![](\"http:\/\/circassiancenter.com\/cc-turkiye\/yz-image5\/0107-kafkasya.GIF\")
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UERI\u015e Hurhaliy<\/span><\/span><\/strong> Adige ulusunun birka\u00e7 kolu vard\u0131r. Natukuay, Shapsugh, Abzegh, Wub\u0131h, Hatukuey, Besleney, Kem\u0131rguey ba\u015fkalar\u0131 da s\u00f6ylenebilir. Ancak, onlar hepsi kendilerini Adige olarak isimlendiriyorlar. Cumhuriyetimizde en \u00e7ok say\u0131sal Adige n\u00fcfusa sahip Kabardeylerde buna dahildir. Abazalar ile Abzeghler, bize en yak\u0131n halklard\u0131r. Farkl\u0131 yerle\u015fim yerlerinde ya\u015f\u0131yor isek de ayn\u0131 ulusuz, kan karde\u015fiyiz. \u00dcz\u00fcld\u00fc\u011f\u00fcm\u00fcz odur ki, zaman ve ya\u015fam birbirimizden ay\u0131rd\u0131, ayr\u0131 bir ulus olarak taban buldu.<\/p>\n \u2022 \u015eimdi en b\u00fcy\u00fck d\u00fc\u015f\u00fcncemiz, umudumuz Adige halk\u0131n\u0131 tek bir ulus haline getirmemiz, birbirimize destek olmam\u0131z, xabzemizi korumam\u0131z, dilimizi geli\u015ftirmemiz, beraber birlikte ya\u015famam\u0131zd\u0131r. B\u00fct\u00fcn bunlar anlams\u0131z umutlar, hi\u00e7bir zaman ger\u00e7ekle\u015ftirilemeyecek \u015feyler de\u011fildir. Ancak, hedefledi\u011fimiz umutlar\u0131m\u0131za ula\u015fmak i\u00e7in, azim ve beraberlik i\u00e7inde ortak \u00e7al\u0131\u015fmam\u0131z gerekiyor. Kim bilir, her bir yerde ya\u015fayan b\u00fct\u00fcn Adigeler tek bir ulus oldu\u011fumuzda, hi\u00e7 \u015f\u00fcphe yoktur ki biz yine kendimizi Adige olarak isimlendirece\u011fiz. Ancak, ba\u015fka uluslar bizi nas\u0131l isimlendirecek? \u015e\u00fcphesiz eskiden beri oldu\u011fu gibi \u201c\u00c7erkes\u201d diyeceklerdir..<\/p>\n \u2022 Nerden \u00e7\u0131kt\u0131 bu \u00c7erkes s\u00f6z\u00fc? Baz\u0131lar\u0131n s\u00f6yledi\u011fine g\u00f6re, Mongol-Tatar bask\u0131n\u0131 d\u00f6neminde T\u00fcrkler taraf\u0131ndan Adigelerin \u00c7erkes olarak isimlendirildi\u011fi s\u00f6ylenmektedir. Ancak, bu inand\u0131r\u0131c\u0131 olmaktan uzakt\u0131r. Ben daha do\u011fru oldu\u011funa inan\u0131yorum \u201c\u00c7erkes\u201d isminin Adigeler kendilerini \u201cKerket\u201d ismiyle adland\u0131rd\u0131klar\u0131 d\u00f6nemde ortaya \u00e7\u0131kt\u0131\u011f\u0131na. Buna tarih\u00e7ilerde \u015fahit oluyor. Adigeler eskiden beri sava\u015f\u0131p ya\u015fam\u0131\u015f olduklar\u0131 yerlere \u00c7erkes co\u011frafyas\u0131 (\u00c7erkesya) olarak isimlendirilirdi. O nedenle biz kendimize Adige olarak isimlendirirken, ba\u015fka uluslarda \u00c7erkes olarak isimlendirmi\u015flerdir. Kafkasya’da ya\u015fayan halklar, Rusya ve ba\u015fka devletlerde bin seneye yak\u0131nd\u0131r Adigeleri \u201c\u00c7erkes\u201d ismiyle tan\u0131mlam\u0131\u015flard\u0131r. Bununla ilgili \u00f6rnekleri yazal\u0131m:<\/p>\n \u2022 \u00c7ok eski tarihlerden beri Rusya’dan ve ba\u015fka \u00fclkelerden tarih\u00e7iler, yazarlar, seyyahlar Adige \u00fclkesine gelerek, ya\u015fay\u0131\u015flar\u0131, k\u00fclt\u00fcrleri, xabzeleri konusunda bilgi edinirlerdi. Onlar edindikleri bilgileri, g\u00f6rd\u00fcklerini ilgin\u00e7 bularak yazarlard\u0131,anlat\u0131rlard\u0131. Ancak, onlar\u0131n hi\u00e7 biri hi\u00e7bir zaman Adige, Kabardey, Shapsugh veya ba\u015fka bir isim alt\u0131nda yazmam\u0131\u015flard\u0131r \u201d\u00c7erkes\u201d d\u0131\u015f\u0131nda.<\/p>\n \u2022 1837 y\u0131l\u0131nda Londra\u2019da yay\u0131nlanan Times gazetesi \u00e7al\u0131\u015fan\u0131 gazeteci John Longworth, Kafkasya’ya gelerek b\u00fct\u00fcn yerle\u015fim yerlerini dola\u015fm\u0131\u015ft\u0131. O kadar Adigeleri benimsemi\u015fti ki, bir y\u0131l s\u00fcresince i\u00e7lerinde ya\u015fad\u0131. \u0130ngiliz gazeteci \u00fclkesine d\u00f6nd\u00fckten sonra, Adigelerin ya\u015fam tarzlar\u0131n\u0131, xabzelerinin i\u015fleyi\u015fi, yemeklerini, misafirperverliklerini ve ulusumuzla ilgili edindi\u011fi bilgileri birka\u00e7 y\u0131l s\u00fcresince yaz\u0131p yay\u0131nlam\u0131\u015ft\u0131r. \u201c\u00c7erkeslerle Bir Y\u0131l\u201d ad\u0131yla iki ciltlik eser yay\u0131nlam\u0131\u015ft\u0131r. Ancak, onun yazd\u0131klar\u0131n\u0131n hi\u00e7bir yerinde \u00c7erkes d\u0131\u015f\u0131nda Adige olarak yer almam\u0131\u015ft\u0131r.<\/p>\n \u2022 Gerber Yoran-Gustav, Alman’d\u0131r. 1710 y\u0131l\u0131nda Rus ordusunda g\u00f6reve ba\u015flam\u0131\u015ft\u0131r. 1722- 1723 y\u0131llar\u0131nda Kafkasya da bulunmu\u015ftur. \u015eu \u015fekilde yazm\u0131\u015ft\u0131r: \u201cKabardey \u00c7erkes oblast\u0131 b\u00fcy\u00fck bir yer de\u011fildir. Ancak burada ya\u015fayan \u00c7erkesler cesurlar, geri \u00e7ekilmeyi bilmezler, ata binmede ve silah kullanmakta son derece pratikler. \u00c7erkes bayanlar\u0131 kadar g\u00fczel zor bulunur.\u201d<\/p>\n \u2022 \u0130sko\u00e7yal\u0131 cerrah John Kok, 1737 y\u0131l\u0131nda Rusya’ya gelmi\u015ftir. Rus-T\u00fcrk sava\u015f\u0131nda yer al\u0131p, sonra Astrahan’da ya\u015fam\u0131\u015ft\u0131r, Kabardey’de de bulunmu\u015ftur. \u015eu \u015fekilde yazm\u0131\u015ft\u0131r: \u201cK\u00fc\u00e7\u00fck ve B\u00fcy\u00fck Kabardey’de ya\u015fayan \u00c7erkesler, Kafkasya’da ya\u015fayan di\u011fer halklardan \u00e7ok bariz bir \u015fekilde farkl\u0131l\u0131k g\u00f6stermekteler. Onun i\u00e7in o halklar\u0131n \u00e7ok be\u011fendikleri kendi ki\u015filerini, ya\u015fam \u015fekillerini be\u011fendikleri \u00c7erkeslerle \u00f6l\u00e7\u00fcmlendirmekteler.\u201d<\/p>\n \u2022 Biz Kabardey’de ya\u015fayan Adigeleri, Kabardey halk\u0131 olarak yaz\u0131lmaya Sovyetler d\u00f6neminde ba\u015flanm\u0131\u015ft\u0131r. \u00d6yle bir halk ismi yoktu. \u201cKabardey\u201d co\u011frafi yer ismidir. Bu da \u00f6rnek de\u011fil mi? Adige fa\u015fe giysisini Kazaklar ve Kafkasya’da ya\u015fayan di\u011fer halklarda giymekteler ve \u00c7erkeska olarak isimlendirmekteler.<\/p>\n \u2022 B\u00fct\u00fcn Adigelerin \u00c7erkes olarak isimlendirilmi\u015f oldu\u011fu \u015fu \u00f6rneklerle de a\u00e7\u0131klanabilir. Kabardey’den, Adigey’den ve ba\u015fka yerlerden de olsa Rusya’da g\u00f6rev alm\u0131\u015f, isim yapm\u0131\u015f Adigelerin hepsi \u00c7erkes ad\u0131yla an\u0131lm\u0131\u015ft\u0131r. Mihail Cherkassky (Ba\u015fkomutan), Alexei Cherkassky (Ba\u015fbakan) ba\u015fkalar\u0131 da..<\/p>\n \u2022 Ben b\u00fct\u00fcn bunlar\u0131 tekrar do\u011frulamam\u0131z i\u00e7in, bundan sonra \u015fu \u015fekilde yaz\u0131lmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum: Kabardey-Balkar’da ya\u015fayan Adigeler, (Kabardey \u00c7erkes), Adigey Cumhuriyetinde ya\u015fayan Adigeler (Adigey \u00c7erkes),Shapsughlar (Shapsugh \u00c7erkes)<\/p>\n \u2022 Do\u011frudur, s\u00f6z\u00fcn\u00fc etti\u011fimiz do\u011frudan olabilirli\u011fi g\u00f6r\u00fcnm\u00fcyor. Buna zaman gerekecektir. Onun i\u00e7in, Adigelerin ya\u015fad\u0131\u011f\u0131 her b\u00f6lgede a\u00e7\u0131kl\u0131kla konu\u015fulmal\u0131 ve biz hepimizin hem Adige hem de \u00c7erkes oldu\u011fumuzun hakk\u0131m\u0131z oldu\u011funa inanmal\u0131lar.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" UERIŞ Hurhaliy Adige Psale Gazetesi, 25 Eylül 2010 Çeviri: BESHTO Yılmaz Beştepe Adige ulusunun birkaç kolu vardır. Natukuay, Shapsugh, Abzegh, Wubıh, Hatukuey, Besleney, Kemırguey başkaları da söylenebilir. Ancak, onlar hepsi kendilerini Adige olarak isimlendiriyorlar. Cumhuriyetimizde en çok sayısal Adige nüfusa sahip Kabardeylerde buna dahildir. Abazalar ile Abzeghler, bize en yakın halklardır. Farklı yerleşim yerlerinde yaşıyor […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[29],"tags":[],"class_list":["post-12427","post","type-post","status-publish","format-standard","hentry","category-tarih","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/12427","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=12427"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/12427\/revisions"}],"predecessor-version":[{"id":12429,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/12427\/revisions\/12429"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=12427"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=12427"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=12427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nAdige Psale Gazetesi, 25 Eyl\u00fcl 2010
\n\u00c7eviri: BESHTO Y\u0131lmaz Be\u015ftepe<\/span><\/span><\/p>\n