![\"\"](\"http:\/\/www.circassiancenter.com\/cc-turkiye\/z-2013-Images-2\/468.jpg\")
<\/p>\n<\/p>\n
GHUNEKHO Savs\u0131r \u00d6zbay<\/span> Tarihin \u00e7ok eskidene beri tan\u0131d\u0131\u011f\u0131 ve de\u011fi\u015fik isimlerle tan\u0131tt\u0131\u011f\u0131 toplumlardan birisi de Kuzey Kafkasyal\u0131 \u00c7erkeslerdir. Bu \u00c7erkeslerin b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc yok olarak ve \u00f6z\u00fcmlenerek g\u00fcn\u00fcm\u00fcze de\u011fin gelmi\u015flerdir.eskil \u00c7erkeslerin baz\u0131lar\u0131 Kafkasya d\u0131\u015f\u0131nda ba\u015fka toplum h\u00fcviyetinde ya\u015fad\u0131lar. Bunlar belirli d\u00f6nemlerde devlet olduysalar da i\u00e7inde bulunduklar\u0131 toplumlar i\u00e7erisinde kaybolmu\u015flard\u0131r. Onlardan g\u00fcn\u00fcm\u00fcze kalanlar\u0131 tarih n\u00fcveleri i\u00e7erisinde bulmaktay\u0131z.<\/p>\n Kafkasya d\u0131\u015f\u0131ndakiler -g\u00fcn\u00fcm\u00fczde de oldu\u011fu gibi- yok olurlarken, vatanlar\u0131nda kalanlarda kabile d\u00fczeninde geli\u015ftiler. Zaman s\u00fcreci i\u00e7erisinde g\u00fcn\u00fcm\u00fcze ula\u015fabilmi\u015f ve varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcren Kuzey Kafkasya kabileleri: Bu Kuzey Kafkas kabilelerinin t\u00fcm\u00fc bir atasoylu ve kendilerini g\u00fcne\u015fin neslinden kabul ederler. Bunlar ve Adige guruplar\u0131n\u0131n b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc de do\u011frudan do\u011fruya g\u00fcne\u015fle ilgilidir. \u0130simleri g\u00fcne\u015fsel olanlar: Adige boylar\u0131ndan g\u00fcne\u015fsel olanlar: Di\u011fer kuzey kabilelerinin inan\u00e7lar\u0131nda g\u00fcne\u015fsel yap\u0131lar olsa da ortaya \u00e7\u0131k\u0131\u015flar\u0131 ya\u015fama ba\u011fl\u0131 geli\u015fti\u011finden \u2018\u2019\u011fe\u2019\u2019 k\u00f6k\u00fc isimlerinde yer almaz. Bu kabilelerin dili ayr\u0131 g\u00f6r\u00fcnse de inan\u00e7lar\u0131, dil yap\u0131lar\u0131n\u0131n bir olmas\u0131 bunlar\u0131n soy birlikteli\u011finin en g\u00fczel kan\u0131t\u0131d\u0131r.<\/p>\n Bunlardan Adigelerin isminin anlam\u0131 bir\u00e7ok dilci taraf\u0131ndan a\u00e7\u0131klanmaya \u00e7al\u0131\u015f\u0131ld\u0131. A\u00e7\u0131klama \u015fekilleri g\u00fcne\u015f ve b\u00f6lgeyle ili\u015fkilidir. G\u00fcn\u00fcm\u00fcz\u00fcn dilbilimcilerinden merhum Hadaghalh’e, Nartlar adl\u0131 eserinde “Adige kabilelerinin baz\u0131lar\u0131 Karadeniz\u2019in etraf\u0131nda oturmaktayd\u0131lar. Di\u011fer k\u0131y\u0131larda oturanlar\u0131n baz\u0131lar\u0131 kar\u015f\u0131 k\u0131y\u0131da oturanlar anlam\u0131nda Adexxer demi\u015flerdir” der. Anlam\u0131 ise denizin kar\u015f\u0131 k\u0131y\u0131s\u0131d\u0131r. Adexxer zamanla Adige \u015fekline d\u00f6n\u00fc\u015ft\u00fc demektedir.askerin g\u00f6r\u00fc\u015f\u00fcne kat\u0131lanlarda \u00e7oktur.<\/p>\n T\u00fcrkiye T\u00fcrk\u00e7\u00fcleri de, Adigelerin T\u00fcrk oldu\u011funu iddia ederler. Onlara g\u00f6re Hitit krallar\u0131ndan At\u0131\u011fhan isminden gelmektedir. Bu g\u00f6r\u00fc\u015f kafatas\u00e7\u0131 T\u00fcrklerin uydurmas\u0131, safsatas\u0131d\u0131r. Adige ismi At\u0131\u011fhan\u2019dan gelmedi ama gelmi\u015fte olsa Hititlerin Kafkasyal\u0131 olduklar\u0131n\u0131 bilmemektedirler. At\u0131\u011fhan ismi de Adige dilinde o y\u00fcksek gen\u00e7tir ve isim kralla \u00f6zde\u015ftir.<\/p>\n Adige ismini en eskil Kafkasyal\u0131lardan \u2018\u2019dakh\u2019\u2019 veya \u2018\u2019dagh\u2019\u2019, \u2018\u2019hat-\u011fe\u2019\u2019, \u2018\u2019pelas-\u011fe\u2019\u2019den geldi\u011fi ileri s\u00fcr\u00fcl\u00fcr. Bu eskil halklar\u0131n t\u00fcm\u00fcn\u00fcn \u00e7\u0131k\u0131\u015f yeri Kuzey Kafkasya\u2019d\u0131r. O halde isimle Adigey\u2019le de ili\u015fkilidir. Adigece\u2019deki \u2018\u2019\u011fe-gho\u2019\u2019 (sar\u0131) s\u00f6zc\u00fc\u011f\u00fc bunlar\u0131n isimlerinde de mevcuttur. Bu \u2018\u2019\u011fe\u2019\u2019 belirli d\u00f6nemlerde \u2018\u2019he\u2019\u2019, \u2018\u2019ha\u2019\u2019 \u015fekillerine de d\u00f6n\u00fc\u015fmektedir. Adige ismi bu eskil isimlerden gelmi\u015f olamaz, aksine Adige s\u00f6zc\u00fc\u011f\u00fcn\u00fcn t\u00fcrevleridirler.<\/p>\n Bunlar\u0131n d\u0131\u015f\u0131nda eski Yunan halklar\u0131ndan olan Atike’den geldi\u011fini iddia edenlerde vard\u0131r. Halbuki Attikelerin \u00e7\u0131k\u0131\u015f yerlerinin Kafkasya oldu\u011fu da ispatlanm\u0131\u015ft\u0131r. Dinciler ise Adige\u2019nin \u2018\u2019Ad\u2019\u2019 kavminden geldi\u011fini savunurlar. Bunlar birer yak\u0131\u015ft\u0131rma ve \u00f6zentiden kaynaklanmaktad\u0131r.<\/p>\n Adige isminin a\u00e7\u0131klan\u0131\u015flar\u0131n\u0131 teker, teker ele ald\u0131\u011f\u0131m\u0131zda do\u011fru gibi g\u00f6r\u00fclebilir. Bunlar\u0131n t\u00fcm\u00fcn\u00fc bir araya getirdi\u011finizde do\u011fruluk pay\u0131 bulunmaz. Adige s\u00f6zc\u00fc\u011f\u00fcn\u00fc a\u00e7\u0131klamaya \u00e7al\u0131\u015fanlar\u0131n b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc Adige de\u011fildir. Bunlar Adige olmad\u0131klar\u0131 gibi Adigelerin ortaya \u00e7\u0131k\u0131\u015f inanc\u0131na ba\u011fl\u0131 olarak ismi ele almam\u0131\u015flard\u0131r. Tarih\u00e7i MET \u00c7UNATIKHI \u0130zzet ve \u015e\u00d6ENU Mehmet Fetgeri; nesil, isim ba\u011flant\u0131s\u0131 do\u011frultusunda \u00e7al\u0131\u015ft\u0131lar. \u015e\u00d6ENU, eski Yunan kay\u0131tlar\u0131ndaki \u2018\u2019aet\u2019\u2019 yoluyla g\u00fcne\u015fe ula\u015ft\u0131. \u015e\u00d6ENU, ula\u015f\u0131mdaki \u2018\u2019yao\u2019\u2019lar\u0131 tanr\u0131sald\u0131. Bu tanr\u0131sal ba\u011flant\u0131n\u0131n d\u00fc\u011f\u00fcm noktas\u0131 da g\u00fcne\u015fti.<\/p>\n Adige ismi do\u011frudan do\u011fruya g\u00fcne\u015ftir. Kendilerini dinsel olarak g\u00fcne\u015f neslinden kabul eden Adigelerin isminin de g\u00fcne\u015f olmas\u0131 normaldir. Buzul d\u00f6nemlerinde Kafkasya\u2019n\u0131n derinliklerine \u00e7ekilmi\u015f olan Kafkasyal\u0131lar havalar\u0131n \u0131s\u0131nmas\u0131yla ma\u011faralar\u0131ndan \u00e7\u0131karlar ve ya\u015fama ge\u00e7erler. Ma\u011farada ya\u015fan bu insanlar g\u00fcne\u015fle \u0131s\u0131nd\u0131lar. Kendilerine bu ya\u015fam hakk\u0131n\u0131n g\u00fcne\u015f taraf\u0131ndan verildi\u011fine inand\u0131lar. Bu g\u00f6r\u00fcp de ula\u015famad\u0131klar\u0131 kendilerine ya\u015fam\u0131 sunan bu g\u00fcc\u00fc ilahi bir baba olarak kabul edip ona s\u0131\u011f\u0131nd\u0131lar.<\/p>\n \u015eimdi Adige ismini ele alal\u0131m.<\/p>\n Adige diline \u2018\u2019\u011fe<\/strong>\u2019\u2019, \u2018\u2019\u011fo<\/strong>\u2019\u2019 sar\u0131<\/strong>, \u2018\u2019d\u0131<\/strong>\u2019\u2019, \u2018\u2019de<\/strong>\u2019\u2019, \u2018\u2019da<\/strong>\u2019\u2019 \u015fekilleri g\u00fczel<\/strong>, \u2018\u2019t\u0131<\/strong>\u2019\u2019, \u2018\u2019d\u0131<\/strong>\u2019\u2019 baba<\/strong> ve vermek<\/strong> anlamlar\u0131nda kullan\u0131l\u0131r. Ki, Adigece\u2019deki \u2018\u2019tate<\/strong>\u2019\u2019 \u015feklindeki \u2018\u2019baba da veren\u2019\u2019 anlam\u0131ndad\u0131r. \u2018\u2019a<\/strong>\u2019\u2019 ise el, \u2018\u2019a-t\u0131-\u011fe<\/strong>\u2019\u2019 yani \u2018\u2019o veren sar\u0131<\/strong>\u2019\u2019 anlam\u0131ndad\u0131r. G\u00fcn\u00fcm\u00fcz Adigece\u2019sinde \u2018\u2019a-t\u0131-\u011fe\u2019<\/strong>\u2019 y\u00fcksek anlam\u0131da kullan\u0131l\u0131r. Bu da g\u00fcne\u015fin y\u00fcksekte olmas\u0131yla ili\u015fkilidir. \u2018\u2019a-da-\u011fe<\/strong>\u2019\u2019 ise o \u2018\u2019g\u00fczel sar\u0131<\/strong>\u2019\u2019 ve Adige \u015fekline de d\u00f6n\u00fc\u015febilir. Bu iki anlat\u0131m\u0131 bir araya getirdi\u011fimizde \u2018\u2019a-t\u0131-de-\u011fe<\/strong>\u2019\u2019 \u015fekliyle \u2018\u2019o veren g\u00fczel sar\u0131\u2019\u2019d\u0131r. Bu \u2018\u2019at\u0131de\u011fe<\/strong>\u2019\u2019 zamanla \u2018\u2019atde\u011fe<\/strong>\u2019\u2019, \u2018\u2019ade\u011fe ve Adige \u015fekillerine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n Genel olarak hangi anlat\u0131mda ele al\u0131n\u0131rsa al\u0131ns\u0131n, Adige ismi; g\u00fczel, veren, l\u00fctufta bulunan sar\u0131 anlam\u0131ndad\u0131r. Bu anlamlardan da g\u00fcne\u015fseldir. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi y\u00fcksek, baba, verme, sar\u0131 ifadeleri de ayn\u0131 k\u00f6kten gelmektedir.<\/p>\n G\u00fcne\u015fsel yap\u0131, toplumsan bir h\u00fcviyet kazan\u0131nca g\u00fcne\u015f, toplum ili\u015fkisi de rahatl\u0131kla ortaya \u00e7\u0131kar. Adigelerde ilk insan neslindendirler. Ba\u015fkalar\u0131n\u0131n dedi\u011fi gibi, t\u00fcreme de\u011fildirler. Onlar Arilikleriyle de g\u00fcne\u015f ve dinsel inan\u0131\u015flarla da kendi kimliklerini ortaya koymaktad\u0131rlar.<\/p>\n \u015eu halde, tarihin tan\u0131d\u0131\u011f\u0131 en eskil toplumlardand\u0131rlar. Kendileri inan\u00e7lar\u0131 gibi g\u00fcne\u015fle ya\u015fama ge\u00e7mi\u015fler ve isimleri de g\u00fcne\u015ftir. G\u00fcne\u015f ise Adige dilinde \u2018\u2019d\u0131\u011fe<\/strong>\u2019’d\u0131r. \u2018\u2019a<\/strong>\u2019\u2019 \u015fekliyle de Adige olur ki \u2018\u2019o g\u00fcne\u015f<\/strong>\u2019\u2019 anlam\u0131na gelir. \u0130sim toplum ismi olunca da g\u00fcne\u015f neslini ifade eder. Adigeleri olu\u015fturan g\u00fcn\u00fcm\u00fcz Adigeleri Abzeghler, Kabardeyler, Besleneyler, Shapsughlar, Bjedughlar, Chemguylar, Hatukuaylard\u0131r.<\/p>\n KAYNAK\u00c7A: GHUNEKHO Savsır Özbay 23 Eylül 2009 Tarihin çok eskidene beri tanıdığı ve değişik isimlerle tanıttığı toplumlardan birisi de Kuzey Kafkasyalı Çerkeslerdir. Bu Çerkeslerin büyük bir bölümü yok olarak ve özümlenerek günümüze değin gelmişlerdir.eskil Çerkeslerin bazıları Kafkasya dışında başka toplum hüviyetinde yaşadılar. Bunlar belirli dönemlerde devlet olduysalar da içinde bulundukları toplumlar içerisinde kaybolmuşlardır. Onlardan günümüze kalanları […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[6],"tags":[],"class_list":["post-11559","post","type-post","status-publish","format-standard","hentry","category-arastirma-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11559","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=11559"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11559\/revisions"}],"predecessor-version":[{"id":11561,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11559\/revisions\/11561"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=11559"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=11559"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=11559"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/b> 23 Eyl\u00fcl 2009<\/p>\n
\n1) <\/strong>Adigeler
\n2) <\/strong>Abhazlar
\n3) <\/strong>\u00c7e\u00e7en-\u0130ngu\u015flar
\n4) <\/strong>\u0130ron, Alanlar (Asetinler)
\n5) <\/strong>Da\u011f\u0131stan guruplar\u0131, \u00f6zellikle Lezgiler<\/p>\n
\n1) <\/strong>Ad\u0131-\u011fe
\n2)<\/strong> Az\u0131-\u011fe
\n3) <\/strong>Lez-\u011fi<\/p>\n
\n1) <\/strong>Shapsu-\u011fe
\n2)<\/strong> Bjed\u0131-\u011fe
\n3) <\/strong>Abza-\u011fe<\/p>\n
\n1)<\/strong> \u00c7erkesler Kimlerdir, M.F. \u015e\u00f6en\u00fc.1922, \u0130st. T\u00fcrk\u00e7e\u2019si haz\u0131r.
\n2)<\/strong> Yiz Adigeyski Wonomastikii, Nal\u00e7ik 1983
\n3)<\/strong> Diller ve Adigece. M.K. \u00d6zbay, (Bas\u0131lmad\u0131 haz\u0131r)
\n4) <\/strong>Kafkasya K\u00fclt\u00fcrel Dergi, say\u0131-39, 42-1973, Ankara
\n5) <\/strong>Abhaz Mitolojisi Ana\u00e7 m\u0131?, \u00d6. Beygua
\n6) <\/strong>Tarih \u00d6ncesi Ege, Payel Yay\u0131nlar\u0131, \u0130stanbul
\n7) <\/strong>Kafkasya \u00dczerine Be\u015f Konferans, \u0130stanbul<\/p>\n","protected":false},"excerpt":{"rendered":"