{"id":12382,"date":"2019-03-30T19:49:30","date_gmt":"2019-03-31T00:49:30","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=12382"},"modified":"2019-03-30T19:49:30","modified_gmt":"2019-03-31T00:49:30","slug":"hiyarlar-devrim-yapamaz","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/hiyarlar-devrim-yapamaz\/","title":{"rendered":"HIYARLAR DEVR\u0130M YAPAMAZ"},"content":{"rendered":"

<\/p>\n

Prof. Dr. Ahmet \u0130nam<\/span><\/strong><\/p>\n

Neden h\u0131yarlar var d\u00fcnyada? Yan\u0131t basit: D\u00fcnya bir bostan. Peki, neden g\u00fclist\u00e2n de\u011fil? Hi\u00e7bir zaman olmad\u0131, belki. Kavga, g\u00fc\u00e7 elde etme sava\u015f\u0131, sahip olma kayg\u0131s\u0131 ile ya\u015fanan \u00e7at\u0131\u015fmalar. Ben merkezli, k\u00fclt\u00fcr merkezli, \u0131rk merkezli d\u00fcnya g\u00f6r\u00fc\u015fleri…<\/p>\n

Ya\u015fam kavgas\u0131n\u0131n aman vermez zulm\u00fc alt\u0131nda ezilen insan, tarihi boyunca h\u0131yarl\u0131\u011f\u0131n\u0131 inceltecek k\u00fclt\u00fcr \u00fcr\u00fcnleri (sanat, bilim, din, d\u00fc\u015f\u00fcnce alanlar\u0131nda…) ortaya koysa da kendi ya\u015fam alan\u0131n\u0131 bostanlar\u0131n d\u0131\u015f\u0131na \u00e7\u0131karamad\u0131. Giderek ac\u0131mas\u0131z kapitalist d\u00fczenin yar\u0131\u015fmalarla varolmaya \u00e7abalayan insan\u0131, h\u0131yarl\u0131\u011f\u0131n\u0131 geli\u015ftirdik\u00e7e daha ba\u015far\u0131l\u0131 olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor. H\u0131yar olmayan ‘y\u0131rt\u0131k’ olmayan, at\u0131l\u0131mlar yap\u0131p, yat\u0131r\u0131mlar geli\u015ftiremez. H\u0131yar de\u011filseniz, bu d\u00fczende varolamazs\u0131n\u0131z. H\u0131yarlardan \u00e7\u0131k\u0131yor i\u015f adamlar\u0131. H\u0131yarlardan \u00e7\u0131k\u0131yor iktidar\u0131 ele ge\u00e7iren insanlar. Sald\u0131rgan, at\u0131l\u0131mc\u0131, i\u015f bitiricilerin \u00f6nemsendi\u011fi, de\u011ferli g\u00f6r\u00fcld\u00fc\u011f\u00fc bir d\u00fcnyada, h\u0131yarlardan rahats\u0131z olunmuyor. H\u0131yarlar el \u00fcst\u00fcnde tutuluyor. H\u0131yarlar s\u0131nav kazan\u0131yor. \u0130\u015fe giriyor. ‘Yukar\u0131lara’ do\u011fru t\u0131rman\u0131yor. Politika, h\u0131yarlar\u0131n oyun alan\u0131 olmu\u015f. D\u00fcnya h\u0131yarlar\u0131n d\u00fcnyas\u0131. \u00c7evresel ko\u015fullardan, toplumsal, ekonomik, k\u00fclt\u00fcrel nedenlerden dolay\u0131. Kaba, kendi kabal\u0131\u011f\u0131n\u0131 kabul edemeyecek kadar vahim bir gaflet i\u00e7inde! Karanl\u0131k yanlar\u0131n\u0131 fark edebilecek duyarl\u0131l\u0131ktan yoksun. Entel, bilgi k\u00fcp\u00fc ama bilgisi i\u00e7 d\u00fcnyas\u0131na s\u0131zmam\u0131\u015f. \u0130\u00e7 \u00fczerine kitap yaz\u0131p, kendisini i\u00e7inde g\u00f6remiyor. S\u00f6zc\u00fck \u015faklat\u0131yor. Felsefe yuvarl\u0131yor. Bilgi kumkumas\u0131. Kibrinden, y\u00fcksek perdeden konu\u015fmas\u0131ndan yan\u0131na var\u0131lam\u0131yor. Ruhu kan\u0131yor.<\/p>\n

Bak\u0131ms\u0131zl\u0131ktan i\u00e7 d\u00fcnyas\u0131n\u0131 yaban otlar\u0131 b\u00fcr\u00fcm\u00fc\u015f. Toplumsal, politik, ekonomik, k\u00fclt\u00fcrel \u00e7\u00f6z\u00fcmlemeler yap\u0131yor. \u0130\u00e7inden gelen sesleri dinlemesini bilmiyor. Kabal\u0131\u011f\u0131, h\u0131yarl\u0131\u011f\u0131, y\u00fcksek d\u00fc\u015f\u00fcnsel g\u00fcc\u00fcnden ve bilgisinden geldi\u011fi san\u0131l\u0131yor. Oysa, bilgisi ve d\u00fc\u015f\u00fcnsel g\u00fcc\u00fc, i\u00e7 d\u00fcnyas\u0131na ula\u015fam\u0131yor. H\u0131yar b\u00f6ylece nar\u015fisist imgeler yarat\u0131yor, kendisi hakk\u0131nda. Bu imgeleri kendi san\u0131yor. Tap\u0131yor bu imgelere. Bu, yaratt\u0131\u011f\u0131 kendi imgelerim ‘beslemek’ i\u00e7in, kendisini sevecek insanlar ar\u0131yor. Kimseyi sevemiyor.<\/p>\n

Teknoloji ve bilimin h\u0131yarlarla ilgisi var m\u0131? Olmaz m\u0131? \u00c7a\u011fda\u015f bilim ve teknoloji, h\u0131yarlar\u0131 besliyor. Model kurmaya, deney yapmaya, s\u0131namaya, yan\u0131lmaya ayr\u0131lm\u0131\u015f bir ya\u015fam\u0131n g\u00fcndeminde h\u0131yarl\u0131k yok. Peki, kimin sorunudur, h\u0131yarlar? Hepimizin. H\u0131yarl\u0131\u011f\u0131n\u0131 fark etmi\u015f insanlar\u0131n.<\/p>\n

B\u00fct\u00fcn d\u00fcnya bostana d\u00f6nm\u00fc\u015f dedi\u011fimde elbette kendimi de az\u0131l\u0131 h\u0131yarlar\u0131n aras\u0131nda g\u00f6r\u00fcyorum. S\u0131k\u0131nt\u0131m, keskin Freudgillerden dostlar\u0131n sanabilece\u011fi gibi, bir ‘yans\u0131tma’ sorunu de\u011fil. \u0130\u00e7imin h\u0131yarl\u0131\u011f\u0131n\u0131 d\u0131\u015fa vurup, herkes h\u0131yar demiyorum. (Biraz etkisi vard\u0131r elbette!) H\u0131yarl\u0131k, \u00e7a\u011f\u0131m\u0131z\u0131n en b\u00fcy\u00fck sorunlar\u0131ndan biri. \u0130lim irfan yoluyla, ‘h\u0131yars\u0131zla\u015ft\u0131rma’ kampanyalar\u0131 ya da e\u011fitimleriyle tez elden giderilebilir bir ‘\u00fcst yap\u0131’ sorunu de\u011fil! Bir ya\u015fama sorunu. \u0130nsan olma sorunu. ‘Sev’ denmi\u015f, ‘say’ denmi\u015f. Bunlar\u0131n ince ya\u015fam durumlar\u0131na nas\u0131l uygulanaca\u011f\u0131 bilinmiyor. Nas\u0131l sevece\u011fim? Kendisi olabilen, kendi ya\u015fam\u0131na sahip biri olarak nas\u0131l sevece\u011fim? Biricik bir insan olarak, biricik sevgilimi, ya\u015fad\u0131\u011f\u0131m biricik ortamlarda nas\u0131l sevece\u011fim? Biricikli\u011fimizi ya\u015fayabilme, genel ahl\u00e2k ilkelerinin \u00f6zel durumlarda ger\u00e7ekle\u015ftirilebilmesi, ya\u015fama ustal\u0131\u011f\u0131 burada. Ya\u015fama ufuklar\u0131 dar; kendisiyle kar\u015f\u0131la\u015fmam\u0131\u015f, giderek kendisine hi\u00e7 rastlamam\u0131\u015f insanlar\u0131n d\u00fcnyas\u0131nda h\u0131yarla\u015fma h\u0131zlan\u0131yor. G\u00fc\u00e7leniyor.<\/p>\n

H\u0131yarlar\u0131 \u00f6nce dostlar\u0131mda g\u00f6rd\u00fcm. Sa\u011folsunlar, bu konuda benim g\u00f6z\u00fcm\u00fc a\u00e7t\u0131lar. H\u0131yar\u00e2n diye bir kitap yazd\u0131m. H\u0131yarca yaz\u0131lm\u0131\u015f bir kitapt\u0131r. Sonra anlad\u0131m ki ben de az h\u0131yar de\u011filmi\u015fim. H\u0131yar olmayanlara (g\u00fcl m\u00fc diyeyim onlara?) rastlad\u0131k\u00e7a y\u00fcre\u011fim burkuldu. Hem k\u0131van\u00e7 duydum, \u015f\u00fckrettim, i\u00e7imdeki sonsuzlu\u011fa: H\u00e2l\u00e2 g\u00fczel insanlar var. Bu \u00e7irkin ya\u015fam \u00e7ark\u0131n\u0131n kirletemedi\u011fi. Biliyorum, insan, h\u00e2l\u00e2 onlar var diye insan. D\u00fcnyan\u0131n y\u00f6netiminde yerleri yok. Belli etmiyorlar kendilerim. (Eski deyimiyle, ‘mahviyet mesle\u011fine mensup’lar!) Hem i\u00e7imin bir yerleri s\u0131zlad\u0131. Kalakald\u0131m. Kendimin haml\u0131\u011f\u0131n\u0131 g\u00f6rmekten.<\/p>\n

Dostlar\u0131m, bana her g\u00fcn bostanda ya\u015fad\u0131\u011f\u0131m\u0131 an\u0131msat\u0131yorlar: “Ahmet, sak\u0131n kendini g\u00f6ky\u00fcz\u00fcnde sanma, buras\u0131 bostan. Burada g\u00fcc\u00fc g\u00fcc\u00fc yetene bir kavga, entrika, stratejik davran\u0131\u015flar, kullanma ve s\u00f6m\u00fcrme ili\u015fkileri egemen. Buras\u0131, Platon’un g\u00f6\u011f\u00fc de\u011fil! Buras\u0131 Epik\u00fcr’\u00fcn bah\u00e7eleri, Stoa’n\u0131n arad\u0131\u011f\u0131 ‘\u00e2s\u00fbde bahar \u00fclkesi’ de\u011fil. Buras\u0131 sana g\u00f6re de\u011fil. Sil\u00e2hlar\u0131n, a\u011f\u0131r i\u015f makinalar\u0131n\u0131n, g\u00fcne\u015f g\u00f6zl\u00fcklerinin arkas\u0131na ruhlar\u0131n\u0131 gizleyebileceklerini sanan, kendine, d\u00fcnyaya, gelece\u011fe, do\u011faya, evrene kar\u015f\u0131 ac\u0131mas\u0131z, kaba odunla\u015fm\u0131\u015f insanlar\u0131n d\u00fcnyas\u0131.<\/p>\n

Elinde bastonu, iki b\u00fckl\u00fcm y\u00fcr\u00fcyen huysuz bir ya\u015fl\u0131 adam\u0131n d\u00fcnyadan yak\u0131nmas\u0131 de\u011fil bu s\u00f6ylediklerim. Teknoloji, bir\u00e7ok yaram\u0131z\u0131 sararken h\u0131yar olma potansiyelimizi h\u0131zla artt\u0131r\u0131yor. Bizden sonrakiler, belki de bizi \u015f\u00f6yle anacaklar: “Yirminci y\u00fczy\u0131l\u0131n sonlar\u0131, yirmi birinci y\u00fczy\u0131l\u0131n ba\u015flar\u0131 m\u0131? \u00c7ok h\u0131yar vard\u0131 d\u00fcnyada, hem de \u00e7ok”. Bir zamanlar\u0131n ‘Kahramanlar \u00c7a\u011f\u0131’ gibi, \u00e7a\u011f\u0131m\u0131z belki de ‘H\u0131yarlar \u00c7a\u011f\u0131’ olarak an\u0131lacak.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Prof. Dr. Ahmet İnam Neden hıyarlar var dünyada? Yanıt basit: Dünya bir bostan. Peki, neden gülistân değil? Hiçbir zaman olmadı, belki. Kavga, güç elde etme savaşı, sahip olma kaygısı ile yaşanan çatışmalar. Ben merkezli, kültür merkezli, ırk merkezli dünya görüşleri… Yaşam kavgasının aman vermez zulmü altında ezilen insan, tarihi boyunca hıyarlığını inceltecek kültür ürünleri (sanat, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[6],"tags":[],"class_list":["post-12382","post","type-post","status-publish","format-standard","hentry","category-arastirma-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/12382","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=12382"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/12382\/revisions"}],"predecessor-version":[{"id":12384,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/12382\/revisions\/12384"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=12382"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=12382"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=12382"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}