{"id":11642,"date":"2019-03-26T17:02:17","date_gmt":"2019-03-26T22:02:17","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=11642"},"modified":"2022-01-18T11:25:43","modified_gmt":"2022-01-18T17:25:43","slug":"galat-i-meshur","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/galat-i-meshur\/","title":{"rendered":"GALAT-I ME\u015eHUR"},"content":{"rendered":"

<\/p>\n

ME\u015eFE\u015e\u015e\u00dc Necdet Hatam<\/span><\/span><\/b><\/p>\n

\u00d6\u011fretmenlerimiz biz ya\u015ftakilerin \u00f6\u011frencili\u011finde bile \u201cgalat-\u0131 me\u015fhur\u201ddan eski bir deyim diye s\u00f6z ederlerdi. G\u00fcn\u00fcm\u00fcz gen\u00e7li\u011finin bilmemesi \u00e7ok do\u011fal olan bu deyim, yanl\u0131\u015f bir s\u00f6ylemin do\u011fru olan\u0131ndan daha \u00e7ok bilinir olmas\u0131n\u0131 anlat\u0131r. \u0130\u015fin ilginci kullananlar\u0131n \u00e7o\u011fu da deyimi do\u011fru sanarak kullan\u0131rlar. \u00d6rne\u011fin \u201cevlat\u201d veledin \u00e7o\u011fuludur. Ama T\u00fcrk\u00e7ede bir teyzenin bir delikanl\u0131ya \u201cevlad\u0131m\u201d diye seslenmesi hi\u00e7 yad\u0131rganmaz.<\/span><\/p>\n

Benzetme hata kald\u0131r\u0131r, diyerek ayd\u0131nlar\u0131m\u0131z\u0131n bir Galat-\u0131 Me\u015fhur’undan s\u00f6z edelim bu kez. \u00c7erkes s\u00f6zc\u00fc\u011f\u00fcn\u00fcn Kuzey Kafkasya\u2019n\u0131n b\u00fct\u00fcn otokton halklar\u0131n\u0131 kapsad\u0131\u011f\u0131 iddias\u0131nda olanlar\u0131n ya da siyasetleri gere\u011fi \u00f6yle olsun isteyenlerin \u00fcnlendirdi\u011fi, merhum General \u0130smail Berkok\u2019un s\u00f6z\u00fc:<\/p>\n

\u201cHer Adige Kirkas\u2019dir (\u00c7erkes), fakat her Kirkas (\u00c7erkes) Adige de\u011fildir.<\/p>\n

Kuzey Kafkasya\u2019n\u0131n otokton halklar\u0131 \u00c7erkes ortak ad\u0131 ile an\u0131l\u0131r benzeri bir g\u00f6r\u00fc\u015f belirtmeyen yazar\u0131m\u0131z\u0131n, bize g\u00f6re d\u00f6nemin siyasi bak\u0131\u015f a\u00e7\u0131s\u0131na g\u00f6re s\u00f6ylenmi\u015f bu s\u00f6z\u00fcn\u00fc, hi\u00e7bir belgeye gereksinme duymadan siyasetlerini besledi\u011fi i\u00e7in neredeyse \u201chadis\u201d derecesine \u00e7\u0131kartm\u0131\u015flard\u0131r. Ara\u015ft\u0131rma, inceleme al\u0131\u015fkanl\u0131\u011f\u0131m\u0131z da pek olmad\u0131\u011f\u0131 i\u00e7in kendisinin olmayan bir g\u00f6r\u00fc\u015f Say\u0131n Berkok\u2019a yap\u0131\u015ft\u0131r\u0131lm\u0131\u015f, tart\u0131\u015fmalar\u0131 sonland\u0131ran bir d\u00fcstur gibi s\u00f6ylenir yaz\u0131l\u0131r olmu\u015ftur.<\/p>\n

Oysa bu yazar\u0131m\u0131z\u0131n vurgulad\u0131\u011f\u0131 \u015fey Kirkaslar\u0131n, \u00c7erkesler yani Adigeler oldu\u011fu ve B\u00fct\u00fcn Kafkasya\u2019da ya\u015fad\u0131klar\u0131 de\u011fil Bat\u0131 Kafkasya\u2019da yerle\u015fik olduklar\u0131d\u0131r.<\/p>\n

Kan\u0131tlar yine ayn\u0131 kitaptan \u201cTarihte Kafkasya\u2019dan\u201d:<\/p>\n

\u201cKas (Kafkas, Kirkas, Kasbi\u2026) kelimesi
\nKas kelimesi ve m\u00fc\u015ftakat\u0131 (t\u00fcremi\u015f s\u00f6zc\u00fckleri) Kafkasya\u2019n\u0131n varl\u0131k b\u00fcnyesine \u00e7ok kar\u0131\u015fm\u0131\u015f olan ve mazinin \u00e7ok derinliklerinden gelen bir tabirdir.<\/p>\n

Bu takdirde Kafkasya\u2019da asl\u0131 Kas kelimesi olan bir isim ta\u015f\u0131yan eski bir kavim ya\u015fad\u0131\u011f\u0131 muhakkakt\u0131r. Acaba bug\u00fcn Kafkasya\u2019da ya\u015fayan bu eski kavmin devam\u0131 ve bakiyesi midir?<\/p>\n

Kas kelimesinin mahiyeti ve men\u015fei (k\u00f6k\u00fc) bu suale (soruya) cevap olacakt\u0131r.<\/p>\n

Halen dahi, Kafkasya\u2019da Kafkasyal\u0131lar ars\u0131nda ve b\u00fct\u00fcn d\u00fcnyada Kas kelimesi ve m\u00fc\u015ftaklar\u0131 (t\u00fcremi\u015fleri) a\u015fa\u011f\u0131daki \u015fekillerde kullan\u0131l\u0131r:<\/p>\n

Kavim \u0130simleri:
\nKir-Kas = Sir-Kas
\nKas-bi
\nKas-ak\u201d<\/p>\n

Dikkatinizi \u00e7ekmi\u015ftir say\u0131n yazar Kaslar\u0131n yani genel Kafkasyal\u0131lar\u0131n \u00fc\u00e7 halktan olu\u015ftu\u011funu s\u00f6yl\u00fcyor: Kirkas, Kasbi ve Kasak. Daha sonra da konuyu daha bir a\u00e7\u0131kl\u0131yor:<\/p>\n

\u201cBunlardan bilhassa kavim ve co\u011frafi isimlerin k\u0131ymetlendirilmesi faydal\u0131 olacakt\u0131r.<\/p>\n

Kirkas (\u00c7erkes) kavmi garbi Kafkasya sekenesidir. (Bat\u0131 Kafkasya halk\u0131d\u0131r) Burada Kir kelimesi bir edat olup yapt\u0131\u011f\u0131m incelemede bu edat\u0131n Latince hakiki ve Yunanca’da ise efendi manas\u0131nda bulundu\u011fu anla\u015f\u0131lmaktad\u0131r. Buna g\u00f6re Kirkas isminin medlulun\u00fcn (i\u015faret etti\u011fi \u015feyin) hakiki Kas veya Kaslar\u0131n Efendisi oldu\u011fu anla\u015f\u0131l\u0131r.<\/p>\n

Kas-bi’ye gelince bu \u015earki (Do\u011fu) Kafkasya\u2019da ya\u015fam\u0131\u015f olan eski bir kavimdir. (Yani Kirkas\u2019tan farkl\u0131 bir Kafkas halk\u0131d\u0131r. NH.) ”Bi” G\u00fcrc\u00fcce cemi (topluluk) edat\u0131d\u0131r. \u015eu halde Kas-bi= Kaslar manas\u0131na gelir.<\/p>\n

Kas-ak= Kazak \u00f6zel b\u00f6l\u00fcm\u00fcnde g\u00f6r\u00fclece\u011fi ve\u00e7hiyle (gibi) Kazak unsurunun yeri, Don havzas\u0131n\u0131n a\u015fa\u011f\u0131 k\u0131sm\u0131d\u0131r. Bu k\u0131sm\u0131n tamamen Kafkasl\u0131larla meskun oldu\u011fu muhakkak, esasen Don kelimesinin Asetince’de su manas\u0131na geldi\u011fi malum. Bu nehrin Yunanca ismi olan Tanais kelimesinin de bu Don isminden al\u0131nm\u0131\u015f olmas\u0131 muhtemeldir.
\nKas-ak\u2019da ak kelimesi \u0130slavca ”li”, ”lu” manas\u0131na nispet baz\u0131 kerre vas\u0131f edat\u0131d\u0131r. Bosniyak, Palyak, Sibiryak, Slovak, Pomak gibi. \u015eu halde Kas-ak kelimesi de Kasl\u0131 veya Kaslara mensup manas\u0131na gelir.<\/p>\n

Baz\u0131 nazariyelere g\u00f6re Garbi Kafkasyal\u0131lar yani Adigeler \u015fimalden (kuzey) \u015earki Kafkasyal\u0131lar ise cenuptan (g\u00fcney) gelmi\u015flerdir.
\nKirkaslar kendilerine Adige derler. Bu ismin Greko-Romen devrinde de kullan\u0131ld\u0131\u011f\u0131 bu devrin esrelerinden anla\u015f\u0131lmaktad\u0131r.<\/p>\n

Yukar\u0131da da temas edildi\u011fi ve\u00e7hiyle (de\u011finildi\u011fi \u00fczere) Greko-Romen ve bunu m\u00fcteakip devirlerde Kirkaslar\u0131n kendilerine Ant ve Adige dedikleri serahatle (a\u00e7\u0131k \u015fekilde) anla\u015f\u0131lmaktad\u0131r\u201d<\/p>\n

Bize g\u00f6re Tarihte Kafkasya\u2019n\u0131n s\u0131ra siyasi kayg\u0131ya gelmezden \u00f6nce bize anlatt\u0131\u011f\u0131; t\u00fcm Kafkasya\u2019da ad\u0131nda Kas s\u00f6zc\u00fc\u011f\u00fc olan halklar\u0131n ya\u015fad\u0131\u011f\u0131,
\nBu halklardan Kirkas=\u00c7erkeslerin Bat\u0131, Kasbilerin Do\u011fu Kafkasya ve Kasaklar\u0131n da Don havzas\u0131nda ya\u015fad\u0131klar\u0131, Bat\u0131 Kafkasya\u2019da Kirkaslar\u0131n yani \u00c7erkeslerin kendilerine Adige dedikleri ve bu adlar\u0131n Greko-Romen d\u00f6neminden beri bilindikleri.<\/p>\n

Kas halklar\u0131ndan bat\u0131da yerle\u015fik \u00c7erkeslerin Kafkasya\u2019ya kuzeyden, do\u011fuda yerle\u015fik olan Kasbilerin de g\u00fcneyden geldikleridir.<\/p>\n

\u00d6zetle \u00c7erkesler kendilerine Adige diyen bat\u0131 Kafkasya\u2019da yerle\u015fik bir Kas halk\u0131d\u0131r.<\/p>\n

\u00d6yleyse K\u0131ssadan Hisse:
\n<\/b>
\nSiyasetleri gere\u011fi \u201c\u00c7erkes b\u00fct\u00fcn Kuzey Kafkasyal\u0131lar\u0131n ortak ad\u0131d\u0131r\u201d g\u00f6r\u00fc\u015f\u00fcn\u00fc terenn\u00fcm edip duranlar Tarihte Kafkasya\u2019n\u0131n yazd\u0131klar\u0131n\u0131 gerek\u00e7e g\u00f6stermesinler sak\u0131n. \u00c7\u00fcnk\u00fc, Tarihte Kafkasya\u2019y\u0131 referans kabul edip \u0131srarc\u0131 olmalar\u0131, Kirkaslar\u0131n yani \u00c7erkeslerin yani Adigelerin hakiki Kas halk\u0131, Kaslar\u0131n efendisi oldu\u011funu savunduklar\u0131 anlam\u0131na gelecek ve g\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015feceklerdir. Bizden s\u00f6ylemesi\u2026<\/p>\n

En iyisi bu sevdadan vazge\u00e7mek yani Galat-\u0131 Me\u015fhurlardan uzak durmak\u2026<\/p>\n

Ne dersiniz?<\/p>\n

Al\u0131nt\u0131lar:
\n<\/b>Tarihte Kafkasya General \u0130smail Berkok \u0130stanbul 1958 Sayfa 57 – 65<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

MEŞFEŞŞÜ Necdet Hatam Öğretmenlerimiz biz yaştakilerin öğrenciliğinde bile “galat-ı meşhur”dan eski bir deyim diye söz ederlerdi. Günümüz gençliğinin bilmemesi çok doğal olan bu deyim, yanlış bir söylemin doğru olanından daha çok bilinir olmasını anlatır. İşin ilginci kullananların çoğu da deyimi doğru sanarak kullanırlar. Örneğin “evlat” veledin çoğuludur. Ama Türkçede bir teyzenin bir delikanlıya “evladım” diye […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[6],"tags":[],"class_list":["post-11642","post","type-post","status-publish","format-standard","hentry","category-arastirma-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11642","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=11642"}],"version-history":[{"count":2,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11642\/revisions"}],"predecessor-version":[{"id":22624,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11642\/revisions\/22624"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=11642"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=11642"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=11642"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}