{"id":12179,"date":"2019-03-30T09:09:12","date_gmt":"2019-03-30T14:09:12","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=12179"},"modified":"2019-03-30T09:09:12","modified_gmt":"2019-03-30T14:09:12","slug":"setenay-sozcugunun-anlami","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/setenay-sozcugunun-anlami\/","title":{"rendered":"SETENAY S\u00d6ZC\u00dc\u011e\u00dcN\u00dcN ANLAMI"},"content":{"rendered":"

\"\"<\/p>\n

GHUNEKHO Savs\u0131r \u00d6zbay<\/span><\/b><\/p>\n

Setenay ismini bilmeyen \u00c7erkes’e rastlamak san\u0131r\u0131m zordur. \u00c7\u00fcnk\u00fc, efsanevi \u00c7erkes kad\u0131n kahraman\u0131 Setenay Gua\u015fe ayn\u0131 zamanda \u00c7erkeslerle de \u00f6zde\u015ftir.<\/p>\n

Seten Tense<\/strong>lerde Setenay ismi g\u00fcn\u00fcm\u00fczde “g\u00fcl” anlam\u0131nda kullan\u0131lmaktad\u0131r. Nartlar\u0131n met efsanevi kad\u0131n kahraman\u0131, \u00e7i\u00e7eklerin en g\u00fczeli olan g\u00fclle e\u015f anlaml\u0131 tutulmu\u015ftur. G\u00fcl ile Setenay aras\u0131ndaki ili\u015fki \u015fu \u015fekilde anlat\u0131lmaktad\u0131r.<\/p>\n

Setenay bir g\u00fcn s\u0131rma i\u015flerken, uzak da\u011f yama\u00e7lar\u0131nda gen\u00e7 o\u011flu Saws\u0131rkho’nun devlerle sava\u015ft\u0131\u011f\u0131n\u0131, devlerin onu \u00f6ld\u00fcrmek i\u00e7in da\u011fdan tekerlekler yuvarlad\u0131klar\u0131n\u0131 ve o\u011flunun \u00f6l\u00fcmle kar\u015f\u0131 kar\u015f\u0131ya oldu\u011funu g\u00f6r\u00fcr. Elindeki gergefi b\u0131rakarak o\u011flunu kurtarmaya ko\u015far. Bah\u00e7e \u00e7itinden atlarken aya\u011f\u0131na beyaz, g\u00fcllerin dikeni batar. Aya\u011f\u0131ndan akan kanlarla beyaz Gg\u00fcller k\u0131rm\u0131z\u0131ya d\u00f6n\u00fc\u015f\u00fcrler. O g\u00fcnden bu yana \u00c7erkes’le g\u00fcl anlam\u0131nda “Setenay” ismini kullan\u0131rlar. Bu anlat\u0131m\u0131n ayn\u0131s\u0131n\u0131 TSEY Selvarda anlatmaktayd\u0131. (1)<\/p>\n

Bir de Setenay s\u00f6zc\u00fc\u011f\u00fcn\u00fcn anlam\u0131 \u015f\u00f6yle a\u00e7\u0131klanm\u0131\u015ft\u0131r: Adige dilinde b\u0131\u00e7ak Tenselerde kesici ara\u00e7 anlam\u0131na gelen “se” s\u00f6zc\u00fc\u011f\u00fc vard\u0131r. “Tin” Tenselerde on “s\u00f6zc\u00fc\u011f\u00fc de vermek, l\u00fctufta bulunmak anlam\u0131ndad\u0131r.” Set\u0131n “B\u0131\u00e7ak veren s\u00f6zc\u00fc\u011f\u00fc belki de met efsanevi kad\u0131n kahraman\u0131n isminin koku olmu\u015ftur. (2)<\/p>\n

Setenay s\u00f6zc\u00fc\u011f\u00fcn\u00fcn iki anlat\u0131m\u0131 da onun ki\u015fili\u011fine uygundur. Bu iki anlat\u0131mdan ba\u015fka TSEY Selvar s\u00f6zc\u00fc\u011f\u00fc \u015f\u00f6yle a\u00e7\u0131klam\u0131\u015ft\u0131. Adigelerin Abzegh \u015fivesinde “B\u0131\u00e7ak anlam\u0131na geldi\u011fi gibi, ”ben<\/strong>” anlam\u0131na da gelmektedir. O halde Se,
\nSe-ser-, ben seri anlam\u0131nda
\nTe-ter-Teri, biz anlam\u0131nda
\nNa-nan-Nin, anne Tense’lerde ”g\u00f6zde<\/strong>” anlam\u0131nda.
\nNina-y, n\u0131nay imkb anneyi \u00e7a\u011f\u0131r\u0131rken ektir ve “Y” \u00e7a\u011fr\u0131 niteli\u011fini kazand\u0131r\u0131r.<\/p>\n

Bu durumda;
\nSe: <\/strong>Ben
\nTe: <\/strong>Biz
\nNa:<\/strong> Anne
\nY: <\/strong>\u00c7a\u011fr\u0131 eki<\/p>\n

Setenay s\u00f6zc\u00fc\u011f\u00fcn\u00fc hece kurallar\u0131 i\u00e7inde Tenselerde bile\u015fik s\u00f6zc\u00fckler olarak ele ald\u0131\u011f\u0131m\u0131zda “Bizim annemiz, G\u00f6zde annemiz<\/strong>” anlam\u0131na gelmektedir. Kendisi, Nartlar\u0131n her y\u00f6n\u00fcyle toplum annesi niteli\u011fini ta\u015f\u0131yan gua\u015fenin ismi daha da anlaml\u0131 hale gelmektedir.<\/p>\n

Setenay isminin k\u00f6k\u00fcne y\u00f6nelik anlat\u0131mda Nart destanlar\u0131nda rastlan\u0131r. (3)<\/p>\n

Setenaye di Nart gua\u015fe
\nSetenay, bizim Nartlar\u0131n annesi
\nGu\u015few \u015f\u0131em yanah khabze
\nYa\u015fayan annelerin en g\u00fczeli.
\nXabze \u015f\u0131er txez\u0131ghash’e
\nEn g\u00fczele (adetler) bizi haz\u0131rlayan
\nSh’ow \u015f\u0131em khuc\u0131p’e
\nT\u00fcm g\u00fczel olanlar\u0131n aynas\u0131 (k\u00f6k\u00fc)<\/p>\n

Do\u011fan \u00e7ocuklar\u0131m\u0131z\u0131n, toplumumuzun annesi olan Setenay Gua\u015fe, anavatan Kafkasya d\u0131\u015f\u0131nda yinede en b\u00fcy\u00fck annemiz durumundad\u0131r. \u0130sim bu \u015fekilde ya\u015famal\u0131, ya\u015fat\u0131lmal\u0131.<\/p>\n

KAYNAK\u00c7A:
\n1)<\/strong> Yismey \u00d6zdemir \u00d6zbay, Yam\u00e7\u0131 Dergisi, Ankara
\n2)<\/strong> a.g.e.
\n3)<\/strong> Nartlar, HADEGHALH’ Asker, 1971, Bjedugh teksti, 676.Sh.218 M\u0131yekhuape, TSEY Selvar \u00d6zbay, P\u015f\u0131jh Hable, Karadere k\u00f6y\u00fc
\n(1923-2003)Yalova<\/p>\n","protected":false},"excerpt":{"rendered":"

GHUNEKHO Savsır Özbay Setenay ismini bilmeyen Çerkes’e rastlamak sanırım zordur. Çünkü, efsanevi Çerkes kadın kahramanı Setenay Guaşe aynı zamanda Çerkeslerle de özdeştir. Seten Tenselerde Setenay ismi günümüzde “gül” anlamında kullanılmaktadır. Nartların met efsanevi kadın kahramanı, çiçeklerin en güzeli olan gülle eş anlamlı tutulmuştur. Gül ile Setenay arasındaki ilişki şu şekilde anlatılmaktadır. Setenay bir gün sırma […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[6],"tags":[],"class_list":["post-12179","post","type-post","status-publish","format-standard","hentry","category-arastirma-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/12179","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=12179"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/12179\/revisions"}],"predecessor-version":[{"id":12181,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/12179\/revisions\/12181"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=12179"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=12179"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=12179"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}