flard\u0131.<\/p>\n Sabah serinli\u011finde ev sahibimiz Blene\u011fapts\u2019e<\/strong>lerin (\u0411\u043b\u044d\u043d\u044d\u00ad\u0433\u044a\u0430\u043f\u00ad\u0446I\u044d)\u00a0 bah\u00e7esine \u00e7\u0131kt\u0131m. Ortal\u0131kta kavurucu bir s\u0131ca\u011f\u0131n bizi bekledi\u011fini an\u0131msat\u0131r bi\u00e7imde do\u011fmak i\u00e7in zorlanmakta olan g\u00fcne\u015f de\u00a0 \u0131s\u0131r\u0131c\u0131 olmaya ba\u015flam\u0131\u015ft\u0131. Blene\u011fapts\u2019elerin biti\u015fik bah\u00e7esindeki meyve bah\u00e7esinde ev sahibimiz ile BIRSIR Bat\u0131rb\u0131y<\/strong> gezinip duruyorlard\u0131. Evden \u00e7\u0131kt\u0131\u011f\u0131m\u0131 g\u00f6ren B\u0131rs\u0131r seslendi:<\/p>\n <\/p>\n \u201cTimur, bak, soyda\u015flar\u0131m\u0131z y\u00fcz k\u00fcsur y\u0131l \u00f6nce yurdumuzdan ayr\u0131ld\u0131lar ama hala bizim bah\u00e7e gelene\u011fimizi\u00a0 unutmam\u0131\u015flar. \u00c7ok eski d\u00f6nemlerden beri atalar\u0131m\u0131z\u0131n yapt\u0131klar\u0131\u00a0 gibi, \u00a0asma dallar\u0131n\u0131\u00a0 armut a\u011fa\u00e7lar\u0131na (\u043c\u044d\u0437 \u043a\u044a\u0443\u0436\u044a\u044b\u043c) sard\u0131rm\u0131\u015flar, meyve a\u011fa\u00e7lar\u0131n\u0131 da\u00a0 s\u0131ra d\u00fczeninde ve e\u015fit mesafelerde dikmi\u015fler, aralar\u0131ndan da\u00a0\u00a0 ince patika\/yaya yollar\u0131\u00a0 ge\u00e7irmi\u015fler\u201d<\/em>.<\/p>\n Ev sahibimiz ve e\u015fi, iyi Adigece biliyorlar, ama \u00e7ocuklar\u0131 anadillerini koruyamam\u0131\u015flard\u0131. \u0130\u00e7lerinde Adigey\u2019i g\u00f6ren kimse yoktu, ama \u00e7ocuklar\u0131n\u0131 \u00fcniversite e\u011fitimi i\u00e7in Adigey\u2019e\/Maykop\u2019a g\u00f6ndermek istiyorlar\u2026 K\u00f6yde\u00a0 Adigece\u2019yi bilen insan say\u0131s\u0131 da \u00e7ok azalm\u0131\u015f. Ancak dilini ve gelene\u011fini daha iyi korumu\u015f olan k\u00f6yler de var T\u00fcrkiye\u2019de. \u015eimdi yolculu\u011fumuzun s\u0131ra d\u00fczenini bir bozup \u0130zmir\u2019e yak\u0131n \u00d6demi\u015f\u2019in Adige k\u00f6y\u00fc \u0130lkkur\u015fun<\/strong>\u2019un \u00f6yk\u00fcs\u00fcne bir atlayal\u0131m. T\u00fcrk\u00e7e de\u011fi\u015ftirilmi\u015f\u00a0 ad\u0131 ile \u2018\u0130lkkur\u015fun\u2019 <\/strong>olan bu k\u00f6yde Adigece, ayakta kalmay\u0131 ba\u015farm\u0131\u015f, geleneklerimiz de daha iyi korunmu\u015f.<\/p>\n \u201c\u0130zmir\u2019e yap\u0131lan Adige g\u00f6\u00e7\u00fc iki a\u015famada ger\u00e7ekle\u015fmi\u015f\u201d<\/em>, diyor k\u00f6y\u00fcn\u00fcn tarihini iyi anlatan M\u0131\u015f\u2019e Mahmud <\/strong>(\u041c\u044b\u0448\u044a\u044d \u041c\u0430\u0445\u044c\u043c\u0443\u0434), \u00a0\u201cKafkasya\u2019dan gelen ilk g\u00f6\u00e7men kafilesi Samsun ve Trabzon\u2019a indirildi, bunlar \u00e7ok telefat verdiler, salg\u0131n hastal\u0131klar ve a\u00e7l\u0131k onlar\u0131 g\u00fcnden g\u00fcne kemiriyordu. Bebe\u011fini yitiren anne\u00a0 say\u0131s\u0131\u00a0 o\u00a0 denli \u00e7oktu ki\u2026art\u0131k umutlar\u0131n\u0131 yitirmi\u015f, konu\u015famaz hale gelmi\u015flerdi. Sa\u011f kalanlar k\u00fc\u00e7\u00fck bir tekne kiralay\u0131p \u0130zmir\u2019e geldiler, Adigeler \u0130zmir\u2019den yaya olarak g\u00f6t\u00fcr\u00fcl\u00fcp civardaki T\u00fcrk k\u00f6ylerine da\u011f\u0131t\u0131ld\u0131lar. Meyekset (\u041c\u0435\u0435\u043a\u0441\u0435\u0442) adl\u0131 k\u00f6ye k\u0131rk hane, S\u00f6\u011f\u00fctl\u00fc (\u0421\u0435\u0432\u0435\u0442\u043b\u0438) k\u00f6y\u00fcne on be\u015f hane, Adegime (\u0410\u0434\u044d\u0433\u044b\u043c\u044d) k\u00f6y\u00fcne yirmi be\u015f hane, Kobezdi (\u041a\u043e\u0431\u0435\u0437\u0434\u0438) k\u00f6y\u00fcne de alt\u0131 hane yerle\u015ftirildi (*). Bu insanlar T\u00fcrkler aras\u0131nda eridiler, asimile oldular. \u0130\u00e7lerinden soy ailesini (l\u2019ako\/\u041bI\u0430\u00ad\u043a\u044a\u043e) an\u0131msayanlar birka\u00e7 ki\u015fiyi ge\u00e7miyor, di\u011ferleri\u00a0 Adige\/\u00c7erkes olduklar\u0131n\u0131 biliyorlar sadece. \u0130lkkur\u015fun k\u00f6y\u00fc yak\u0131n\u0131ndaki\u00a0 iki Adige k\u00f6y\u00fc halk\u0131, Samsun\u2019a de\u011fil, direkt Karadeniz\u2019in Balkanlar\u2019daki limanlar\u0131na g\u00f6nderilmi\u015fler, daha sonra Balkanlar\u2019dan\u00a0 \u0130zmir\u2019e gelmi\u015fler.<\/p>\n Bu Adigeler Balkan topraklar\u0131nda on iki y\u0131l kalm\u0131\u015flar, o s\u0131ralar H\u0131ristiyanlar ile M\u00fcsl\u00fcmanlar\u00a0\u00a0 \u00e7arp\u0131\u015f\u0131yorlarm\u0131\u015f, bu hengameden kurtulmak i\u00e7in T\u00fcrkiye\u2019ye gelmi\u015fler (**). \u00d6nce \u0130zmir yak\u0131nlar\u0131ndaki Fetiye (\u0424\u0435\u0442\u044b\u0435) k\u00f6y\u00fcne yerle\u015fmi\u015fler ama bir y\u0131l i\u00e7inde y\u00fczden \u00e7ok kay\u0131p vermi\u015fler. Bunun \u00fczerine1879 y\u0131l\u0131nda\u00a0 \u015fimdiki \u0130lkkur\u015fun k\u00f6y\u00fc yerine ta\u015f\u0131n\u0131p oraya yerle\u015ftiler. K\u00f6y\u00fcn k\u0131y\u0131s\u0131ndan ge\u00e7en k\u00fc\u00e7\u00fck \u0131rma\u011f\u0131n\u00a0 yamac\u0131ndaki korunun a\u011fa\u00e7lar\u0131 i\u00e7ine k\u00fc\u00e7\u00fck k\u00fc\u00e7\u00fck evler yerle\u015ftirmi\u015fler, damlar\u0131n\u0131 da sazlarla \u00f6rterek \u015firin\u00a0 bir k\u00f6y olu\u015fturmu\u015flar. \u0130lk y\u0131l\u00a0\u00a0 ge\u00e7imlerini avc\u0131l\u0131kla sa\u011flam\u0131\u015flar, ard\u0131ndan tarla tar\u0131m\u0131na ve hayvanc\u0131l\u0131\u011fa ba\u015flam\u0131\u015flar. Ts\u2019emez<\/strong>\u2019e (\u0426I\u044d\u043c\u044d\u0437;\u015fimdiki Novorossiysk) uzak olmayan bir yerden gelmi\u015f oluklar\u0131 anla\u015f\u0131l\u0131yor. \u00c7\u00fcnk\u00fc, \u00a0dedelerinin anlatt\u0131klar\u0131na g\u00f6re, Kafkasya\u2019da oturduklar\u0131 yerlerin yak\u0131nlar\u0131ndaki topraklar turbal\u0131k imi\u015f. Zaman zaman turbal\u0131\u011f\u0131n tutu\u015fup yand\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcklerini anlat\u0131rlarm\u0131\u015f. Kafkasya\u2019da b\u00f6yle bir\u00a0 yer\u00a0 sadece Ts\u2019emez y\u00f6resinde\u00a0 var. \u0130lkur\u015funlu soyda\u015flar\u0131m\u0131z geldikleri yerin, k\u00fc\u00e7\u00fck \u00fclkelerinin Ts\u2019emez y\u00f6resi olabilece\u011fini d\u00fc\u015f\u00fcn\u00fcyorlar. T\u00fcm k\u00f6y buraya topluca yerle\u015fmi\u015fti ama \u00e7ok telefat vermi\u015fler, \u00f6len insan say\u0131s\u0131 749 olarak belleklerde kalm\u0131\u015f. Sa\u011f kalanlar\u00a0 alt\u0131 y\u00fcz ki\u015fiyi ge\u00e7miyormu\u015f. \u00a0K\u00f6y\u00fcn yerle\u015fimi i\u015fine \u00f6nc\u00fcl\u00fck eden en ya\u015fl\u0131 ki\u015fi (\u0442\u0445\u044c\u044d\u043c\u0430\u0442\u044d)\u00a0 Mam\u0131j Musej\u0131y\u0131ko<\/strong> (\u041c\u0430\u043c\u044b\u0436\u044a \u041c\u0443\u0441\u044d\u0436\u044a\u044b\u0438\u00ad\u043a\u044a\u043e) imi\u015f. K\u00f6yde iki Abzegh ailesi de var, Hok\u2019on<\/strong> (\u0425\u044a\u043e\u043aI\u043e\u043d) ve Hatko<\/strong> aileleri, \u00a0gerisi Shapsugh. K\u00f6yde Tlep\u015f\u2019\u0131ko<\/em><\/strong> (<\/u><\/em>\u041b\u044a\u044d\u043f\u0448\u044a\u044b\u043a\u044a\u043e\u0445\u044d\u0440), \u00a0Natho<\/strong> (\u041d\u0430\u0442\u0445\u044a\u043e\u0445\u044d\u0440), \u015e\u2019avko<\/strong> ( \u0428\u044a\u0430\u0443\u00ad\u043a\u044a\u043e\u0445\u044d\u0440), \u00a0Ha\u011fur<\/strong> (\u0425\u044c\u0430\u0433\u044a\u0443\u0440\u0445\u044d\u0440), \u00a0T\u2019e\u015fu<\/strong> (\u0422I\u044d\u0448\u044a\u0443\u0445\u044d\u0440), \u00a0\u015e\u2019halaho<\/strong> (\u0428\u044a\u0445\u044c\u044d\u043b\u0430\u0445\u044a\u043e\u0445\u044d\u0440), \u00a0Rat\u0131ko<\/strong> (\u0420\u0430\u0442\u044b\u043a\u044a\u0443\u0445\u044d\u0440), \u00a0Tha\u011fu\u015f\u2019e <\/strong> (\u0422\u0445\u044c\u0430\u0433\u044a\u0443\u0448\u044a\u044d\u0445\u044d\u0440), \u00a0Bja\u015f\u015fo<\/strong> (\u0411\u0436\u044c\u0430\u0448I\u043e\u0445\u044d\u0440), \u00a0Kuace <\/strong> (\u041a\u044a\u0443\u0430\u0434\u0436\u044d\u0445\u044d\u0440), \u00a0V\u0131\u015f\u2019\u0131y<\/strong> (\u0423\u0448\u044a\u044b\u0439\u0445\u044d\u0440), L\u2019\u0131huj\u0131ko<\/strong> (\u041bI\u044b\u00ad\u0445\u044a\u0443\u0436\u044a\u044b\u043a\u044a\u043e\u0445\u044d\u0440) ve di\u011fer aileler bulunuyor. 1915\u2019te (***) Yunanl\u0131lar \u0130zmir\u2019i i\u015fgal edince, ilk kar\u015f\u0131 koyanlar aras\u0131nda \u0130lkkur\u015fun da bulunuyor. (29 A\u011fustos 2009). <\/em><\/p>\n <\/p>\n B\u0130LG\u0130 NOTLARI:<\/strong><\/p>\n (*) <\/strong>K\u00f6y adlar\u0131 iyi yazd\u0131r\u0131lmam\u0131\u015f. Samsun\u2019dan \u0130zmir\u2019e yap\u0131lan\u00a0 g\u00f6\u00e7 de ara\u015ft\u0131r\u0131lmaya (**) <\/strong>\u00c7erkesler Balkanlar\u2019dan\/Osmanl\u0131lar\u0131n Avrupa topraklar\u0131ndan Anadolu\u2019ya \u00e7arp\u0131\u015fmalardan ka\u00e7mak kurtulmak i\u00e7in g\u00f6\u00e7 etmi\u015f, \u0130zmir\u2019e, Asya ve Afrika topraklar\u0131na\u00a0 gelmi\u015f de\u011filler, 1878 Berlin Antla\u015fmas\u0131 gere\u011fince, zorunlu g\u00f6\u00e7e tabi tutulduklar\u0131 i\u00e7in nakledilmi\u015flerdir. Burada bir bilgi yanl\u0131\u015fl\u0131\u011f\u0131 vard\u0131r. -HCY<\/p>\n (***) <\/strong>Yunan i\u015fgali 1915\u2019te de\u011fil, 15 May\u0131s 1919\u2019da ba\u015flam\u0131\u015ft\u0131r. -HCY<\/p>\n <\/p>\n II<\/b><\/p>\n <\/p>\n Samsun tarihinden sayfalar T\u00fcrkiye\u2019nin b\u00fcy\u00fck kentlerinden Samsun, ad\u0131 \u00fcst\u00fcnde, Karadeniz k\u0131y\u0131s\u0131nda bir kent. Buras\u0131 ve yak\u0131n \u00e7evresi\u00a0 anayurdunu terk etmek durumunda kalan Adigelerin gemilerden ilk indirildi\u011fi yerler. Sinop\u2019tan Samsun\u2019a uzanan bir sahil \u015feridinde a\u00e7l\u0131k ve hastal\u0131ktan kurtulmak i\u00e7in \u00e7\u0131rp\u0131nan soyda\u015flar\u0131m\u0131zdan sa\u011f kalm\u0131\u015f olan erkekler, sanki yok edilmek isteniyorlarm\u0131\u015f gibi Balkan Sava\u015f\u0131\u2019na g\u00f6nderildiler (*). Bir sava\u015f\u0131n ate\u015finden kurtulmay\u0131 ba\u015faran\u0131 ikinci bir sava\u015f bekliyordu. Adigelere T\u00fcrk a\u011falar\u0131n\u0131n be\u011fenmedi\u011fi\u00a0 topraklar\u00a0\u00a0 veriliyormu\u015f, \u00a0\u0131ss\u0131z k\u0131rlarda (\u0448\u044a\u043e\u0444 \u043d\u044d\u043aI\u044b\u043c\u044d) ya da\u00a0 balta girmemi\u015f ormanlarda (\u043c\u044d\u0437 \u0437\u044d\u00ad\u0445\u044d\u043aI\u044b\u0445\u044c\u0430\u0433\u044a\u044d\u043c\u044d)\u00a0\u00a0 yer g\u00f6steriliyormu\u015f. B\u00f6ylesine bir\u00a0 Adige y\u0131k\u0131m\u0131 ya\u015fand\u0131\u011f\u0131 bir s\u0131rada Samsun kasaba n\u00fcfusu sadece iki bin idi, buralara y\u0131\u011f\u0131lan Adigelerin say\u0131s\u0131 ise milyonu buluyordu. E\u011fer o s\u0131ralar bu soyda\u015flar\u0131m\u0131z bilin\u00e7li olup o yerlerde\u00a0 tutunabilmi\u015f\u00a0 olsalard\u0131, kentlilerle kayna\u015f\u0131r, daha sonra kendileri de\u00a0 \u00f6zerklik elde edebilirlerdi. Ancak durum \u00f6yle geli\u015fmedi, gelece\u011fi \u00e7ok iyi hesaplayan\u00a0 Osmanl\u0131 devlet adamlar\u0131 Adigeleri \u00fclkenin d\u00f6rt bir yan\u0131na da\u011f\u0131tarak etkisizle\u015ftirdiler.<\/p>\n Yine de en g\u00fczel ve en b\u00fcy\u00fck k\u0131y\u0131 kentlerinden biri olan Samsun\u2019da hala 250 bin Adige ya\u015f\u0131yormu\u015f. Samsun Belediye Ba\u015fkan\u0131\u00a0 bir Adige, L\u2019\u0131\u015fe<\/strong> (\u041b1\u044b\u0448\u044d) ailesinden, -Yusuf Ziya Y\u0131lmaz (L\u2019\u0131\u015fe)-, birinci yard\u0131mc\u0131s\u0131 da bir Adige, belediye personelinin de \u00fc\u00e7te biri Adige! Bir d\u0131\u015f gezide oldu\u011fundan Belediye Ba\u015fkan\u0131 ile tan\u0131\u015famad\u0131k, ama birinci yard\u0131mc\u0131s\u0131 ile tan\u0131\u015ft\u0131k, belediye \u00e7al\u0131\u015fanlar\u0131 ile de g\u00f6r\u00fc\u015fmelerde\u00a0 bulunduk. Yine belediye konusuna d\u00f6nmek \u00fczere, deniz k\u0131y\u0131s\u0131nda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz ilgin\u00e7 an\u0131tlardan k\u0131saca s\u00f6z etmek istiyorum. T\u00fcrkiye Cumhuriyeti\u2019nin kurucusu Mustafa Kemal\u2019in<\/strong> 19 May\u0131s 1919\u2019da Samsun\u2019a geli\u015finde, gemiden inip kente girdi\u011finde, \u00a0yan\u0131nda\u00a0 \u00c7erkesler vard\u0131, \u00a0bunu g\u00f6steren an\u0131t, kent sahilini s\u00fcsl\u00fcyor. Ba\u015f\u0131ndaki \u00c7erkes kalpa\u011f\u0131<\/strong> (\u0430\u0434\u044b\u0433\u044d \u043f\u0430I\u043e) ile Mustafa Kemal<\/strong>\u2019i kalabal\u0131k ve kalpakl\u0131 bir \u00c7erkes toplulu\u011fu i\u00e7inde vapurdan inerken g\u00f6steren heykeller ger\u00e7ekten ilgi \u00e7ekici. Mustafa Kemal\u2019in seferine kat\u0131lan 20 kadar refakat\u00e7isinin (\u0437\u0435\u00ad\u043aI\u043e \u0433\u044a\u0443\u0441\u044d\u0445\u044d\u0440) hepsi de \u00c7erkes\u2019ti. \u00a0Tarihsel belgelere g\u00f6re, o s\u0131ralar da\u011flar e\u015fk\u0131ya ile doluydu, Mustafa Kemal\u2019in\u00a0 d\u00fc\u015fmanlar\u0131 vard\u0131 ve onu \u00f6ld\u00fcrmek istiyorlard\u0131. E\u015fk\u0131ya, \u00c7erkes kalpa\u011f\u0131 giymi\u015f olanlardan \u00e7ekiniyor, \u00c7erkeslerden uzak duruyordu. Adigelerin; yapan\u0131n yan\u0131na kar b\u0131rakmayan, kesinlikle \u00f6\u00e7 alan insanlar olduklar\u0131n\u0131 biliyorlard\u0131. Mustafa Kemal Samsun\u2019dan ayr\u0131l\u0131p d\u00fczeni\/g\u00fcvenli\u011fi sa\u011flama sorunu olan yerlere gidece\u011finde, kendisi ile birlikte gelmek isteyenler olup olmad\u0131\u011f\u0131n\u0131 sormu\u015ftu. B\u00f6yle bir yard\u0131mc\u0131 g\u00fc\u00e7 vard\u0131-Adige birlik komutan\u0131\/pa\u015fas\u0131 (\u0434\u0437\u044d \u043f\u0430\u0449\u044d\u0443) Berzeg Cambulat-Ekler<\/strong> (\u0411\u044d\u0440\u0437\u044d\u0434\u0436 \u0414\u0436\u0430\u043c\u0431\u0443\u043b\u0430\u0442-\u042d\u043a\u043b\u0435\u0440). Berzeg\u2019in hepsi Adige olmak \u00fczere 200 silahl\u0131 atl\u0131s\u0131 vard\u0131, Mustafa Kemal bu birli\u011fin korumas\u0131nda Havza\u2019ya gitti, oradan da Amasya\u2019ya ge\u00e7ti. Burada bir Kurul olu\u015fturuldu, M. Kemal d\u0131\u015f\u0131ndaki kurul \u00fcyelerinin hepsi Adige idi. T\u00fcrkiye\u2019nin nerelerine gidilece\u011fi, nerelerde ne yap\u0131laca\u011f\u0131, kal\u0131naca\u011f\u0131, yiyecek ve giyim ku\u015fam gibi i\u015fler orada ele al\u0131nm\u0131\u015ft\u0131.<\/p>\n Berzeg Cambulat<\/strong>\u2019\u0131n heykeli de (\u0441\u0430\u0443\u00ad\u0433\u044a\u044d\u0442) r\u0131ht\u0131ma yak\u0131n bir yerde, yi\u011fitlik g\u00f6steren ki\u015filer ad\u0131na yan yana dikilmi\u015f olan ta\u015f heykellerin en ba\u015f\u0131nda duruyor. Vapuru ve ta\u015f an\u0131tlar\u0131 yapt\u0131ran ki\u015fi de Samsun Belediye Ba\u015fkan\u0131\u2019d\u0131r. On bir y\u0131ldan beri ba\u015fkan. Kenti iyi y\u00f6netti\u011fi, temiz tuttu\u011fu ve kent halk\u0131n\u0131n ya\u015fam\u0131n\u0131 kolayla\u015ft\u0131rd\u0131\u011f\u0131 i\u00e7in, art arda \u00fc\u00e7\u00a0 kez se\u00e7ilmi\u015f bulunuyor. Adigece\u2019yi iyi biliyor, L\u2019\u0131\u015fe<\/strong> ailesinden. Halk, Ba\u015fkan\u2019dan \u00f6nce kent \u00e7evresinin batakl\u0131k oldu\u011funu, k\u00f6t\u00fc kokular yayd\u0131\u011f\u0131n\u0131, konuk geldi\u011finde utanmakta olduklar\u0131n\u0131 s\u00f6yl\u00fcyor. L\u2019\u0131\u015fe, kenti g\u00fczel bir g\u00f6r\u00fcn\u00fcme kavu\u015fturmay\u0131 ba\u015fard\u0131. Kentin g\u00fczelli\u011fini ve temizli\u011fini biz de \u00e7ok be\u011fendik.<\/p>\n T\u00fcrkiye\u2019nin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131n temelini atanlar aras\u0131nda \u00c7erkes Ethem<\/strong>\u2019in de bulundu\u011funu s\u00f6ylemeliyim. Mustafa Kemal\u2019in en g\u00fcvendi\u011fi ki\u015filer aras\u0131nda o da vard\u0131. \u00c7erkes Ethem\u2019in komutas\u0131nda hepsi \u00c7erkes bin ki\u015filik bir milis g\u00fcc\u00fc (\u0414\u0437\u044d\u043aI\u043e\u043bI \u043d\u044d\u0431\u0433\u044b\u0440\u044d \u043c\u0438\u043d) vard\u0131. T\u00fcrkiye\u2019nin kurulu\u015fu a\u015famas\u0131nda, en zorlu i\u015fleri ba\u015faran, Mustafa Kemal\u2019e kar\u015f\u0131 olanlar\u0131 yola getiren ki\u015fi hep \u00c7erkes Ethem olurdu, sava\u015fta da ilk zaferleri kazan da oydu. Yunanl\u0131lar\u0131 ilk kez\u00a0 geri p\u00fcsk\u00fcrtenlerin\u00a0 i\u00e7inde \u00c7erkes Ethem de vard\u0131, o olmasayd\u0131 ba\u015far\u0131ya ula\u015f\u0131lamazd\u0131 diye yazan\u00a0 tarih\u00e7i say\u0131s\u0131 az de\u011fildir. Ancak d\u00fczen sa\u011fland\u0131ktan sonra, \u00fcst d\u00fczey yetkililer, \u00c7erkes Ethem\u2019i tehlikeli bulmaya, kendilerini devirece\u011finden korkmaya ba\u015flad\u0131lar, sald\u0131r\u0131p defterini d\u00fcrd\u00fcler. Bir\u00e7ok zorlu\u011fu ve badireyi atlatan \u00c7erkes Ethem, \u00a0ba\u015f\u0131n\u0131 al\u0131p \u00fclkeden gitmek zorunda kald\u0131, ard\u0131ndan s\u0131k\u0131nt\u0131l\u0131 bir ya\u015fam s\u00fcrd\u00fcrd\u00fc, mezar\u0131 \u00dcrd\u00fcn\u2019dedir. Onun bir \u00c7erkes oldu\u011funu gizlemek i\u00e7in ona ilkin Ethem Bey diyorlard\u0131, ger\u00e7e\u011fi gizlemek olanaks\u0131zd\u0131r, \u00fczerinden ku\u015faklar ge\u00e7se de ger\u00e7ek, bir g\u00fcn g\u00fcn\u0131\u015f\u0131\u011f\u0131na \u00e7\u0131kar. \u00c7erkes kimli\u011finden s\u00f6z etmeseler bile, ad\u0131n\u0131n \u00f6n\u00fcne bir \u201c\u00c7erkes\u201d s\u0131fat\u0131n\u0131 eklemi\u015flerdi. \u015eimdi T\u00fcrkiye televizyonlar\u0131, gazeteleri ve tarih kitaplar\u0131 onun bir \u00c7erkes, bir Shapsugh oldu\u011funu \u00e7ekinmeksizin yazabiliyorlar. Sadece o de\u011fil, b\u00fct\u00fcn bir Adige toplumu T\u00fcrk say\u0131larak bug\u00fcnlere dek gelindi, yeni yeni Adigelerin s\u00fcr\u00fcld\u00fckleri s\u00f6ylenmeye ba\u015fland\u0131. Okumam\u0131\u015f ve iyi bir e\u011fitim almam\u0131\u015f T\u00fcrkler de kendi tarihlerini do\u011fru d\u00fcr\u00fcst bilmiyorlar. Adigelerin nereden gelmi\u015f olduklar\u0131 konular\u0131, demokrasi ve AB yanl\u0131s\u0131 geli\u015fmeler, soyda\u015flar\u0131m\u0131z\u0131n yeniden canlanmalar\u0131na\u00a0 yol a\u00e7maya ba\u015flam\u0131\u015f gibi g\u00f6r\u00fcn\u00fcyor, gen\u00e7ler art\u0131k\u00a0 bilin\u00e7lenmi\u015f durumdalar. Bu bak\u0131mdan geli\u015fmelerin soyda\u015flar\u0131m\u0131za da \u00f6zg\u00fcrl\u00fck getirece\u011fi ve yeni ufuklar a\u00e7aca\u011f\u0131 umutlar\u0131 i\u00e7indeyiz.<\/p>\n Belediye Saray\u0131\u2019n\u0131 ziyarete gitti\u011fimizde, korumalardan bir gen\u00e7, \u00a0temiz bir Adigece ile bizi kar\u015f\u0131lad\u0131 ve Ba\u015fkan yard\u0131mc\u0131s\u0131n\u0131n odas\u0131na g\u00f6t\u00fcrd\u00fc. Belediye Ba\u015fkan\u0131 birinci\u00a0 yard\u0131mc\u0131s\u0131 Nek\u2019aho Kenan <\/strong>(\u041d\u044d\u043aI\u0430\u0445\u044a\u043e \u041a\u0435\u043d\u0430\u043d) bizi kar\u015f\u0131lad\u0131, kucaklad\u0131 ve odas\u0131na ald\u0131, yolculu\u011fumuzu ve hal hat\u0131r\u0131m\u0131z\u0131 sordu. Grubumuz ad\u0131na AC Devlet Konseyi-XASE milletvekili \u00c7\u2019ERMIT Muhdin<\/strong>, Nek\u2019aho\u2019ya bizi kabul etti\u011fi, \u00a0\u201cNef\u201d<\/strong> \u00e7ocuk dans toplulu\u011funu Samsun Festivali program\u0131na ald\u0131\u011f\u0131 i\u00e7in te\u015fekk\u00fcrlerini bildirdi ve onu Adigey\u2019e davet etti. Bizim \u00e7ocuklar\u0131m\u0131z\u0131 T\u00fcrkiye\u2019ye getirdi\u011fimiz gibi, kendilerinin de kendi \u00e7ocuklar\u0131n\u0131 Adigey Cumhuriyeti\u2019ne getirmelerini bekledi\u011fini s\u00f6yledi. Nek\u2019aho, Maykop\u2019u g\u00f6rme mutlulu\u011funa erdi\u011fini ama bununla yetinmeyece\u011fini, ulusun tarihini anlatan kitaplar\u0131 yazacak ki\u015filer \u00e7\u0131kmas\u0131n\u0131 bekledi\u011fini, Kafkasya\u2019daki eski k\u00f6ylerini derinli\u011fine ara\u015ft\u0131rmak ve bulmak istedi\u011fini s\u00f6yledi.<\/p>\n \u201cB\u00f6yle bir araya gelmeye, g\u00f6r\u00fc\u015fmeye, \u00a0bundan yirmi be\u015f y\u0131l \u00f6nceleri r\u00fcyam\u0131zda g\u00f6rsek inanamazd\u0131k, ba\u015f\u0131m\u0131zdaki \u015fapka art\u0131k bize dar geliyor, \u00e7ok sevin\u00e7liyiz\u201d<\/em> dedi Nek\u2019aho Kenan. \u201cT\u00fcrkiye\u2019nin en b\u00fcy\u00fck festivallerinden birini her y\u0131l Samsun\u2019da d\u00fczenliyoruz. Buraya \u00f6n\u00fcm\u00fczdeki y\u0131l, daha sonraki y\u0131llarda da gelmeniz i\u00e7in gerekli i\u015flemleri yerine getirece\u011fiz, getirmi\u015fiz say\u0131n\u201d <\/em>diye s\u00f6zlerini s\u00fcrd\u00fcrd\u00fc. Ba\u015fkan yard\u0131mc\u0131s\u0131n\u0131n s\u00f6yledi\u011fi gibi, \u201cNef\u201d Samsun festival program\u0131nda yoktu, hemen programa kondu ve o ak\u015famki g\u00f6sterilere al\u0131nd\u0131. Nek\u2019aho da festivale geldi. Salon h\u0131nca h\u0131n\u00e7 dolmu\u015ftu, \u00e7ocuklar\u0131m\u0131z\u0131n\u00a0 dans edi\u015fi, co\u015fkulu alk\u0131\u015flan\u0131\u015flar\u0131 anlat\u0131lmakla bitecek gibi de\u011fildi. Yirmi de\u011fi\u015fik \u00fclkeden gelmi\u015f profesyonel ekiplerle Adigey\u2019den gelen \u00e7ocuk ekibimiz \u201cNef\u201din bir yar\u0131\u015fma \u00e7\u0131karmas\u0131, ustalara ta\u015f \u00e7\u0131karan danslar\u0131 ve fig\u00fcrleri seyirciyi adeta b\u00fcy\u00fcledi. Samsun\u2019da iki gece kald\u0131k, bizden hi\u00e7 para istenmedi, festival etkinliklerinde serbest\u00e7e g\u00f6rev ald\u0131k. B\u00fct\u00fcn bu i\u015flerde Samsun Kafkas\/\u00c7erkes dernekleri\u00a0 (\u0410\u0434\u044b\u0433\u044d \u0425\u0430\u0441\u044d\u0443 \u043a\u044a\u0430\u043b\u044d\u043c \u0434\u044d\u0442\u0445\u044d\u0440) ve belediye y\u00f6netimi bize yard\u0131mc\u0131 oldular ve masraflar\u0131m\u0131z\u0131 \u00fcstlendiler. Onlar\u0131n sevgileriyle kucakla\u015farak ve u\u011furlanarak, onlar\u0131n ger\u00e7ek karde\u015flerimiz olduklar\u0131n\u0131n bir kez daha bilincine vararak ve iyi dileklerimizi sunarak yolumuza devam ettik. (1 Eyl\u00fcl 2009).<\/p>\n B\u0130LG\u0130 NOTU:<\/strong><\/p>\n (*)<\/strong> Burada da bir yanl\u0131\u015fl\u0131k\u00a0 var, anayurttan ayr\u0131l\u0131\u015f\u0131n 13. y\u0131l\u0131nda yap\u0131lan 1877-1878 Osmanl\u0131-Rus Sava\u015f\u0131 ya da di\u011fer ad\u0131yla 93 Harbi, 1864 y\u0131l\u0131ndan 48 y\u0131l sonra yap\u0131lan 1912-1913\u00a0 Balkan Sava\u015f\u0131 ile kar\u0131\u015ft\u0131r\u0131lm\u0131\u015f\u00a0 ya da say\u0131n Derbe Timur\u2019a yanl\u0131\u015f bilgi verilmi\u015f olmal\u0131. -HCY<\/p>\n III \u201cAdigey\u2019e u\u00e7maya karar vermi\u015ftik\u201d<\/strong><\/p>\n <\/p>\n T\u00fcrkiye kentlerini ve Adige k\u00f6ylerini dola\u015farak Tokat\/Erbaa<\/strong>\u2019ya geldik. Erbaa\u2019ya ayn\u0131 s\u0131ralarda Ankara\u2019dan \u201cO\u015fhamafe\/Elbrus\u201d<\/strong>\u00a0 \u00e7ocuk toplulu\u011fu da gelmi\u015f bulunuyordu. Elbrus\/O\u015fhamafe ve Nef ekiplerinin \u00e7ocuklar\u0131 Erbaa \u00c7erkes derne\u011fi binas\u0131 yak\u0131n\u0131ndaki bir yerde birlikte bir g\u00f6steri (\u0434\u0436\u044d\u0433\u0443) sundular. P\u015f\u0131naveler\/akordeonistler T\u0131\u011fuj Nurb\u0131y<\/strong> ile Kalekuteko \u0130nver<\/strong>, Adige \u015fark\u0131 makamlar\u0131n\u0131\u00a0 \u00e7ald\u0131lar. \u201cNef<\/strong>\u201din sanat y\u00f6netmeni Y\u0131n\u0131hu \u0130nver<\/strong> (\u0418\u043d\u044b\u0445\u044a\u0443 \u0418\u043d\u0432\u0435\u0440) ortaya \u00e7\u0131kt\u0131 ve danslar\u0131 ba\u015flatt\u0131. \u00c7ocuklar da \u0130nver\u2019den \u00f6yk\u00fcnerek, en ba\u015far\u0131l\u0131 dans\u00e7\u0131lar\u0131 se\u00e7ileceklermi\u015f gibi pe\u015fi s\u0131ra dans etmeye ba\u015flad\u0131lar. T\u00fcrkiyeli\u00a0 Adige gen\u00e7leri ile Adigeyli gen\u00e7lerinin ayn\u0131 ortak Adige ruhunu\u00a0 ta\u015f\u0131makta olduklar\u0131 davran\u0131\u015flar\u0131ndan anla\u015f\u0131l\u0131yor, gen\u00e7lerin uluslar\u0131 ad\u0131na k\u0131van\u00e7\u00a0 ve gurur duyduklar\u0131 belli oluyordu. \u00c7ocuklar boylar\u0131na bakmadan, sanki kanatlanm\u0131\u015flar da g\u00f6ky\u00fcz\u00fcnde s\u00fcz\u00fcl\u00fcyorlarm\u0131\u015f gibi dans ediyorlard\u0131. Ankara\u2019dan Erbaa\u2019ya gelen ekibi Tharkoho Demir<\/strong> getirmi\u015fti. Demir onbe\u015f y\u0131l \u00f6nce Adigey\u2019deydi, onu Maykop\u2019ta \u201cNalmes\u201d<\/strong> \u00e7al\u0131\u015fanlar\u0131 olan Tharkoho Vya\u00e7eslav<\/strong> ile e\u015fi Aminet<\/strong> a\u011f\u0131rlam\u0131\u015ft\u0131. Demir, kendisinin candan kar\u015f\u0131land\u0131\u011f\u0131n\u0131, Adigey\u2019in g\u00fczel yerlerini, da\u011flar\u0131n\u0131, g\u00fcr \u0131rmaklar\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fc, ata topra\u011f\u0131na olan sevgisinin bir kat daha artt\u0131\u011f\u0131n\u0131 s\u00f6yledi. 500 bin Adige\u2019nin ya\u015fam\u0131\u015f oldu\u011fu Ankara\u2019da\u00a0 Kafkas Derne\u011fi\u2019nin (\u0410\u043d\u043a\u0430\u0440\u0430 \u0410\u0434\u044b\u0433\u044d \u0425\u0430\u0441\u044d\u043c) \u00fc\u00e7 binas\u0131 bulundu\u011funu, orada Adigece ve Kabardeyce dersler verildi\u011fini bize anlatt\u0131. \u00a0<\/em><\/strong>\u201cAnayurda d\u00f6nmek isteyenlere yard\u0131mc\u0131 olmaya, i\u015flemleri kolayla\u015ft\u0131rmaya \u00e7al\u0131\u015f\u0131yoruz\u201d<\/em> dedi Tharkoho. \u00a0\u201c\u015eimdiye de\u011fin Adigey\u2019e d\u00f6nmek isteyen 50 kadar ki\u015fi ad\u0131na gerekli\u00a0 olan izin belgelerini (\u0442\u0445\u044c\u0430\u043f\u044d\u0445\u044dp) haz\u0131rl\u0131yoruz, bunlar kesin karar vermi\u015f olan ki\u015filere ait, ba\u015fkalar\u0131na da yard\u0131mc\u0131 olmaya \u00e7al\u0131\u015f\u0131yoruz. Adige sorununa ili\u015fkin bilin\u00e7endirmelerde de bulunuyoruz, s\u0131rf dans etmekle kimli\u011fimizi koruyamayaca\u011f\u0131m\u0131z\u0131, dayan\u0131\u015fma ruhunu geli\u015ftirmemiz gerekti\u011fini anlat\u0131yoruz. Adigece \u00f6\u011fretmenlerine gereksinim duyuyoruz, yeterli say\u0131da Adigece kitap ve malzememiz yok, okutaca\u011f\u0131m\u0131z \u00e7ocuklar da koca kentin d\u00f6rt bir yan\u0131na da\u011f\u0131lm\u0131\u015f ailelerin \u00e7ocuklar\u0131, onlar\u0131 bir araya toplamak bir sorun, buna ra\u011fmen umudumuzu yitirmiyoruz, \u00e7al\u0131\u015fmalar\u0131m\u0131z\u0131 ilerletmekte de kararl\u0131y\u0131z. \u00d6\u011fretmen bulma ve\u00a0 \u00fccret \u00f6deme, \u00f6\u011fretmenlere konut temini gibi i\u015fleri ba\u015farmam\u0131z gerekiyor\u201d. <\/em><\/p>\n \u201cNef\u201d ile O\u015fhamafe\/Elbrus ekiplerinin birlikte kat\u0131lacaklar\u0131 etkinlik ak\u015fama sunulacakt\u0131. Erbaa\u2019ya sabah varm\u0131\u015ft\u0131k, bu nedenle soyda\u015flar\u0131m\u0131zla g\u00f6r\u00fc\u015fme olana\u011f\u0131m\u0131z vard\u0131. Bundan yararlanarak biliminsan\u0131 BIRSIR Bat\u0131rb\u0131y<\/strong> ile birlikte denizden \u00fc\u00e7 bin metre irtifada\/y\u00fckseklikte bulunan k\u00fc\u00e7\u00fck bir Adige k\u00f6y\u00fcne do\u011fru yola \u00e7\u0131kt\u0131k. Kozlu<\/strong> ad\u0131ndaki bu k\u00f6yde sadece seksen hane ya\u015f\u0131yor, \u00a0bu n\u00fcfus azl\u0131\u011f\u0131na kar\u015f\u0131n, buras\u0131n\u0131n kat\u0131ks\u0131z bir Adige k\u00f6y\u00fc oldu\u011fu ve Adige geleneklerinin korundu\u011fu bize\u00a0 s\u00f6ylenmi\u015fti. Kavisli da\u011f yollar\u0131n\u0131 t\u0131rmanarak k\u00f6ye giderken, k\u00f6y\u00fcn \u00e7ok y\u00fcksek bir yerde kurulmu\u015f oldu\u011funu anlad\u0131k. \u00c7evre, Adigey\u2019in en g\u00fczel k\u00f6\u015felerini and\u0131r\u0131r bir g\u00fczellik i\u00e7indeydi: Yol boyunca uzanan a\u011fa\u00e7lar\u0131n gerisi g\u00fcr ormanlarla kapl\u0131yd\u0131, a\u011fa\u00e7lar\u0131n\u00a0 aras\u0131nda, \u00a0yer yer kara topraklarla \u00f6rt\u00fclm\u00fc\u015f mezarlar ve mezarl\u0131klar g\u00f6r\u00fcn\u00fcyordu, bizim Kafkasya\u2019dakiler gibi t\u0131pa t\u0131p ayn\u0131 olmasalar da benzer yanlar\u0131m\u0131z vard\u0131. Adigeler havadar bir yer oldu\u011fu i\u00e7in b\u00f6ylesine bir da\u011f s\u0131rt\u0131na yerle\u015fmeyi se\u00e7mi\u015f olmal\u0131lar, nitekim k\u00f6yl\u00fclerin bir \u00e7o\u011funun uzun \u00f6m\u00fcrl\u00fc olduklar\u0131na da\u00a0 tan\u0131k olduk.<\/p>\n Ev sahibimiz bir Abzegh genci olan Melgo\u015f Basri<\/strong> (\u041c\u044d\u043b\u0433\u043e\u0449 \u0411\u0430\u0441\u0440\u0438) idi. Bize bu k\u00f6y\u00fcn kurulu\u015fundan bu yana hi\u00e7 yer de\u011fi\u015ftirmedi\u011fini, Adige geleneklerinin korundu\u011funu ve k\u00f6yde kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 ve\u00a0 iyi bir dayan\u0131\u015fma ruhunun\u00a0 bulundu\u011funu s\u00f6yledi.<\/p>\n \u201cOkula gitmeden, hen\u00fcz T\u00fcrk\u00e7e \u00f6\u011frenmeden \u00f6nce, k\u00f6yde aram\u0131zda oynarken, b\u00fcy\u00fcd\u00fc\u011f\u00fcm\u00fczde okuyaca\u011f\u0131m\u0131z\u0131, u\u00e7aklara binip dedelerimizin gelmi\u015f oldu\u011fu \u00fclkeye d\u00f6nece\u011fimizi, ard\u0131ndan gelip anne ve babalar\u0131m\u0131z\u0131 da o \u00fclkeye g\u00f6t\u00fcrece\u011fimizi, bir g\u00fcn birbirimize anlatm\u0131\u015f ve bir karar da alm\u0131\u015ft\u0131k\u201d<\/em> diyor Melgo\u015f Basri. \u201cO \u00fclke\/Adigey, bizim i\u00e7in bir masal \u00fclkesi idi. Oras\u0131n\u0131n \u00e7ok b\u00fcy\u00fck, y\u00fcce\/y\u00fcksek, g\u00fczel ve Cennet gibi bir yer oldu\u011funu hep d\u00fc\u015f\u00fcn\u00fcrd\u00fck! Ger\u00e7ekten de\u00a0 \u00f6yle bir yer oras\u0131. Ancak okula ba\u015flad\u0131\u011f\u0131m\u0131zda, \u00a0ba\u015f\u0131m\u0131zdan \u00f6\u011fretmen \u015famarlar\u0131 eksilmemeye, tek ge\u00e7erli dilin T\u00fcrk\u00e7e oldu\u011fu, onun d\u0131\u015f\u0131ndaki dillerde konu\u015famayaca\u011f\u0131m\u0131z, o dillerin yasak diller oldu\u011fu s\u00f6ylenmeye ba\u015fland\u0131 ama Adigece d\u0131\u015f\u0131nda bir dil bilmeden, nas\u0131l olur da T\u00fcrk\u00e7e konu\u015fabilirdik? Zar zor da olsa \u00fc\u00e7 y\u0131l i\u00e7inde T\u00fcrk\u00e7e\u2019yi \u00f6\u011frendik, ancak\u00a0 \u00e7o\u011fumuz\u00a0 Adigece\u2019yi ihmal ettik, konu\u015fmaz olduk, \u00f6zlemlerimiz de bir ba\u015fka bahara kald\u0131, \u015fimdi o eski g\u00fcnleri bir \u015fark\u0131 imi\u015f gibi an\u0131ms\u0131yor ve yad ediyorum\u201d: \u0418\u043d\u044b \u0442\u044b\u0445\u044a\u0443\u043c\u044d \u043a\u044a\u0443\u0445\u044c\u044d\u0431\u044b\u0431\u044b\u043c \u0442\u0438\u0442I\u044b\u0441\u0445\u044c\u0430\u043d\u0438,<\/p>\n \u0422\u0438\u0445\u044d\u043a\u0443\u0436\u044a\u044d\u0443 – \u0442\u044f\u043d\u044d \u0434\u044d\u0436\u044c \u0442\u044b\u0431\u044b\u0431\u044b\u0436\u044c\u044b\u043d.<\/p>\n \u0410\u0449 \u044b\u0443\u0436 \u0437\u044d\u0440\u044d\u0434\u0443\u043d\u0430\u0435\u0443 \u043a\u044a\u044d\u0442\u043aI\u0443\u00ad\u0445\u044c\u0430\u043d\u0438,<\/p>\n \u0417\u044d\u0440\u044d\u043b\u044a\u044d\u043f\u043a\u044a\u044d\u0443 \u0442\u0438\u0447I\u044b\u043d\u0430\u043b\u044a\u044d \u0442\u044d \u0442\u0449\u044d\u0436\u044c\u044b\u043d!<\/p>\n B\u00fcy\u00fcd\u00fc\u011f\u00fcm\u00fczde u\u00e7an gemilere\/u\u00e7aklara binip<\/strong><\/p>\n Anayurdumuza\u00a0 u\u00e7aca\u011f\u0131z. <\/strong><\/p>\n Ard\u0131ndan d\u00fcnyay\u0131 dola\u015f\u0131p<\/strong><\/p>\n Halk\u0131m\u0131z\u0131n hepsini \u00fclkemize g\u00f6t\u00fcrece\u011fiz!<\/strong><\/p>\n <\/p>\n Melgo\u015f Basri<\/strong>\u2019nin ilgin\u00e7 s\u00f6z ve g\u00f6r\u00fc\u015flerinden, alm\u0131\u015f oldu\u011fu e\u011fitim ve terbiyeden as\u0131rl\u0131k Adige \u00f6zlemleri (\u0430\u0434\u044b\u0433\u044d \u0433\u0443\u00ad\u043aI\u044d\u0433\u044a\u0443\u0440) yans\u0131yordu. Sadece bu \u00f6zlemi dile getirmekle yetinmiyor, insanlara ayn\u0131 \u00f6zlemleri duyurmay\u0131, s\u0131rf Adige olana bile, bu \u00f6zlemleri kavratmas\u0131n\u0131 ba\u015far\u0131yordu. Tan\u0131\u015fma mutlulu\u011funa erdi\u011fimiz 96 ya\u015f\u0131ndaki annesine lay\u0131k biriydi o. Birka\u00e7 y\u0131l i\u00e7inde\u00a0 y\u00fcz ya\u015f\u0131n\u0131\u00a0 devirecek\u00a0 (\u0437\u044b\u043d\u044b\u0431\u0436\u044c \u0433\u044a\u0430\u00ad\u0448I\u044d\u043c \u043aI\u044d\u0445\u044c\u0430\u043d\u044d\u0443) biriydi annesi Melgo\u015f Hayriye<\/strong>. Tanr\u0131 ona sa\u011fl\u0131k ve esenlik\u00a0 versin, s\u0131cak kalpli, sevecen, g\u00fczel bir Adige ninesi (\u0430\u0434\u044b\u0433\u044d \u043d\u044b\u043e \u0434\u0430\u0445), davran\u0131\u015flar\u0131ndan Adigelik onuru, zarafeti ve g\u00fczelli\u011fi yans\u0131yor. \u00dc\u00e7 o\u011ful ve \u00fc\u00e7 k\u0131z b\u00fcy\u00fctm\u00fc\u015f, k\u0131z ve o\u011flan torunlar\u0131 oldu\u011funu ve kendisini el \u00fcst\u00fcnde tuttuklar\u0131n\u0131 s\u00f6yl\u00fcyor. \u0130ster istemez, d\u00f6n\u00fcp dola\u015f\u0131p s\u0131ra\u00a0 145 y\u0131l \u00f6nce sona eren ve bizim a\u00e7\u0131m\u0131zdan soyk\u0131r\u0131mla\u00a0 (\u043b\u044a\u044d\u043f\u0441\u044d\u043aI\u043e\u0434)\u00a0 noktalanan ac\u0131mas\u0131z sava\u015fa geliyor, bu sava\u015f de\u011fil miydi zaten b\u00f6ylesine darmada\u011f\u0131n olmam\u0131z\u0131n nedeni? Melgo\u015f Hayriye, konu\u015furken, s\u0131k s\u0131k \u201cSizin \u00fclkeniz\u201d<\/strong> (\u0448\u044a\u043e \u0448\u044a\u0443\u0438\u0445\u044d\u0433\u044a\u044d\u0433\u0443) diyordu bilmeden. Biz de \u201cNine, oras\u0131 sadece bizim \u00fclkemiz de\u011fil, oras\u0131 Adigey Cumhuriyeti topraklar\u0131, \u00a0nerede olurlarsa olsunlar yery\u00fcz\u00fcndeki b\u00fct\u00fcn Adigelerin ortak \u00fclkesidir\u201d<\/strong> diyoruz, \u00a0kar\u015f\u0131m\u0131zda bir zarafet timsali duran\u00a0 g\u00fczel ve sayg\u0131n ninemize. Sofraya g\u00fczel Adige yemek ve yiyecekleri konmu\u015ftu, yo\u011furt, Adige peyniri, \u015feleme-hal\u0131jo (peynirli k\u0131zart\u0131lm\u0131\u015f b\u00f6rek), kund\u0131s\u0131v (*), vb, hem yiyor, hem s\u00f6yle\u015fiyorduk. Biliminsan\u0131 B\u0131rs\u0131r Bat\u0131rb\u0131y<\/strong>, uzak bir ge\u00e7mi\u015fte, ac\u0131mas\u0131z d\u00fc\u015fmana kar\u015f\u0131 y\u00fcz y\u0131l direndi\u011fimizi, bu kadar uzun bir s\u00fcre direnme g\u00fcc\u00fc g\u00f6steren ulusumuz ki\u015filerinin bunu ak\u0131ll\u0131 insanlar olmalar\u0131 sayesinde ba\u015fard\u0131klar\u0131n\u0131, Adigelerin birbirlerini tutmad\u0131klar\u0131, dayan\u0131\u015fma i\u00e7inde olmad\u0131klar\u0131 bi\u00e7imindeki s\u00f6zlerin de do\u011fru olmad\u0131\u011f\u0131n\u0131 anlatt\u0131. \u201cRus generalleri Adige topluluklar\u0131n\u0131n (halklar\u0131n\u0131n) k\u0131sa bir s\u00fcre i\u00e7inde g\u00fc\u00e7lerini bir araya getirip direni\u015fe ge\u00e7tiklerini yaz\u0131yorlar\u201d <\/strong>diyor B\u0131rs\u0131r Bat\u0131rb\u0131y. \u00a0\u201cBize uygulanan politika, tek s\u00f6zc\u00fckle s\u00f6ylemek gerekirse, ba\u015fl\u0131ba\u015f\u0131na bir felaket, ancak yeni yeni kendi kendimize gelmeye ba\u015flad\u0131k, geride kalan n\u00fcfusumuzu d\u00fc\u015f\u00fcnmemiz ve kendimize g\u00fcvenmemiz gerekiyor\u201d. \u00a0<\/strong><\/p>\n Kozlu\u2019da g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz ki\u015filer aras\u0131nda k\u00f6y imam\u0131 \u015eevgen Kadir<\/strong> de vard\u0131. \u015eevgen Kadir, Adigey\u2019de bulundu\u011funu, \u015eevgen rayonu C\u0131rak\u0131ye<\/strong> (\u0414\u0436\u044b\u0440\u0430\u043a\u044a\u044b\u0435) k\u00f6y\u00fcnde \u00fc\u00e7 y\u0131l imaml\u0131k yapt\u0131\u011f\u0131n\u0131, T\u00fcrkiye\u2019ye d\u00f6nmeyi hi\u00e7 istemedi\u011fini, ama baz\u0131 sorunlar nedeniyle d\u00f6nmek zorunda kald\u0131\u011f\u0131n\u0131 s\u00f6yledi. Kadir yeni do\u011fmu\u015f bebe\u011fi ile, riskli de olsa yola d\u00fc\u015fmek, T\u00fcrkiye\u2019ye d\u00f6nmek\u00a0 zorunda kalm\u0131\u015ft\u0131. Cennet diye tan\u0131mlad\u0131\u011f\u0131 anayurduna d\u00f6nd\u00fckten sonra bir\u00e7ok sorunla pen\u00e7ele\u015fti\u011fini, en \u00e7ok da insan ili\u015fkileri, bir araya gelmeler i\u00e7inde kar\u015f\u0131la\u015fm\u0131\u015f oldu\u011fu ve katlanamad\u0131\u011f\u0131\u00a0 durumlarla kar\u015f\u0131la\u015ft\u0131\u011f\u0131n\u0131, yine de C\u0131rak\u0131ye\u2019de\u00a0\u00a0 dostlar edindi\u011fini, okuttu\u011fu k\u00fc\u00e7\u00fck \u00e7ocuklardan son derece memnun oldu\u011funu belirtti. \u00a0\u201cBen Allah, iyilik ve g\u00fczellik yolunda \u00e7al\u0131\u015fan biriyim, \u00e7ocuklara \u00f6\u011fretmek, onlara a\u015f\u0131lamak istedi\u011fim de sadece buydu\u201d<\/em> diyor \u015eevgen Kadir. \u00a0\u201cBa\u015fka bir amac\u0131m, g\u00fcndemim yoktu, \u00e7ocuklar beni sevdiler, ben de onlar\u0131 sevdim, ancak beni \u00e7ekemeyenler, benden ho\u015flanmayanlar olmal\u0131\u201d<\/em> dedi. Ne yap\u0131labilir ki, d\u00fczen\u00a0 b\u00f6yle, de\u011fi\u015fik \u00fclkelerde ya\u015fayan Adigeler do\u011fduklar\u0131, e\u011fitimini ald\u0131klar\u0131 \u00fclkelere g\u00f6re farkl\u0131 davran\u0131\u015f \u00f6zellikleri alm\u0131\u015flar. Bu insanlar\u0131n anla\u015famad\u0131klar\u0131, birbirlerini anlayamad\u0131klar\u0131 durumlar olabiliyor, acak bunlar\u0131 gerek\u00e7e\/tutamak (I\u044d\u0443\u0431\u044b\u0442\u044b\u043fI\u044d) olarak ele al\u0131p kullanmamal\u0131y\u0131z. Eksik yan\u0131 olmayan kimse yoktur: T\u00fcrkiye\u2019dekilerin, Adigey\u2019dekilerin olsun, hi\u00e7 farketmez.<\/p>\n B\u0130LG\u0130 NOTU:<\/strong><\/p>\n (*)<\/strong> Kund\u0131s\u0131v (\u043a\u044a\u0443\u043d\u0434\u044b\u0441\u044b\u0443)-S\u00fctl\u00fc bir Adige i\u00e7ece\u011fi. Ek\u015fimi\u015f peynir suyu kaynat\u0131l\u0131r, bir gece bekletilmi\u015f \u00e7iy s\u00fct ilave edilerek haz\u0131rlan\u0131r. Daha \u00e7ok, v\u00fccudu s\u0131cak tutmas\u0131 i\u00e7in k\u0131\u015f\u0131n ya da so\u011fuk havalarda i\u00e7ilir. -HCY<\/p>\n <\/p>\n III Grubumuzun sponsoru, \u00a0\u201cNEF\u201d<\/strong> \u00e7ocuk toplulu\u011fu kurucusu, Adigey Parlamentosu-Xase milletvekili ve i\u015fadam\u0131 \u00c7\u2019ERMIT Mudin<\/strong>, T\u00fcrkiye\u2019deki gezilerimiz boyunca \u00e7ocuklarla aral\u0131ks\u0131z ilgilenmi\u015fti. Sadece \u00e7ocuklarla de\u011fil, bizimle de ilgileniyordu. Ak\u015fam toplant\u0131lar\u0131nda yapt\u0131\u011f\u0131 konu\u015fmalarda, b\u0131k\u0131p usanmadan b\u00fct\u00fcn Adigelerin yeniden bir araya gelmeleri gere\u011fini, alt\u0131n\u0131 \u00e7izerek savunuyordu. \u201cEn g\u00fczel gelene\u011fi olan ulusun Adige\/\u00c7erkes ulusu oldu\u011fu ger\u00e7e\u011fi Japonya\u2019da kavranm\u0131\u015f durumda, Adige geleneklerini kendi gelenek ve k\u00fclt\u00fcrleriyle kar\u015f\u0131la\u015ft\u0131r\u0131yor\/k\u0131yasl\u0131yorlar. Bizim geleneklerimizden etkilenmeyen tek bir d\u00fcnya \u00fclkesinin bile bulunabilece\u011fini d\u00fc\u015f\u00fcnm\u00fcyoruz. Bu denli iyi\/\u00f6rnek \u00f6zellikleri yaratm\u0131\u015f ve bu \u00f6zellikleriyle tan\u0131nm\u0131\u015f olan ulusumuzun g\u00fcnbeg\u00fcn erimekte olmas\u0131 beni son derece \u00fcz\u00fcyor ve kayg\u0131land\u0131r\u0131yor. Altm\u0131\u015f ya\u015f\u0131ndaki yeti\u015fkin bir Adige bile, art\u0131k Adigece\u2019yi konu\u015fmuyorsa ya da konu\u015fmaya gereksinim duymuyorsa, bunun nedeni ne olabilir, buna ne denebilir ki? Kendimizi sorgulayal\u0131m, Adigeler olarak ne yapabiliriz diye d\u00fc\u015f\u00fcnelim diyorum. Ne yapal\u0131m da ayakta kalal\u0131m, nas\u0131l bir \u00e7\u00f6z\u00fcm yolu bulabiliriz diye birbirimize soral\u0131m diyorum\u201d. <\/strong>Bu s\u00f6zler \u00c7\u2019erm\u0131t\u2019\u0131n Muhdin\u2019in s\u00f6yledi\u011fi s\u00f6zlerden bir al\u0131nt\u0131. \u0130nsan\u0131n i\u00e7ine oturan konu\u015fmalar yap\u0131yor, \u00e7\u00fcnk\u00fc ger\u00e7ek\u00e7i biri, i\u00e7indeki duygular\u0131 aktar\u0131yor sadece, ulusunun gelece\u011fi ad\u0131na kayg\u0131lan\u0131yor, \u00e7\u00f6z\u00fcm yollar\u0131 ar\u0131yor. Ben de, Reyhanl\u0131\u2019da iken, \u201cAdige Mak\u201d<\/strong> (\u0410\u0434\u044b\u0433\u044d \u043c\u0430\u043a\u044a) Gazetesi ad\u0131na kendisiyle bir s\u00f6yle\u015fide bulundum.<\/p>\n <\/p>\n – Muhdin, bu tan\u0131tma gezisi u\u011fruna vaktini, sa\u011fl\u0131\u011f\u0131n\u0131 ve paran\u0131 ortaya koydun, ulusun i\u00e7in elinden geleni yap\u0131yorsun, b\u00f6yle yapmakla amaca ula\u015faca\u011f\u0131m\u0131za ger\u00e7ekten\u00a0 inan\u0131yor musun? <\/em><\/strong><\/p>\n – Kafkas Sava\u015f\u0131 s\u00fcrerken ve daha sonra \u00fclke d\u0131\u015f\u0131na, Balkanlara s\u00fcr\u00fclenleri, bu olaylar\u0131n\u00a0 ard\u0131ndan T\u00fcrkiye n\u00fcfusunun d\u00f6rt kat \u00fczeri (1) artm\u0131\u015f oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde, sekiz milyondan az olmamak \u00fczere Adige k\u00f6kenli bir n\u00fcfusun T\u00fcrkiye\u2019de ya\u015famakta oldu\u011funu tahmin ediyoruz. Ancak bu insanlar, g\u00fcnbeg\u00fcn h\u0131zlanan bir s\u00fcre\u00e7 i\u00e7inde eriyip bitiyorlar. B\u00f6yle s\u00f6ylemekle bu insanlar\u0131n \u00f6lmekte olduklar\u0131n\u0131 ya da k\u00f6t\u00fc ko\u015fullarda ya\u015famakta olduklar\u0131n\u0131 s\u00f6yl\u00fcyor de\u011filim. T\u00fcrkiye\u2019deki Adigelerin olduk\u00e7a iyi bir ya\u015fam d\u00fczeyleri var, bunu g\u00f6r\u00fcyoruz ve alg\u0131l\u0131yoruz, ancak dillerini yitiriyorlar, aralar\u0131nda soyunu\/s\u00fclale ad\u0131n\u0131 (l\u2019ako) bile bilmeyenler var, belli bir s\u00fcre sonra da ulusal k\u00f6kenlerini de unuturlar bu gidi\u015fle. Biz, Kafkasya\u2019daki \u00fc\u00e7 Adige cumhuriyetinde ya\u015fayanlar, diasporadaki soyda\u015flar\u0131m\u0131za yard\u0131m edecek, destek \u00e7\u0131kacak ciddi olanaklardan yoksunuz. \u015eimdilik yapabildi\u011fimiz tek \u015fey b\u00f6ylesine bir araya gelmeleri ger\u00e7ekle\u015ftirmek ve s\u0131kla\u015ft\u0131rmakla s\u0131n\u0131rl\u0131 kal\u0131yor. \u00c7ocuklar\u0131m\u0131z bulu\u015fup g\u00f6r\u00fc\u015f\u00fcrlerse, ister istemez Adigece konu\u015facaklar, \u00e7ocuklar\u0131 y\u0131lda ya da iki y\u0131lda bir b\u00f6yle bulu\u015fturursak, \u00e7ocuklar Adige\/\u00c7erkes olduklar\u0131n\u0131 unutmayacaklar, b\u00f6ylesine olanaklar yaratmazsak, i\u015flerin ba\u015fka mecralara kaymalar\u0131 da olas\u0131. Soruna omuz vermi\u015f olmam da bu gibi nedenlere dayan\u0131yor. Ulusuma\/halk\u0131ma bir yarar\u0131m olsun istiyorum. Ger\u00e7e\u011fi s\u00f6ylemem gerekirse, \u00e7ocuklar\u0131m\u0131z\u0131n gelece\u011fi\u00a0 ad\u0131na kayg\u0131lan\u0131yorum, i\u00e7im yan\u0131yor. – Muhdin, T\u00fcrkiyeli Adigelerin de Adige gelene\u011fine d\u00f6n\u00fc\u015f yapmaya ba\u015flad\u0131klar\u0131n\u0131 g\u00f6r\u00fcyoruz, birli\u011fe do\u011fru uzanan yol buradan\/T\u00fcrkiye\u2019den ba\u015flayabilir mi? <\/em><\/strong><\/p>\n – Tarihi inceledi\u011fimizde sorunlar\u0131n bazen zorla\u015ft\u0131\u011f\u0131, bazen de hafifledi\u011fi d\u00f6neme\u00e7ler bulundu\u011funu g\u00f6rebiliyoruz. T\u00fcrkiyeli gen\u00e7 \u00c7erkesler, eskisine g\u00f6re bize daha kolay gelip gitmeye ba\u015flad\u0131lar, Rusya kap\u0131lar\u0131n\u0131 onlara a\u00e7t\u0131, bir araya geli\u015flerimiz \u00e7o\u011fald\u0131. \u0130nternet, sanat\u00e7\u0131 topluluklar\u0131m\u0131z ve di\u011fer ileti\u015fim ara\u00e7lar\u0131 gen\u00e7lerin bilin\u00e7lenmelerine katk\u0131lar sa\u011fl\u0131yor. Ancak \u00e7al\u0131\u015fmalar\u0131m\u0131z \u00e7ok s\u0131n\u0131rl\u0131 ve \u00e7ok c\u0131l\u0131z bir d\u00fczeyde, bekledi\u011fimiz d\u00fczeylere ula\u015fm\u0131\u015f oldu\u011fumuzu s\u00f6yleyemeyiz. Dilimizin, k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn ve geleneksel \u00f6zelliklerimizin g\u00fczelli\u011fi, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z uluslar taraf\u0131ndan da fark edilmeye, b\u00f6ylesine \u00f6rnek bir ulusun\/toplumun yok edilmesinin iyi bir \u015fey olmayaca\u011f\u0131 ve korunmam\u0131z gerekti\u011fi yava\u015f yava\u015f anla\u015f\u0131lmaya ba\u015fland\u0131. Bu gibi s\u00f6zlerin ba\u015fka uluslardan bireylerce s\u00f6ylenmekte oldu\u011funa tan\u0131k oldum, bu nedenle b\u00fcsb\u00fct\u00fcn umutsuz da de\u011filim. T\u00fcrkiye\u2019deki Kaf-Der\/Kafkas Dernekleri Federasyonu, T\u00fcrkiye\u2019de g\u00fcn boyu uydudan Adigece yay\u0131n yapacak bir televizyon kanal\u0131 kurma u\u011fra\u015f\u0131lar\u0131 i\u00e7inde, T\u00fcrkiye Cumhurba\u015fkan\u0131 Abdullah G\u00fcl\u2019e \u00c7erkeslerin isteklerini bildirmi\u015f bulunuyorlar. T\u00fcrkiye\u2019deki ulusal ayr\u0131mc\u0131l\u0131\u011fa\/b\u00f6l\u00fcc\u00fc politikaya son verilmesi istek ve ko\u015fulu, ek olarak AB\u2019nden de geliyor. Geli\u015fmeler olumlu sonu\u00e7lan\u0131rsa, birka\u00e7 y\u0131l i\u00e7inde T\u00fcrkiye\u2019de Adigece dersini okutan okullar\u0131n da a\u00e7\u0131laca\u011f\u0131na, o geli\u015fme oran\u0131nda da d\u00f6n\u00fc\u015f yapmak isteyenlerin \u00e7o\u011falaca\u011f\u0131na inan\u0131yorum. Adigeler olarak \u00e7o\u011falmayacak olursak Kafkasya dahil hi\u00e7bir yerde ya\u015fayamayacak ve ba\u015fka uluslar i\u00e7inde eriyip bitece\u011fiz. Bu ger\u00e7e\u011fi asla unutmamal\u0131y\u0131z. – \u201cNef\u201d toplulu\u011funun 200\u2019den \u00e7ok \u00e7ocuk dans\u00e7\u0131s\u0131 var, bu \u00e7ocuklar\u0131n 51 kadar\u0131n\u0131 se\u00e7tiniz, \u00e7ok az\u0131n\u0131 T\u00fcrkiye\u2019ye g\u00f6t\u00fcrd\u00fcn\u00fcz. Bu \u00e7ocuklar\u0131 hangi \u00f6l\u00e7\u00fctlere g\u00f6re belirlediniz? <\/em><\/strong><\/p>\n \u201cNef\u201d \u00e7ocuklar\u0131 Enem beldesindeki K\u00fclt\u00fcr Evi\u2019nde e\u011fitiliyorlar. \u00dc\u00e7 y\u0131ldan beri bu i\u015fi y\u00fcr\u00fct\u00fcyorum, orada binin \u00fczerinde \u00e7ocu\u011fa danslar \u00f6\u011fretildi. Dans\u0131n yarar\u0131 Tahtamukay rayonu k\u00f6yl\u00fcleri taraf\u0131ndan iyi kavrand\u0131. Danslar\u0131m\u0131z daha da g\u00fczelle\u015ftiler, \u00e7ocuklar\u0131m\u0131z yar\u0131\u015f\u0131rcas\u0131na dans ediyorlar, Adige geleneksel \u00f6zelliklerini benimsiyor, davran\u0131\u015f bi\u00e7imlerini iyi y\u00f6nde geli\u015ftiriyorlar. Bunlar\u0131n ulusal anlamda bilin\u00e7lenerek b\u00fcy\u00fcmekte olduklar\u0131n\u0131 g\u00f6rmek benim i\u00e7in doyumsuz bir\u00a0 sevin\u00e7 kayna\u011f\u0131 oluyor ve i\u015fi daha da ilerletmem i\u00e7in\u00a0 bana g\u00fc\u00e7 veriyor. Soyda\u015flar\u0131m\u0131z\u0131n ya\u015fad\u0131klar\u0131 \u00fclkelere gitmemiz gerekti\u011finde, Adige danslar\u0131n\u0131 benimseyerek \u00f6\u011frenenleri, \u00e7al\u0131\u015fkan \u00f6\u011frencileri ve kendi kendisine \u015fiirler yazan ve besteler yapan \u00f6\u011frencileri \u00f6ncelikle se\u00e7iyorum. Ayn\u0131 \u00e7ocuklar\u0131 g\u00f6t\u00fcr\u00fcp durursak, ayn\u0131 \u00e7ocuklarla s\u0131n\u0131rl\u0131 kal\u0131rsak, di\u011ferlerinin hevesleri k\u0131r\u0131l\u0131r, umutlar\u0131 yok olmu\u015f, bir ilgisizlik sorunuyla kar\u015f\u0131la\u015fm\u0131\u015f olabilir, bu noktaya da \u00f6nem veriyorum.<\/p>\n Bu nedenle, d\u0131\u015f \u00fclkelere g\u00f6t\u00fcr\u00fclmek \u00fczere, ilk elemede, \u00f6\u011frencilerin y\u00fczde 70 kadar\u0131n\u0131 se\u00e7iyoruz. Dans hocalar\u0131ndan \u00e7ok memnunum. S\u00f6ylemem gerekirse, \u00f6nceleri \u00e7ocuklar\u0131 e\u011fitecek dans hocalar\u0131 bulam\u0131yordum, birine rica edip di\u011ferine yalvar\u0131p \u00fc\u00e7 y\u0131l\u0131m\u0131 \u00f6yle zar zor tamamlad\u0131m, zor diye ba\u015flad\u0131\u011f\u0131m i\u015fi yar\u0131da kesmedim, sonunda dans hocalar\u0131n\u0131 buldum. \u0130\u015fte St\u2019a\u015fu Safiyet<\/strong> ilk g\u00fcnden bu yana, yaz k\u0131\u015f demeden, haftada \u00fc\u00e7 kez Tahtamukay beldesinden Enem beldesine gelip \u00e7ocuklar\u0131 \u00e7al\u0131\u015ft\u0131rd\u0131, yine \u00e7al\u0131\u015ft\u0131r\u0131yor. Kendisinden son derece memnunum. T\u0131\u011fuj Nurb\u0131y <\/strong>da Safiyet ile ayn\u0131 s\u0131ralarda \u00e7al\u0131\u015fmaya ba\u015flad\u0131. Bu iki usta hoca \u201cNef\u201din temelini atan, bi\u00e7imlendiren ve e\u011fiten ki\u015filer oldular. \u0130\u015fin ilerlemekte oldu\u011funu g\u00f6ren ba\u015fkalar\u0131 da bize kat\u0131lmaya, destek vermeye ba\u015flad\u0131lar. \u00c7ocuklara \u015fark\u0131 s\u00f6yletmek \u00fczere besteci ve y\u00f6netmen L\u2019\u0131uj Kale\u015f\u2019ave<\/strong>, dans \u00f6\u011fretmeni Y\u0131nuh \u0130nver<\/strong>, \u015fark\u0131c\u0131 Ku\u015f\u2019eko Sime<\/strong> (\u041a\u044a\u0443\u0448\u044a\u044d\u043a\u044a\u043e \u0421\u0438\u043c\u044d), onlar\u0131n ard\u0131ndan Jaj\u0131ye Svete<\/strong> (\u0416\u044a\u0430\u0436\u044a\u044b\u0435 \u0421\u0432\u0435\u0442\u044d), K\u0131t\u0131j Azemat, K\u0131t\u0131j Anzav\u0131r<\/strong>, bu yak\u0131nlarda da Kalekuteko \u0130nver<\/strong> \u00e7al\u0131\u015fmalar\u0131m\u0131za kat\u0131ld\u0131lar. Toplam on ki\u015fi \u015fu s\u0131ralar \u201cNef\u201d toplulu\u011funda \u00f6\u011fretici olarak \u00e7al\u0131\u015f\u0131yor, hepsinden son derece memnunum, i\u015flerini son derece iyi yap\u0131yorlar. – T\u00fcrkiye\u2019ye gitmemiz, \u00e7al\u0131\u015fmam\u0131z, yeterince g\u00f6zlemlerde bulunmam\u0131z, ilgin\u00e7 ki\u015filerle g\u00f6r\u00fc\u015fmemiz ve bu arada festivallere kat\u0131lmam\u0131z i\u00e7in, ne gibi \u00f6n ba\u011flant\u0131lar yapt\u0131n\u0131z, her \u015feyi saat saat bir programa ba\u011flam\u0131\u015f bulundu\u011funuzu anlad\u0131k, bu program\u0131 nas\u0131l ba\u015fard\u0131n\u0131z ve ger\u00e7ekle\u015ftirdiniz? Bu konularda size yard\u0131m edenler\u00a0 oldu mu? <\/em><\/strong><\/p>\n – Alt\u0131 y\u0131l \u00f6nce arkada\u015flar\u0131mla birlikte b\u00fct\u00fcn bunlar\u0131 planlamaya ba\u015flad\u0131k. Do\u011frusunu s\u00f6ylemek gerekirse, i\u015fin ba\u015f\u0131nda hayli g\u00fc\u00e7l\u00fck \u00e7ektik. Bir haftal\u0131\u011f\u0131na Suriye\u2019ye gitti\u011fimizde, haftay\u0131 zor tamamlayabilmi\u015ftik, \u00e7\u00fcnk\u00fc belirli bir program\u0131m\u0131z yoku, o nedenle \u00e7ok \u015feyi yerine getiremedik. Ancak \u015fimdi durum farkl\u0131. En az\u0131ndan bir ada\/\u00fcne kavu\u015ftuk, bu \u00f6nemli. \u0130srail\u2019e giderken Adige televizyonu \u00e7al\u0131\u015fanlar\u0131n\u0131 da beraberimizde g\u00f6t\u00fcrd\u00fck, ard\u0131ndan \u00dcrd\u00fcn ve Almanya\u2019ya gittik. Gezimiz haberleri internet sitelerinde ve televizyon yay\u0131nlar\u0131nda yer ald\u0131, \u00e7ocuklar\u0131m\u0131z birbirlerinden adres al\u0131p yaz\u0131\u015fmaya ve kar\u015f\u0131l\u0131kl\u0131 telefonla\u015fmaya ba\u015flad\u0131lar. T\u00fcrkiye gezisi i\u00e7in bir y\u0131l \u00f6ncesinden haz\u0131rl\u0131klara ba\u015flad\u0131k. G\u00f6r\u00fc\u015flerimi Kafkas Dernekleri Federasyonu Ba\u015fkan\u0131 GU\u011eEJ Cihan Candemir<\/strong>\u2019e anlatt\u0131m, o da deste\u011fini esirgemedi, T\u00fcrkiye\u2019deki dernek ba\u015fkanlar\u0131n\u0131 bir araya getirerek program haz\u0131rl\u0131klar\u0131n\u0131 ba\u015flatt\u0131. \u00d6nce on g\u00fcnl\u00fck bir gezi program\u0131 d\u00fc\u015f\u00fcn\u00fcyorduk, derken on d\u00f6rt g\u00fcn dedik, ard\u0131ndan k\u00f6ylere \u00e7a\u011fr\u0131lar oldu\u011fundan, s\u00fcreyi 21 g\u00fcne \u00e7\u0131kard\u0131k. T\u00fcrkiye\u2019de, 500\u2019den az olmayan ki\u015fi bize yard\u0131mc\u0131 oldu, ellerinden gelen destekleri esirgemediler, hi\u00e7bir \u00fcz\u00fcc\u00fc durumla da kar\u015f\u0131la\u015fmad\u0131k, sen de bunlar\u0131 g\u00f6rd\u00fcn ve ya\u015fad\u0131n. – Muhdin, anlad\u0131\u011f\u0131m kadar\u0131yla, siz tarlaya tohum serptiniz, tohumlar da filizlenmeye ba\u015flad\u0131, daha bereketli \u00fcr\u00fcn al\u0131nmas\u0131 i\u00e7in, galiba\u00a0 be\u015f-on y\u0131ll\u0131k bir s\u00fcre\u00e7 gerekiyor. \u00c7ocuklar b\u00fcy\u00fcr, senin onlara katt\u0131\u011f\u0131n ulusal bilin\u00e7 de, dilerim ya\u015famlar\u0131nda onlara k\u0131lavuz olur\u2026<\/em><\/strong><\/p>\n – Bu \u00e7ocuklarla ilgileni\u015fim, onlar\u0131n Adige ulusunun \u00e7ekirde\u011fi olarak b\u00fcy\u00fcyeceklerine olan inanc\u0131m ve onlara g\u00fcven duymam nedeniyledir. Gelene\u011fi (xabzeyi) izleyen, dilimizi konu\u015fan ve ulusal bilin\u00e7le donanm\u0131\u015f ki\u015filer olarak yeti\u015ftirmekte\/e\u011fitmekte oldu\u011fumuz bu k\u00fc\u00e7\u00fckler, b\u00fcy\u00fcd\u00fcklerinde ba\u015far\u0131lar\u0131n\u0131 ku\u015fkusuz daha da yo\u011funla\u015ft\u0131racaklard\u0131r. Bunu umuyorum ve buna inan\u0131yorum. Kendi kendilerine Adigece \u015fiirler yazmaya ve \u015fark\u0131lar bestelemeye ba\u015flad\u0131klar\u0131n\u0131 g\u00f6rmekle sevincimden adeta u\u00e7acak gibi oluyor, moral buluyorum. Enem gibi Adigelerin k\u00fc\u00e7\u00fck bir az\u0131nl\u0131k oldu\u011fu bir beldede Adigece \u015fiirler yazmak ne de g\u00fczel bir \u015fey, her \u00e7abaya ve yorulmaya de\u011fmez mi? \u00c7al\u0131\u015fmalar\u0131m\u0131z\u0131n bo\u015funa olmad\u0131\u011f\u0131n\u0131n bir g\u00f6stergesi olarak g\u00f6r\u00fcyorum b\u00fct\u00fcn bu olu\u015fumlar\u0131.<\/p>\n <\/p>\n – B\u00fcy\u00fcd\u00fcklerinde T\u00fcrkiye\u2019de iken tan\u0131\u015f\u0131klar\u0131 arkada\u015flar\u0131n\u0131 buraya davet edebilirler belki\u2026<\/em><\/strong><\/p>\n – Sadece T\u00fcrkiye\u2019den de\u011fil, ba\u015fka \u00fclkelerden de davet edecek, buralara getireceklerdir arkada\u015flar\u0131n\u0131. Rusya\u2019y\u0131 ele al\u0131rsak, Nal\u00e7ik\u2019e gitmi\u015ftik. D\u00f6n\u00fc\u015f\u00fcm\u00fcz sonras\u0131nda be\u015f o\u011flan \u00e7ocu\u011fu birle\u015fip kendi ba\u015flar\u0131na Nal\u00e7ik\u2019e, orada tan\u0131\u015ft\u0131klar\u0131 arkada\u015flar\u0131n\u0131n yan\u0131na gittiler ve bir s\u00fcre de orada kald\u0131lar. Bunu anlams\u0131z bir davran\u0131\u015f olarak g\u00f6rebilir miyiz?<\/p>\n <\/p>\n – Ben de g\u00f6r\u00fc\u015flerine kat\u0131l\u0131yor ve bu gibi \u015feylerin \u00f6nemli oldu\u011funa inan\u0131yorum. Ancak bu kadarl\u0131k bir \u00e7al\u0131\u015fmay\u0131 yeterli buluyor musunuz? Adigece dilimizi ve Adige ulusal varl\u0131\u011f\u0131n\u0131 ayakta tutmak i\u00e7in daha ne gibi \u00e7al\u0131\u015fmalar yapmam\u0131z\u0131 gerekli g\u00f6r\u00fcyorsunuz? <\/em><\/strong><\/p>\n – Yap\u0131lacak \u00e7ok \u015fey var. \u0130\u015fe ilk ve orta\u00f6\u011fretim (\u0433\u0443\u0440\u044b\u0442) okullar\u0131ndan ba\u015flamal\u0131y\u0131z, bu okullar\u0131n e\u011fitim program\u0131nda Adigece dili, \u00e7o\u011funluk derslerinin dili\/temel e\u011fitim dili olarak kabul edilmelidir ve \u00e7o\u011funluk dersleri Adigece olarak okutulmal\u0131d\u0131r. En az\u0131ndan, bir ba\u015flang\u0131\u00e7 olarak, Yablonovski ve Enem beldeleri ile Adigekale (3) kentindeki \u00e7ocuk yuvalar\u0131ndan birer tanesinde Adigece \u00f6\u011fretimine ge\u00e7ilmelidir. Maykop\u2019ta ise, \u00a0en az on \u00e7ocuk yuvas\u0131na Adigece \u00f6\u011fretimi konmal\u0131d\u0131r. Bunlar\u0131 istemekle bir ulusal ayr\u0131mc\u0131l\u0131k yapm\u0131\u015f olmuyoruz, anne ve babalar istemezlerse, \u00e7ocuklar\u0131n\u0131 ba\u015fka -Rus\u00e7a e\u011fitim veren- yuvalara verebilirler. Ger\u00e7ekle\u015fti\u011finde Adigece\u2019nin \u00f6\u011fretilece\u011fi bu yuvalar, t\u0131pk\u0131 kom\u015fu Krasnodar Kray\u2019daki gibi bize \u00f6rnek olmal\u0131d\u0131rlar. Krasnodar Kray\u2019da Kazak okullar\u0131, liseleri a\u00e7\u0131l\u0131yor, dini e\u011fitim veriliyor ve dini uygulamalar\/ayinler yap\u0131l\u0131yor, okullarda Kazak gelene\u011fi \u00f6\u011fretiliyor ve Kazak giysileri ku\u015fan\u0131l\u0131yor. Ne diye bizler de benzeri \u015feyler yapamayacak m\u0131\u015f\u0131z? Kazaklar yaparsa yurtseverlik (\u043f\u0430\u0442\u0440\u0438\u043e\u0442\u0438\u0437\u043c), biz yaparsak ayr\u0131mc\u0131l\u0131k\/milliyet\u00e7ilik (\u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u0438\u0437\u043c) oluyor, alg\u0131lama \u00f6yle. Biz, bu alg\u0131lamada Rusya Federasyonu devletine kusur kesmiyoruz, engel oradan gelmiyor, engeli biz kendimiz yarat\u0131yor, durumu kabullenmi\u015f oluyoruz (\u0442\u044b\u0433\u0443 \u0440\u0435\u0445\u044c\u044b). Rus ulusu gibi ge\u00e7inebilece\u011fimiz ve bizi anlayacak ba\u015fka bir yery\u00fcz\u00fc ulusu bulunaca\u011f\u0131n\u0131 da sanm\u0131yorum. Rus ulusu ile birlikte ya\u015famak ve anla\u015fmak olanakl\u0131. Peki bu durumda dilimizi \u00f6\u011frenmemiz i\u00e7in kim engel yarat\u0131yormu\u015f, kimden \u00e7ekiniyor ve ne diye korkuyoruz? H\u00fck\u00fcmetimiz bu konuda \u00e7al\u0131\u015fmalar yapt\u0131, programlar kabul etti ve d\u0131\u015f \u00fclkelerdeki soyda\u015flarla ili\u015fkiler kurdu. Umutlar\u0131m\u0131z\u0131 yitirecek konumda de\u011filiz, ancak daha iyiye do\u011fru gitmek i\u00e7in de \u00e7al\u0131\u015fmalar\u0131m\u0131z\u0131 b\u00fcy\u00fctmemiz gerekiyor. \u00d6rne\u011fin, \u00e7ocuklar\u0131m\u0131z\u0131n g\u00fcn boyu izleyecekleri bir telekanal (tv kanal\u0131) ve radyo yay\u0131n\u0131m\u0131z (\u0440\u0430\u0434\u0438\u043e\u043a\u0430\u043d\u0430\u043b) olmal\u0131. Bu kanallar dili ya\u015fatacakt\u0131r, bunlar bizim i\u00e7in ya\u015famsal \u00f6nemde olan gereksinmelerdir. Bunlar\u0131n d\u0131\u015f\u0131nda yapacak daha \u00e7ok \u015feyimiz var.<\/p>\n <\/p>\n – Tanr\u0131 t\u00fcm isteklerinizde yard\u0131mc\u0131n\u0131z olsun. <\/em><\/strong><\/p>\n – Te\u015fekk\u00fcr ederim.<\/p>\n \u00ab\u041f\u0448I\u0430\u0433\u044a\u044d\u0440 \u043aI\u043e\u0434\u044b\u0449\u0442\u044d\u043f, <\/em><\/strong><\/p>\n \u0423\u043c\u044b\u0448I\u0430\u0433\u044a\u044d\u0440\u0438<\/em><\/strong><\/p>\n \u0426I\u044b\u0444\u043c\u044d \u043f\u0448I\u0430\u0433\u044a\u044d \u0430I\u043e\u0449\u0442\u044d\u043f. <\/em><\/strong><\/p>\n \u0429\u044b\u0442\u044b\u0449\u0442 \u0447\u044a\u044b\u0433\u044d\u0443 \u0431\u0433\u044a\u044d\u0442I\u044b\u0441\u044b\u0433\u044a\u044d\u0440, <\/em><\/strong><\/p>\n \u041f\u0441\u044b \u0437\u044b\u043aI\u044d\u0431\u0433\u044a\u044d\u0445\u044a\u0443\u0430\u0433\u044a\u044d\u0440, <\/em><\/strong><\/p>\n \u041e \u043f\u043f\u0441\u044d \u0437\u044b\u0445\u044d\u043f\u043b\u044a\u0445\u044c\u0430\u0433\u044a\u044d\u0440<\/em><\/strong><\/p>\n \u0422\u044b\u0433\u044a\u044d\u043c \u043f\u044d\u0433\u044a\u043e\u043aI\u044b\u0449\u0442\u00bb. <\/em><\/strong><\/p>\n \u00a0<\/em><\/strong><\/p>\n \u201cBa\u015fard\u0131\u011f\u0131n \u015fey yok olmaz, <\/em><\/strong><\/p>\n Yapmad\u0131\u011f\u0131n \u015feyi de<\/em><\/strong><\/p>\n Kimse ba\u015fard\u0131n demez. <\/em><\/strong><\/p>\n Yerinde durur dikti\u011fin a\u011fa\u00e7, <\/em><\/strong><\/p>\n
\n<\/b> Adige Mak, 29 A\u011fustos 2009
\n\u00c7eviri: HAP\u0130 Cevdet Y\u0131ld\u0131z<\/p>\n
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\nde\u011fer. -HCY<\/p>\n
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\n \u00c7\u2019ERMIT MUHD\u0130N \u0130LE S\u00d6YLE\u015e\u0130<\/strong><\/p>\n
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