![](\"http:\/\/www.circassiancenter.com\/cc-turkiye\/yz-image5\/0010-cerkez.GIF\")
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Dervi\u015f Ayd\u0131n Akko\u00e7<\/span><\/p>\n Birka\u00e7 ay \u00f6nce Ad\u0131yaman\u2019\u0131n Kahta il\u00e7esinde on alt\u0131 ya\u015f\u0131nda bir gen\u00e7 k\u0131z, ailesi taraf\u0131ndan (babas\u0131 ve dedesi) katledilir. Gen\u00e7 k\u0131z Medine Memi, derme \u00e7atma evlerinin avlusundaki bir k\u00fcmesin alt\u0131na g\u00f6m\u00fcl\u00fcr \u00f6ld\u00fcr\u00fcld\u00fckten sonra. Cesedi iki ay s\u00fcreyle evin avlusundad\u0131r. G\u00fcndelik hayat\u0131n rutini, o bir \u00f6l\u00fcyken de s\u00fcrer. Ekmekler al\u0131n\u0131r, sabah olunca y\u00fczler y\u0131kan\u0131r, gece yata\u011fa girilir, yast\u0131\u011fa ba\u015f konulur\u2026 Vicdan parampar\u00e7a zaten, istif bozulmaz. \u0130nsan her \u015feye al\u0131\u015f\u0131r derler. Ev ahalisi de bir cesetle ya\u015famaya al\u0131\u015f\u0131r. Soranlara \u2018evden ka\u00e7t\u0131\u2019 denilir. Oysa evde. Orada. O k\u00fcmesin alt\u0131nda. Kollar\u0131 ba\u011flanm\u0131\u015f gen\u00e7 k\u0131z\u0131n zamanla k\u0131rk\u0131 \u00e7\u0131kar, etleri kemiklerinden s\u0131yr\u0131l\u0131r\u2026 Evdekiler hala s\u00fckunet i\u00e7inde.<\/p>\n \u0130hbar \u00fczerine avluda kaz\u0131 yap\u0131l\u0131r. \u0130ki metrelik bir karanl\u0131k \u00e7ukurdur Medine\u2019nin mezar\u0131. G\u00f6m\u00fcld\u00fckten sonra \u00fczeri betonla \u00f6r\u00fcl\u00fcr. G\u00f6revliler, beton alt\u0131nda oturur bir vaziyette bulurlar Medine\u2019nin \u00e7\u00fcr\u00fcmeye y\u00fcz tutmu\u015f cesedini. \u00d6l\u00fc \u00e7\u0131kar\u0131c\u0131lar, eldivenleri, steril k\u0131yafetleriyle\u2026 So\u011fukkanl\u0131lar. Her zamanki gibi\u2026<\/p>\n Kefen yok, bir e\u015farp var sadece boynunda\u2026 G\u00f6m\u00fclmez asl\u0131nda, \u00f6ylece topra\u011fa b\u0131rak\u0131l\u0131r Medine. Ailesini \u00e7ok ama \u00e7ok k\u0131zd\u0131rm\u0131\u015f olmal\u0131 ki, b\u00f6ylesi bir \u00f6l\u00fcmle kar\u015f\u0131la\u015fm\u0131\u015f. Semtinin civan delikanl\u0131lar\u0131yla m\u00fctemadiyen muhabbet ediyormu\u015f rivayetlere g\u00f6re. A\u011f\u0131r bir su\u00e7 i\u015flemi\u015f. \u0130lk cezas\u0131 kaba dayakm\u0131\u015f. S\u00fcrekli dayak yiyormu\u015f ebeveynlerinden. \u015eikayette dahi bulunmu\u015f bunun i\u00e7in. Ne var ki, \u015fikayetleri beyhude, dinleyen, anlayan yok\u2026 Az \u015fey de\u011fil Kahta gibi M\u00fcsl\u00fcman bir semtte bir delikanl\u0131yla tema\u015fa etmek, iki \u00e7ift lafla g\u00f6n\u00fcl e\u011flendirmek\u2026 Toplum b\u00f6yle gev\u015feklikleri kald\u0131rmaz. Zira pek muhkemdir kendisi. Namus var, gelenek var, sayg\u0131s\u0131zl\u0131k var, al\u0131nlara leke s\u00fcrmek var, h\u00fclasa erkek var\u2026 Su\u00e7unun cezas\u0131 m\u0131? Topra\u011fa kefensiz at\u0131lmak…<\/p>\n \u00d6l\u00fc g\u00f6mme rit\u00fcellerinin hi\u00e7birisi uygulanmaz. Bir le\u015f par\u00e7as\u0131na ne yap\u0131l\u0131rsa Medine\u2019nin g\u00fcnahkar bedenine de onu yaparlar. \u00d6l\u00fc y\u0131kay\u0131c\u0131lar yok, ba\u011flanan bir \u00e7ene yok, d\u00f6k\u00fclen g\u00f6zya\u015flar\u0131 yok, tabut yok, ard\u0131ndan okunan dualar yok\u2026 Lanetli bir \u00f6l\u00fc! Bundand\u0131r boylu boyunca uzat\u0131lmaz topra\u011fa. Oturur bir vaziyetteyken at\u0131l\u0131r \u00fczerine k\u00fcrek k\u00fcrek topraklar\u2026<\/p>\n \u015eu me\u015fum \u2018t\u00f6re cinayeti\u2019 kavramsalla\u015ft\u0131rmas\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 zorlayan bir cinayetti bu. Bas\u0131na yans\u0131yanlar, meselesinin s\u0131radanla\u015fm\u0131\u015f bir vah\u015fet oldu\u011fundan ibaretti. Haber b\u00fcltenlerinde \u201cinsan\u0131n kan\u0131n\u0131 donduran cinayet\u201d diye ge\u00e7iyordu. Oysa \u015fa\u015f\u0131rt\u0131c\u0131, hatta korkutucu bir \u015fey yoktu ortal\u0131kta. Kan donuyordu sadece. Fakat bir sonraki haberin harareti, donmu\u015f kan\u0131 yeniden \u00e7\u00f6z\u00fcyordu. G\u00fcndemin t\u00fckenmeyen yo\u011funlu\u011fu, bask\u0131nlar, g\u00f6zalt\u0131ndaki generallerin ma\u011fduriyetleri, Emine Erdo\u011fan\u2019\u0131n ipek t\u00fcrban\u0131ndan \u00f6t\u00fcr\u00fc incinen gururu, mecliste yumrukla\u015fan vekiller\u2026 Kamusal alan, \u00f6zg\u00fcrl\u00fckler meselesi\u2026<\/p>\n Bir k\u0131z \u00e7ocu\u011fu \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fc, hepsi buydu. Bu gibi cinayetler, T\u00fcrkiye\u2019nin a\u015fina oldu\u011fu \u015feyler aras\u0131ndayd\u0131. Ne de olsa, her g\u00fcn onlarca insan \u00f6ld\u00fcr\u00fcl\u00fcyordu. Sokaklarda, gece kul\u00fcplerinin kap\u0131lar\u0131nda, molotof patlayan otob\u00fcslerde, futbol ma\u00e7lar\u0131nda, trafik kazalar\u0131nda, adliye koridorlar\u0131nda\u2026 Toplum, cinnetin g\u00f6lgesinde ya\u015f\u0131yordu. Deh\u015fet, g\u00fcndelik hayat\u0131m\u0131z\u0131n bir par\u00e7as\u0131yd\u0131. Asl\u0131nda hi\u00e7birimizin kan\u0131 donmuyordu. D\u00fcped\u00fcz yalan s\u00f6yl\u00fcyorduk. \u015ea\u015f\u0131rm\u0131yorduk \u00fcstelik.<\/p>\n Ne var ki, bir s\u00fcre sonra otopsi yap\u0131l\u0131r gen\u00e7 k\u0131z\u0131n lanetli bedenine. \u0130ki b\u00fckl\u00fcm g\u00f6m\u00fcld\u00fc\u011f\u00fc \u00e7ukurundan \u00e7\u0131kar\u0131lan bedenine ne\u015fterler vurulur. Ci\u011ferlerinden ve midesinden toprak \u00e7\u0131kar. \u0130\u015fte burada biraz d\u00fc\u015f\u00fcnmeye de\u011ferdi. Kan\u0131m\u0131z donmasa dahi, iki saniyelik bir hayret\u2026 Bir \u00f6l\u00fcn\u00fcn midesinde ve ci\u011ferlerinde toprak bulunmas\u0131\u2026 Acaba? Hay\u0131r. Bu kadar\u0131 olmaz, olamaz. Medeniyet, ama ondan da \u00f6nce insanl\u0131k\u2026 \u0130nsan kuduz bir k\u00f6pe\u011fe bile\u2026 Hangi \u00e7a\u011fda ya\u015f\u0131yoruz hem? M\u00fcmk\u00fcn\u00fc yok b\u00f6ylesi bir \u015feyin. Ve neden sonra yetkili bir a\u011fz\u0131n dudaklar\u0131 aras\u0131ndan d\u00f6k\u00fclen b\u0131\u00e7ak keskinli\u011finde bir c\u00fcmle: \u201cElleri ba\u011fl\u0131, canl\u0131 ve bilinci a\u00e7\u0131kken g\u00f6m\u00fcld\u00fc\u2026\u201d Ayd\u0131nlanm\u0131\u015f bilincimizin karanl\u0131k taraf\u0131na kapatt\u0131\u011f\u0131m\u0131z imgeler ard\u0131 aras\u0131 kesilmeden dima\u011f\u0131m\u0131za vurur o iki saniyelik kesitte: Eski \u00e7a\u011flar, vah\u015fi \u00e7\u00f6l Bedevileri, develer, kervanlar, alt\u0131n\u0131n \u015fatafat\u0131, sefih ve zorba kent sakinleri, k\u00f6leler ve k\u0131z \u00e7ocuklar, diri diri g\u00f6m\u00fclenler\u2026 Nas\u0131l olur? Oldu i\u015fte!<\/p>\n K\u0131zl\u0131k zarlar\u0131na tak\u0131lm\u0131\u015f medeniyet\u2026 Zillet i\u00e7indeki erke\u011fin medeniyeti! G\u00fc\u00e7s\u00fcz, sefil ve korkak\u2026 D\u00fcnyan\u0131n uzak co\u011frafyalar\u0131nda, ahlaktan nasibini almam\u0131\u015flar\u0131n diyar\u0131nda olsa, sansasyon olurdu Medine\u2019nin cinayeti. Ate\u015f topu olurdu. D\u00fc\u015ft\u00fc\u011f\u00fc yeri yak\u0131p kavururdu. \u0130nsan denilen iki aya\u011f\u0131 \u00fczerine do\u011frulmu\u015f mahluku sorgulatt\u0131r\u0131rd\u0131. Be\u015fer misin yoksa insan m\u0131s\u0131n? Tek meziyetin iki aya\u011f\u0131n\u0131n \u00fczerinde y\u00fcr\u00fcmek midir? Be\u015fer s\u00f6zc\u00fc\u011f\u00fcn\u00fcn s\u00f6zl\u00fck anlam\u0131: \u201cderisi k\u00fcrkl\u00fc olmayan, k\u0131l ile kapl\u0131 olmayan varl\u0131k.\u201d Be\u015ferin gayesi insan olmaya do\u011fru yol almak, \u00e7aba ve emek sarf etmektir. Fakat insan olmak, ba\u015fka bir \u015feydir. \u0130nsan, bilinci, iradesi ve benli\u011fiyle insand\u0131r. Bir dura\u011fanl\u0131k de\u011fil, s\u00fcrekli bir olu\u015ftur. \u0130nsan olmak, se\u00e7ebilmenin, yaratabilmenin, \u015fekillendirebilmenin iradesiyle hep daha iyiye, makul olana y\u00f6nelmektir. Be\u015fer olmak, hayvanla araya \u00e7ekilen bir s\u0131n\u0131rd\u0131r. Hepsi bundan ibarettir. Bir \u0130slam filozofu, yanl\u0131\u015f hat\u0131rlam\u0131yorsam Mutaharr\u00ee idi, \u201cinekten inek do\u011far ama insandan insan do\u011fmaz\u201d yarg\u0131s\u0131nda bulunur. Bir bak\u0131ma durumu \u00f6zetliyor bu yarg\u0131. \u0130nsan do\u011fulmuyor, olunuyor. \u0130drak, \u015fuur, hay\u0131r diyebilme, kar\u015f\u0131 \u00e7\u0131kma istemiyle \u015fekilleniyor insan.<\/p>\n Medine\u2019yi diri diri topra\u011fa g\u00f6menlerin medeniyeti, be\u015ferin medeniyetidir. Ahlaki, dini, geleneksel vecibeleriyle be\u015feri medeniyetse yabani ve hoyratt\u0131r. Kurbanlardan mutlak itaat talebinde bulunulur. Boyun e\u011fmek ve susmak erdem diye g\u00f6sterilir. Bu k\u00fclt\u00fcrel evrende katliamlar, k\u0131y\u0131mlar, yak\u0131l\u0131p y\u0131k\u0131lm\u0131\u015f kentler, asit kuyular\u0131, toplama kamplar\u0131 vard\u0131r. Bu nedenle nas\u0131l bir toplum halini ald\u0131k sorusu, yanl\u0131\u015f bir sorudur. Bu sorunun muhatab\u0131 bulunmamaktad\u0131r. Kald\u0131 ki, medeniyetin bu \u00e7e\u015fidi, hep b\u00f6yleydi asl\u0131nda. Namus kavram\u0131na, bin y\u0131ll\u0131k k\u00fcfl\u00fc de\u011fer yarg\u0131lar\u0131na sar\u0131larak ya\u015fan\u0131yordu oralarda. \u015e\u00f6yle bir baksak \u201cBe\u015fer Katliamlar\u0131 Tarihine\u201d. Gazl\u0131 bezler tutu\u015fuyordu Sivas\u2019\u0131n sokaklar\u0131nda, Mara\u015f\u2019\u0131n yoksul hanelerinde hamile kad\u0131nlar\u0131n karn\u0131ndan s\u00fcng\u00fclenmi\u015f ceninler \u00e7\u0131kar\u0131l\u0131yordu; hapishanelerde demir \u00e7ubuklarla, sopalarla katlediliyordu insanlar. Ya\u011fl\u0131 urganlara vuruluyordu gencecik bedenlerin boyunlar\u0131. Ya\u011fma ve talan, tecav\u00fcz ve bask\u0131n, i\u015fkence ve k\u00f6r \u015fiddetten m\u00fcrekkep bir ge\u00e7mi\u015f var ard\u0131m\u0131zda. \u201cBe\u015ferdir, \u015fa\u015far\u201d diyerek vaziyeti kurtarmak art\u0131k kabil de\u011fil. Bu nas\u0131l bir \u015fa\u015fk\u0131nl\u0131k ki, bir baba ve onun babas\u0131 bir k\u0131z \u00e7ocu\u011funu \u201cbilinci a\u00e7\u0131kken\u201d topra\u011fa g\u00f6mebiliyor? Mezbahalarda dahi hayvanlar\u0131n bilinci uyu\u015fturularak kesimler yap\u0131l\u0131yor.<\/p>\n \u00d6te yandan \u2018insan hayat\u0131n\u0131n k\u0131ymeti\u2019 diye bir \u015fey var. S\u00f6z gelimi, Yunanistan\u2019da bir \u00e7ocuk, polisin a\u00e7t\u0131\u011f\u0131 ate\u015f sonucu ya\u015fam\u0131n\u0131 kaybetmi\u015fti. \u00dclke aya\u011fa kalkt\u0131. \u0130syan oldu, tav\u0131r al\u0131\u015f oldu. Sokaklar yand\u0131 tutu\u015ftu. Otorite bir daha kalk\u0131\u015famaz k\u00fc\u00e7\u00fcc\u00fck bir \u00e7ocu\u011fu b\u00f6yle aymaz bir bi\u00e7imde katletmeye. \u0130nsan hay\u0131r diyor oralarda, yapamazs\u0131n diyor. Yaparsan da kar\u015f\u0131 \u00e7\u0131kar\u0131m, isyan ederim diyor. \u0130nsan olman\u0131n asli \u00f6\u011fesini, isyan etme hakk\u0131n\u0131 kullan\u0131yor.<\/p>\n Bizim buralarda olmuyor b\u00f6ylesi \u015feyler. Batman\u2019da, \u015e\u0131rnak\u2019ta gen\u00e7 k\u0131zlar ahlaktan, de\u011ferlerin zincirinden kurtulu\u015fu bedenlerini cay\u0131r cay\u0131r yakmakta buluyorlar. Bedenlerini tutu\u015fturarak sahip \u00e7\u0131k\u0131yorlar kendi \u00f6z benliklerine. Bu da bir direni\u015ftir. Dahas\u0131 varl\u0131k meselesidir. A. Camus\u2019un \u201cba\u015fkald\u0131r\u0131yorum, o halde var\u0131m\u201d diyen yarg\u0131s\u0131n\u0131n tezah\u00fcr\u00fcd\u00fcr. \u0130nsan olman\u0131n, insan\u00ee ya\u015fam isteminin d\u0131\u015fa vurumudur. Be\u015feri medeniyeti insani ve y\u00fcksek bir medeniyete d\u00f6n\u00fc\u015ft\u00fcrme \u00e7abas\u0131d\u0131r. 8 Mart 1857\u2019de \u00e7o\u011fu yanarak hayat\u0131n\u0131 kaybetmi\u015f kad\u0131n proleterlerin direni\u015flerinin devam\u0131d\u0131r. Direni\u015f hala s\u00fcr\u00fcyor. Zira zorba ve ha\u015fin erke\u011fin k\u00f6hne medeniyeti berbat s\u00f6m\u00fcr\u00fc a\u011flar\u0131yla kan\u0131n\u0131 emmeye devam ediyor kurbanlar\u0131n\u0131n\u2026 Bin y\u0131llar\u0131 bulan zorbal\u0131k devam ettik\u00e7e, direni\u015f de devam edecek. Direnmenin bin bir t\u00fcrl\u00fcs\u00fc var. \u0130nsan\u0131n en temel \u00f6zelliklerinden birisi, \u201c\u00f6zg\u00fcrl\u00fckle\u201d kurdu\u011fu ili\u015fkidir. \u201cH\u00fcrriyeti kullu\u011fa ta\u015f \u00e7atlasa satmam\u201d diyor Mevlana Celaleddin-i Rumi. Ta\u015f \u00e7atlasa da, kullu\u011fun g\u00f6lgesine girmeye yana\u015fm\u0131yor insan. Kulluk mu h\u00fcrriyet mi meselesinde tercihini, icab\u0131nda \u00f6l\u00fcm de olsa h\u00fcrriyetten yana koyuyor. Gece karanl\u0131klar\u0131nda sa\u00e7lar\u0131n\u0131 tutu\u015fturan kad\u0131nlar\u0131 ba\u015fka nas\u0131l anlayabiliriz ki? Bir ba\u015fka ifadeyle s\u00f6z konusu h\u00fcrriyetse, gerisi laf\u0131 g\u00fczaf\u2026 <\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Derviş Aydın Akkoç Birkaç ay önce Adıyaman’ın Kahta ilçesinde on altı yaşında bir genç kız, ailesi tarafından (babası ve dedesi) katledilir. Genç kız Medine Memi, derme çatma evlerinin avlusundaki bir kümesin altına gömülür öldürüldükten sonra. Cesedi iki ay süreyle evin avlusundadır. Gündelik hayatın rutini, o bir ölüyken de sürer. Ekmekler alınır, sabah olunca yüzler yıkanır, 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<\/p>\n