{"id":12236,"date":"2019-03-30T09:46:10","date_gmt":"2019-03-30T14:46:10","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=12236"},"modified":"2019-03-30T09:46:10","modified_gmt":"2019-03-30T14:46:10","slug":"nartlar-ulkesi","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/nartlar-ulkesi\/","title":{"rendered":"NARTLAR \u00dcLKES\u0130"},"content":{"rendered":"

<\/p>\n

Mehmet Bozkurt<\/span><\/b><\/p>\n

\u201cTanr\u0131 b\u00fct\u00fcn uluslar\u0131 \u00f6zg\u00fcr ve mutlu k\u0131ls\u0131n ama Abhazya’y\u0131 da unutmas\u0131n!\u201d<\/p>\n

Ne kadar saf. Ne kadar temiz, temiz ve i\u00e7ten. Ne kadar da imkans\u0131z bir yakar\u0131\u015f. \u00c7ok de\u011fer veriyor, \u00e7ok de\u011fer verdi\u011fi i\u00e7in de zora ko\u015fmuyor.<\/p>\n

Ne ki istedi\u011fi? \u0130lkin b\u00fct\u00fcn uluslara b\u00fct\u00fcn halklara iyilikler diledikten sonra Apsni (canlar \u00fclkesi) diye adland\u0131rd\u0131\u011f\u0131 kendi \u00fclkesi i\u00e7in de basit bir ricada bulunuyor. Biraz da m\u00fczip\u00e7e bir eda m\u0131 var ne, kendisini araya s\u0131k\u0131\u015ft\u0131r\u0131vermesinde?<\/p>\n

Tanr\u0131’yla b\u00f6yle senli benli olmas\u0131 eski al\u0131\u015fkanl\u0131\u011f\u0131ndan geliyor olsa gerek. Eskiden say\u0131lar\u0131 \u00e7ok olan Tanr\u0131lar\u0131yla kurdu\u011fu samimiyeti , tek Tanr\u0131’ya kald\u0131ktan sonra da s\u00fcrd\u00fcrmekten kendini alamam\u0131\u015f olabilir. Abhazlar\u0131n bu samimi ve i\u00e7ten ricalar\u0131n\u0131 yerine getirmeye kalkarsa e\u011fer Tanr\u0131, hani haz\u0131r eli de\u011fmi\u015fken diyorum, b\u00fct\u00fcn Kafkasya i\u00e7in bir\u015feyler yapsa ne kadar da hora ge\u00e7erdi!<\/p>\n

Zira \u015fimdilerde Kafkasya\u2019n\u0131n buna ihtiyac\u0131 var.<\/p>\n

Ve Tanr\u0131 Kafkasya’y\u0131 unutmu\u015fa benziyor!<\/p>\n

<\/p>\n

Elbette can\u0131m bilmez miyim O\u2019nun bunu yeni \u00f6\u011freniyor olmas\u0131n\u0131n imkans\u0131zl\u0131\u011f\u0131n\u0131. Ve biliyorum ki \u00f6fkelenecek hat\u0131rlatt\u0131\u011f\u0131m i\u00e7in ama, Kafkasya Karadeniz\u2019in kuzeydo\u011fusunda, Azak Denizi ile Hazer Denizi aras\u0131nda uzanan co\u011frafyan\u0131n ad\u0131d\u0131r.<\/p>\n

Co\u011frafyay\u0131 ikiye b\u00f6len Kafkas Da\u011flar\u0131\u2019n\u0131n ayaklar\u0131n\u0131 Taman Yar\u0131madas\u0131’na do\u011fru uzatm\u0131\u015f, Ap\u015feron Yar\u0131madas\u0131’n\u0131 da kendisine yast\u0131k yapm\u0131\u015f; binlerce y\u0131ld\u0131r \u00fcst\u00fcnden ge\u00e7ip gidenlere, konup g\u00f6\u00e7enlere ald\u0131rmaks\u0131z\u0131n uzanm\u0131\u015f yatt\u0131\u011f\u0131n\u0131 s\u00f6yleyenler ve eteklerinde d\u00fcnyan\u0131n en g\u00fczel atlar\u0131n\u0131n r\u00fczgarla yar\u0131\u015ft\u0131\u011f\u0131n\u0131 belirtmeden ge\u00e7emeyenler bizimkilerin en eski Tanr\u0131lar\u0131d\u0131r. Hani \u015fu kadim dostlar\u0131m\u0131z: Mez\u0131tha, \u015e\u0131ble, Ps\u0131tha; T\u00fcrk\u00e7ele\u015ftirirsek, s\u0131ras\u0131yla Orman, F\u0131rt\u0131na, Ya\u011fmur…<\/p>\n

Elbruz Kuzey Kafkas Da\u011flar\u0131n\u0131n en y\u00fcksek noktas\u0131d\u0131r, eli Kazbek Da\u011f\u0131’n\u0131n omzunda olmas\u0131 tevazu g\u00f6sterdi\u011findendir. Herkes bilir ki ondan bir ba\u015f y\u00fcksektir.<\/p>\n

Sizlerin \u00c7erkes olarak adland\u0131rd\u0131\u011f\u0131 biz Adigeler, Elbruz Da\u011f\u0131\u2019na \u201cO\u015fhamafe\u201d deriz: Ayd\u0131nl\u0131k da\u011f… \u00c7\u00fcnk\u00fc tepesi yaz k\u0131\u015f daima karl\u0131 olur ve g\u00fcne\u015f, ay ve y\u0131ld\u0131zlar, eksik olmas\u0131nlar hep \u0131\u015f\u0131k alt\u0131nda tutarlar bu ihtiyar da\u011f\u0131.<\/p>\n

Ne ki ben Arap gezginlerinin Elbruz\u2019a yapt\u0131klar\u0131 \u201cDiller Da\u011f\u0131\u201d yak\u0131\u015ft\u0131rmas\u0131na da pek de\u011fer veririm. Anmadan ge\u00e7emem. Hemen her seyyah gibi s\u00f6z\u00fc s\u00fcnd\u00fcrd\u00fck\u00e7e s\u00fcnd\u00fcr\u00fcp ball\u0131 \u015ferbete bulad\u0131ktan sonra muhabbet sofras\u0131na ta\u015f\u0131yan, sonra da kapt\u0131r\u0131p kendini \u201cbiraz tepeden atan \u201d Evliya \u00c7elebi; \u00fcnl\u00fc \u201cSeyehatname\u201dsinde , Kafkas co\u011frafyas\u0131nda 250 ayr\u0131 dilin konu\u015fuldu\u011funu yazarak Araplar\u0131n bu \u015fiirsel deyi\u015fine destek verir.<\/p>\n

Fazla m\u0131 oldu? Peki o zaman kendisi de \u00c7erkes olan seyyah\u0131m\u0131z\u0131n \u201cyalandan kimsenin \u00f6lmedi\u011fi\u201dne olan derin inanc\u0131ndan \u00f6t\u00fcr\u00fc kantar\u0131n topuzunu ka\u00e7\u0131rm\u0131\u015f oldu\u011funu varsay\u0131p, 250\u2019yi d\u00fczeltme yoluna gidelim. 250\u2019ye biraz \u00e7eki d\u00fczen vermek i\u00e7in yaz\u0131lm\u0131\u015flar\u0131 \u015f\u00f6yle bir harmanlasak, \u00e7o\u011fu yazar\u0131n ve pek \u00e7ok g\u00f6zlemcinin 60 ile 100 say\u0131lar\u0131 aras\u0131nda doland\u0131klar\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. Ben bile \u015fu halimle bir \u00e7\u0131rp\u0131da bunun 20\u2019sini say\u0131verdi\u011fime g\u00f6re bu say\u0131lardan herhangi birine inanman\u0131z\u0131n ne sak\u0131ncas\u0131 olabilir? O zaman \u201cDiller Da\u011f\u0131\u201d yak\u0131\u015ft\u0131rmas\u0131ndaki isabete de itiraz\u0131n yersizli\u011fi elbette ki tabii olacakt\u0131r.<\/p>\n

\u201cTanr\u0131lar\u0131n Kat\u0131\u201d ad\u0131n\u0131 tak\u0131p kutsall\u0131k atfedenler de yok de\u011fildir Elbruz Da\u011f\u0131\u2019na. K\u0131\u015f\u0131 Olimpios\u2019un kuytular\u0131nda ge\u00e7iren Yunan tanr\u0131lar\u0131n\u0131n yaz gelipte s\u0131caklar bast\u0131r\u0131nca kendilerini Elbruz\u2019a att\u0131klar\u0131n\u0131 b\u00fct\u00fcn d\u00fcnya bilir bilmesine de; olur da inanmayanlarla iddiaya tutu\u015fursan\u0131z g\u00fcn\u00fcn birinde, Heredot\u2019u tan\u0131kl\u0131\u011fa \u00e7a\u011f\u0131rabilirsiniz. Hani \u015fu tarihin babas\u0131 oldu\u011fu s\u00f6ylenen Heredot\u2019u… B\u00fct\u00fcn Yunan tanr\u0131lar\u0131n\u0131n yaz tatillerini orada ge\u00e7irdi\u011finden s\u00f6zeder Heredot \u00fcnl\u00fc kitab\u0131nda… Onun da yalan s\u00f6yleyecek hali yok ya!
\nBuras\u0131 ayn\u0131 zamanda Nartlar\u0131n ya\u015fad\u0131\u011f\u0131 \u00fclkedir. Kafkasya\u2019n\u0131n ilk yerle\u015fimcileri olan Nartlar pek de \u00f6yle y\u00fcz vermeden, hani sadece ba\u015flar\u0131yla vakurca selamlay\u0131p, ayn\u0131 y\u00fcksekli\u011fe kurulmu\u015f olan sofralarda a\u011f\u0131rlarlar tanr\u0131lar\u0131n tanr\u0131s\u0131 Zeus\u2019u ve avenesini. Nartlar\u0131n kendilerini Zeus ile e\u015f tutup ayn\u0131 sofraya oturmalar\u0131na tahamm\u00fcl edemeyen Hera\u2019n\u0131n \u00f6fkeden sa\u00e7\u0131n\u0131 ba\u015f\u0131n\u0131 yolmas\u0131n\u0131 da \u015fen ve hayli \u015fakrak bir dille anlat\u0131r eski zaman \u00f6yk\u00fcc\u00fcleri.<\/p>\n

Ve yine anlat\u0131rlar ki eski zaman \u00f6yk\u00fcc\u00fcleri ate\u015fi \u00e7al\u0131p insanl\u0131\u011fa hediye eden Prometheus Diller Da\u011f\u0131na zincirlenmi\u015ftir.<\/p>\n

Ben eski zaman \u00f6yk\u00fcc\u00fclerinin aktar\u0131c\u0131s\u0131y\u0131m. Biliyorum \u201cyalanc\u0131s\u0131\u201d diyenleriniz de olacakt\u0131r ama, Promethus\u2019un ate\u015fi ilkin onlara sundu\u011fu s\u00f6ylenir. Onlar ate\u015fle ilk tan\u0131\u015fanlard\u0131r ve bu tan\u0131\u015fmayla birlikte \u00e7ok say\u0131daki Tanr\u0131lar\u0131na yeni bir Tanr\u0131 ilave etmekte sak\u0131nca g\u00f6rmemi\u015flerdir: Biz \u201cLep\u015f\u201d diyoruz, siz \u201cAte\u015f Tanr\u0131s\u0131..\u201d<\/p>\n

Masallardaki Kaf Da\u011f\u0131 tam da Promethus\u2019un zincirlendi\u011fi da\u011fd\u0131r. Doruklar\u0131nda s\u00fcz\u00fclen dev ku\u015flara kartal diyenler de vard\u0131r Z\u00fcmr\u00fcd-\u00fc Anka diyenler de… \u0130nan\u0131p inanmamak size kalm\u0131\u015ft\u0131r.<\/p>\n

G\u00fczel atlar \u00fclkesidir… Kadim kafkas halklar\u0131ndan Adigeler, Abhazlar, Osetler, G\u00fcrc\u00fcler, \u00c7e\u00e7enler, Da\u011f\u0131stanl\u0131lar, Lezgiler bu g\u00fczel atlar \u00fclkesinde ya\u015farlar…<\/p>\n

<\/p>\n

Tarih boyunca b\u00fct\u00fcn halklar gibi ba\u015fkalar\u0131yla bitmez t\u00fckenmez sava\u015flar yapt\u0131lar. \u0130stila ettiler ba\u015fka yurtlar\u0131, istila edildi kendi yurtlar\u0131 da…
\nSava\u015facak kimse bulamay\u0131nca kendi aralar\u0131nda sava\u015ft\u0131lar. Talan ettiler talan edildiler…<\/p>\n

\u201cVork\u201d lerine (Beyler), P\u015f\u0131\u2019lerine (Prensler) kar\u015f\u0131 y\u00fcr\u00fctt\u00fckleri \u00f6zg\u00fcrl\u00fck m\u00fccadelesinde ba\u015f kald\u0131r\u0131p ba\u015f verdiler. Zalim feodallere kar\u015f\u0131 \u00e7\u0131kart\u0131lan isyanlara \u00e7ok\u00e7a tan\u0131kl\u0131k etti o co\u011frafya…<\/p>\n

Kendilerinden kat kat kalabal\u0131k ve fevkalade donan\u0131ml\u0131 Rus ordular\u0131na kar\u015f\u0131 gerilla sava\u015f\u0131na giri\u015fmi\u015flerken, ayn\u0131 avuldan \u00e7\u0131kanlar\u0131n ihanetlerine de u\u011frad\u0131lar.<\/p>\n

O kanl\u0131 bo\u011fu\u015fmada Rus sald\u0131rganlar\u0131yla anla\u015fma yap\u0131p seyirci olan kabilelere de rastlars\u0131n\u0131z tarihin sayfalar\u0131n\u0131 geriye do\u011fru \u00e7evirdi\u011finizde, bizzat Ruslar\u0131n yan\u0131nda sava\u015fanlara da…<\/p>\n

B\u00fct\u00fcn halklar gibi kahraman, b\u00fct\u00fcn halklar gibi korkak oldular.
\nDa\u011flar\u0131nda ulu me\u015fe a\u011fa\u00e7lar\u0131 sava\u015f\u00e7\u0131lar\u0131n\u0131 sar\u0131p sarmalay\u0131p korudu, kollad\u0131. \u00d6nce me\u015fe a\u011fa\u00e7lar\u0131n\u0131 kesti istilac\u0131lar ve tarih onlar\u0131n \u201ck\u0131l\u0131ca de\u011fil baltaya yenildiklerini\u201d yazd\u0131.<\/p>\n

B\u00fct\u00fcn halklardan farkl\u0131 olarak \u201cyabze\u201donlar\u0131n anayasas\u0131 oldu. \u201cYabze\u201dye uymaman\u0131n \u201cyemuk\u201d yani \u201cay\u0131p oldu\u011funu \u00f6\u011frenerek b\u00fcy\u00fcd\u00fcler. Uymayanlar\u0131 d\u0131\u015flad\u0131lar.<\/p>\n

Bir de, bu da nerden \u00e7\u0131kt\u0131 diyeceksiniz ama; elbette m\u00fcthi\u015f bir at sevgileri var. Ve s\u00f6ylemeden ge\u00e7emem; size yemin her hipodroma gidi\u015fimde bende de dayan\u0131lmaz bir at \u00e7alma iste\u011fi, olacak gibi de\u011fil, her neyse, bu tutku onlara at\u0131n fiyat\u0131n\u0131n sorulmamas\u0131n\u0131 \u00f6\u011fretti. Bundan \u00f6t\u00fcr\u00fc at \u00e7almay\u0131 asla h\u0131rs\u0131zl\u0131ktan saymad\u0131lar ve at \u00e7al\u0131p getirmeyen delikanl\u0131ya da k\u0131z vermediler.<\/p>\n

<\/p>\n

Onlar, insanl\u0131\u011f\u0131n ba\u015f\u0131na gelmi\u015f en b\u00fcy\u00fck trajedilerden birini ya\u015fam\u0131\u015f s\u00fcrg\u00fcn \u00e7ocuklar\u0131: 1864.<\/p>\n

<\/p>\n

Ve onlar, insanl\u0131\u011f\u0131n ba\u015f\u0131na gelebilecek en m\u00fckemmel \u201c\u015feyle\u201d sosyalizmle tan\u0131\u015fm\u0131\u015f Kafkas \u00e7ocuklar\u0131: 1917.<\/p>\n

<\/p>\n

Kabardeyler, Abzeghler, Shapsughlar, Bjedughlar, Hatukuaylar, Wub\u0131khlar, Besleneyler… Sonra Osetler… Sonra Abhazlar… Lezgiler, \u00c7e\u00e7enler… Ve di\u011ferleri…<\/p>\n

<\/p>\n

\u015eimdi bu \u00fclkede \u015fehirlerde, kasabalarda, k\u00f6ylerde; fabrikalarda, i\u015fliklerde, masa ba\u015flar\u0131nda, okullarda birlikte soluyan; ayn\u0131 yoku\u015flar\u0131 t\u0131rmanan hayatlar… Koca \u00c7erkes \u00c7etin \u00d6ner a\u011fabeyimin de\u011fi\u015fiyle \u201c\u015eu Bizim \u00c7erkesler…\u201d <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Mehmet Bozkurt “Tanrı bütün ulusları özgür ve mutlu kılsın ama Abhazya’yı da unutmasın!” Ne kadar saf. Ne kadar temiz, temiz ve içten. Ne kadar da imkansız bir yakarış. Çok değer veriyor, çok değer verdiği için de zora koşmuyor. Ne ki istediği? İlkin bütün uluslara bütün halklara iyilikler diledikten sonra Apsni (canlar ülkesi) diye adlandırdığı kendi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[6],"tags":[],"class_list":["post-12236","post","type-post","status-publish","format-standard","hentry","category-arastirma-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/12236","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=12236"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/12236\/revisions"}],"predecessor-version":[{"id":12238,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/12236\/revisions\/12238"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=12236"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=12236"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=12236"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}