{"id":12001,"date":"2019-03-27T18:59:49","date_gmt":"2019-03-27T23:59:49","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=12001"},"modified":"2019-03-27T18:59:49","modified_gmt":"2019-03-27T23:59:49","slug":"cerkes-ethem-ihanetin-psikolojisi","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/cerkes-ethem-ihanetin-psikolojisi\/","title":{"rendered":"\u00c7ERKES ETHEM: \u0130HANET\u0130N PS\u0130KOLOJ\u0130S\u0130"},"content":{"rendered":"

<\/p>\n

Kaan Arslano\u011flu<\/strong>
\n<\/span> <\/span> haber.sol.org<\/span><\/span><\/p>\n

Ge\u00e7enlerde \u00e7ok merak etti\u011fim bir konuda iki kitab\u0131 pe\u015f pe\u015fe okudum: 1- \u00c7erkes Ethem, Ahmet Efe, Bengi Yay., 3. bask\u0131 2009, 795 sayfa, 2- Baki \u0130lk Selam-\u00c7erkes Ethem, Emrah Cilasun, Agora Kitapl\u0131\u011f\u0131, 3. bask\u0131 2009, 242 sayfa.<\/p>\n

T\u00fcrkiye\u2019de t\u00fcm sosyalistlerin kafas\u0131nda tarihten gelen sorulard\u0131r: \u00c7erkes Ethem ve Ye\u015fil Ordu\u2019nun yenilgisiyle bir f\u0131rsat m\u0131 ka\u00e7\u0131r\u0131lm\u0131\u015ft\u0131r sosyalizm i\u00e7in? Resmi tarihin \u201c\u00c7erkes Ethem\u2019in ihaneti\u201d kurgusu yalana m\u0131 dayanmaktad\u0131r?<\/p>\n

Kitaplar\u0131 okuduktan sonra ku\u015fkular\u0131m ortadan kalkt\u0131. Art\u0131k baz\u0131 saptamalar\u0131 net yapabilirim: \u00c7erkes Ethem ve yanda\u015flar\u0131 emperyalizmin kal\u0131c\u0131 i\u015fbirlik\u00e7ileri olmalar\u0131 dolay\u0131s\u0131yla, ulusal hainlikleriyle birlikte sosyalizmin ve halk\u0131n d\u00fc\u015fman\u0131d\u0131rlar. \u00c7erkes Ethem hi\u00e7bir zaman sosyalist olmam\u0131\u015ft\u0131, olmamas\u0131 da bir yerde sosyalizmi korumu\u015ftur, sadece kom\u00fcnistlerin kendi birlikleri i\u00e7inde faaliyet g\u00f6stermesine izin vermi\u015f bir sosyalizm sempatizan\u0131yd\u0131.<\/p>\n

Ethem Bey\u2019in sosyalizm sempatizanl\u0131\u011f\u0131 k\u00f6t\u00fc bir \u015fey midir? Tek ba\u015f\u0131na elbette hay\u0131r. Ethem Bey\u2019in Kurtulu\u015f Sava\u015f\u0131n\u0131n ilk direni\u015f\u00e7ileri i\u00e7inde yer almas\u0131, i\u00e7 isyanlar\u0131 Millet Meclisi emriyle \u201cba\u015far\u0131l\u0131\u201d bir bi\u00e7imde bast\u0131rmas\u0131, i\u015fgalci Yunan birliklerine kar\u015f\u0131 ilk \u00e7at\u0131\u015fmalar\u0131 ger\u00e7ekle\u015ftiren en b\u00fcy\u00fck askeri g\u00fcc\u00fc \u00f6rg\u00fctlemesi olumsuz mudur? Tabii ki olumludur ve onun kurtulu\u015f sava\u015f\u0131na hizmetleri unutulmamal\u0131d\u0131r.<\/p>\n

Problem onun ve karde\u015flerinin ki\u015fili\u011findedir. \u00d6zellikle Ethem ki\u015fili\u011fi burada belirleyici rol oynar. Karizmatik bir liderdir Ethem. G\u00f6z\u00fc pek, zekas\u0131 bir \u00e7ete y\u00f6neticili\u011fine yetecek oranda geli\u015fmi\u015f, astlar\u0131na g\u00fcven veren, ac\u0131mas\u0131z, kendine a\u015f\u0131r\u0131 g\u00fcvenen, kendini a\u015f\u0131r\u0131 be\u011fenen, \u00e7ete y\u00f6neticili\u011fi ba\u011flam\u0131nda bir askeri cesaret ve yetene\u011fin her \u015feyi \u00e7\u00f6zebilece\u011fine inanan, yurdunu kendi bak\u0131\u015f a\u00e7\u0131s\u0131yla seven ve bu do\u011frultuda \u00f6zverili, yeniliklere a\u00e7\u0131k, ama az e\u011fitimli ve kendini hi\u00e7bir felsefeyle, ahlaksal ilkeyle ba\u011flamayan, ba\u011flayamayacak bir ki\u015filik.<\/p>\n

Narsistik-psikopat, kar\u0131\u015f\u0131k tipte ki\u015filik bozuklu\u011fu g\u00f6steren siyasi liderlerde \u00e7ok benzer tablolarla kar\u015f\u0131la\u015f\u0131r\u0131z. Bug\u00fcn bir K\u00fcrt\u00e7\u00fc liderle ne kadar benzer bir ki\u015filik Ethem ki\u015fili\u011fi. Ba\u015fka bir \u201c\u0131l\u0131ml\u0131\u201d \u0130slami liderle de k\u0131smi benzerlikler s\u00f6z konusu. Bir\u00e7ok i\u015fbirlik\u00e7i lider, kendi zihinlerinde do\u011fruyu temsil ettiklerine inan\u0131rlar. Kendi \u00f6l\u00e7\u00fc ve ahlak uzamlar\u0131nda bir halk, millet, yurt sevgisine sahiptirler. Kendilerinin halka fedakarca hizmet ettiklerini d\u00fc\u015f\u00fcn\u00fcrler. Asla i\u015fbirlik\u00e7i de\u011fillerdir ruh d\u00fcnyalar\u0131nda; sadece b\u00fcy\u00fck ama\u00e7 i\u00e7in siyasi taktiklere ba\u015fvurmakta, ge\u00e7ici ve zorunlu birliktelikler ya\u015famaktad\u0131rlar. Ak\u0131ll\u0131 kendileridir hesapta, ba\u015fkalar\u0131n\u0131 kullan\u0131rlar, o s\u0131rada g\u00fcya kendilerini kulland\u0131rtmazlar.<\/p>\n

Bak\u0131n \u00c7erkes Ethem\u2019e: Sosyalizm sempatizan\u0131d\u0131r, ayn\u0131 zamanda \u015feriat\u00e7\u0131 dindar. Yunan\u2019a kar\u015f\u0131 en kararl\u0131 sava\u015fand\u0131r, ama ilk s\u0131k\u0131\u015ft\u0131\u011f\u0131nda Yunan\u2019la gizlice g\u00f6r\u00fc\u015fmeye ba\u015flayan. \u0130ngiltere, Fransa\u2019n\u0131n bu \u00fclkedeki emellerini en iyi bilen ve ona kar\u015f\u0131 m\u00fccadele eden, ama hi\u00e7 olmayacak zamanlarda onlarla g\u00f6r\u00fc\u015fmekten, pazarl\u0131ktan ka\u00e7\u0131nmayan. \u00c7erkes milliyet\u00e7isidir, ama \u00c7erkeslere b\u00fcy\u00fck k\u00f6t\u00fcl\u00fck yapan, onlar\u0131 asan, \u00f6ld\u00fcren, aldatan. Yoksul k\u00f6yl\u00fcn\u00fcn zenginlere kar\u015f\u0131 hakk\u0131n\u0131 koruyan odur, ama yoksul k\u00f6yl\u00fcy\u00fc ac\u0131mas\u0131zca soyan, katleden de kendisidir. Pazarl\u0131k etti\u011fi \u00e7evreleri aldatt\u0131\u011f\u0131n\u0131 san\u0131r, ne ki o \u00e7evreler bin tane Ethem\u2019i ceplerinden \u00e7\u0131kar\u0131r.<\/p>\n

Psikopat ya da a\u011f\u0131r tipte ki\u015filik bozuklu\u011fu g\u00f6sterenlerde do\u011fru i\u00e7in tek \u00f6l\u00e7\u00fct, o anki kendi duygular\u0131d\u0131r. G\u00fcvenilecek tek otorite kendi benlikleridir. Onlar neyi ne zaman yapsalar, o do\u011frudur. Karizmatik ve b\u00fcy\u00fck lider olmak i\u00e7in elbette normal d\u0131\u015f\u0131 ve belli \u00f6zellikleri \u00e7ok ileri f\u0131rlam\u0131\u015f bir ki\u015filik gerektir. Y\u00fcksek bir \u00f6zg\u00fcven, co\u015fku, cesaret. Ancak bu hissedildi\u011fi zaman, kadrolar ve kitle lidere g\u00fcvenmeye ba\u015flar. Ama bunlar\u0131n d\u0131\u015f\u0131nda bir de liderlik zekas\u0131 denen \u015fey vard\u0131r. Zihninizin bir yan\u0131 \u00e7\u0131lg\u0131ncas\u0131na ilerle diyecek, bu yan\u0131 kitlelere aksettik\u00e7e g\u00fcven ve co\u015fku uyand\u0131racak; ama zihninizin ba\u015fka bir yan\u0131 onu dizginlemeye, ak\u0131lc\u0131 yollara akmaya zorlayacak. A\u011f\u0131r ki\u015filik bozukluklar\u0131nda zekay\u0131 k\u0131t gibi g\u00f6steren ve sonu\u00e7ta akl\u0131 k\u0131s\u0131tlayan \u015fey, denetim mekanizmas\u0131n\u0131n zay\u0131fl\u0131\u011f\u0131d\u0131r. Nitekim Ethem, bu d\u00fczene\u011finin zay\u0131fl\u0131\u011f\u0131 nedeniyle \u00e7\u0131lg\u0131nca hatalar yapm\u0131\u015ft\u0131r pe\u015fi s\u0131ra.<\/p>\n

Nedir? \u00c7erkes isyanlar\u0131 dahil isyanlar\u0131 bast\u0131rmada a\u015f\u0131r\u0131 zalimlik g\u00f6stermesi ve \u00c7erkeslerin de \u00f6nemli b\u00f6l\u00fcm\u00fcn\u00fcn d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 kazanmas\u0131. Emrindeki \u00e7etelerin halk\u0131 soymas\u0131na engel olmamas\u0131, bunu \u00f6rg\u00fctlemesi. Kurtulu\u015f g\u00fc\u00e7leri saf\u0131nda sava\u015f\u0131rken Padi\u015fah g\u00fc\u00e7leri ve \u0130ngiliz ajanlar\u0131yla ili\u015fkisini s\u00fcrd\u00fcrmesi. D\u00fczenli ordu fikrinin uygulama \u015fans\u0131n\u0131 \u00f6nemsememesi, kendi \u00e7etelerine a\u015f\u0131r\u0131 g\u00fcven. D\u00fczenli ordu \u00fcst\u00fcne gelir gelmez Yunan\u2019la pazarl\u0131\u011fa ba\u015flamas\u0131. Yunan\u2019a teslim olmadan Yunan\u2019la e\u015fg\u00fcd\u00fcm halinde T\u00fcrklerle sava\u015fmas\u0131. Yenilece\u011fini anlay\u0131nca a\u015f\u0131r\u0131 korkuya kap\u0131lmas\u0131 ve Yunan\u2019a teslim olmas\u0131. Teslim olduktan sonra y\u0131llar boyu i\u015fbirlik\u00e7ili\u011fin hemen t\u00fcm vecibelerini yerine getirmesi. Birliklerinin Yunan\u2019la birlikte kurtulu\u015f g\u00fc\u00e7lerine kar\u015f\u0131 sava\u015fmas\u0131. Kendisinin ve karde\u015flerinin \u00c7erkes Konferans\u0131 toplayarak ve ba\u015fka yollarla, Kemalizm!i bahane ederek, kurtulu\u015f sava\u015f\u0131na kar\u015f\u0131 silahl\u0131 ve siyasi m\u00fccadeleyi Yunanl\u0131lar\u0131n koynunda, bol para alarak s\u00fcrd\u00fcrmesi. Bu faaliyetleri \u00f6l\u00fcnceye dek, \u0130ngiltere ve daha sonra Fransa\u2019yla i\u015fbirli\u011fi i\u00e7inde Cumhuriyet\u2019e kar\u015f\u0131 devam ettirmesi. (Ethem Yunan\u2019a s\u0131\u011f\u0131nd\u0131ktan sonra sosyalizmi t\u00fcmden unutmu\u015ftur!)<\/p>\n

\u0130ki kitapta da bu yolda inand\u0131r\u0131c\u0131 belgeler sunuluyor. \u0130kincisinin Ethem\u2019i destekler y\u00f6nde sonu\u00e7lara vard\u0131\u011f\u0131n\u0131 an\u0131msatmal\u0131y\u0131m. Fakat belgeselcili\u011fi d\u00fcr\u00fcstt\u00fcr Cilasun\u2019un. Yine de tarihsel olaylar, insan\u0131n kesin yarg\u0131ya varmas\u0131n\u0131 sa\u011flayacak denli kesin belgelerle desteklenmedik\u00e7e kavranamaz. Ne var ki, ancak sonlara do\u011fru, \u00c7erkes Ethem\u2019in kendi elinden \u00e7\u0131kma risalesini okumamla birlikte, tamam durum budur diyebildim. E\u011fer bu risale do\u011fruysa (ye\u011feninin torunu Cilasun b\u00f6yle oldu\u011funu s\u00f6yl\u00fcyor) Ethem ki\u015fili\u011fi t\u00fcm netli\u011fiyle kar\u015f\u0131m\u0131zda.<\/p>\n

S\u00f6z konusu risalede \u201chi\u00e7bir hata\u201d yapmam\u0131\u015f, kendini ve onca yapt\u0131klar\u0131n\u0131 hi\u00e7 sorgulamam\u0131\u015f, en ufak vicdan azab\u0131 ya\u015famayan, ya\u015fam\u0131 boyunca ben ne yapt\u0131m dememi\u015f \u00e7ok tipik bir a\u011f\u0131r anti-sosyal ki\u015filik g\u00f6r\u00fcyoruz. Ethem Bey, risaleyi yazarken Sefer Berzeg\u2019i d\u00fc\u015f\u00fcnm\u00fc\u015f m\u00fcd\u00fcr acaba?<\/p>\n

D\u00fc\u015f\u00fcnm\u00fc\u015fse de hak etti\u011fini buldu, diye d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr. Ethem kafas\u0131n\u0131 ihanete takm\u0131\u015f. Hain oldu\u011funu bal gibi biliyor bir yan\u0131, hainlik tak\u0131nt\u0131s\u0131 bende de\u011fil, Ethem\u2019de, zihninin \u00f6te yan\u0131 hainli\u011fi ba\u015fkas\u0131na yans\u0131tmaya \u00e7al\u0131\u015f\u0131yor \u00fcmitsizce. K\u0131sa belgede otuz kereden fazla \u201chain\u201d ve \u201cihanet\u201d s\u00f6zc\u00fckleriyle Mustafa Kemal\u2019i su\u00e7luyor. Bir o kadar say\u0131da \u201ca\u015fa\u011f\u0131l\u0131k\u201d, \u201ci\u011fren\u00e7\u201d s\u00f6zc\u00fcklerini kullan\u0131yor. Evet, bu Ethem, Sefer Berzeg\u2019i keyif tatmini i\u00e7in ast\u0131ran adamla ayn\u0131 ki\u015fi olabilir.<\/p>\n

Sefer Berzeg olay\u0131ndaki iddialar \u015funlard\u0131r: Sefer Bey, padi\u015fah\u00e7\u0131 D\u00fczce isyan\u0131n\u0131n ele ba\u015f\u0131d\u0131r. \u0130syan Ankara\u2019y\u0131 tehdit edecek boyuta dek geni\u015fler. \u0130syan\u0131n \u00fcst\u00fcne \u00c7erkes Ethem ve Refet Bey g\u00f6nderilir. Durumun ciddiyetini idrak eden Sefer Bey, Refet Bey\u2019le bulu\u015fur ve teslim olmay\u0131 kabul eder. Durum Ethem\u2019e bildirilir, Ankara anla\u015fmay\u0131 onaylar. Mudurnu\u2019da Refet Bey, Sefer Berzeg\u2019i uyar\u0131r: Ethem\u2019e g\u00fcvenmemesini ve D\u00fczce\u2019ye d\u00f6nmekte acele etmemesini s\u00f6yler. Sefer Bey dinlemez, d\u00f6ner. Ethem hi\u00e7 \u00e7at\u0131\u015fma \u00e7\u0131kmaks\u0131z\u0131n D\u00fczce\u2019ye girer ve anla\u015fmaya ayk\u0131r\u0131 olarak Sefer Bey\u2019i ve \u00e7oklar\u0131n\u0131 tutuklar. O ak\u015fam (26 Ocak) Mustafa Kemal kimsenin idam edilmemesini isteyen bir telgraf g\u00f6nderir D\u00fczce\u2019ye. Ethem bu telgraf\u0131 g\u00f6rmezden gelir ve 27 Ocak sabah\u0131 Sefer Bey\u2019i ve ba\u015fka 14 ki\u015fiyi ast\u0131r\u0131r. 28 ya\u015f\u0131ndaki Sefer Bey\u2019in idam\u0131n\u0131 bizzat izler. Daha \u00e7irkin \u015feyler de s\u00f6ylenmektedir trajik olay hakk\u0131nda. Sefer Bey\u2019in yak\u0131nlar\u0131na g\u00f6re Ethem Bey, Sefer Berzeg\u2019in e\u015fi Nuriye Han\u0131m\u2019\u0131, Sefer Bey\u2019le evlenmeden \u00f6nce istetmi\u015f, k\u0131z\u0131n ailesi onun Ethem\u2019le evlenmesine izin vermemi\u015ftir. Nuriye Han\u0131m\u2019\u0131n Sefer Bey\u2019le evlili\u011fi g\u00fcndeme gelince Ethem \u00f6fkelenir. Sefer Bey\u2019le, \u0130stanbul\u2019da Borsa K\u0131raathanesi\u2019nde kavgaya tutu\u015fur. Birka\u00e7 y\u0131l sonra da me\u015fum yolla intikam\u0131n\u0131 al\u0131r. Nuriye Han\u0131m, e\u015finin idam\u0131ndan \u00f6t\u00fcr\u00fc \u00f6l\u00fcnceye dek kendini su\u00e7lam\u0131\u015f, Ethem\u2019i lanetlemi\u015ftir.<\/p>\n

\u0130\u015fbirlik\u00e7i ruh: Bug\u00fcn ayd\u0131nlar\u0131m\u0131z aras\u0131nda yayg\u0131n. Liderlerinkinin aksine ayd\u0131nlar\u0131m\u0131zda i\u015fbirlik\u00e7i ruhun geli\u015fmesi i\u00e7in ileri bir psikopati gerekmiyor. S\u0131radan insan i\u00e7in i\u015fbirlik\u00e7ilik basit bir zihinsel oynamayla m\u00fcmk\u00fcn. En kolay yolu Fotoshop y\u00f6ntemi. ‘B\u00fcy\u00fck resim<\/b>\u2019de tam ortada duran ve her tarafa kollar\u0131n\u0131 uzatm\u0131\u015f ‘emperyalizm<\/b>\u2019i fotoshopla hoop silersiniz, alttaki, halk\u0131n bedenleri \u00fcst\u00fcnde ko\u015fturan k\u00fc\u00e7\u00fck g\u00fc\u00e7lerden birini d\u00fc\u015fman, \u00f6tekini dost g\u00f6r\u00fcrs\u00fcn\u00fcz, olur biter.<\/p>\n

Rag\u0131p Zarakolu bak\u0131n Cilasun\u2019un Ethem\u2019i destekleyen kitab\u0131n\u0131 tan\u0131t\u0131rken ne diyor: \u201cEthem\u2019in \u2018d\u00fc\u015fmana ka\u00e7ma\u2019 diye nitelenen davran\u0131\u015f\u0131 ise, katledilme tehlikesi kar\u015f\u0131s\u0131nda ba\u015fvurdu\u011fu basit bir \u2018siyasi iltica\u2019 olay\u0131d\u0131r.\u201d Ne g\u00fczel de\u011fil mi! Bu vesileyle T\u00fcrkiye\u2019de 80 sonras\u0131 \u201csiyasi ilticac\u0131\u201d olarak gidenlerden bir b\u00f6l\u00fcm\u00fcn\u00fcn Avrupa i\u00e7in \u00e7al\u0131\u015f\u0131r siyasi ajanlara d\u00f6n\u00fc\u015fmesinin mekanizmas\u0131n\u0131 kavr\u0131yoruz. Peki Ethem\u2019e atfedilen kahramanl\u0131klardan \u00e7o\u011funu ger\u00e7ekle\u015ftiren, Ethem\u2019in sa\u011f kolu Parti Pehlivan A\u011fa neden Yunan\u2019a s\u0131\u011f\u0131nmam\u0131\u015f? Kemal g\u00fc\u00e7lerine de kat\u0131lmad\u0131\u011f\u0131 halde Cumhuriyet\u2019ten sonra Ege\u2019de ya\u015fayarak niye sa\u011f kalm\u0131\u015f?<\/p>\n

P\u0131nar Selek ise \u00d6zg\u00fcr Politika\u2019da akl\u0131m\u0131z\u0131 iyice a\u00e7\u0131yor: \u201cKitab\u0131 okurken \u00c7erkes Ethem sorununun ki\u015filerin ya da \u00e7etelerin isyan\u0131ndan de\u011fil, Osmanl\u0131 ve T\u00fcrkler taraf\u0131ndan \u00c7erkes olarak adland\u0131r\u0131lan Adige cemaatinin Kemalist iktidar taraf\u0131ndan bir tehdit unsuru olarak alg\u0131lanmas\u0131ndan kaynakland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyor, Adigelerin s\u00fcrg\u00fcn topraklardaki karma\u015f\u0131k yolculu\u011funa dair i\u015faretleri ediniyor, hisleriyle ba\u011f kuruyorsunuz\u2026 Cilasun, \u00c7erkes Ethem olay\u0131nda devlet i\u00e7i \u00e7etele\u015fmeyi, \u00e7ete-ordu ili\u015fkilerini, do\u011frular ad\u0131na daralan ve kendine her \u015feyi hak g\u00f6ren Kemalist-ittihatc\u0131-saltanatc\u0131-devletci gelene\u011fi, kutsall\u0131klar\u0131 koruma ad\u0131na gizlili\u011fe ve grupla\u015fmalara dayal\u0131 siyaset gelene\u011fini a\u00e7\u0131k ediyor.\u201d<\/p>\n

Selek\u2019e g\u00f6re, \u0130ngiliz, Yunan, Frans\u0131z i\u015fgali, halk\u0131n yabanc\u0131larca do\u011frudan katli yok, sadece devlet ve \u00e7eteler aras\u0131nda i\u011fren\u00e7 \u00e7eli\u015fkiler var. G\u00fcn\u00fcm\u00fcz i\u015fbirlik\u00e7ileri de Ethem gibi kendilerini ak\u0131ll\u0131 san\u0131rlar. Yabanc\u0131lar\u0131n y\u00fcksek olanaklar\u0131ndan yararlan\u0131rlar, ama kendilerini kulland\u0131rtmad\u0131klar\u0131n\u0131, cin fikirle onlar\u0131 kulland\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrler. Fakat eskiden i\u015fbirlik\u00e7ili\u011fin akla uydurumu zordu, \u015fimdi \u00e7ok kolay.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Kaan Arslanoğlu haber.sol.org Geçenlerde çok merak ettiğim bir konuda iki kitabı peş peşe okudum: 1- Çerkes Ethem, Ahmet Efe, Bengi Yay., 3. baskı 2009, 795 sayfa, 2- Baki İlk Selam-Çerkes Ethem, Emrah Cilasun, Agora Kitaplığı, 3. baskı 2009, 242 sayfa. Türkiye’de tüm sosyalistlerin kafasında tarihten gelen sorulardır: Çerkes Ethem ve Yeşil Ordu’nun yenilgisiyle bir fırsat 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