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ME\u015eFE\u015e\u015e\u00dc Necdet Hatam<\/strong> D\u00f6n\u00fc\u015f uzak d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz, uzak d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fcm\u00fcz, bizim oldu\u011funa, kendisinin oldu\u011funa inand\u0131\u011f\u0131m\u0131z, sevdi\u011fimiz \u015feye, ki\u015fiye, \u00fclkeye, kavu\u015fmay\u0131 d\u00fc\u015flemek, istemek, kavu\u015fmak i\u00e7in \u00e7abalamak, kavu\u015fma mutlulu\u011funu ya\u015famakt\u0131r. Demek ki \u2018d\u00f6n\u00fc\u015f\u00fc\u2019 d\u00fc\u015f\u00fcnebilmemiz i\u00e7in \u00f6ncelikle, kendimizin olan, kendisinin oldu\u011funa inand\u0131\u011f\u0131m\u0131z \u015feyden, \u00fclkeden uzakta oldu\u011fumuzun bilincinde olmam\u0131z gerekiyor. Bu duyguyu ya\u015famam\u0131z, ac\u0131 \u00e7ekmemiz, ac\u0131m\u0131z\u0131n ancak kavu\u015fmakla dinebilece\u011fini i\u00e7selle\u015ftirmemiz gerekiyor.<\/p>\n Halk\u0131m\u0131z \u00f6zelinde d\u00f6n\u00fc\u015f, uzak d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fcm\u00fcz, bizim oldu\u011funa, kendisinin oldu\u011funa inand\u0131\u011f\u0131m\u0131z, sevdi\u011fimiz anavatan\u0131m\u0131za kavu\u015fmay\u0131 d\u00fc\u015flemek, istemek, kavu\u015fmak i\u00e7in \u00e7abalamak, kavu\u015fma mutlulu\u011funu ya\u015famakt\u0131r. Demek ki d\u00f6n\u00fc\u015f\u00fc d\u00fc\u015f\u00fcnebilmemiz i\u00e7in \u00f6ncelikle, anavatan\u0131m\u0131zdan uzak d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fcm\u00fcz\u00fcn bilincinde olmam\u0131z, bu duyguyu ya\u015famam\u0131z, uzak olu\u015fumuzun ac\u0131s\u0131n\u0131 \u00e7ekmemiz, ac\u0131m\u0131z\u0131n ancak anavatana kavu\u015fmakla dinebilece\u011fini i\u00e7selle\u015ftirebilmemiz gerekmektedir.<\/p>\n Unutulmamal\u0131 ki -salt yer de\u011fi\u015ftirme de\u011fil- anavatana d\u00f6n\u00fc\u015f de ancak ve ancak duygu zemininde ye\u015fermi\u015ftir, serpilmektedir, olgunla\u015fmaktad\u0131r. Hi\u00e7 ku\u015fku duyulmas\u0131n ki, anavatana d\u00f6n\u00fc\u015f\u00fcn de g\u00fc\u00e7 kayna\u011f\u0131 ko\u015fulsuz sevgidir, \u00f6zlemdir, ancak kavu\u015fmakla mutlu olunaca\u011f\u0131 inanc\u0131d\u0131r. D\u00f6n\u00fc\u015f\u00fc ye\u015fertip b\u00fcy\u00fctenler bu duygunun sar\u0131p sarmalad\u0131\u011f\u0131 ki\u015filerdir.<\/p>\n Yine, nas\u0131l ki halk\u0131m\u0131z\u0131n bug\u00fcnk\u00fc da\u011f\u0131lm\u0131\u015fl\u0131\u011f\u0131n\u0131n, peri\u015fanl\u0131\u011f\u0131n\u0131n temel nedeni Rusya-Kafkasya sava\u015flar\u0131, soyk\u0131r\u0131m ve sonras\u0131ndaki s\u00fcrg\u00fcn ise, halk\u0131m\u0131z i\u00e7in d\u00fc\u015fleyebilece\u011fimiz t\u00fcm g\u00fczel \u015feyleri sa\u011flayabilecek olan \u015fey de anavatana d\u00f6n\u00fc\u015ft\u00fcr, anavatanda \u00e7o\u011falmakt\u0131r. D\u00f6n\u00fc\u015f mutlu gelecek kurgumuzun temelidir. Ulusal ideam\u0131zd\u0131r.<\/p>\n Dahas\u0131, sevgiliden ni\u00e7in, nas\u0131l, kimlerce uzak d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fcm\u00fcz konusunda bilin\u00e7lendi\u011fimiz \u00f6l\u00e7\u00fcde, ko\u015fulsuz sevgi, \u00f6zlem, kavu\u015fmakla mutlu olaca\u011f\u0131m\u0131z inanc\u0131 daha bir b\u00fcy\u00fcm\u00fc\u015f, b\u00fcy\u00fcmekle kalmay\u0131p, anavatana kavu\u015fman\u0131n en k\u0131sa, en sa\u011fl\u0131kl\u0131, en sorunsuz, y\u00f6ntemini bulmam\u0131z\u0131 da sa\u011flam\u0131\u015ft\u0131r.<\/p>\n Ancak anavatana d\u00f6n\u00fc\u015f\u00fc ulusal sorunumuzun se\u00e7eneksiz \u00e7\u00f6z\u00fcm \u00f6nerisi k\u0131lan sadece bu duygu a\u011f\u0131rl\u0131kl\u0131 de\u011ferler de\u011fildir. Halk\u0131m\u0131z\u0131n somut ko\u015fullar\u0131, ba\u015fta Rusya Federasyonu olmak \u00fczere halk\u0131m\u0131z\u0131n ya\u015fad\u0131\u011f\u0131 t\u00fcm \u00fclkelerin konumu, d\u00fcnya konjonkt\u00fcr\u00fc, akla gelebilecek her parametre de ulusal sorunumuzun \u00e7\u00f6z\u00fcm\u00fcn\u00fcn anavatana d\u00f6n\u00fc\u015f oldu\u011fu ger\u00e7e\u011fini beslemektedir.<\/p>\n Buna kar\u015f\u0131n, \u00f6ncelikle bilinmesi gereken d\u00f6n\u00fc\u015f\u00fcn salt Rus dili ve k\u00fclt\u00fcr\u00fc, salt T\u00fcrk dili ve k\u00fclt\u00fcr\u00fc, salt Arap dili ve k\u00fclt\u00fcr\u00fc, \u00f6zetle bir ba\u015fka dil ve k\u00fclt\u00fcr ortam\u0131nda mutlu olabilip de, Adige dili ve k\u00fclt\u00fcr\u00fc kayg\u0131s\u0131 duymayanlar\u0131n, Adige ya\u015fam bi\u00e7iminin yok olu\u015funa, dilin unutulmas\u0131na \u00fcz\u00fclmeyebilenlerin, Adige m\u00fczi\u011fiyle, Adige d\u00fc\u011f\u00fcn\u00fcyle co\u015fmayanlar\u0131n, Adigece \u015fiir dinledi\u011finde g\u00f6zleri dolmayanlar\u0131n sorunu olmad\u0131\u011f\u0131d\u0131r. Bu durumda olanlar d\u00f6n\u00fc\u015f\u00fcn kendilerini muhatap almad\u0131\u011f\u0131n\u0131n bilincinde olmal\u0131d\u0131r. Ancak, bug\u00fcnk\u00fc ya\u015famlar\u0131ndan mutlu olabilen Adigelerin de anavatandakilerin \u00f6zg\u00fcr ya da esir olu\u015funu hi\u00e7 dert edinmemeleri, kendilerine tan\u0131d\u0131klar\u0131 \u201cherhangi bir k\u00fclt\u00fcr i\u00e7inde erime hakk\u0131n\u0131\u201d anavatandakilere de tan\u0131malar\u0131, anavatana d\u00f6n\u00fc\u015f \u015fans\u0131n\u0131 yakalayanlardan da hi\u00e7 ama hi\u00e7 rahats\u0131z olmamalar\u0131 gerekmektedir.<\/p>\n D\u00f6n\u00fc\u015f\u00fcn en ilgin\u00e7 y\u00f6nlerinden biri, ulusal getirisi ile elde etmek i\u00e7in \u00f6denmesi gereken bedelin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn ters orant\u0131l\u0131 olu\u015fudur. Bir ulusal kurtulu\u015f m\u00fccadelesi olmakla birlikte d\u00f6n\u00fc\u015f\u00fcn, bizleri kahramanl\u0131klara zorlamayan basit, do\u011fal bir \u00e7izgi olmas\u0131d\u0131r. Bu ulusal amaca ula\u015fma \u00e7abas\u0131, al\u0131\u015f\u0131lm\u0131\u015f\u0131n d\u0131\u015f\u0131nda, bulunulan \u00fclke y\u00f6netimlerine ters d\u00fc\u015fmeyi, gizli \u00f6rg\u00fctler kurmay\u0131, hapislerde \u00e7\u00fcr\u00fcme, s\u00fcr\u00fclme, \u00f6ld\u00fcr\u00fclme gibi bedelleri g\u00f6ze almay\u0131 gerektirmez, zorunlu k\u0131lmaz. Kendi evine geri d\u00f6nme hakk\u0131 gibi, her platformda savunulabilecek, her platformda taraftar bulabilecek masum bir dilektir. Temel insan hakk\u0131d\u0131r. Dahas\u0131 daha iyi i\u015f olanaklar\u0131 i\u00e7in, daha mutlu olacaklar\u0131 bir k\u00fclt\u00fcr ortam\u0131nda ya\u015famak i\u00e7in \u00fclke de\u011fi\u015ftirmek gibi \u00e7ok s\u0131radan bir n\u00fcfus hareketi olarak da d\u00fc\u015f\u00fcn\u00fclebilir. Nitekim bug\u00fcn Rusya Federasyonu\u2019na yerle\u015fmi\u015f, \u00e7al\u0131\u015fan, \u00fcreten, ge\u00e7inen, i\u015f kuran, evlenen, \u00c7erkes olmayan T\u00fcrk vatanda\u015f\u0131 say\u0131s\u0131 \u00c7erkes T\u00fck vatanda\u015f\u0131 say\u0131s\u0131ndan kat be kat fazlad\u0131r. Rusya Federasyonu\u2019nun ekonomik geli\u015fme potansiyeli de herkesin malumudur.<\/p>\n Yine d\u00f6n\u00fc\u015f, diaspora \u00fclkeleriyle sorun ya\u015fama olas\u0131l\u0131\u011f\u0131 en d\u00fc\u015f\u00fck, engellemek bir yana destekleyebilecekleri, destekledikleri bir olgudur. D\u00f6n\u00fc\u015f\u00fc savunmak, diaspora \u00fclkelerinde ulusal k\u00fclt\u00fcrel de\u011ferleri ya\u015fat\u0131p geli\u015ftirmenin, Adige olarak varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmenin ko\u015fulu olan anadilde okulu, ulusal \u00f6zerk b\u00f6lgeyi savunmaktan, sadece daha tehlikesiz de\u011fil, ayn\u0131 zamanda daha b\u00fct\u00fcnc\u00fcl, daha ak\u0131lc\u0131, daha ger\u00e7ek\u00e7idir. Ayr\u0131ca Adige ya\u015fayan bir y\u00f6renin, ba\u015fka y\u00f6rede ya\u015fan Adigelerin toplumsal haf\u0131zas\u0131nda hi\u00e7bir izi yoktur. Buna kar\u015f\u0131n Adige oldu\u011funun bilincinde olan her birimizin anavatan\u0131 \u00c7erkesya\u2019d\u0131r. Diaspora \u00fclkelerinden biri ya da Rusya Federasyonu\u2019nun bir ba\u015fka b\u00f6lgesi de\u011fildir. D\u00f6n\u00fc\u015f, diaspora Adigelerinin ulusal sorununu temelden \u00e7\u00f6zecek, \u00e7ok b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fc daha \u00fcst bir gelir seviyesine y\u00fckseltecek, anavatan kesiminin n\u00fcfus azl\u0131\u011f\u0131ndan kaynakl\u0131 sorunlar\u0131n\u0131 da minimalize edecektir. D\u00fcnyadaki b\u00fcy\u00fck de\u011fi\u015fimlerin 1980 \u00f6ncesi politikalar i\u00e7erisinde g\u00fc\u00e7lendirdi\u011fi tek politikad\u0131r. Buna kar\u015f\u0131n d\u00f6n\u00fc\u015f yapan say\u0131s\u0131 \u00f6zg\u00fcrl\u00fcklere g\u00f6re beklentilerin kar\u015f\u0131l\u0131\u011f\u0131 de\u011fildir. Bu say\u0131n\u0131n azl\u0131\u011f\u0131yla birlikte, olgu ile olguyu savunanlar aras\u0131ndaki ili\u015fkinin yeterince fark\u0131nda olunmamas\u0131, bu \u201cbirlik i\u00e7inde ayr\u0131l\u0131\u011f\u0131n\u201d bilincinde olunmamas\u0131 d\u00f6n\u00fc\u015f\u00fcn ba\u015far\u0131s\u0131z oldu\u011fu san\u0131s\u0131na yol a\u00e7m\u0131\u015ft\u0131r.<\/p>\n Evet, d\u00f6n\u00fc\u015f\u00fc d\u00f6n\u00fc\u015f\u00e7\u00fcler tan\u0131mlam\u0131\u015ft\u0131r. \u00c7er\u00e7evesini d\u00f6n\u00fc\u015f\u00e7\u00fcler \u00e7izmi\u015ftir. \u0130lkelerini d\u00f6n\u00fc\u015f\u00e7\u00fcler belirlemi\u015ftir. Ancak olgunla\u015ft\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde de d\u00f6n\u00fc\u015f, d\u00f6n\u00fc\u015f\u00e7\u00fc bilinenlerimizin hepimiz bir anda \u201cd\u00f6n\u00fc\u015f\u201dten vazge\u00e7sek bile yeni d\u00f6n\u00fc\u015f\u00e7\u00fclerini bulabilecek, d\u00f6n\u00fc\u015f\u00e7\u00fclerden ba\u011f\u0131ms\u0131z bir fenomen olmu\u015ftur. Sovyetler Birli\u011fi d\u00f6neminde, halk\u0131m\u0131z anadiliyle e\u011fitim g\u00f6rme, k\u00fclt\u00fcr\u00fcn\u00fc geli\u015ftirme olanaklar\u0131na kavu\u015fmu\u015f, b\u00f6lgesel y\u00f6netimler, yerel cumhuriyetler kurabilmi\u015ftir. Ancak Sovyet y\u00f6netimi tarihi \u00e7arp\u0131tm\u0131\u015f, Suriye ve \u00dcrd\u00fcn\u2019dekilerle s\u0131n\u0131rl\u0131 bir yak\u0131nla\u015fma d\u0131\u015f\u0131nda salt anavatan ile muhaceret aras\u0131na de\u011fil, anavatandaki halk\u0131m\u0131z\u0131n ayr\u0131 d\u00fc\u015fm\u00fc\u015f par\u00e7alar\u0131 aras\u0131na da engeller koymu\u015f, daha yak\u0131n olunmas\u0131na izin vermemi\u015ftir.<\/p>\n TC\u2019nin ilk y\u0131llar\u0131nda \u00c7erkes dernekleri, \u00c7erkes \u00d6rnek Okulu kapat\u0131lm\u0131\u015f, ayd\u0131n hareketi bask\u0131 alt\u0131na al\u0131nm\u0131\u015f, \u00f6yle ki ilk \u00c7erkes sivil toplum \u00f6rg\u00fct\u00fc ancak 1946 y\u0131l\u0131nda ve \u201cDosteli Yard\u0131mla\u015fma Derne\u011fi\u201d ad\u0131 ile kurulabilmi\u015f, s\u00fcre\u00e7 i\u00e7erisinde yay\u0131n \u00e7al\u0131\u015fmalar\u0131 da ba\u015flatabilmi\u015ftir… Dosteli Yard\u0131mla\u015fma Derne\u011fi ancak 1952 y\u0131l\u0131nda \u201cKafkas\u201d ad\u0131n\u0131 alabilmi\u015ftir. 80 m\u00fcdahalesi ile d\u00f6n\u00fc\u015f\u00fcn uzunca bir s\u00fcre g\u00fcndemden d\u00fc\u015fmesi, 1989 da s\u00fcrg\u00fcn sonras\u0131 \u00c7erkes bulunan t\u00fcm \u00fclkelerin temsilcilerinin ilk kez bir araya geldi\u011fi 125. y\u0131l etkinlikleriyle yeniden hareketlenme. D\u00c7B\u2019nin kurulu\u015fu, Perestroyka, Sovyetler Birli\u011fi\u2019nin da\u011f\u0131l\u0131\u015f\u0131. \u00d6zerk b\u00f6lge stat\u00fclerinin cumhuriyet stat\u00fcs\u00fcne y\u00fckseltilmesi. Kar\u015f\u0131 oldu\u011fu g\u00fc\u00e7ler ve destek buldu\u011fu d\u00fcnya g\u00fc\u00e7leri baz\u0131nda birbirinden \u00e7ok farkl\u0131 olan Abhazya ve \u00c7e\u00e7enistan ba\u011f\u0131ms\u0131zl\u0131k hareketlerinin kar\u0131\u015ft\u0131r\u0131lmas\u0131\u2026 Rusya Federasyonu’nda milliyet\u00e7i ak\u0131mlarla \u00fclkenin \u00e7ok halkl\u0131 sistemini temel alan g\u00fc\u00e7lerin \u00e7at\u0131\u015f\u0131p durmas\u0131\u2026 Bu \u00e7at\u0131\u015fmalar\u0131n olay\u0131m\u0131za yans\u0131malar\u0131\u2026 D\u00fcnya \u00f6l\u00e7e\u011findeki b\u00fcy\u00fck de\u011fi\u015fiklikler d\u00f6n\u00fc\u015f\u00fcn olabilili\u011fini, olmazsa olmazl\u0131\u011f\u0131n\u0131 ortaya koymu\u015f olmas\u0131na kar\u015f\u0131n, daha zor \u015fartlarda d\u00f6n\u00fc\u015f\u00fc savunanlar\u0131n d\u00f6n\u00fc\u015f\u00fc g\u00fcndemden d\u00fc\u015f\u00fcrmesi, paradigmas\u0131n\u0131 eksenini kayd\u0131rmas\u0131… Ve \u00fc\u00e7\u00fcnc\u00fc dalgan\u0131n ye\u015fermesi… Daha eklenebileceklerle birlikte uzun derin incelemeyi gerektiren, ki\u015filerin durdu\u011fu yere, amac\u0131na g\u00f6re farkl\u0131 yorumlar getirilebilecek ba\u015fl\u0131klar\u2026.<\/p>\n G\u00fcn\u00fcm\u00fcz\u00fcn ger\u00e7e\u011fine gelince; anavatan\u0131 ziyaret s\u0131radan bir olay olmu\u015f, kar\u015f\u0131l\u0131kl\u0131 ziyaretler izlenebilirlik s\u0131n\u0131r\u0131n\u0131 \u00e7oktan a\u015fm\u0131\u015ft\u0131r. Anavatan ile diaspora aras\u0131nda organik ba\u011flar olu\u015fmu\u015ftur bug\u00fcn. Kaynanalar kay\u0131nbabalar birbirini ziyaret etmekte, anavatana yerle\u015fmeyi r\u00fcyas\u0131nda g\u00f6rmemi\u015f analar\u0131m\u0131z babalar\u0131m\u0131z d\u00f6n\u00fc\u015f yapan \u00e7ocuklar\u0131 ile birlikte anavatanda soluk al\u0131p vermekte, kimileri anavatandan kalkan u\u00e7aklarla hacca gidebilmektedir.<\/p>\n Adigece’yi \u00e7at pat anavatanda \u00f6\u011frenen gen\u00e7lerin \u00e7ocuklar\u0131 d\u00f6rt dilli olarak b\u00fcy\u00fcmekte, (Adigece, Rus\u00e7a, T\u00fcrk\u00e7e ve bir Bat\u0131 dili) d\u00fcnyan\u0131n her yeriyle an\u0131nda ileti\u015fim kurulabilmektedir. Haftada bir g\u00fcn Suriye ve \u00dcrd\u00fcn\u2019e u\u00e7ulabilmekte, her g\u00fcn Nal\u00e7ik ve Krasnodar\u2019a u\u00e7ak bulunabilmektedir. Her y\u0131l yap\u0131lan etkinliklerde anavatan sanat\u00e7\u0131lar\u0131 geni\u015f yer bulmakta. Anavatan sanat\u00e7\u0131lar\u0131m\u0131z\u0131 diasporada da tan\u0131yanlar\u0131n, sevenlerin say\u0131s\u0131 h\u0131zla artmaktad\u0131r. Anavatanda d\u00fczenlenen festivallere diasporadan alk\u0131\u015flanan kat\u0131l\u0131mlar olmaktad\u0131r.<\/p>\n Soyk\u0131r\u0131m ve s\u00fcrg\u00fcn, kimi Rus milliyet\u00e7ilerinin varl\u0131\u011f\u0131na kar\u015f\u0131n \u00fczerinde konu\u015fulamayan, tart\u0131\u015f\u0131lamayan konular olmaktan \u00e7\u0131km\u0131\u015f, \u00e7e\u015fitli \u00f6rg\u00fctlerce d\u00fcnya \u00f6rg\u00fctlerinin de dikkatine sunulmu\u015ftur. Bu ba\u011flamda D\u00c7B ba\u015fvurular\u0131 ile Kabardey-Balkar Parlamentosu iki kez, Adigey Parlamentosu bir kez soyk\u0131r\u0131m ve s\u00fcrg\u00fcn\u00fc karara ba\u011flam\u0131\u015f, UNPO b\u00f6lgesel toplant\u0131s\u0131 ve genel kurulunda da destek bulmu\u015f, Birle\u015fmi\u015f Milletler Genel Kurulu’na sunulmu\u015ftur. S\u00fcrg\u00fcn\u00fcn 130. y\u0131l\u0131nda d\u00f6nemin Rusya Devlet Ba\u015fkan\u0131 Yeltsin yay\u0131nlad\u0131\u011f\u0131 bildiride, Adige halk\u0131n\u0131n sava\u015f\u0131n\u0131n hakl\u0131 bir sava\u015f oldu\u011funu ilan etmi\u015f. Adigelere \u00e7ifte vatanda\u015fl\u0131k hakk\u0131 tan\u0131yan federal vatanda\u015fl\u0131k yasas\u0131 9 y\u0131l y\u00fcr\u00fcrl\u00fckte kalm\u0131\u015ft\u0131r.<\/p>\n Halk\u0131m\u0131z\u0131 s\u00fcren \u00c7arl\u0131k Rusya\u2019s\u0131n\u0131n miras\u00e7\u0131s\u0131 Rusya Federasyonu\u2019nun h\u00fck\u00fcmet karar\u0131, ekonomik ve diplomatik yard\u0131mlar\u0131yla Yugoslavya Adigelerini d\u00f6n\u00fc\u015f\u00fc sa\u011flanm\u0131\u015ft\u0131r.<\/p>\n \u00c7\u0131karlar\u0131 \u00e7\u0131karlar\u0131m\u0131zla \u00f6rt\u00fc\u015fen Rusya Federasyonu, Abhazya ve G\u00fcney Osetya\u2019n\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 tan\u0131m\u0131\u015ft\u0131r.<\/p>\n Rusya-Kafkasya sava\u015flar\u0131 s\u0131ras\u0131nda gelebilecek yard\u0131mlar\u0131 engellemek i\u00e7in Kafkasya k\u0131y\u0131lar\u0131n\u0131 ablukaya alan Rus donanmas\u0131, bug\u00fcn Abhazya\u2019y\u0131 d\u00fc\u015fmanlar\u0131ndan korumak i\u00e7in teyakkuzdad\u0131r.<\/p>\n Bug\u00fcn muhaceret \u00c7erkeslerinin en kolay \u00e7al\u0131\u015fma ve oturma izni alabildikleri ve en kolay vatanda\u015f\u0131 olabildikleri tek \u00fclke muhtemelen, anavatan cumhuriyetlerimizin de birer \u00fcyesi oldu\u011fu Rusya Federasyonu\u2019dur.<\/p>\n S\u00fcrg\u00fcnden bu yana da anavatan diasporaya hi\u00e7 bu kadar yak\u0131n olmam\u0131\u015ft\u0131r. Anavatan kesimi i\u00e7in de d\u00f6n\u00fc\u015f hi\u00e7 bu kadar kar\u015f\u0131 \u00e7\u0131k\u0131lamaz bir d\u00fc\u015f\u00fcnce olmam\u0131\u015ft\u0131r.<\/p>\n D\u00f6n\u00fc\u015f, daha do\u011frusu diasporan\u0131n anavatana kavu\u015fturulmas\u0131 \u00e7abalar\u0131, anavatan\u0131n en \u00f6nemli g\u00fcndem maddesi olmaya ba\u015flam\u0131\u015f, b\u00fct\u00e7eleri olan \u00f6zel birimler kurulmu\u015ftur.<\/p>\n D\u00f6n\u00fc\u015f\u00fcn hem Rusya Federasyonu\u2019nun hem de diaspora \u00fclkelerinin \u00e7\u0131karlar\u0131 ile \u00f6rt\u00fc\u015ft\u00fc\u011f\u00fc Rusya Federasyonu\u2019na anlat\u0131labilmi\u015ftir.<\/p>\n \u0130lk yap\u0131lmas\u0131 gereken diaspora derneklerinin en k\u0131sa s\u00fcrede bu geli\u015fmelere uyumlu, d\u00f6n\u00fc\u015f\u00fc \u00f6nceleyen kurumlara d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesidir. Ancak bilinmeli ki bu yeniden yap\u0131lanma sa\u011flanamazsa bile d\u00f6n\u00fc\u015f, paradigmas\u0131n\u0131 kaybetmi\u015f eski d\u00f6n\u00fc\u015f\u00e7\u00fclere, d\u00f6n\u00fc\u015f\u00fc \u00f6ncelemeyen \u00f6rg\u00fctlere ra\u011fmen yeni d\u00f6n\u00fc\u015f\u00e7\u00fclerini bulacak, d\u00f6n\u00fc\u015f\u00fc anlamakta ge\u00e7 kalanlar\u0131, d\u00f6n\u00fc\u015f\u00fc g\u00fcndemden d\u00fc\u015f\u00fcrenleri, dahas\u0131 d\u00f6n\u00fc\u015f kar\u015f\u0131tlar\u0131n\u0131 da sevgiyle kucaklayabilecek kadar b\u00fcy\u00fcyecek, b\u00fcy\u00fcyecektir.<\/p>\n \u00c7\u00fcnk\u00fc art\u0131k biliyorsunuz anavatana d\u00f6n\u00fc\u015f\u00fcn de g\u00fc\u00e7 kayna\u011f\u0131 ko\u015fulsuz sevgidir, \u00f6zlemdir, ancak kavu\u015fmakla mutlu olunaca\u011f\u0131 inanc\u0131d\u0131r. Dahas\u0131, d\u00f6n\u00fc\u015f\u00fc ye\u015fertip b\u00fcy\u00fctenleri ayakta tutabilen g\u00fc\u00e7 de, her t\u00fcrl\u00fc sald\u0131r\u0131dan koruyabilen kalkan da, yaz\u0131da tan\u0131mlamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu ko\u015fulsuz sevgi, \u00f6zlem ve inan\u00e7t\u0131r….<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" MEŞFEŞŞÜ Necdet Hatam Fesıjapşi – Anavatana Dönüş Vakfı Eş Başkanı Mıyequape, 26.10.2009 Dönüş uzak düştüğümüz, uzak düşürüldüğümüz, bizim olduğuna, kendisinin olduğuna inandığımız, sevdiğimiz şeye, kişiye, ülkeye, kavuşmayı düşlemek, istemek, kavuşmak için çabalamak, kavuşma mutluluğunu yaşamaktır. Demek ki ‘dönüşü’ düşünebilmemiz için öncelikle, kendimizin olan, kendisinin olduğuna inandığımız şeyden, ülkeden uzakta olduğumuzun bilincinde olmamız gerekiyor. Bu duyguyu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[29],"tags":[],"class_list":["post-11883","post","type-post","status-publish","format-standard","hentry","category-tarih","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11883","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=11883"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11883\/revisions"}],"predecessor-version":[{"id":11885,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/11883\/revisions\/11885"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=11883"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=11883"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=11883"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/span> Fes\u0131jap\u015fi \u2013 Anavatana D\u00f6n\u00fc\u015f Vakf\u0131 E\u015f Ba\u015fkan\u0131
\nM\u0131yequape, 26.10.2009 <\/span><\/span><\/p>\n
\nHep vurguland\u0131\u011f\u0131 gibi, anavatana d\u00f6n\u00fc\u015f d\u00fc\u015f\u00fcncesi s\u00fcrg\u00fcn\u00fcn ilk g\u00fcnlerinde ortaya \u00e7\u0131km\u0131\u015f, giri\u015fimlerde bulunulmu\u015ftur. Ancak ne \u00c7arl\u0131k Rusya\u2019s\u0131n\u0131n ne de Osmanl\u0131 Devleti\u2019nin engelleri a\u015f\u0131labilmi\u015ftir. Geri d\u00f6nmek isteyen Adigelerin din de\u011fi\u015ftirmeyi bile kabullenmeleri \u00c7arl\u0131k Rusya\u2019s\u0131nca g\u00f6z \u00f6n\u00fcne al\u0131nmam\u0131\u015f, Osmanl\u0131 Devleti kimi d\u00f6n\u00fc\u015f hareketlerini silah zoruyla bast\u0131rm\u0131\u015ft\u0131r. T\u00fcm engellere kar\u015f\u0131n ki\u015fisel d\u00f6n\u00fc\u015fler de olabilmi\u015ftir.
\nD\u00f6n\u00fc\u015f d\u00fc\u015f\u00fcncesini \u00c7erkes Teav\u00fcn Cemiyeti ku\u015fa\u011f\u0131, \u201cAlt\u0131n Ku\u015fak\u201d, \u201cW\u0131z\u0131\u015f\u0131\u015f\u0131m k\u2019ui xehaj \/ wilhepq\u0131me afelaj \/ W\u0131m\u0131lajew s\u0131d b\u011fuet\u0131n \/ \u00c7\u0131le p\u00e7eu\u0131m w\u0131u\u0131t\u0131n. D\u00f6n kendinden olana kar\u0131\u015f \/ Halklar\u0131n i\u00e7in \u00e7al\u0131\u015f \/ \u00c7al\u0131\u015fmazsan ne bulursun \/ El kap\u0131s\u0131nda durursun\u201d diye kristalize edebilmi\u015f olmas\u0131na kar\u015f\u0131n, d\u00f6nemin Rusya\u2019s\u0131n\u0131n i\u00e7 kar\u0131\u015f\u0131kl\u0131klar\u0131, devrim s\u00fcreci, halk\u0131m\u0131z\u0131n ve ya\u015fan\u0131lan \u00fclkelerin e\u011fitim d\u00fczeyi, \u00e7ok ileri d\u00fczeydeki ayd\u0131n hareketinin, halk hareketine d\u00f6n\u00fc\u015fmesini engellemi\u015ftir.<\/p>\n
\nT\u00fcrkiye Bat\u0131’ya yak\u0131nla\u015ft\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde Sovyetler Birli\u011fi\u2019nden, T\u00fcrkiye ile birlikte T\u00fcrkiye \u00c7erkesleri de anavatandan uzakla\u015fm\u0131\u015ft\u0131r. Sonra 61 anayasas\u0131, s\u0131n\u0131rl\u0131 demokrasinin verdi\u011fi ivmeyle sosyal-siyasal de\u011fi\u015fim, 12 Mart\u2019a ra\u011fmen, 80 m\u00fcdahalesine kadar, d\u00f6n\u00fc\u015f-kal\u0131\u015f\u0131n toplumun sadece ayd\u0131nlar\u0131 aras\u0131nda de\u011fil her kesimde konu\u015fulur, tart\u0131\u015f\u0131l\u0131r olmas\u0131, dernek y\u00f6netimlerinin se\u00e7iminde kriter olmaya ba\u015flamas\u0131\u2026<\/p>\n
\nKabardey\u2019de d\u00f6nenlerin say\u0131s\u0131 bini, Adigey\u2019de yedi y\u00fcz\u00fc a\u015fm\u0131\u015f olan bu insanlar\u0131m\u0131z anavatan insan\u0131n\u0131n kaderini payla\u015fmakta, \u00e7al\u0131\u015f\u0131p \u00fcretmekte, evlenip \u00e7ocuk sahibi olmaktad\u0131r. Eceli gelenler de anavatan\u0131n topra\u011f\u0131na kar\u0131\u015fmakta, anavatan\u0131n \u00e7imini \u00e7i\u00e7e\u011fini beslemektedir.<\/p>\n
\nT\u00fcrkiye\u2019de Adigece kitaplar\u0131 yakmak zorunda kald\u0131\u011f\u0131m\u0131z d\u00f6nem bitmi\u015f, demokratik a\u00e7\u0131l\u0131m geni\u015flemekte, Rusya Federasyonu ile ili\u015fkiler \u00e7ok ileri boyutlara ta\u015f\u0131nmaktad\u0131r.<\/p>\n
\nD\u00f6n\u00fc\u015f\u00fcn ulusal sorunumuzun alternatifsiz \u00e7\u00f6z\u00fcm \u00f6nerisi oldu\u011fu, hem anavatan hem diaspora kesiminde hi\u00e7 bu denli net kabul g\u00f6rmemi\u015ftir.
\nDiasporan\u0131n anavatana kavu\u015fabilme ko\u015fullar\u0131, s\u00fcrg\u00fcnden bu yana hi\u00e7 bu kadar elveri\u015fli olmam\u0131\u015ft\u0131r.<\/p>\n