{"id":11743,"date":"2019-03-27T11:35:01","date_gmt":"2019-03-27T16:35:01","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=11743"},"modified":"2019-03-27T11:35:01","modified_gmt":"2019-03-27T16:35:01","slug":"turkiyenin-demokratiklesmesi-soykirimi-tanimasindan-daha-onemli","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/turkiyenin-demokratiklesmesi-soykirimi-tanimasindan-daha-onemli\/","title":{"rendered":"”T\u00dcRK\u0130YE\u2019N\u0130N DEMOKRAT\u0130KLE\u015eMES\u0130 SOYKIRIMI TANIMASINDAN DAHA \u00d6NEML\u0130”"},"content":{"rendered":"

\"\"<\/p>\n

Bar\u0131\u015f \u0130nce<\/b><\/span>
\nBirg\u00fcn Gazetesi, 10 May\u0131s 2009<\/p>\n

Osmanl\u0131 \u00e7al\u0131\u015fmalar\u0131 ve 1915 olaylar\u0131 ile ilgili kitaplar\u0131yla T\u00fcrkiye\u2019nin en \u00f6nde gelen tarih\u00e7ilerinden biri kabul edilen Tarih\u00e7i, Yazar Prof. Dr. Taner Timur, Ermeni sorunuyla ilgili bamba\u015fka bir perspektif sunuyor bizlere. Mustafa Kemal\u2019in \u2018\u2018al\u00e7akl\u0131k\u2019\u2018 diye bahsetti\u011fi bir katliama ulusalc\u0131lar\u0131n sahip \u00e7\u0131k\u0131\u015f\u0131n\u0131n garipli\u011fini belgelerle ortaya koyuyor. \u00d6te yandan Ermeni demokratlar\u0131n\u0131n da ge\u00e7mi\u015fteki ac\u0131lar\u0131n\u0131 kin ve nefret kampanyas\u0131na \u00e7evirmek isteyen m\u00fcfritlerle sava\u015fmak zorunda oldu\u011funu s\u00f6yl\u00fcyor. Sorunun \u00e7\u00f6z\u00fcm\u00fcn\u00fc ise demokrasi kavgas\u0131nda g\u00f6r\u00fcyor ve Hrant Dink\u2019ten yapt\u0131\u011f\u0131 al\u0131nt\u0131yla, \u2018\u2018T\u00fcrkiye\u2019nin demokratikle\u015fmesi, T\u00fcrkiye\u2019nin soyk\u0131r\u0131m\u0131 tan\u0131mas\u0131ndan \u00e7ok daha \u00f6nemlidir\u2019\u2018 diyor.<\/p>\n

\u00d6ncelikle Ermeni olaylar\u0131nda \u0130ttihat\u00e7\u0131 bir \u00e7etenin yapt\u0131klar\u0131n\u0131n, \u00fclkedeki milliyet\u00e7i kesimler taraf\u0131ndan bu kadar sahiplenilmesini nas\u0131l kar\u015f\u0131l\u0131yorsunuz?
\n<\/b>
\nBunun iki nedeni var san\u0131yorum: Birincisi T\u00fcrkiye\u2019de milliyet\u00e7ili\u011fin do\u011fu\u015fu ve geli\u015fimi ile ilgili. Osmanl\u0131 Devleti Frans\u0131z Devrimi\u2019ni izleyen y\u00fcz y\u0131l i\u00e7inde b\u00fcnyesindeki t\u00fcm milliyet\u00e7i ve ulusal ak\u0131mlarla sava\u015ft\u0131. Sonra kendisi de, \u00f6nce gizliden gizliye, II. Me\u015frutiyet\u2019ten sonra da a\u00e7\u0131k\u00e7a milliyet\u00e7ili\u011fe y\u00f6neldi. \u0130ttihat ve Terakki\u2019nin son y\u0131llar\u0131na da T\u00fcrk\u00e7\u00fc ve Turanc\u0131 bir milliyet\u00e7ilik ve komitac\u0131 y\u00f6ntemler damgas\u0131n\u0131 vurdu.<\/p>\n

Kurtulu\u015f Sava\u015f\u0131 s\u0131ras\u0131nda Mustafa Kemal Pa\u015fa \u0130ttihat\u00e7\u0131lara \u015fiddetle kar\u015f\u0131yd\u0131. Fakat bir k\u0131s\u0131m \u0130ttihat\u00e7\u0131lar fikir de\u011fi\u015ftirerek bir k\u0131sm\u0131 da kimliklerini gizleyerek Milli M\u00fccadele\u2019ye kat\u0131ld\u0131lar. Bu sonuncular Sakarya Sava\u015f\u0131 s\u0131ras\u0131nda Kafkas s\u0131n\u0131r\u0131m\u0131za gelip, iktidar\u0131 devralmaya haz\u0131r oldu\u011funu s\u00f6yleyen Enver Pa\u015fa\u2019ya sad\u0131k kalanlard\u0131. Fakat \u0130ttihat\u00e7\u0131l\u0131k as\u0131l Atat\u00fcrk\u2019\u00fcn \u00f6l\u00fcm\u00fcnden sonra hortlad\u0131. \u0130n\u00f6n\u00fc, \u00e7e\u015fitli nedenlerle, eski \u0130ttihat\u00e7\u0131lar\u0131 affetti; kimini Meclis\u2019e soktu; kimini b\u00fcy\u00fckel\u00e7i yapt\u0131; kimini de (H. C. Yal\u00e7\u0131n gibi)\u00a0 Ulus gazetesine ba\u015fyazar yapt\u0131. Bu ba\u015fyazar Tan matbaas\u0131n\u0131n bas\u0131lmas\u0131ndan bir g\u00fcn \u00f6nce, Ulus\u2019ta, \u2018\u2018Kalk\u0131n ey ehli vatan!\u2019\u2018 diye yaz\u0131 yazan ki\u015fidir. Demokrat Parti\u2019yi kuran da Milli M\u00fccadele\u2019nin \u0130ttihat\u00e7\u0131 Galip Hocas\u0131, yani Celal Bayar\u2019d\u0131. T\u00fcrkiye\u2019de koyu milliyet\u00e7ilik, daima koyu bir liberalizmle bir arada y\u00fcr\u00fcm\u00fc\u015ft\u00fcr. B\u00f6ylece Celal Bayar da \u00f6nce Cumhuriyet Halk Partisi\u2019nin sonra da Demokrat Parti\u2019nin Cavit Bey\u2019i oldu.
\nBurjuva devrimini zaman\u0131nda ya\u015famam\u0131\u015f, tarihini bilimsel y\u00f6ntemlerle sorgulamam\u0131\u015f bir toplumda d\u0131\u015f d\u00fcnyaya devaml\u0131 ku\u015fkuyla bak\u0131\u015f, ba\u015fka halklar\u0131 \u2018\u2018\u00f6teki\u2019\u2018le\u015ftiren husumet duygular\u0131 k\u00fclt\u00fcrel de\u011ferlerimizin bir par\u00e7as\u0131 haline geldi. Se\u00e7im kampanyalar\u0131 ve demagojik oy avc\u0131l\u0131\u011f\u0131yla da bu duygular\u0131 devaml\u0131 k\u00f6r\u00fckledi.<\/p>\n

Zaten Ziya G\u00f6kalp, milliyet\u00e7ili\u011fi tan\u0131mlayan bir makalesinde\u00a0 \u2018\u2018millet\u2019\u2018 anlay\u0131\u015f\u0131n\u0131n, \u2018\u2018toplumun \u00fcyeleri aras\u0131nda tear\u00fcf (sempati), ba\u015fka millet \u00fcyelerine kar\u015f\u0131 da tenak\u00fcr (antipati) duygular\u0131 \u00fczerine dayand\u0131\u011f\u0131n\u0131\u2019\u2018 a\u00e7\u0131k\u00e7a s\u00f6ylemi\u015fti. Daha sonra, bu \u2018\u2018tenak\u00fcr\u2019\u2018 duygusuna, dengesiz bir \u015fehirle\u015fme ve iktisadi krizlerin yaratt\u0131\u011f\u0131 g\u00fcvensizlik ortam\u0131nda, dinci duygu ve de\u011ferler de eklemlendi. Her \u015feye ra\u011fmen, tabular\u0131n k\u0131r\u0131lmaya ba\u015fland\u0131\u011f\u0131 1960 sonras\u0131nda 1915 facias\u0131na kar\u015f\u0131 da daha h\u00fcmanist bir tav\u0131r al\u0131nabilirdi. Bunu da 1974\u2019de ba\u015flayan ve 1983\u2019te gurbet\u00e7i i\u015f\u00e7ilerimize y\u00f6nelik Orly suikast\u0131na kadar s\u00fcren Asala cinayetleri \u00f6nledi. Bu ter\u00f6r dalgas\u0131 Ermeni d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 canland\u0131rd\u0131, hatta daha da g\u00fc\u00e7lendirdi. Bu da, san\u0131yorum ki, daha yak\u0131n tarihimizdeki ikinci nedeni te\u015fkil ediyor.<\/p>\n

O d\u00f6nemde Mustafa Kemal\u2019in de tehcire kar\u015f\u0131, ittihat\u00e7\u0131lar\u0131 k\u00f6t\u00fcleyeni s\u00f6zleri oldu\u011funu kitab\u0131n\u0131zda belirtiyorsunuz? Bu konuyu okuyucular\u0131m\u0131zla payla\u015f\u0131r m\u0131s\u0131n\u0131z?
\n<\/b>
\nMustafa Kemal Pa\u015fa daha Anadolu\u2019ya ge\u00e7meden bu konuda bir duru\u015f sergilemi\u015fti. Fethi Okyar\u2019la birlikte \u00e7\u0131kard\u0131\u011f\u0131 Minber gazetesinin 9 Kas\u0131m 1918 tarihini ta\u015f\u0131yan say\u0131s\u0131nda \u015fu sat\u0131rlar\u0131 okuyoruz: \u2018\u2018Birka\u00e7 ki\u015finin zihniyetinden \u00e7\u0131kan bu hata, as\u0131rlardan beri ayn\u0131 vatan \u00fcst\u00fcnde kap\u0131 kom\u015fu ge\u00e7inmi\u015f, hayat-\u0131 i\u00e7timaiye, siyasiye, iktisadiye velhas\u0131l umumiyede ikmal ve itmam etmi\u015f [birbirini tamamlam\u0131\u015f] iki unsurun samimiyetlerini buland\u0131rmaktan ba\u015fka bir netice tevlid edemezdi [do\u011furamazd\u0131] ve nitekim etmedi. D\u00fcnyada her milletten m\u00fcfrit insanlar \u00e7\u0131kabilir; \u015f\u00fcphesiz Ermenilikten de bu kabil insanlar \u00e7\u0131kmam\u0131\u015f de\u011fillerdi. Fakat acaba bir hizbi kalile [k\u00fc\u00e7\u00fck bir hizip] k\u0131z\u0131p b\u00fct\u00fcn bir milleti k\u0131rmak sevdas\u0131nda bulunmak, o hazin efrad\u0131ndan daha m\u00fcfrit hayalata kap\u0131lmak de\u011fil midir?\u2019\u2018 G\u00fcn\u00fcm\u00fczde bunlar\u0131 s\u00f6ylemek bir insan\u0131n \u2018\u2018ihanet\u2019\u2018le su\u00e7lanmas\u0131 i\u00e7in yetiyor.<\/p>\n

Ulusal Kurtulu\u015f Sava\u015f\u0131 s\u0131ras\u0131nda da Mustafa Kemal Pa\u015fa, Ankara\u2019da Meclis\u2019in a\u00e7\u0131lmas\u0131n\u0131n ertesi g\u00fcn\u00fc, Meclis\u2019te genel politikas\u0131n\u0131 a\u00e7\u0131klarken Ermeni tehciri hakk\u0131nda, \u2018\u2018al\u00e7akl\u0131k\u2019\u2018 anlam\u0131na gelen\u00a0 \u2018\u2018fazahat\u2019\u2018 s\u00f6zc\u00fc\u011f\u00fcn\u00fc kullanm\u0131\u015ft\u0131r. Daha sonra, Ermenilerin Rumlarla i\u015fbirli\u011fi ve Sakarya Sava\u015f\u0131 s\u0131ras\u0131nda \u0130ttihat\u00e7\u0131l\u0131\u011f\u0131n tehdit edici tutumu gibi siyasal nedenlerle ABD\u2019li bir gazeteciye tehciri mazur g\u00f6ren s\u00f6zler de s\u00f6ylemi\u015f olsa da Atat\u00fcrk\u2019\u00fcn as\u0131l duygular\u0131n\u0131 yukar\u0131da al\u0131nt\u0131lad\u0131\u011f\u0131m ifadelerin yans\u0131tt\u0131\u011f\u0131 kan\u0131s\u0131nday\u0131m.<\/p>\n

O d\u00f6nemde emperyalistler aras\u0131 \u00e7at\u0131\u015fma ile tehcir karar\u0131 aras\u0131ndaki ili\u015fki nedir? Bu kararda Almanya\u2019n\u0131n rol\u00fc var m\u0131d\u0131r?
\n<\/b>
\nB\u00fct\u00fcn kaynaklar, hatta V. Dadrian gibi Ermeni tarih\u00e7ilerin yazd\u0131klar\u0131, faciaya d\u00f6n\u00fc\u015fen tehcire Alman katk\u0131s\u0131n\u0131 ortaya koyuyor. Baz\u0131 hallerde bu katk\u0131 dolayl\u0131 te\u015fvik, g\u00f6z yumma gibi yollarla yap\u0131lm\u0131\u015f, baz\u0131 durumlarda da fiili kat\u0131l\u0131m \u015feklini alm\u0131\u015ft\u0131r. \u00d6rne\u011fin Ba\u011fdat Demiryollar\u0131 in\u015faat\u0131nda \u00e7al\u0131\u015fan 848 Ermeni\u2019yi tehcire g\u00f6nderen karar\u0131n alt\u0131nda bir Alman subay\u0131n\u0131n da imzas\u0131 bulunuyordu. Tehcir olay\u0131na bir k\u0131s\u0131m halk aras\u0131nda verilen isim de \u2018\u2018Talim-i Alaman\u2019\u2018 idi.<\/p>\n

\u00d6zellikle diasporan\u0131n soyk\u0131r\u0131m kelimesi konusundaki \u0131srar\u0131 neden?
\nBunun as\u0131l nedenini, san\u0131yorum ki, Bat\u0131\u2019da tamamen asimile olmakla Ermenili\u011fi unutmama aras\u0131nda bocalayan \u00fc\u00e7\u00fcnc\u00fc neslin kimlik bunal\u0131m\u0131 olu\u015fturuyor. Asala cinayetleri s\u0131ras\u0131nda T\u00fcrk kamuoyunun ter\u00f6ristleri a\u015f\u0131p, \u2018\u2018katil Ermeniler\u2019\u2018, \u2018\u2018cani Ermeniler\u2019\u2018 gibi yay\u0131nlarla t\u00fcm Ermenileri su\u00e7layan reaksiyonu da bu nesli daha militan olmaya itmi\u015f olabilir.<\/p>\n

<\/b>Asl\u0131nda g\u00fcn\u00fcm\u00fczde soyk\u0131r\u0131m s\u00f6zc\u00fc\u011f\u00fc iki farkl\u0131 planda kullan\u0131l\u0131yor: Hukuki ve siyasi planlarda. Hukuki anlamda bir devletin soyk\u0131r\u0131mla su\u00e7lanmas\u0131 i\u00e7in su\u00e7un bu konudaki Birle\u015fmi\u015f Milletler Konvansiyonu\u2019nun y\u00fcr\u00fcrl\u00fck tarihi olan 1951 y\u0131l\u0131ndan sonra i\u015flenmi\u015f olmas\u0131 ve bunun da bir uluslararas\u0131 mahkeme taraf\u0131ndan kan\u0131tlanmas\u0131 gerek. Bunun 1915 olaylar\u0131na uygulanabilir taraf\u0131 yok. Oysa g\u00fcn\u00fcm\u00fczde bu kavram \u00e7ok daha geni\u015f kapsaml\u0131 olarak, insani ve siyasi ama\u00e7larla kullan\u0131l\u0131yor ve bu kullan\u0131m\u0131n hukuki sonucu bulunmuyor. Bu konuda\u00a0 2002 y\u0131l\u0131nda kurulan T\u00fcrk-Ermeni Uzla\u015fma Komitesi\u2019nin (TARC) \u00e7al\u0131\u015fmas\u0131 hayli \u00f6\u011freticidir. 2002-2003 y\u0131llar\u0131nda faaliyette bulunan bu Komite, konuyu New York merkezli ve uluslararas\u0131 hukuk alan\u0131nda uzmanla\u015fm\u0131\u015f sayg\u0131n bir sivil toplum kurulu\u015fu olan Ulus\u00f6tesi Adalet Uluslararas\u0131 Merkezi\u2019ne (ICTJ) g\u00f6t\u00fcrm\u00fc\u015f ve oradan da b\u00f6yle bir yan\u0131t alm\u0131\u015ft\u0131r. Uzla\u015fma Komitesi\u2019nde d\u00fczenleyici rol\u00fc oynayan hukuk\u00e7u David L. Phillips\u2019in belirtti\u011fi gibi, ICTJ\u2019nin yorumunda \u2018\u2018Konvansiyon\u2019da geriye d\u00f6n\u00fck uygulama hususunda bir madde olmad\u0131\u011f\u0131, bu y\u00fczden Devlet ya da bir \u015fahsa kar\u015f\u0131 hukuken toprak veya tazminat talebinde bulunulamayaca\u011f\u0131\u2019\u2018 a\u00e7\u0131k\u00e7a ifade edilmi\u015ftir (International Herald Tribune, 20 Nisan 2005). Buna kar\u015f\u0131l\u0131k, hukuki sonu\u00e7lar do\u011furmadan, 1915 tehcirinin Konvansiyon\u2019a g\u00f6re soyk\u0131r\u0131m say\u0131l\u0131p say\u0131lamayaca\u011f\u0131 tart\u0131\u015f\u0131l\u0131nca, Komite bu kez siyasal planda, farkl\u0131 bir d\u00fc\u015f\u00fcnce ileri s\u00fcrm\u00fc\u015ft\u00fcr. Nitekim D. L. Phillips\u2019in belirtti\u011fine g\u00f6re, Komite, \u2018\u2018en az\u0131ndan, Osmanl\u0131 y\u00f6neticilerinden baz\u0131lar\u0131n\u0131n tehcir emirlerinin bir\u00e7ok \u00f6l\u00fcmle bitece\u011fini bilmeleri dolay\u0131s\u0131yla, bunlar\u0131n eylemlerinde jenosit niyetinin \u00f6nc\u00fclleri bulunmaktad\u0131r\u2019\u2018 h\u00fckm\u00fcne varm\u0131\u015ft\u0131r. Bu da T\u00fcrk delegelerin Komite\u2019yi terk etmelerine yol a\u00e7m\u0131\u015ft\u0131r.<\/p>\n

Obama\u2019n\u0131n \u2018\u2018b\u00fcy\u00fck felaket\u2019\u2018 tan\u0131mlamas\u0131n\u0131 nas\u0131l de\u011ferlendirdiniz?
\n<\/b>
\nObama, Reagan\u2019dan beri bu konuda beyanat veren ABD ba\u015fkanlar\u0131 aras\u0131nda asl\u0131nda en \u0131l\u0131ml\u0131 s\u00f6zleri s\u00f6yleyen ba\u015fkand\u0131r. Bir kere, Birle\u015fik Devletler tarihini de \u00f6rnek g\u00f6stererek, bu gibi karanl\u0131k sayfalar\u0131n her \u00fclkenin tarihinde bulunabilece\u011fini s\u00f6ylemi\u015f ve bunu itiraf etmede k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcr\u00fcc\u00fc bir yan olmad\u0131\u011f\u0131n\u0131 vurgulam\u0131\u015ft\u0131r. \u0130kincisi ise daha \u00f6nceki ba\u015fkanlar, Ermeni k\u0131r\u0131m\u0131n\u0131n 1923\u2019e kadar s\u00fcrd\u00fc\u011f\u00fcn\u00fc, yani Kurtulu\u015f Sava\u015f\u0131\u2019n\u0131 da kapsad\u0131\u011f\u0131n\u0131 ifade ederken, Obama \u2018\u2018Osmanl\u0131 d\u00f6nemindeki\u2019\u2018 k\u0131r\u0131mlardan s\u00f6z etmi\u015ftir. Bu \u00e7ok \u00f6nemli bir farkt\u0131r. Ne var ki en sert tepkiler de Obama\u2019ya kar\u015f\u0131 g\u00f6sterilmi\u015ftir. \u00d6yle g\u00f6r\u00fcn\u00fcyor ki, iktidar kat\u0131nda getirisi hayli y\u00fcksek san\u0131lan bir \u2018\u2018one minute\u2019\u2018 diplomasisi bir s\u00fcre daha devam edecektir. Bunun bir kuruntu oldu\u011funun zamanla anla\u015f\u0131laca\u011f\u0131 kan\u0131s\u0131nday\u0131m.<\/p>\n

Ayd\u0131nlar\u0131n Ermenilerden \u00f6z\u00fcr dileme kampanyas\u0131n\u0131 nas\u0131l de\u011ferlendiriyorsunuz?
\n<\/b>
\nAsl\u0131nda Ermeni tehcir ve k\u0131r\u0131m\u0131ndan \u00e7ok sonra do\u011fmu\u015f insanlar\u0131n \u00f6z\u00fcr dilemeleri i\u00e7in bir neden bulunmuyor. Bu ancak \u2018\u2018biz T\u00fcrk ayd\u0131nlar\u0131, hala bu faciay\u0131 tamamen yads\u0131yan devlet adamlar\u0131na sahibiz\u2019\u2018 \u015feklinde anla\u015f\u0131labilecek bir \u00f6z\u00fcr olabilir. Galiba Bat\u0131 kamuoyunda da b\u00f6yle alg\u0131lanm\u0131\u015f ve en itibarl\u0131 Bat\u0131l\u0131 gazetelerde bu giri\u015fimi ve T\u00fcrkiye\u2019deki geli\u015fimi \u00f6ven yaz\u0131lar \u00e7\u0131km\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc asl\u0131nda yarg\u0131lanan yakla\u015f\u0131k y\u00fcz y\u0131l \u00f6nce yap\u0131lanlardan \u00e7ok bug\u00fcnk\u00fc inkarc\u0131 tutumdur. Bu konuda soyk\u0131r\u0131m\u0131 kesinlikle yads\u0131yan \u00fcnl\u00fc oryantalist Prof. Bernard Lewis bile, Le Monde\u2019da (1 Ocak 1994) yay\u0131mlanan bir s\u00f6yle\u015fisinde, kendisini \u2018\u2018hi\u00e7bir \u015feyi kabul etmeyen\u2019\u2018 T\u00fcrk resm\u00ee makamlar\u0131ndan \u00f6zenle ay\u0131rm\u0131\u015ft\u0131. Siz ba\u015fka konularda (darbeler, yarg\u0131s\u0131z infazlar, i\u015fkenceler, Sar\u0131kam\u0131\u015f vb.) \u015fiddetle su\u00e7lad\u0131\u011f\u0131n\u0131z \u0130ttihat\u00e7\u0131 liderleri burada savunur ve \u2018\u2018gerekeni yapt\u0131lar\u2019\u2018 derseniz size d\u00fcnyada kimse inanmaz; daha k\u00f6t\u00fcs\u00fc d\u0131\u015f d\u00fcnyay\u0131 en m\u00fcfrit Ermeni tezlerine y\u00f6neltmi\u015f olursunuz. \u015eimdiki durum da maalesef budur. T\u00fcrkiye kendine g\u00fcvensizli\u011fi ve beceriksizli\u011fi y\u00fcz\u00fcnden kendisini san\u0131k sandalyesine oturtmu\u015ftur.<\/p>\n

En etkili Birle\u015fik Devletler gazetelerine verdi\u011fi paral\u0131 ilanlar bas\u0131lmamaktad\u0131r; New York Times\u2019\u0131n (17 Ekim 2007) ilk sayfada verdi\u011fi bir habere g\u00f6re \u00fclkemiz lobicilik konusunda en b\u00fcy\u00fck paralar\u0131 harcad\u0131\u011f\u0131 (ve The Livingston \u015firketini zengin etti\u011fi) halde ald\u0131\u011f\u0131 sonu\u00e7 budur. T\u00fcrkiye\u2019nin bu onur k\u0131r\u0131c\u0131 duruma d\u00fc\u015fmesinde \u00f6nemli katk\u0131s\u0131 olan \u2018\u2018Ermeni tehciri uzmanlar\u0131m\u0131z\u2019\u2018 da hala ba\u015fkalar\u0131na ders vermeye, ba\u015fkalar\u0131n\u0131 su\u00e7lamaya devam ediyorlar.<\/p>\n

Sizce iki halk\u0131n bar\u0131\u015f taleplerinin y\u00fckseltilmesi i\u00e7in demokratik kamuoyunun, ayd\u0131nlar\u0131n \u00fczerine d\u00fc\u015fen g\u00f6rev\u00a0 nedir?<\/p>\n

<\/b>Ger\u00e7ek h\u00fcmanist ve demokratik de\u011ferler ba\u011flam\u0131nda ayd\u0131nlat\u0131c\u0131 bir kavga vermektir. Hrant Dink\u2019in de bir yaz\u0131s\u0131nda dedi\u011fi gibi, \u2018\u2018T\u00fcrkiye\u2019nin demokratikle\u015fmesi, T\u00fcrkiye\u2019nin soyk\u0131r\u0131m\u0131 tan\u0131mas\u0131ndan \u00e7ok daha \u00f6nemlidir\u2019\u2018.<\/p>\n

Bu ayd\u0131nlatma kavgas\u0131nda neler yap\u0131lmal\u0131d\u0131r? \u00d6nce, tarihsel planda, 1915 olaylar\u0131nda Do\u011fu Anadolu\u2019da olup bitenlerle (Van ayaklanmas\u0131, Ta\u015fnak ter\u00f6r\u00fc ve Osmanl\u0131 g\u00fcvenlik kuvvetlerinin bunlara verdi\u011fi kar\u015f\u0131l\u0131k), birka\u00e7 il hari\u00e7 t\u00fcm T\u00fcrkiye\u2019yi kapsayan ve y\u00fcz binlerce masum insan\u0131 \u00f6l\u00fcmc\u00fcl bir s\u00fcrg\u00fcne g\u00f6nderen tehcir olay\u0131n\u0131 birbirinden ay\u0131rmak gerekiyor.<\/p>\n

\u0130ttihat\u00e7\u0131lar bu konuda, baz\u0131 askeri raporlara dayanarak, Ermenilerin her yerde silahland\u0131klar\u0131n\u0131, yurt \u00e7ap\u0131nda ayaklanacaklar\u0131n\u0131 ileri s\u00fcrerek kendilerini savunmu\u015flard\u0131r. Bug\u00fcn de s\u00f6ylenen budur.<\/p>\n

\u0130yi de, ordusu cephelerde olan bir \u00fclkede, (Talat Pa\u015fa\u2019n\u0131n tespitine g\u00f6re) 1 milyon Ermeni tek silah patlamadan tehcir edildiyse bu tezi sorgulamak durumunda de\u011fil miyiz? Bu y\u0131\u011f\u0131lan silahlar ne olmu\u015ftur? Paketlenip, g\u00f6m\u00fclm\u00fc\u015f m\u00fcd\u00fcr? K\u0131saca bu tezin inand\u0131r\u0131c\u0131 taraf\u0131 yoktur ve Ermeni tehcir ve k\u0131r\u0131m\u0131n\u0131 \u2018\u2018mukatele\u2019\u2018 (kar\u015f\u0131l\u0131kl\u0131 \u00f6ld\u00fcrme) \u00e7er\u00e7evesinde savunamay\u0131z.
\nBu noktadan itibaren h\u00fcmanist, demokratik de\u011ferler devreye girmektedir. Demokratik kavga hi\u00e7bir zaman kin ve intikam duygular\u0131na dayanarak, ba\u015fkalar\u0131n\u0131 su\u00e7layarak y\u00fcr\u00fct\u00fclemez.<\/p>\n

Bizde bu konuda iktidarla muhalefeti (hatta kimi \u2018\u2018sosyalist\u2019\u2018leri) birle\u015ftiren de\u011fer sistemine bakarak bu kavgan\u0131n kolay oldu\u011funu elbette s\u00f6yleyemeyiz.<\/p>\n

Fakat ge\u00e7mi\u015fi hakk\u0131nda bir vicdan muhasebesi yapabilen, san\u0131k sandalyesini tekmeleyen ve gerekli hallerde de ba\u015fkalar\u0131na hak ettikleri yan\u0131t\u0131 verebilecek bir T\u00fcrkiye i\u00e7in ba\u015fka yol g\u00f6r\u00fcnm\u00fcyor.<\/p>\n

Burada ekleyelim ki kavga ayn\u0131 zamanda Ermeni demokratlar\u0131n\u0131n da kavgas\u0131d\u0131r. Onlar da ge\u00e7mi\u015fteki ac\u0131lar\u0131n\u0131 kin ve nefret kampanyas\u0131na \u00e7evirmek isteyen m\u00fcfritlerle sava\u015fmak zorundad\u0131rlar.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Barış İnce Birgün Gazetesi, 10 Mayıs 2009 Osmanlı çalışmaları ve 1915 olayları ile ilgili kitaplarıyla Türkiye’nin en önde gelen tarihçilerinden biri kabul edilen Tarihçi, Yazar Prof. Dr. Taner Timur, Ermeni sorunuyla ilgili bambaşka bir perspektif sunuyor bizlere. Mustafa Kemal’in ‘‘alçaklık’‘ diye bahsettiği bir katliama ulusalcıların sahip çıkışının garipliğini belgelerle ortaya koyuyor. Öte yandan Ermeni demokratlarının […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[29],"tags":[],"class_list":["post-11743","post","type-post","status-publish","format-standard","hentry","category-tarih","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11743","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=11743"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11743\/revisions"}],"predecessor-version":[{"id":11745,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11743\/revisions\/11745"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=11743"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=11743"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=11743"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}