{"id":11787,"date":"2019-03-27T12:32:03","date_gmt":"2019-03-27T17:32:03","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=11787"},"modified":"2019-03-27T12:32:03","modified_gmt":"2019-03-27T17:32:03","slug":"psijh-mos","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/psijh-mos\/","title":{"rendered":"P\u015eIJH MOS"},"content":{"rendered":"

\"\"<\/p>\n

GHUNEKHO K. \u00d6zbay<\/span><\/span><\/strong><\/p>\n

LH’AP Mustafa Mahir\u2019in yazd\u0131\u011f\u0131 say\u0131n YED\u0130C Bat\u0131ray \u00d6zbek\u2019in \u00e7evrisi olan kitapta P\u015f\u0131jh Mos\u2019tan da bahsedilmektedir. P\u015f\u0131jh\u2019\u0131n \u0130stanbul\u2019a geli\u015fine kadar b\u00f6l\u00fcm bir \u015fekilde kay\u0131tlara ge\u00e7mi\u015f ancak \u0130stanbul sonras\u0131 bilinmemek-tedir. P\u015f\u0131jh Mos’un bundan sonraki hayat\u0131n\u0131, bu g\u00fcn hayatta olmayan b\u00fcy\u00fcklerimizden din-lediklerimizi aynen aktarmay\u0131 uygun buldum. Adigey\u2019den 1880 den sonra P\u015f\u0131\u00e7ew, Khab\u0131 Hable ve \u00e7o\u011funlu\u011fu P\u015f\u0131jh Hable\u2019den, Novorsiski (Tsemez) liman\u0131 yoluyla ve oradan da \u0130stanbul\u2019a gelirler. G\u00f6\u00e7menler bilahare, bu g\u00fcnk\u00fc Yalova\u2019n\u0131n Karadere (P\u015f\u0131jh Hable) k\u00f6y\u00fcn\u00fc kurarlar. As\u0131l k\u00f6y\u00fcn kururcular\u0131 P\u015f\u0131 Khesey, P\u015f\u0131 Muhamet oldu\u011fu ve 27 aileden olu\u015ftu\u011fu s\u00f6ylenmekte ve bilinmektedir.<\/p>\n

P\u015f\u0131jh Mos bu g\u00f6\u00e7menler daha \u0130stanbul\u2019dayken tek ba\u015f\u0131na bunlara kat\u0131l\u0131r ve onlarla k\u00f6ye yerle\u015fir. Kendisi k\u00f6ydekilerden Khuanelerden biriyle evlendirirler ve onlar\u0131n arsas\u0131na yerle\u015fir.<\/p>\n

\u0130lk zamanlar kendisine ailesinden dolay\u0131 sayg\u0131 duyuldu\u011fu da s\u00f6ylenir. K\u00f6ye yerle\u015fimden sonra k\u00f6yl\u00fcler, geldikleri yeri, k\u00f6ydeki aileleri, kurduklar\u0131 k\u00f6ye P\u015f\u0131j Hable ad\u0131n\u0131 verdiklerini i\u00e7eren bir mektubu yazarlar.<\/p>\n

\u0130stanbul\u2019da bulunduklar\u0131 s\u0131rada sarayda g\u00f6revli bir \u00c7erkes taraf\u0131ndan GHUNEKHO Nuh\u2019a (Naxho) her t\u00fcrl\u00fc yard\u0131m\u0131n sarayca yap\u0131laca\u011f\u0131na ili\u015fkin bir belge verilmi\u015fti. GHUNEKHO Nuh\u2019ta bu belgeyi k\u00f6y\u00fcn ilk muhtar\u0131 HATKHO Muhammet\u2019e vermi\u015fti. P\u015f\u0131j Mos bu mektuptan sonra belgeyi g\u00f6rmek istedi\u011fini HATKHO Muhammet\u2019ten al\u0131r ve kendisinin haberi olmadan hi\u00e7bir \u015fekilde Adigey\u2019e mektup yaz\u0131lmamas\u0131n\u0131 isteyerek belgeyi yakar.<\/p>\n

P\u015f\u0131j\u2019\u0131n buradaki soyda\u015flar\u0131yla ili\u015fi\u011fi fazla yoktur. Bir g\u00fcn Hatkho ve Xhunagulardan iki k\u0131z \u00e7ocu\u011fu kaybolur. B\u00fct\u00fcn aramalara kar\u015f\u0131n bulunamazlar.<\/p>\n

Y\u0131llar sonra Suriye\u2019de (\u015eam) g\u00f6revli bir Osmanl\u0131 pa\u015fas\u0131n\u0131n ilk \u00e7ocu\u011fu d\u00fcnyaya gelir. Pa\u015fa do\u011fum s\u0131ras\u0131nda yan odadayd\u0131m, hep anneni say\u0131klad\u0131n, onun kim oldu\u011funu ve nerede oldu\u011funu biliyor musun, hat\u0131rl\u0131yor musun, diye sorar. Kad\u0131n, ben annesiz ve babas\u0131z de\u011filim. Ka\u00e7\u0131r\u0131l\u0131p saraya verildim der.<\/p>\n

Bunun \u00fczerine han\u0131m\u0131n\u0131n hat\u0131rlad\u0131\u011f\u0131 t\u00fcm bilgileri al\u0131r ve ara\u015ft\u0131rma yapar. Bu ara\u015ft\u0131rmalar bir ka\u00e7 y\u0131l al\u0131r ama sonuca da ula\u015f\u0131r. Pa\u015fa \u015eam g\u00f6revi bitip \u0130stanbul\u2019a gelince han\u0131m\u0131n\u0131 yan\u0131na alarak P\u015f\u0131j Hable\u2019ye gider. Kad\u0131n ailesiyle bulu\u015fur. Hal hat\u0131rdan sonra nas\u0131l kayboldu\u011funu sorarlar.<\/p>\n

Kad\u0131n, k\u00f6yden biri beni ve kom\u015fu k\u0131zla ka\u00e7\u0131r\u0131p \u0130stanbul!a g\u00f6t\u00fcrd\u00fc deyince aile, peki adam\u0131 g\u00f6r\u00fcrsen tan\u0131r m\u0131s\u0131n, diye sorar. Kad\u0131n, evet tan\u0131r\u0131m, deyince gizliden adamlar\u0131 g\u00f6sterirler. Kad\u0131n k\u00f6yde dola\u015f\u0131rken kendisini ka\u00e7\u0131ran\u0131 tan\u0131r ve ailesine g\u00f6sterir. Bu adan P\u015f\u0131j Most\u2019ur.<\/p>\n

Aradan fazla ge\u00e7meden Hatkholar\u0131n P\u015f\u0131j\u2019\u0131 vurduklar\u0131 ve Karadere mezarl\u0131\u011f\u0131na g\u00f6m\u00fcld\u00fc\u011f\u00fc bilinmektedir.<\/p>\n

Not: <\/strong>P\u015f\u0131j\u0131n an\u0131lan belgeleri yakmas\u0131, ili\u015fkilerin kurulmas\u0131na kar\u015f\u0131 \u00e7\u0131kmas\u0131na bir anlam verilemiyordu. Lh’ap\u2019\u0131n seyahatnamesiyle P\u015f\u0131j Hable\u2019deki olaylar\u0131 bir araya getirdi\u011fimizde ger\u00e7ekte ortaya \u00e7\u0131kmaktad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

GHUNEKHO K. Özbay LH’AP Mustafa Mahir’in yazdığı sayın YEDİC Batıray Özbek’in çevrisi olan kitapta Pşıjh Mos’tan da bahsedilmektedir. Pşıjh’ın İstanbul’a gelişine kadar bölüm bir şekilde kayıtlara geçmiş ancak İstanbul sonrası bilinmemek-tedir. Pşıjh Mos’un bundan sonraki hayatını, bu gün hayatta olmayan büyüklerimizden din-lediklerimizi aynen aktarmayı uygun buldum. Adigey’den 1880 den sonra Pşıçew, Khabı Hable ve çoğunluğu 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