{"id":12288,"date":"2019-03-30T11:07:17","date_gmt":"2019-03-30T16:07:17","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=12288"},"modified":"2021-04-14T08:19:40","modified_gmt":"2021-04-14T13:19:40","slug":"turkun-lisanla-imtahani","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/turkun-lisanla-imtahani\/","title":{"rendered":"T\u00dcRK’\u00dcN L\u0130SANLA \u0130MTAHANI"},"content":{"rendered":"

<\/p>\n

Babil Kulesi\u2019nin y\u0131k\u0131l\u0131p d\u00fcnya dillerinin ayr\u0131\u015fmas\u0131n\u0131n \u00fczerinden ka\u00e7 bin y\u0131l ge\u00e7tikten sonra, T\u00fcrkiye\u2019de anadilini kullanman\u0131n bir hak olup olmad\u0131\u011f\u0131n\u0131 tart\u0131\u015f\u0131yoruz. Buna da \u015f\u00fck\u00fcr, demek laz\u0131m. \u00c7\u00fcnk\u00fc asl\u0131na bakarsan\u0131z, T\u00fcrklerin ba\u015fka dillerle aras\u0131 pek iyi de\u011fil. Western filmlerindeki kasaba \u015ferifi a\u011fz\u0131yla s\u00f6ylersek: \u201cBiz burada yabanc\u0131 dilleri sevmeyiz, ahbap!\u201d Ger\u00e7ekten de toplum olarak bize \u2018yabanc\u0131\u2019 olan dillerle ili\u015fkimiz patolojik bir vaka olarak incelenmeye de\u011fer. Bir kere \u2018k\u00fcreselle\u015fen\u2019 bir d\u00fcnyada, yabanc\u0131 dil bilmeyen Ba\u015fbakanlara, Cumhurba\u015fkanlar\u0131na sahip bir \u00fclkede ya\u015f\u0131yoruz. \u201cTek din, tek bayrak\u201d hamasetinin hezeyan\u0131 i\u00e7inde \u201ctek dil\u201de sahip olmay\u0131 da marifet saym\u0131\u015f, bunu slogan haline getirmi\u015f siyasi \u00f6nderlerin \u00fclkesindeyiz. (Hatta tek dilin bile bize fazla geldi\u011fi s\u00f6ylenebilir. Bu slogana en \u00e7ok sar\u0131lanlar\u0131n, sahip oldu\u011fu o biricik dili ne kadar hor kulland\u0131\u011f\u0131n\u0131 hat\u0131rlatmaya gerek bile yok; internet ortam\u0131nda gramer kurallar\u0131n\u0131 katleden, \u201cde, da, ki\u201d eklerinin hatal\u0131 yaz\u0131m\u0131ndan ge\u00e7ilmeyen fevri milliyet\u00e7i mesajlara bakmak yeterli.)<\/span><\/p>\n

\u2018Yabanc\u0131 dil\u2019 bir ileti\u015fim ihtiyac\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 de\u011fil, daha ziyade i\u015f ba\u015fvuru formlar\u0131n\u0131 doldururken eksikli\u011fini hissetti\u011fimiz bir \u015fey, bir t\u00fcrl\u00fc halledemedi\u011fimiz bir kar\u0131n a\u011fr\u0131s\u0131d\u0131r. Kimimiz Almanya\u2019da bir \u00f6m\u00fcr t\u00fcketir, ama Almanca’y\u0131 g\u00fcndelik d\u00fczeyde bile \u00f6\u011frenme ihtiyac\u0131 duymay\u0131z. Bir d\u00fcnya kenti olmakla \u00f6v\u00fcnen \u0130stanbul, e\u011fitimli se\u00e7kinler dahil -k\u00fc\u00e7\u00fck bir az\u0131nl\u0131k d\u0131\u015f\u0131nda- sakinleri neredeyse hi\u00e7 yabanc\u0131 dil bilmeyen bir metropold\u00fcr. K\u0131sacas\u0131, T\u00fcrkler dili daha \u00e7ok rak\u0131 sofras\u0131nda salata olarak seven bir millet.<\/p>\n

TV\u2019deki anl\u0131 \u015fanl\u0131 ‘stand-up\u2019\u00e7\u0131lar\u0131n e\u011flence programlar\u0131nda, nadiren de olsa st\u00fcdyoya bir yabanc\u0131 konuk d\u00fc\u015fmeyeg\u00f6rs\u00fcn (diyelim Rus bir m\u00fczisyen, Yunanl\u0131 bir \u015fark\u0131c\u0131\/oyuncu, vb.), gariban\u0131n \u015fa\u015fk\u0131n bak\u0131\u015flar\u0131 aras\u0131nda, T\u00fcrk\u00e7e espriler patlat\u0131l\u0131r pe\u015f pe\u015fe. Anlam\u0131\u015f anlamam\u0131\u015f pek umursanmaz, ona terc\u00fcme etme gere\u011fi duyulmaz, daha k\u00f6t\u00fcs\u00fc yeri gelir onun konu\u015ftu\u011fu dil taklit edilerek pe\u015fi s\u0131ra kahkahalar patlat\u0131l\u0131r. Birtak\u0131m tuhaf sesleri a\u011fz\u0131nda geveleyerek yabanc\u0131 dil konu\u015fuyormu\u015f gibi yapman\u0131n mizah say\u0131ld\u0131\u011f\u0131 ve seyircinin buna kat\u0131la kat\u0131la g\u00fclebildi\u011fi bir k\u00fclt\u00fcrel atmosferde, s\u00f6zgelimi \u00c7ince ya da Japonca gibi \u2018acayip\u2019 diller ancak bir komedi unsuru olabilir. Bir milyardan fazla ki\u015finin konu\u015ftu\u011fu dile, \u2018\u00e7an-\u00e7in-\u00e7on<\/b>\u2019 der ge\u00e7er, makaralar\u0131 sal\u0131veririz.<\/p>\n

Azerbaycan T\u00fcrk\u00e7e’sine kar\u015f\u0131 besledi\u011fimiz k\u00fc\u00e7\u00fcmseyici sempati, bir yere kadar anla\u015f\u0131labilir ama bize \u2018bozuk\u2019 gibi gelen bir dilin, onu kullanan insanlar i\u00e7in en az bizimki kadar do\u011fal bir anadil oldu\u011funu bazen en okumu\u015flar\u0131m\u0131z bile unutuverir. Azeriler onca s\u00f6zc\u00fc\u011f\u00fc bizi e\u011flendirmek i\u00e7in uyduruyorlar ya da \u0130stanbul T\u00fcrk\u00e7e’si konu\u015fmaya \u00e7al\u0131\u015f\u0131rken t\u00f6kezleyip b\u00f6yle komik durumlara d\u00fc\u015f\u00fcyorlar sanki.<\/p>\n

D\u00fcnyan\u0131n ad\u0131na \u2018olimpiyat\u2019 d\u00fczenlenen tek dili herhalde T\u00fcrk\u00e7e’dir.<\/p>\n

Toplant\u0131, bulu\u015fma, zirve, festival gibi kavramlar\u0131n hi\u00e7biri kesmemi\u015f, \u2018olimpiyat\u2019tan a\u015fa\u011f\u0131s\u0131 kurtarmaz diye d\u00fc\u015f\u00fcnm\u00fc\u015fler. Olimpiyat dedi\u011fimiz \u015fey, \u00e7ok uluslu, \u00e7ok k\u00fclt\u00fcrl\u00fc bir etkinlik de\u011fil miydi halbuki? Diyecekler ki, Sudan\u2019dan Japonya\u2019ya d\u00fcnyan\u0131n her yerinden insanlar, ortak bir spor dal\u0131 (T\u00fcrk\u00e7e konu\u015fmak) etraf\u0131nda bulu\u015fuyor. Ancak mesela Norve\u00e7lilerin
\n-T\u00fcrk\u00e7e’yi \u00f6\u011frenmedikleri s\u00fcrece- hi\u00e7bir \u015fekilde kat\u0131lamayaca\u011f\u0131 bir \u2018olimpiyat\u2019 bu. (\u0130\u015fin k\u00f6t\u00fcs\u00fc, Norve\u00e7 d\u0131\u015f\u0131nda Norve\u00e7\u00e7e konu\u015fulmad\u0131\u011f\u0131 i\u00e7in onlar\u0131n kendi \u2018\u00f6z olimpiyat\u2019\u0131na sahip olma \u015fanslar\u0131 da yok!) B\u00f6yle alk\u0131\u015flanas\u0131 bir etkinli\u011fin varl\u0131\u011f\u0131n\u0131, herhalde dillere olan a\u015fk\u0131m\u0131za de\u011fil, kendi dilimizle kurdu\u011fumuz saplant\u0131l\u0131 ili\u015fkiye bor\u00e7luyuz. T\u00fcrk\u00e7e’nin tek hakim dil oldu\u011fu bir \u00fclkeye sahip olmak yetmez, d\u00fcnyan\u0131n geri kalan\u0131n\u0131 da T\u00fcrk\u00e7e konu\u015fturmak laz\u0131m; ki, b\u00f6ylece yabanc\u0131 dil \u00f6\u011frenme problemimizi k\u00f6kten halletmi\u015f olal\u0131m!<\/p>\n

Atalar\u0131m\u0131z\u0131n \u201cbir lisan, bir insan\u201d s\u00f6z\u00fcn\u00fc \u00e7oktan unuttuk; bir dil neyimize yetmiyor! T\u00fcrk\u00e7e d\u0131\u015f\u0131ndaki lisanlardan \u00f6c\u00fc g\u00f6rm\u00fc\u015f gibi ka\u00e7\u0131yoruz. O nedenle, y\u00fczy\u0131llard\u0131r yan yana ya\u015fad\u0131\u011f\u0131 insanlar\u0131n \u2018yabanc\u0131\u2019 bir dili konu\u015fuyor olma ihtimali bile \u00fcrk\u00fct\u00fcc\u00fc geliyor. Hele o dilin bizimkinin deforme bir versiyonu olmayabilece\u011fi ger\u00e7e\u011fi, tahamm\u00fcl edilir gibi de\u011fil.<\/p>\n

Birka\u00e7 sene \u00f6nce, Anadolu\u2019da bir \u00fcniversite bah\u00e7esinde aralar\u0131nda K\u00fcrt\u00e7e konu\u015fuyor diye baz\u0131 \u00f6\u011frenciler \u00fclk\u00fcc\u00fclerin sald\u0131r\u0131s\u0131na u\u011fram\u0131\u015ft\u0131. Sonradan \u00e7ocuklar\u0131n asl\u0131nda Arap\u00e7a konu\u015ftu\u011fu anla\u015f\u0131lm\u0131\u015ft\u0131 ama ne gam! <\/b>O dil onlara \u2018yabanc\u0131\u2019yd\u0131 i\u015fte… Yine birka\u00e7 sene oldu, ama d\u00fcn gibi hat\u0131rl\u0131yorum: Antalya Alt\u0131n Portakal Film Festivali\u2019nin Aspendos Tiyatrosu\u2019nda yap\u0131lan g\u00f6rkemli kapan\u0131\u015f gecesinde Aynur Do\u011fan sahneye \u00e7\u0131k\u0131p birka\u00e7 t\u00fcrk\u00fc s\u00f6ylemi\u015fti. \u201cAhmedo\u201dyu s\u00f6yleyi\u015fi \u00f6ylesine muhte\u015femdi ki, antik tiyatroda ta\u015flar bile yerinden k\u0131p\u0131rdam\u0131\u015f, par\u00e7a bitti\u011finde herkes Aynur\u2019u ayakta \u00e7\u0131lg\u0131nca alk\u0131\u015flam\u0131\u015ft\u0131. En \u00f6n s\u0131ra hari\u00e7: T\u00f6rendeki her konu\u015fmay\u0131 \u015fak\u015faklayan vali, kaymakam, vs.\u2019den m\u00fcrekkep \u2018m\u00fclki erkan\u2019 bu sefer put kesilmi\u015fti, s\u00f6z\u00fcm ona sessiz protesto uygulayarak… \u015eark\u0131 iyiydi g\u00fczeldi de, dilini be\u011fenmemi\u015flerdi!<\/p>\n

K\u00fcrt\u00e7e par\u00e7a s\u00f6yledi diye sahneden indirilen sanat\u00e7\u0131lar\u0131, Ahmet Kaya\u2019n\u0131n ba\u015f\u0131na gelenleri hepimiz biliyoruz. Kimileri diyebilir ki, bu \u00fclkede \u201cK\u00fcrt\u00e7e sadece K\u00fcrt\u00e7e de\u011fildir,\u201d baz\u0131 b\u00fcnyelerde alerjik bir tepki yarat\u0131yor. Peki, memleketin di\u011fer dillerle, \u00f6rne\u011fin Arap\u00e7a ile ili\u015fkisine ne demeli?<\/p>\n

T\u00fcrklerin Arap\u00e7a’yla m\u00fcnasebeti, bu patolojik durum i\u00e7inde K\u00fcrt\u00e7e’den sonra semptomlar\u0131 en a\u011f\u0131r olan vaka, belki de. \u2018Bizi arkam\u0131zdan han\u00e7erleyen\u2019 Araplar\u0131 sevmedi\u011fimiz gibi, Arap\u00e7a’ya da kan\u0131m\u0131z \u0131s\u0131namam\u0131\u015ft\u0131r bir t\u00fcrl\u00fc. \u00dcmm\u00fc G\u00fcls\u00fcm\u2019\u00fc kendi dilinden ve o b\u00fcy\u00fcl\u00fc sesinden de\u011fil, uyduruk T\u00fcrk\u00e7e aranjmanlar\u0131ndan dinlemeyi tercih ederiz mesela. \u015eark\u0131lar\u0131n\u0131 ya\u011fmalad\u0131\u011f\u0131m\u0131z di\u011fer t\u00fcm b\u00fcy\u00fck Arap \u015fark\u0131c\u0131lar\u0131 gibi…<\/p>\n

Lise y\u0131llar\u0131mdan ba\u015flayarak, en yak\u0131n arkada\u015flar\u0131ma anadilimin Arap\u00e7a oldu\u011funu anlatmakta hep zorluk \u00e7ektim; ya \u201chadi can\u0131m sen de!\u201d deyip inanmazlard\u0131 veya pek de \u2018yabanc\u0131ya\u2019 -hele kafalar\u0131ndaki Arap\u2019a- benzemedi\u011fim i\u00e7in bunu alg\u0131lamakta zorlan\u0131rlard\u0131. Ne yani, T\u00fcrkiye\u2019de ya\u015fayan Araplar m\u0131 var? Evet, hem de t\u0131pk\u0131 K\u00fcrt \u00e7ocuklar\u0131 gibi, ilkokula ba\u015flad\u0131\u011f\u0131nda tek kelime T\u00fcrk\u00e7e bilmeyen, bunun i\u00e7in ekstradan dayak yiyen, daha T\u00fcrk\u00e7e’yi s\u00f6kemeden her sabah \u201cT\u00fcrk’\u00fcm, do\u011fruyum\u201du su gibi okuyan Arap \u00e7ocuklar var bu \u00fclkede. \u00c7o\u011fu asimile oldu \u015fimdi ama hala varlar. \u00dcstelik bunlar g\u00f6\u00e7men falan de\u011fil, bilebildikleri en eski ku\u015faklardan beri bu topraklarda ya\u015f\u0131yorlar… \u00dcniversite ya\u015f\u0131na gelmi\u015f insanlara bunu anlatabilmek i\u00e7in, \u00f6ncelikle Arap\u00e7a’n\u0131n Kuran\u2019dan ibaret olmad\u0131\u011f\u0131n\u0131, T\u00fcrk\u00e7e, \u0130ngilizce, \u0130spanyolca gibi normal bir dil oldu\u011funu kavratman\u0131z gerekir.<\/b><\/p>\n

Bir keresinde Arap\u00e7a harflerle yaz\u0131lm\u0131\u015f \u201cStanley Kubrick\u201d ismini fotokopiyle b\u00fcy\u00fct\u00fcp, gazetede \u00e7al\u0131\u015ft\u0131\u011f\u0131m k\u00f6\u015fenin g\u00f6r\u00fcn\u00fcr bir yerine asm\u0131\u015ft\u0131m. Gelen tepkileri tahmin edersiniz! <\/b>\u00dczerinde Arap\u00e7a harflerle bir \u015fey yaz\u0131l\u0131 her ka\u011f\u0131t par\u00e7as\u0131n\u0131 ya Tanr\u0131 kelam\u0131 ya da gericilik timsali sayan bir k\u00fclt\u00fcr, orada ne yazd\u0131\u011f\u0131n\u0131 bile merak etmez. Ge\u00e7enlerde Fasl\u0131 bir yazar, T\u00fcrkiye\u2019de bir edebiyat etkinli\u011fine kat\u0131ld\u0131\u011f\u0131nda kendi roman\u0131ndan okudu\u011fu pasajlar\u0131n dinleyiciler taraf\u0131ndan kutsal bir metin gibi alg\u0131land\u0131\u011f\u0131n\u0131, buna anlam veremedi\u011fini anlatm\u0131\u015ft\u0131. <\/b><\/p>\n

Bu \u00fclkenin en k\u00f6kl\u00fc gazetesi, \u201cTehlikenin fark\u0131nda m\u0131s\u0131n\u0131z?\u201d c\u00fcmlesini Arap\u00e7a harflere benzeterek soldan sa\u011fa do\u011fru yazd\u0131\u011f\u0131nda, \u2018ayd\u0131nlanma\u2019ya \u00e7a\u011fr\u0131 yapt\u0131\u011f\u0131n\u0131 iddia eder. Olsa olsa karanl\u0131k bir zihniyetin \u00fcr\u00fcn\u00fc olabilecek b\u00f6ylesi bir bak\u0131\u015f\u0131n d\u00fcped\u00fcz k\u00fclt\u00fcr \u0131rk\u00e7\u0131l\u0131\u011f\u0131 anlam\u0131na geldi\u011fini, dahas\u0131 en hafifinden bu \u00fclkede ya\u015fayan Arap az\u0131nl\u0131\u011f\u0131n anadiline hakaret oldu\u011funu ne gazetenin kendisi ne de takip\u00e7ileri akl\u0131na bile getirmez. Bu reklam spotu bir ara beni \u00f6ylesine provoke etmi\u015fti ki, Arap\u00e7a harflerle \u201cNe mutlu T\u00fcrk\u00fcm diyene!\u201d yaz\u0131l\u0131 bir \u0131\u015f\u0131kl\u0131 tabela haz\u0131rlat\u0131p binalar\u0131n\u0131n cephesine asmalar\u0131 i\u00e7in gazete y\u00f6netimine hediye etmeyi bile d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcm. Ku\u015fkusuz, anlam\u0131n\u0131 bile merak etmeden tez elden imha ederlerdi, \u2018tehlike\u2019yi bertaraf etmek i\u00e7in. Do\u011frusu, b\u00f6yle bir c\u00fcmle de T\u00fcrk\u00e7e’den ba\u015fka bir dile yak\u0131\u015fmazd\u0131 zaten. (Sahi, \u201cT\u00fcrkiye T\u00fcrklerindir\u201din Zazaca, Lazca, Arap\u00e7a versiyonlar\u0131n\u0131 \u00e7er\u00e7eveletip \u2018b\u00fcy\u00fck gazete\u2019ye hediye edecek bir g\u00fcncel sanat projesi yap\u0131lsa, o grubun medya organlar\u0131nda haber olarak yer al\u0131r m\u0131 dersiniz? Al\u0131n size gelecek bienal i\u00e7in bir \u2018politik i\u015f\u2019 \u00f6nerisi…)<\/p>\n

\u015eimdi gelin s\u0131k\u0131ysa, pek az T\u00fcrk\u00e7e bilen ama Arap\u00e7a’dan Victor Hugo\u2019yu bile okumu\u015f olan babam\u0131n, sizin her g\u00fcn okudu\u011funuz gazetelerin bir benzerini kendi dilinde okuyabilme, kom\u015fu \u00fclke televizyonlar\u0131na muhta\u00e7 olmadan d\u00fcnyadaki geli\u015fmeleri TV\u2019den takip edebilme, arada \u00e7iziktirdi\u011fi \u015feyleri bir yerel dergide yay\u0131mlama, bu dili \u00e7ocuklar\u0131na da \u00f6\u011fretme hakk\u0131n\u0131 savunun. Yakla\u015fan tehlikeyi g\u00f6rebiliyor musunuz? O me\u015fhur tekerlemedeki tedirginlik ne kadar da yerindeymi\u015f me\u011fer: \u201cK\u00fcrtlere haklar\u0131n\u0131 verirsek, yar\u0131n Lazlar, \u00c7erkesler, Araplar da ayn\u0131 \u015feyi isteyebilir; o zaman halimiz ne olur?\u201d Buyurun bakal\u0131m, daha K\u00fcrt\u00e7e’ye kula\u011f\u0131m\u0131z al\u0131\u015famadan, anadilimiz Arap\u00e7a’n\u0131n da hakk\u0131n\u0131 talep ediyoruz!<\/p>\n

Pontus Rumca’s\u0131n\u0131n, Lazca’n\u0131n, Megrelce’nin, Arap\u00e7a’n\u0131n, S\u00fcryanice’nin bu topraklarda art\u0131k giderek hi\u00e7 konu\u015fulamayacak olmas\u0131, size ciddi bir kay\u0131p gibi g\u00f6r\u00fcnm\u00fcyorsa; okyanuslarda beyaz balinalar\u0131n say\u0131lar\u0131n\u0131n giderek azalmas\u0131na, pek \u00e7ok bitki t\u00fcr\u00fcn\u00fcn d\u00fcnya \u00fczerinden silinip gitmesine, Amazonlar\u0131n yok olmas\u0131na l\u00fctfen bo\u015funa \u00fcz\u00fclmeyin: Samimi olamazs\u0131n\u0131z \u00e7\u00fcnk\u00fc!<\/p>\n","protected":false},"excerpt":{"rendered":"

Babil Kulesi’nin yıkılıp dünya dillerinin ayrışmasının üzerinden kaç bin yıl geçtikten sonra, Türkiye’de anadilini kullanmanın bir hak olup olmadığını tartışıyoruz. Buna da şükür, demek lazım. Çünkü aslına bakarsanız, Türklerin başka dillerle arası pek iyi değil. Western filmlerindeki kasaba şerifi ağzıyla söylersek: “Biz burada yabancı dilleri sevmeyiz, ahbap!” Gerçekten de toplum olarak bize ‘yabancı’ olan dillerle 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