![](\"http:\/\/www.circassiancenter.com\/cc-turkiye\/yz-image4\/0186-siyahiB.GIF\")
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K<\/span>avkaznews.net<\/span><\/span><\/b> Ortaya \u00e7\u0131k\u0131\u015flar\u0131:<\/p>\n <\/strong>Birtak\u0131m g\u00f6r\u00fc\u015flere g\u00f6re Siyah Abazalar Kolhidlerden t\u00fcremedir ama bunu tam bir ger\u00e7ek olarak Kabul edemeyiz. Kolhidya\u2019da siyah bir n\u00fcfusun ya\u015famakta oldu\u011funa ili\u015fkin bir belge yok. Bu siyahilerin M\u0131s\u0131r K\u0131ptileri (Koptlar) ya da Fala\u015flar, Etiyopya Yahudilerinden t\u00fcreme olduklar\u0131 d\u00fc\u015f\u00fcn\u00fclebilir. Abhaz yazar\u0131 Dmitriy Gulia<\/strong>\u2019n\u0131n \u201cAbhazya Tarihi\u201d<\/strong> adl\u0131 kitab\u0131nda, Abhazya ve Etiyopya yer adlar\u0131 kar\u015f\u0131la\u015ft\u0131r\u0131l\u0131yor. Vard\u0131\u011f\u0131 sonuca g\u00f6re de, bir\u00e7ok yer ad\u0131 \u00f6rt\u00fc\u015f\u00fcyor: Bagada-Bagada, Gumma-Gumma, Tabakur-Tabakur, vb. Yazar Maksim Gorki, 1927 y\u0131l\u0131nda bu konu ile ilgileniyor, Abhazya merkezi se\u00e7im komisyonu ba\u015fkan\u0131 ve Abhaz yazar\u0131 Samson \u00c7anboy ile g\u00f6r\u00fc\u015f\u00fcyor. Birlikte Adzbu k\u00f6y\u00fcne gidiyorlar, k\u00f6ydeki en ya\u015fl\u0131 siyahiler ile g\u00f6r\u00fc\u015fmeler yap\u0131yorlar. K\u00f6yl\u00fclerin anlatt\u0131klar\u0131n\u0131 de\u011ferlendiren Maksim Gorki<\/strong>\u2019nin, Etiyopya\u2019ya ili\u015fkin g\u00f6r\u00fc\u015fleri derinle\u015fti.<\/p>\n \u00d6yk\u00fcler: Abhaz zencilere ili\u015fkin de\u011fi\u015fik \u00f6yk\u00fcler bulunuyor. Bunlar aras\u0131nda \u0130van \u0130sakov<\/strong>\u2019un Nikita Kru\u015f\u00e7ev<\/strong>\u2019e g\u00f6nderdi\u011fi yaz\u0131 da bulunuyor. Yaz\u0131da anlat\u0131ld\u0131\u011f\u0131na g\u00f6re, esir\u00a0 ta\u015f\u0131yan bir Osmanl\u0131 gemisi b\u00fcy\u00fck bir f\u0131rt\u0131naya yakalan\u0131yor ve gemi Abhazya sahillerine vuruyor. \u015eimdiki Siyahi Abazalar da gemiden sa\u011f kurtulmu\u015f olanlar\u0131n torunlar\u0131. \u00d6yk\u00fc, geminin buraya Tarih ve g\u00fcn\u00fcm\u00fcz:\u00a0 <\/strong><\/p>\n \u0130van \u0130sakov<\/strong>\u2019un Kru\u015f\u00e7ev<\/strong>\u2019e yazd\u0131\u011f\u0131 yaz\u0131da Siyahi Abazalara G\u00fcrc\u00fc dilinde \u015favi katsi<\/strong> (siyah insan) dendi\u011fi belirtiliyor. \u00c7ar\u2019\u0131n Kafkasya b\u00f6lgesi y\u00f6neticisi \u00a0\u0130llarion Vorontsov-Da\u015fkov<\/strong> da, I. Petro gibi silahl\u0131 birliklerine Zencileri de al\u0131yordu. Zenciler \u00c7erkes elbiseleri (\u0426\u044b\u0435\u0445\u044d\u0440) i\u00e7inde ona e\u015flik ediyorlard\u0131. Gagra\u2019y\u0131 kuran Prens Aleksandr Oldenburski<\/strong>\u2019ye, Kafkasya\u2019n\u0131n Karadeniz k\u0131y\u0131lar\u0131nda bar\u0131nan topluluklar\u0131n hepsi ba\u011fl\u0131yd\u0131. Siyahlar da buna dahildi. 19. y\u00fczy\u0131lda Zenci Abazalar\u0131n t\u00fcm\u00fc Abazaca konu\u015fuyorlard\u0131 ve kendilerini Abaza ulusundan say\u0131yorlard\u0131. Dini inan\u0131\u015flar\u0131na ili\u015fkin farkl\u0131 g\u00f6r\u00fc\u015fler vard\u0131r. Abhazya\u2019da Siyahi-H\u0131ristiyan’la, Siyahi-M\u00fcsl\u00fcmanlar ve Siyahi-Yahudiler ya\u015f\u0131yorlard\u0131, bug\u00fcn de ya\u015f\u0131yorlar. Siyahi Abazalar \u00fcz\u00fcm ve m\u0131s\u0131r yeti\u015ftiriyorlard\u0131. Tkuar\u00e7ala k\u00f6m\u00fcr ocaklar\u0131nda ve Sohum\u2019da de\u011fi\u015fik i\u015flerde \u00e7al\u0131\u015fanlar\u0131 da vard\u0131. Di\u011fer Abazalar gibi, Siyahi Abazalar da Rus\u00e7a\u00a0 biliyor ve konu\u015fuyorlar. \u015eimdi \u00e7o\u011fu Kodor vadisinden ayr\u0131lm\u0131\u015f olarak Abhazya, G\u00fcrcistan ve Rusya\u2019n\u0131n de\u011fi\u015fik k\u00f6\u015felerinde bar\u0131n\u0131yorlar.<\/p>\n Kan\u0131tlar: Abhaz Zencileri ya da bunlar\u0131n atalar\u0131 \u00fczerine de\u011fi\u015fik anlat\u0131lar bulunuyor:<\/p>\n \u201cKolhidler, kan\u0131lar\u0131ma g\u00f6re M\u0131s\u0131rl\u0131d\u0131rlar. Ba\u015fkalar\u0131ndan duymamdan \u00f6nce, bunu anlam\u0131\u015ft\u0131m. \u0130lgi duyarak, durumu Kolhida ve M\u0131s\u0131r\u2019da da soru\u015fturdum. M\u0131s\u0131r halk\u0131na ili\u015fkin olarak Kolhidlerin an\u0131lar\u0131 daha fazla. Kolhidlerin tenleri siyah, sa\u00e7lar\u0131 da k\u0131v\u0131rc\u0131k. Ancak bu kadar\u0131 yeterli bir kan\u0131t olamaz. Benzeri g\u00f6r\u00fcn\u00fcm ve \u00f6zellikler ta\u015f\u0131yan ba\u015fka halklar da var. Ancak bir durumu daha \u00f6nemli buluyoruz. S\u00fcnnet (\u0445\u044a\u0438\u0442\u0430\u043d) gelene\u011fi olan \u00fc\u00e7 ulus var: Kolhidler, M\u0131s\u0131rl\u0131lar ve Etyopyal\u0131lar\u201d (Heredot. Tarih kitab\u0131, 2001 bask\u0131s\u0131).<\/p>\n \u201cTropik topraklara bay\u0131ld\u0131m. G\u00fcr otlar aras\u0131ndan k\u00fc\u00e7\u00fcc\u00fck evler g\u00f6r\u00fcn\u00fcyor, kapkara \u00e7ocuklar ko\u015fu\u015fturup oynuyorlar, kapkara insanlar beyaz entariler i\u00e7inde dola\u015f\u0131yorlar. Zenciler Abazalardan pek de farkl\u0131 say\u0131lmazlar, Abazaca konu\u015fuyor, ayn\u0131 dine inan\u0131yorlar\u201d. Etnograf E. Markov, \u201cKavkaz\u201d gazetesi, 1913.<\/p>\n G\u00fcn\u00fcm\u00fcze de\u011fin Abhazya da\u011flar\u0131nda Siyahi Abazalar ya\u015famaya devam ediyorlar. Abhazya\u2019daki siyahi k\u00f6ylerindeki ya\u015fam, Afrika\u2019dakilere g\u00f6re \u00e7ok daha kaliteli. Afrika\u2019daki zenciler yoksullar ve e\u011fitimsizler. Siyahlar Abazalar ise kendi kimliklerini koruyor ve di\u011fer Abhazlardan uzakta olan da\u011flarda ya\u015f\u0131yorlar. Okumak istiyorlar, kad\u0131nlar\u0131n okuma-yazma bilmedikleri ve zorlu bir ya\u015fam s\u00fcrd\u00fcrd\u00fckleri, Rus\u00e7a bilen gen\u00e7leri taraf\u0131ndan s\u00f6yleniyor\u201d. Jozef Stalin\u2019in k\u0131z\u0131 Svetlana Alliluyeva. 1969.<\/p>\n \u201cAbaza siyahileri ilk kez Sohum Sinagog\u2019unda g\u00f6rd\u00fcm. Sa\u00e7lar\u0131 k\u0131v\u0131rc\u0131k olan siyahi\u00a0 erkeklerle orada kar\u015f\u0131la\u015ft\u0131m, ger\u00e7ek zenci tipinde idiler. Abazaca konu\u015fuyorlard\u0131. Arkalar\u0131ndan birine sordum: \u00a0\u201cBunlar Siyahi Yahudi midirler? Buralara nereden geldiler?\u201d. N. Orlv, \u00a0\u201cAlef\u201d dergisi.<\/p>\n \u201cSovyetler Birli\u011fi\u2019nde ne bi\u00e7im bir ya\u015fam s\u00fcrd\u00fcr\u00fcyorlar?<\/p>\n S\u00f6z\u00fcn\u00fc etti\u011fin bu siyahi ki\u015filer neye benziyorlar, diye sordu ev sahibi. Sizi soruyorum, dedi Prens sofrada oturan siyahilere bakarak.<\/p>\n Biz Siyahi de\u011fil, -Biz, Abaza\u2019y\u0131z- yan\u0131t\u0131n\u0131 verdi ev sahibi de. \u201d<\/p>\n Yazar Fazil \u0130skander (Faz\u0131l \u0130skender), 1989.<\/p>\n <\/p>\n Not: <\/strong>1960\u2019lar sonunda Sakarya\/Hendek So\u011fuksu k\u00f6y\u00fcnde, bir Abaza d\u00fc\u011f\u00fcn\u00fcnde bir Zenci ile kar\u015f\u0131la\u015ft\u0131m, Abazaca olarak oraya buraya komut veriyor, gen\u00e7leri y\u00f6netiyordu. \u00a0\u00a0\u201cBu kim, Abaza m\u0131, nereden geldi?\u201d dedim, \u00a0\u201cBural\u0131, Abaza\u201d yan\u0131t\u0131n\u0131 alm\u0131\u015ft\u0131m. -HCY<\/p>\n","protected":false},"excerpt":{"rendered":" Kavkaznews.net Çeviri: HAPİ Cevdet Yıldız Ortaya çıkışları: Birtakım görüşlere göre Siyah Abazalar Kolhidlerden türemedir ama bunu tam bir gerçek olarak Kabul edemeyiz. Kolhidya’da siyah bir nüfusun yaşamakta olduğuna ilişkin bir belge yok. Bu siyahilerin Mısır Kıptileri (Koptlar) ya da Falaşlar, Etiyopya Yahudilerinden türeme oldukları düşünülebilir. Abhaz yazarı Dmitriy Gulia’nın “Abhazya Tarihi” adlı kitabında, Abhazya ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[6],"tags":[],"class_list":["post-11599","post","type-post","status-publish","format-standard","hentry","category-arastirma-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11599","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=11599"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11599\/revisions"}],"predecessor-version":[{"id":11601,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11599\/revisions\/11601"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=11599"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=11599"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=11599"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/b> <\/span> \u00c7eviri: HAP\u0130 Cevdet Y\u0131ld\u0131z<\/span><\/span><\/p>\n
\n<\/strong><\/p>\n
\n-Karadeniz\u2019e- geli\u015f nedenini ise, a\u00e7\u0131klam\u0131yor. Ba\u015fka bir anlat\u0131da da\u00a0 Nartlar\u0131n Afrika seferinden y\u00fczlerce ki\u015fi e\u015fli\u011finde, -Abhazya\u2019ya de\u011fin- u\u011furland\u0131klar\u0131 s\u00f6yleniyor. Bu gelenler d\u00f6nmediler ve Abhazya\u2019da kald\u0131lar. \u00dc\u00e7\u00fcnc\u00fc \u00f6yk\u00fcye g\u00f6re, Zenci Abhazlar, I. Petro<\/strong>\u2019nun (\u041f\u0451\u0442\u0440 \u0412\u0435\u043b\u0438\u043a\u0438\u0439)\u00a0 hizmetinde idiler. I. Petro\/Deli Petro, Araplar\u0131 Rusya\u2019ya getirtiyordu. Devletin kuzeyde olan merkezi\u00a0 St. Petersburg\u2019un serin havas\u0131na al\u0131\u015famayanlar\u0131 Petro, Abaza beylerine sat\u0131yordu. Tarih\u00e7i \u0130gor Burtsev<\/strong>\u2019in yazd\u0131\u011f\u0131na g\u00f6re, I. Petro\u2019nun Abhazlara \u201chediye\u201d olarak verdikleri de az de\u011fildi.<\/p>\n
\n<\/strong><\/p>\n