{"id":12242,"date":"2019-03-30T09:57:53","date_gmt":"2019-03-30T14:57:53","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=12242"},"modified":"2019-03-30T09:57:53","modified_gmt":"2019-03-30T14:57:53","slug":"mefkurenin-uyarisidir","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/mefkurenin-uyarisidir\/","title":{"rendered":"MEFKURE&#8217;N\u0130N UYARISIDIR"},"content":{"rendered":"<p><img decoding=\"async\" src=\"http:\/\/www.circassiancenter.com\/cc-turkiye\/yz-image4\/0441-cerkes.GIF\" width=\"130\" height=\"173\" border=\"0\" \/><\/p>\n<p align=\"left\"><b> <span style=\"font-family: Arial; font-size: small;\">Tar\u0131k Cemal Kutlu<br \/>\n<\/span> <\/b> <span style=\"font-family: Arial;\">Ara\u015ft\u0131rmac\u0131-Yazar<br \/>\n\u00c7erkesler ve Avrasya Eylemi<br \/>\nYeni Kafkasya Yay\u0131nlar\u0131 Sayfa 22<\/span><\/p>\n<p align=\"left\"><span style=\"font-family: Arial; font-size: small;\">Uzun y\u0131llardan beri Kuzey Kafkasya halklar\u0131, \u00f6zellikle \u00c7e\u00e7enya \u00fczerinde \u00e7al\u0131\u015fan bir insan olarak tespit etti\u011fim hususlar vard\u0131r. <b>Atalar\u0131 1865 g\u00f6\u00e7\u00fcnde Devlet-i Aliyye\u2019ye hicret etmi\u015f bir merakl\u0131n\u0131n ve ara\u015ft\u0131rmac\u0131n\u0131n ecdat yurdunda cereyan eden her olaya ilgi g\u00f6stermesi tabiidir. <\/b>Bu ger\u00e7ekler do\u011frultusunda Kuzey Kafkasya Halklar\u0131n\u0131n ge\u00e7mi\u015fi, g\u00fcn\u00fc ve gelece\u011fi, hem mensup olanlar\u0131n\u0131 hem de \u00e7evresindeki \u00fclkeleri ilgilendirir.<\/p>\n<p>Genel \u00e7izgileri ile tespit edilen hususlar \u015funlard\u0131r;<br \/>\n1- Kafkasya tarih boyunca \u201cKavimler Kap\u0131s\u0131\u201d olmu\u015ftur.<br \/>\n2- M.\u00d6. ve M.S. oradan gelip ge\u00e7en pek \u00e7ok kavim terihe kar\u0131\u015fm\u0131\u015ft\u0131r.<br \/>\n3- Her kavim oraya egemen olmay\u0131 devlet politikas\u0131 haline getirmi\u015ftir.<br \/>\n<b>4- Neticede Rusya, Osmanl\u0131 ve \u0130ran \u00fc\u00e7geni aras\u0131nda Kafkasya bir ayakalt\u0131 b\u00f6lgesi haline gelmi\u015ftir.<br \/>\n<\/b>5- M.\u00d6. ve M.S. b\u00f6lgenin insanlar\u0131 ve kavimleri kendilerine yak\u0131n davrananlara dostluk g\u00f6stermi\u015f olmakla beraber vatanlar\u0131na m\u00fcdaheleyi asla kabullenmemi\u015flerdir.<\/p>\n<p>\u0130\u015fte, y\u00fczy\u0131llardan bu yana, Kuzey Kafkasyal\u0131lar buradaki be\u015finci hususunda olmak \u00fczere hem kendi varolu\u015flar\u0131n\u0131 korumu\u015flar,hem de bu varolu\u015f m\u00fccadelesini vatanlar\u0131nda \u00f6zg\u00fcr ya\u015famayla \u00f6zde\u015fle\u015ftirmi\u015flerdir.<br \/>\n<b>Kuzey Kafkasya Halklar\u0131 her ne kadar dil ve etnik farkl\u0131l\u0131k g\u00f6stermi\u015fse de &#8211;g\u00fc\u00e7l\u00fc devletlerin k\u0131\u015fk\u0131rt\u0131c\u0131l\u0131\u011f\u0131 d\u0131\u015f\u0131nda- birbirleriyle hi\u00e7bir zaman anla\u015fmazl\u0131\u011fa d\u00fc\u015fmemi\u015flerdir.<br \/>\n<\/b><br \/>\nM\u00fcdahil uluslar\u0131n zorbal\u0131\u011f\u0131 bu halklar\u0131 dayan\u0131\u015fmaya ve birlikte ya\u015famaya y\u00f6neltmi\u015ftir. Karakteristik \u00f6zelliklerde de ortak noktalar \u00e7oktur. Tabiat\u0131yla y\u00fczy\u0131llardan beri gelen gelenek g\u00f6renek ve k\u00fclt\u00fcrler insanlar\u0131 birbirine per\u00e7inlemi\u015ftir. \u201c<b>Her halk kendisi olarak ortak ya\u015fam\u0131<\/b>\u201d benimsemi\u015ftir. Birinin s\u0131k\u0131nt\u0131s\u0131 di\u011ferini \u00e7ok yak\u0131ndan ilgilendirmi\u015ftir.<\/p>\n<p>Bunun \u00f6rnekleri tarihte \u00e7oktur. Bu a\u00e7\u0131dan Abhaz ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131 <b>di\u011fer Kafkas milletleri kadar \u00c7e\u00e7enleri de<\/b> ayn\u0131 ideal i\u00e7in desteklemeye sevketmi\u015ftir. \u015eu anda \u00c7e\u00e7enya\u2019da ger\u00e7ekle\u015ftirilen d\u00fc\u015fman zulm\u00fc di\u011fer Kafkasyal\u0131larca ho\u015f kar\u015f\u0131lanmam\u0131\u015ft\u0131r. Bu ho\u015fnutsuzlu\u011fun bir yans\u0131mas\u0131 da Avrasya Feribotu\u2019nda g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Eylem bir ba\u015fka \u00fclkeyi tedirgin etmi\u015f olmas\u0131 ile desteklenmezse bile, Kafkas milletlerinin mefkuresi a\u00e7\u0131s\u0131ndan herkese uyar\u0131 niteli\u011fini ta\u015f\u0131maktad\u0131r.<\/p>\n<p>Y\u00fczy\u0131llar\u0131n mefkuresi her zaman, gelece\u011fe y\u00f6nelik bir uyar\u0131 ile kar\u015f\u0131m\u0131za \u00e7\u0131karsa \u015fa\u015f\u0131rmamak gerekir.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tar&#305;k Cemal Kutlu Ara&#351;t&#305;rmac&#305;-Yazar &Ccedil;erkesler ve Avrasya Eylemi Yeni Kafkasya Yay&#305;nlar&#305; Sayfa 22 Uzun y&#305;llardan beri Kuzey Kafkasya halklar&#305;, &ouml;zellikle &Ccedil;e&ccedil;enya &uuml;zerinde &ccedil;al&#305;&#351;an bir insan olarak tespit etti&#287;im hususlar vard&#305;r. Atalar&#305; 1865 g&ouml;&ccedil;&uuml;nde Devlet-i Aliyye&rsquo;ye hicret etmi&#351; bir merakl&#305;n&#305;n ve ara&#351;t&#305;rmac&#305;n&#305;n ecdat yurdunda cereyan eden her olaya ilgi g&ouml;stermesi tabiidir. Bu ger&ccedil;ekler do&#287;rultusunda Kuzey Kafkasya 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