{"id":11543,"date":"2019-03-26T10:36:09","date_gmt":"2019-03-26T15:36:09","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=11543"},"modified":"2019-03-26T10:36:09","modified_gmt":"2019-03-26T15:36:09","slug":"sarmatlar-2","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/sarmatlar-2\/","title":{"rendered":"SARMATLAR"},"content":{"rendered":"

<\/p>\n

GHUNEKHO Savs\u0131r \u00d6zbay<\/span>
\n<\/b> 10 Eyl\u00fcl 2009<\/p>\n

\n

CircassianCenter Notu: <\/b>A\u015fa\u011f\u0131daki makaleyi yazan 13 ya\u015f\u0131ndaki gen\u00e7 hem\u015fehrimiz Savs\u0131r’a te\u015fekk\u00fcr ediyor, ba\u015far\u0131l\u0131 \u00e7al\u0131\u015fmalar\u0131n\u0131n devam\u0131n\u0131 diliyoruz. CC<\/b><\/span><\/p>\n<\/blockquote>\n

Sarmatlar Kafkasya\u2019da h\u00fck\u00fcm s\u00fcrm\u00fc\u015f ve zamanla Kafkasya\u2019n\u0131n i\u00e7lerinde derin izler b\u0131rak\u0131p kaybolmu\u015f bir halkt\u0131r. Bu Sarmatlar\u0131 genellikle \u0130ran k\u00f6kenli g\u00f6sterirler. Yaln\u0131z bulunduklar\u0131 b\u00f6lge ne kerametse Kafkasya\u2019yad\u0131r. Sarmatlar\u0131 \u0130ran k\u00f6kenli g\u00f6sterenlerin \u00e7o\u011funlu\u011fu Kafkasya k\u00f6kenli de\u011fildir ve Kafkasya dilleriyle de a\u00e7\u0131klamam\u0131\u015flard\u0131r. \u015eayet Kafkasya dilleriyle a\u00e7\u0131klayabilselerdi isimde, kimlikleri de ortaya \u00e7\u0131kard\u0131.<\/p>\n

G\u00fcn\u00fcm\u00fcz Kafkasya dili ara\u015ft\u0131rmac\u0131lardan rahmetli BEYGUA \u00d6mer, Sarmat s\u00f6zc\u00fc\u011f\u00fcn\u00fc Abhaz diliyle \u015f\u00f6yle a\u00e7\u0131klamaktad\u0131r (1). \u2018\u2019Sauromate ad\u0131n\u0131n asl\u0131 kolkhi (Abhaz) dilinde \u2018saw\u0131r-mate\u2019dir. Saw\u0131r ve mate birli\u011fin ad\u0131yd\u0131. \u2018Saw\u0131r\u2019da ayn\u0131 dildeki \u2018as-w\u0131-r asw\u0131r\u2019\u0131n (as-l\u0131-lar) de\u011fi\u015fik s\u00f6yleni\u015fidir. \u2018Saw\u0131rmate-sauromate\u2019dir.\u2019\u2019<\/p>\n

Say\u0131n BEYGUA beyin bu a\u00e7\u0131klamalar\u0131 yetersiz g\u00f6r\u00fclebilir. \u00c7\u00fcnk\u00fc k\u00f6k s\u00f6zc\u00fcklerin ne anlama geldi\u011fi yeterince a\u00e7\u0131klanmam\u0131\u015ft\u0131r. Bizlerde bunu Adigece olarak ele al\u0131rsak:<\/p>\n

Sheremate (\u015eeremate):<\/strong> Ko\u015fan Metler (\u015eoremete, \u015foromete, \u015f\u0131remate, \u015furomate gibi de\u011fi\u015fik s\u00f6yleni\u015fleri vard\u0131r ve ko\u015fan Metler anlam\u0131ndad\u0131r.)
\n\u015eermet:<\/strong> Adigelerde bir aile ve \u015fah\u0131s ismi
\n\u015eardan:<\/strong> Adigeler aile ve \u015fah\u0131s ismi, M\u0131s\u0131r\u2019da ya\u015farlar.<\/p>\n

\u015eoremate, g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi ko\u015fan Met, ko\u015fan atl\u0131 Metler anlam\u0131ndad\u0131r. Bu s\u00f6zc\u00fc\u011f\u00fc hece kurallar\u0131 i\u00e7inde ele al\u0131rsak;<\/p>\n

Sher-\u015fer:<\/strong> Adigece ko\u015fan anlam\u0131nda
\nShor-\u015for:<\/strong> Adigey Kabardeyce\u2019sinde s\u00f6yleni\u015f \u015fekli
\nSh\u0131-\u015f\u0131:<\/strong> At
\nMate:<\/strong> Sepet<\/p>\n

Buradaki \u2018\u2019mate\u2019\u2019 g\u00fcn\u00fcm\u00fczde sepet anlam\u0131nda kullan\u0131lmaktad\u0131r. Yaln\u0131z, Tha-mate yani idareci anlam\u0131nda. buradaki tha tanr\u0131 anlam\u0131nda ve ilk olarak ilahi yani dini inan\u00e7lar\u0131n ortaya \u00e7\u0131kmas\u0131yla kullan\u0131lmaya ba\u015flam\u0131\u015ft\u0131r. Thamade y\u00f6netici, idareci anlam\u0131na geldi\u011fine g\u00f6re mate bey, y\u00f6netici, idareci, yol g\u00f6sterici olarak ilk kawkozik bir terim olarak da ortaya \u00e7\u0131kmaktad\u0131r. Buna g\u00f6re shoremate atl\u0131, ko\u015fan beyler, y\u00f6neticiler anlam\u0131na gelir. Bu mate ismi ilk zamanlar bir ki\u015fi veya bir aileye verilmi\u015f olsa da daha sonralar\u0131 toplum ismi olarak tarihe ge\u00e7mi\u015ftir.<\/p>\n

Bu \u2018\u2019mate\u2019\u2019nin a\u00e7\u0131klamas\u0131n\u0131n do\u011fru olmad\u0131\u011f\u0131n\u0131 iddia edenler olabilir. Peki bu \u0130ran yaylalar\u0131ndaki bu met toplumu nereden buralara gelmi\u015ftir. \u00dc\u00e7\u00fcnc\u00fc buzul d\u00f6neminden sonra bilinen insan t\u00fcremelerinden birinin Kafkasya\u2019ya oldu\u011fu bilinmektedir. Bu durumda dillerin olu\u015fumun da Kafkasyal\u0131lar ana\u00e7l\u0131k g\u00f6revlerini de bir \u015fekilde yapm\u0131\u015flard\u0131r. zamanla Kafkasyalardan \u0130ran yaylalar\u0131na inen Kafkasyal\u0131lar\u0131n buralarda azda olsa dil de\u011fi\u015fikliklerine u\u011frasalar da \u2013ki, u\u011fram\u0131\u015flard\u0131r da- ama Kafkasya tekrar d\u00f6nmeleri onlar\u0131 \u0130ranl\u0131 g\u00f6stermez. Bunun asl\u0131da yap\u0131lan ara\u015ft\u0131rmalarda da ortaya \u00e7\u0131kmaktad\u0131r.<\/p>\n

“Filoloji incelemeleri de M\u00d6 3000\u2019de g\u00fcney do\u011fuda, Pencap\u2019ta, g\u00fcney bat\u0131da, Mezopotamya\u2019ya, Suriye\u2019ye ve k\u00fc\u00e7\u00fck Asya\u2019ya kadar yay\u0131lan guruplar\u0131n elamlar, kaslar, Lubiler, Gutiler, Medler, Livule ve hatta \u0130talya Etr\u00fcskleri gibi kavimlerin biti\u015fken bir dil kulland\u0131klar\u0131 ve leh\u00e7elerinin bir ana dile ba\u011fl\u0131 olduklar\u0131 bilinmektedir. (2)<\/p>\n

Burada g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi eski uluslar\u0131n bir oldu\u011fu a\u00e7\u0131k\u00e7a ortaya \u00e7\u0131kmaktad\u0131r. Yine ara\u015ft\u0131rmac\u0131 Shepard B. Clough uygarl\u0131k tarihi adl\u0131 eserinde “ihtimal Kafkasya\u2019dan inmi\u015f bulunan Persler ve Medler \u0130ran\u2019a yerle\u015fmi\u015flerdir” der. G\u00fcn\u00fcm\u00fcz\u00fcn ara\u015ft\u0131rmas\u0131 yazarlar\u0131ndan rahmetli HADAGHALH’E Asker\u2019de yapm\u0131\u015f oldu\u011fu ara\u015ft\u0131rmalarda Kafkasya\u2019dan inip zamanla \u0130ran\u2019a yerle\u015fmi\u015f olduklar\u0131 g\u00f6r\u00fc\u015f\u00fcndedir. HADAGHALH’E yazar bunlar\u0131n zamanla atalar\u0131n\u0131 yurdu olan Kafkasya d\u00f6nm\u00fc\u015f ve burada \u015eoromate-\u015eeremate diye an\u0131ld\u0131klar\u0131 g\u00f6r\u00fc\u015f\u00fcndedir.<\/p>\n

Yukar\u0131da belirtildi\u011fi gibi bu Kafkasyal\u0131lar\u0131n \u0130ran yaylalar\u0131nda ne kadar kald\u0131klar\u0131 bilinmemektedir. Do\u011fal olarak burada kald\u0131klar\u0131 zaman i\u00e7inde dillerinde ve karakterlerinde bir \u00e7ok de\u011fi\u015fiklikler olmu\u015ftur. Kafkasya\u2019da ya\u015fayanlarda ayr\u0131 bir \u00f6zellikleri i\u00e7lerinde bar\u0131nd\u0131r\u0131p geri d\u00f6nen (Argonoutlar gibi) Osetler ba\u015fka ulustan, \u0130ran k\u00f6kenli olarak yanl\u0131\u015f tan\u0131mlanm\u0131\u015flard\u0131r.<\/p>\n

K\u0131sacas\u0131, T\u00fcrk kay\u0131tlar\u0131nda Sarmat, \u0130ran ve yabanc\u0131 kay\u0131tlarda Sauromate diye ad\u0131 ge\u00e7en bu toplum Kafkasyal\u0131 ve ko\u015fan Metler anlam\u0131ndaki Sheremate-\u015eeremete, \u015eoromate\u2019den ba\u015fka bir \u015fey de\u011fildir.<\/p>\n

KAYNAKLAR:
\n1)<\/strong> Kafkasya Kaynaklar\u0131na G\u00f6re \u0130lk Yarat\u0131l\u0131\u015flar. \u00d6mer Beygua, cilt-2 s. 59, 1986
\n2)<\/strong> \u0130ran Tarihi. TTK Yay\u0131nlar\u0131, s. 9, 1948 Ankara
\n3)<\/strong> Uygarl\u0131k Tarihi, Shapard B. Clough
\n4)<\/strong> Nartlar, cilt-1 M\u0131yekhuape
\n OKUYUCU EK\u0130:<\/p>\n

Bayat S\u00fcrg\u00fcn
\n<\/strong> 17. 09. 2009<\/p>\n

Sarmatlar ile \u00c7erkesler ve di\u011fer Kafkasya halklar\u0131 aras\u0131nda ki ili\u015fkinin \u00e7ok g\u00fc\u00e7l\u00fc oldu\u011fu, gerek dilbilimsel, gerek antropolojik, \u00a0her y\u00f6n\u00fcyle do\u011fru.<\/p>\n

Fakat Savromat-Sarmat teriminin \u00c7erkesce ile a\u00e7\u0131klanmas\u0131nda do\u011frusu tatmin olamad\u0131m. \u00dcstelik bir halk\u0131n sadece ad\u0131 ile k\u00f6ken belirlenemez ki? De\u011fil mi?<\/p>\n

Evet! Ben de \u0130skit ve Sarmat halklar\u0131yla, \u00c7erkes-Kafkasya halklar\u0131 aras\u0131nda ki ili\u015fki konusunda, \u00a0“tavuk mu yumurtadan, yumurta m\u0131 tavuktan?” sorusunu kendi kendime sormuyor de\u011filim. Fakat dilbilimsel kan\u0131tlar tatmin edici olsa bile, ba\u015fkaca bilimsel kan\u0131tlara gereksinimimiz var.<\/p>\n

Strabon’a g\u00f6re; bir Sarmat kabilesi olan Sirakisler (ki, terim \u00c7erkes ad\u0131n\u0131n kayna\u011f\u0131na i\u015faret ediyor olabilir), M\u00d6. II. y\u00fczy\u0131lda Kuban b\u00f6lgesine gizlice s\u0131zarak, Kafkas Da\u011flar\u0131’n\u0131n g\u00fcneyine kadar inmi\u015flerdir. G\u00fc\u00e7l\u00fc g\u00f6\u00e7ebe kabilelerden olu\u015fan Sarmatlar\u0131n ya\u015fam bi\u00e7imi, \u00fcst\u00fcn tar\u0131m ya\u015fam\u0131 ve y\u00f6ntemlerini bilen Meotlar\u0131n etkisiyle de\u011fi\u015fmi\u015ftir. Strabon; Sirakisleri tan\u0131mlarken, “kimi gruplar\u0131n \u00e7ad\u0131rda ya\u015fay\u0131p topra\u011f\u0131 s\u00fcrd\u00fcklerini” anlatmaktad\u0131r.<\/p>\n

Strabon’dan aktard\u0131\u011f\u0131m bu bilginin alt\u0131n\u0131 \u00e7izmek isterim. Sarmatlar\u0131n bozk\u0131r k\u00f6keni neredeyse kesindir. Meotlar\u0131n ise yerle\u015fik tar\u0131m ve deniz k\u00fclt\u00fcrleri.<\/p>\n

Terimlerin k\u00f6kenini bir tarafa koyarsak \u00c7erkes halk\u0131n\u0131n etnik k\u00f6kenlerinde Kafkasyaik \u00f6geler kadar (\u00e7ok) olmasa da bozk\u0131ra ve Asya’ya \u00f6zg\u00fc, Hint-\u0130ran d\u00fcnyas\u0131ndan al\u0131nma \u00f6gelerde bulunmaktad\u0131r.<\/p>\n

Safl\u0131k; insan topluluklar\u0131n\u0131n olu\u015fumuna, ge\u00e7mi\u015fine ayk\u0131r\u0131d\u0131r. Her topluluk bir sentezdir. Bug\u00fcn\u00fc g\u00f6steren bir son-veridir.<\/p>\n

Sarmatlar\u0131n ortaya \u00e7\u0131k\u0131\u015f noktas\u0131n\u0131n, \u00a0kronolojik olarak bak\u0131ld\u0131\u011f\u0131nda, \u00c7erkes-Kafkasya co\u011frafyas\u0131yla ayn\u0131 oldu\u011fu bilinmektedir.<\/p>\n

Tarihin o d\u00f6nemlerinde \u00c7erkes ya\u015fam alanlar\u0131n\u0131n, sadece Kafkasya’n\u0131n orta ve bat\u0131 b\u00f6lgeleri ile s\u0131n\u0131rl\u0131 olmad\u0131\u011f\u0131, bug\u00fcn ki Ukrayna’n\u0131n do\u011fu ve orta, Rusya’n\u0131n ise g\u00fcney b\u00f6lgelerini i\u00e7erdi\u011fi de bilinmektedir.<\/p>\n

Hatta MS. 13. y\u00fczy\u0131lda baz\u0131 Arap gezginlerinin gezi notlar\u0131ndan edindi\u011fimiz bilgiler, Ural da\u011flar\u0131na yaslanm\u0131\u015f \u00e7ok do\u011fudaki bir \u00fclke olan Kazan Tataristan’\u0131n\u0131n baz\u0131 kentlerinde dahi \u00c7erkes kolonilerinin varl\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a g\u00f6stermektedir.<\/p>\n

Ayn\u0131 kaynaklarda yaz\u0131lanlardan \u00f6\u011frendi\u011fimize g\u00f6re, Tatar kentlerinde \u2013ki, \u00c7erkes mahallelerinin yan\u0131nda- As (Alan-Oset) mahalleleri de bulunmaktayd\u0131.<\/p>\n

K\u0131saca uzatmadan; kanaatim, Sarmatlar; \u0130skit-\u0130ran d\u00fcnyas\u0131na ait bir temsilcilik g\u00f6revini icra etmi\u015ftir tarih boyunca.<\/p>\n

Ve tarihin en can al\u0131c\u0131 noktalar\u0131nda Meot-\u00c7erkeslerle yollar\u0131 birle\u015fmi\u015ftir.<\/p>\n

Oysa Meot-\u00c7erkes d\u00fcnyas\u0131, Kafkasya d\u00fcnyas\u0131na aittir.<\/p>\n

San\u0131yorum; Sarmat terimini \u00c7erkesce olarak a\u00e7\u0131klamak kadar, Sirakis teriminin Sarmat\u00e7a\u2019da (ya da g\u00fcn\u00fcm\u00fcz Oset\u00e7e) ne anlama geldi\u011fini de ara\u015ft\u0131rmam\u0131z gerekecek.<\/p>\n","protected":false},"excerpt":{"rendered":"

GHUNEKHO Savsır Özbay 10 Eylül 2009 CircassianCenter Notu: Aşağıdaki makaleyi yazan 13 yaşındaki genç hemşehrimiz Savsır’a teşekkür ediyor, başarılı çalışmalarının devamını diliyoruz. CC Sarmatlar Kafkasya’da hüküm sürmüş ve zamanla Kafkasya’nın içlerinde derin izler bırakıp kaybolmuş bir halktır. Bu Sarmatları genellikle İran kökenli gösterirler. Yalnız bulundukları bölge ne kerametse Kafkasya’yadır. Sarmatları İran kökenli gösterenlerin çoğunluğu Kafkasya […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[6],"tags":[],"class_list":["post-11543","post","type-post","status-publish","format-standard","hentry","category-arastirma-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11543","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=11543"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11543\/revisions"}],"predecessor-version":[{"id":11545,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11543\/revisions\/11545"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=11543"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=11543"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=11543"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}