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Hale Soys\u00fc<\/strong> \u00c7erkeslerde “Kafkasya’ya Kesin D\u00f6n\u00fc\u015f” tart\u0131\u015fmalar\u0131<\/b><\/p>\n Kafkasya’daki y\u00f6neticilerden \u00e7a\u011fr\u0131 mesajlar\u0131.<\/p>\n Necdet Hatam: “Tarihsel f\u0131rsat!”<\/p>\n <\/b>Ulusal sorun, ekonomik sorunlar\u0131n \u00f6n\u00fcnde. “Mozaik korunur ve geli\u015ftirilirse asimilasyon \u00f6nlenir.” D\u00f6n\u00fc\u015f yapanlar, Rus yasalar\u0131 gere\u011fi dilek\u00e7elerine, “konut istemiyorum” yazmak zorundalar… “\u00d6nemli olan; bu topraklarda karde\u015f\u00e7e birarada ya\u015famak!”<\/p>\n Adige Cumhuriyeti Cumhurba\u015fkan\u0131 Aslan Car\u0131m\u2019\u0131n. 5 A\u011fustos 1991’de Gorba\u00e7ov’a \u00c7erkesce yazd\u0131\u011f\u0131 mektupta; \u00c7arl\u0131k rejiminin s\u00fcrg\u00fcne yollad\u0131\u011f\u0131, bug\u00fcn muhacerette olan \u00c7erkeslerin d\u00f6nme iste\u011fiyle ilgili haz\u0131rl\u0131klar\u0131n uluslararas\u0131 platformda yap\u0131lmas\u0131n\u0131 istiyor. \u00dc\u00e7 sayfal\u0131k mektubun arkas\u0131na. Adige Bilim Enstit\u00fc’s\u00fcn\u00fcn haz\u0131rlad\u0131\u011f\u0131 “\u00c7erkeslerin, \u00c7arl\u0131\u011f\u0131n s\u00fcrg\u00fcnleri oldu\u011fu tarihi ger\u00e7e\u011fini kan\u0131tlayan” bir belge de eklenmi\u015f.<\/p>\n Son aylarda T\u00fcrkiye’yi ziyaret eden Kabardey Balkar Cumhurba\u015fkan\u0131 K’OK’O Valera ile Adigey Cumhuriyeti ba\u015fbakan yard\u0131mc\u0131s\u0131 KUSHU Asiyet\u2019in. gittikleri yerlerdeki \u00c7erkes topluluklar\u0131na, “d\u00f6nmek isteyen herkese kap\u0131lar\u0131n a\u00e7\u0131k oldu\u011funu” s\u00f6yleme olana\u011f\u0131n\u0131 buldular.<\/p>\n Sebep ekonomik de\u011fil, ulusal Band\u0131rmal\u0131 sanayi elektrik\u00e7isi Kabardey Esat Cankurt da haz\u0131rl\u0131klar\u0131n\u0131 tamamlam\u0131\u015f. Daha \u00f6nce hi\u00e7 gitmedi\u011fi Kafkasya’ya yerle\u015fmek i\u00e7in 13 Ocak’ta yola \u00e7\u0131k\u0131yor:<\/p>\n \u015eu ana kadar geri d\u00f6nmeyi hi\u00e7 d\u00fc\u015f\u00fcnmemi\u015f olan G\u00f6nen-Bayrami\u00e7li emekli m\u00fcezzin Mithat G\u00fcldal. “Ben burada do\u011fdum, burada b\u00fcy\u00fcd\u00fcm. Kafkasya’n\u0131n k\u00f6y\u00fcn\u00fc bilmem, kentini bilmem. \u00d6\u011frenmem i\u00e7in bir 58 ya\u015f daha ya\u015famam gerekir.” Ama akrabalar\u0131n\u0131n y\u00fczde onu giderse, hele torunu giderse o da gidecek.<\/p>\n T\u00fcrkiye’deki asimilasyonun Sovyetler Birli\u011fi’ndekinden kat kat fazla oldu\u011funu, \u00c7erkeslerdeki bu geri d\u00f6nme iste\u011finin macerac\u0131l\u0131k olmad\u0131\u011f\u0131n\u0131 ve ki\u015fisel g\u00f6r\u00fc\u015f\u00fc olarak da T\u00fcrkiye’nin belirli bir rakamdan sonra g\u00f6\u00e7e zemin haz\u0131rlayaca\u011f\u0131na inand\u0131\u011f\u0131n\u0131 belirtiyor Engin Eken.<\/p>\n Band\u0131rma Kuzey Kafkas Derne\u011fi lokalinde sohbet etti\u011fimiz bir \u00c7erkes \u00f6\u011fretmen, Kafkasya’daki yol. elektrik, su, haberle\u015fme, e\u011fitim \u00f6zg\u00fcrl\u00fc\u011f\u00fc, k\u00fclt\u00fcrlerin korunmas\u0131 gibi temel yap\u0131lar\u0131n kesinlikle T\u00fcrkiye’den daha iyi oldu\u011funa inan\u0131yor ama geri d\u00f6n\u00fc\u015f fikrine kat\u0131lm\u0131yor: \u00f6nlemler al\u0131narak k\u00fclt\u00fcrel varl\u0131klar korunabilir. Kesin d\u00f6n\u00fc\u015fe gerek yok!”<\/p>\n Bulgaristan’dan gelen g\u00f6\u00e7menlere buradaki halk\u0131n iyi bakmad\u0131\u011f\u0131n\u0131 g\u00f6zlemleyen geri d\u00f6n\u00fc\u015fe kararl\u0131 \u00c7erkesler, orada da b\u00f6yle kar\u015f\u0131lanmaktan korkmu\u015flar. Ama Kafkasya’da say\u0131lar\u0131 \u00e7ok azalan \u00c7erkes halk\u0131 b\u00fcy\u00fck bir istek i\u00e7inde muhacirlerin d\u00f6nmesini bekliyorlar. Buradan d\u00f6n\u00fc\u015f yapanlar, yasa gere\u011fi dilek\u00e7elerine, “konut istemiyorum” yazmak zorundalar. Gidenlerin dilek\u00e7elerine oradaki Adigeler taraf\u0131ndan “bizde kalabilir” ibaresi ekleniyor.<\/p>\n S\u00fctannenin kalbi k\u0131r\u0131lmas\u0131n Cuma Ah\u00fbba’n\u0131n. Temmuz 1991 tarihli Kafkasya Ger\u00e7e\u011fi dergisinde yay\u0131mlanan ve “Al\u0131nyaz\u0131s\u0131yla, bug\u00fcn, kendi \u00f6z vatan\u0131nda misafir durumunda olan ev sahibi…” diye ba\u015flayan mektubundan k\u0131sa bir al\u0131nt\u0131:<\/p>\n “S\u00fctannenizin (T\u00fcrkiye’nin) kalbi k\u0131r\u0131lmas\u0131n, onu her zaman sevece\u011fiz, onu biz de anne olarak g\u00f6rece\u011fiz. Ama beslemesi b\u00fcy\u00fcd\u00fc ve art\u0131k ger\u00e7ek annesine d\u00f6nmek zorunda. K\u0131rlang\u0131\u00e7lar bile yaz\u0131n, yuvalar\u0131na, dedelerinin bacas\u0131n\u0131n t\u00fctt\u00fc\u011f\u00fc Abhazya’ya d\u00f6nerler! Burada sizi bekleyen karde\u015fleriniz, kendi vatanlar\u0131nda, kendi okullar\u0131nda, kendi dilleriyle, kendi edebiyatlar\u0131yla, kendi \u015fark\u0131lar\u0131yla ve t\u00fcm eksikliklerine ra\u011fmen, kendilerine ait ne varsa onunla ya\u015f\u0131yorlar<\/p>\n Bir y\u0131l i\u00e7erisinde kesin d\u00f6n\u00fc\u015f yapmay\u0131 d\u00fc\u015f\u00fcnen 33 ya\u015f\u0131ndaki i\u015f\u00e7i Necmettin Bayram\u2019\u0131n sorunu da “ekonomik” de\u011fil. A\u011f\u0131r basan yan “Adigelik”. “Biz \u00c7erke\u015f olarak burada \u00c7erkesli\u011fimizi ya\u015fayamad\u0131k. Hi\u00e7bir \u015fey \u00c7erkes k\u00fclt\u00fcr ortam\u0131 kadar \u00f6nemli de\u011fil. D\u00f6rt d\u00f6rtl\u00fck zengin de olsayd\u0131m ayn\u0131 \u015fekilde d\u00fc\u015f\u00fcn\u00fcrd\u00fcm” diyor.<\/p>\n “Dilini, k\u00fclt\u00fcr\u00fcn\u00fc va\u015fatmak, geli\u015ftirmek, ulusal varl\u0131\u011f\u0131 s\u00fcrd\u00fcrmek isteyen her \u00c7erkes i\u00e7in anavatana d\u00f6nmek ertelenemez bir zorunluluktur” diyor Kuzey Kafkasya K\u00fclt\u00fcr Dernekleri Koordinasyon Kurulu Ba\u015fkan\u0131 Necdet Hatam. “\u00c7erkes’im diyen herkesin b\u00fct\u00fcn \u015fartlar\u0131n lehimize oldu\u011fu b\u00f6yle tarihsel bir f\u0131rsat\u0131 ka\u00e7\u0131rmamas\u0131 gerekmektedir.”<\/p>\n Ve bu \u015fartlar\u0131 \u015f\u00f6yle s\u0131ral\u0131yor: S\u0131n\u0131r kap\u0131s\u0131n\u0131n a\u00e7\u0131lmas\u0131, gidi\u015f geli\u015f kolayl\u0131klar\u0131. Kafkasya’daki Adige, Kabardey ve Abhaz y\u00f6netim ve halklar\u0131n\u0131n \u00e7a\u011fr\u0131s\u0131, ekonomik yap\u0131.<\/p>\n “D\u00f6n\u00fc\u015fe evet. d\u00f6n\u00fc\u015f gereklidir” diyen herkesin hemen toparlan\u0131p yola \u00e7\u0131kmas\u0131 beklenmiyor. Necdet Hatam\u2019a g\u00f6re. beklenen. “M\u00fcmk\u00fcn olan en k\u0131sa s\u00fcrede en \u00e7ok say\u0131da \u00c7erke\u015f’i anavatana sa\u011fl\u0131kl\u0131 bir \u015fekilde g\u00f6t\u00fcrme \u00e7al\u0131\u015fmalar\u0131na maddi ve manevi katk\u0131da bulunmak.” Dr. Necdet Hatam, kesin d\u00f6n\u00fc\u015f\u00fcn gerek\u00e7elerini \u015f\u00f6yle \u00f6zetliyor: “S\u00fcr\u00fclen halklar\u0131n anavatana d\u00f6nmek haklar\u0131 evrensel. \u00c7erkeslerin. anavatanlar\u0131n\u0131 isteyerek de\u011fil, zorlama sonucu b\u0131rakt\u0131klar\u0131 b\u00fct\u00fcn d\u00fcnyada kabul edilmektedir. Devlet deste\u011fi ile okul ve kurs a\u00e7ma haklan bulunan muhaceret \u00fclkelerinde bile \u00c7erkes dilinin, yok olmayla kar\u015f\u0131 kar\u015f\u0131ya gelmesi, gelenek g\u00f6reneklerimiz i\u00e7in \u2018caybolmakta’ yak\u0131nmas\u0131n\u0131n hi\u00e7 bitmemesi, evlilik yoluyla kar\u0131\u015fmalar\u0131n boyutlar\u0131n\u0131n gittik\u00e7e b\u00fcy\u00fcmesi, \u00f6zetle asimilasyon; anavatana d\u00f6n\u00fc\u015f\u00fc acil k\u0131lmaktad\u0131r.”<\/p>\n Gemide \u00e7al\u0131\u015fan HATKO Ayd\u0131n 18 ya\u015f\u0131nda bir \u00c7erkes genci. Gemisini al\u0131p Kafkasya’da yana\u015facak bir liman ar\u0131yor. Mersin’de bas\u0131lan \u00c7erkes Halarpa dergisinde \u015funlar\u0131 yazm\u0131\u015f: “G\u00fcne\u015f olsam, \u0131s\u0131taca\u011f\u0131m bir toplum olmay\u0131nca do\u011fmama gerek yok.”<\/p>\n HATKO Ayd\u0131n’\u0131n Band\u0131rmal\u0131 \u00c7erkes akranlar\u0131; An\u0131l Eken, \u0130lknur Yal\u00e7\u0131n ve I\u015f\u0131l \u00d6r\u00fcm ise farkl\u0131 d\u00fc\u015f\u00fcn\u00fcyorlar. “Turist olarak gidip g\u00f6rmeye evet, kesin d\u00f6n\u00fc\u015fe hay\u0131r!”<\/p>\n \u00c7erkesce ortak bir dergi Eski dernek y\u00f6neticilerinden Ahmet Sar\u0131sen dergiyle ilgili \u00e7al\u0131\u015fmalar\u0131 y\u00fcr\u00fct\u00fcyor. “Bireylerin kendi sorunu olan d\u00f6n\u00fc\u015f, bence ikinci planda” diyor. “Bug\u00fcn \u00f6nemli olan, dergiyle birlikte ulusal kimli\u011fimizi kabul ettirme m\u00fccadelesidir. T\u00fcrkiye’de ya\u015fayan \u00c7erkeslerin bir k\u00fclt\u00fcrel kimlik sorunlar\u0131 oldu\u011funu ve bu sorunlar\u0131n T\u00fcrkiye g\u00fcndeminde yer almas\u0131n\u0131 istedi\u011fimizi, bunun i\u00e7in de t\u00fcm yollan deneyece\u011fimizi bildirmek istiyoruz. \u00c7\u0131karaca\u011f\u0131m\u0131z derginin de bu m\u00fccadele i\u00e7erisinde bir ad\u0131m olaca\u011f\u0131na inan\u0131yoruz.”<\/p>\n Gitti\u011fi zaman arkas\u0131nda bir \u015feyler kalaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen Zafer Ba\u015fkan, Kafkasya’ya d\u00f6nece\u011fini sanm\u0131yor. “Buradaki mozai\u011fe hizmet etmek bence daha \u00f6nemli. Buras\u0131 iyile\u015ftirilmeli” diyor. O’na g\u00f6re, T\u00fcrkiye i\u00e7in bir velinimet olan k\u00fclt\u00fcr mozai\u011finin korunmas\u0131na ve geli\u015ftirilmesine yard\u0131mc\u0131 olmakla, asimilasyona engel olunabilir.<\/p>\n D\u00f6nmek isteyen d\u00f6nebilmeli Kafkasya’da da Marksizm’den d\u00f6n\u00fcld\u00fc\u011f\u00fc i\u00e7in s\u0131n\u0131f m\u00fccadelesinin olaca\u011f\u0131n\u0131, gidenlerin \u00f6n\u00fcne s\u00f6m\u00fcr\u00fcc\u00fc s\u0131n\u0131f\u0131n \u00e7\u0131kaca\u011f\u0131n\u0131, orada da ayn\u0131 m\u00fccadeleye kat\u0131lacaklar\u0131n\u0131 vurgulayan Turan \u00d6zl\u00fc, “\u00f6nemli olan; buray\u0131 ya\u015fan\u0131lan bir yer haline getirmek” diyor.<\/span><\/p>\n Hale Soysü İkibin’e Doğru, 12 Ocak 1992 Çerkeslerde “Kafkasya’ya Kesin Dönüş” tartışmaları Kafkasya’daki yöneticilerden çağrı mesajları. Necdet Hatam: “Tarihsel fırsat!” Ulusal sorun, ekonomik sorunların önünde. “Mozaik korunur ve geliştirilirse asimilasyon önlenir.” Dönüş yapanlar, Rus yasaları gereği dilekçelerine, “konut istemiyorum” yazmak zorundalar… “Önemli olan; bu topraklarda kardeşçe birarada yaşamak!” Adige Cumhuriyeti Cumhurbaşkanı Aslan Carım’ın. 5 Ağustos 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\n<\/span> <\/span> \u0130kibin’e Do\u011fru,<\/span> 12 Ocak 19<\/span><\/span>92<\/span><\/p>\n
\n<\/b>
\nBu \u00e7a\u011fr\u0131 mesaj\u0131ndan sonra, \u00c7erkesler aras\u0131nda “geri d\u00f6n\u00fc\u015f” olay\u0131 daha \u00e7ok konu\u015fulmaya ba\u015flad\u0131. Son aylarda T\u00fcrkiye’den giden 77 Adige Kafkasya’ya yerle\u015fti.<\/p>\n
\n<\/b>
\n“Kafkasya’da ya\u015fayan b\u00fct\u00fcn \u00c7erkes \u015fair ve yazarlar “muhaceret” konusuna e\u011filiyorlar. Muhacirli\u011fi ele\u015ftiren, sitem ve geri d\u00f6n\u00fc\u015f \u00e7a\u011fr\u0131lan ile dolu eserler yaz\u0131yorlar.<\/p>\n
\n<\/b>
\nKuzey Kafkasya dernekleri T\u00fcrkiye’de ya\u015fayan \u00c7erkeslerin sesi olacak ortak bir dergi \u00e7\u0131karmay\u0131 kararla\u015ft\u0131rd\u0131. \u00c7erkesce \u00e7\u0131kacak olan dergiye d\u00fc\u015f\u00fcn\u00fclen adlar \u015funlar Marje (Haydi!), Zefes (Birle\u015f), Make (Ses).<\/p>\n
\n<\/b>
\n“Bana ‘sen yoksun!’ dediler mi, ‘var\u0131m!’ demek geliyor i\u00e7imden.” Abhaz Turan \u00d6zl\u00fc, Sosyalist Parti Ba\u015fkanl\u0131k Kurulu \u00fcyesi. T\u00fcrkiye’ye g\u00f6\u00e7 eden atalar\u0131n\u0131n da\u011f ba\u015flar\u0131nda kal\u0131p \u00e7ok \u0131st\u0131rap \u00e7ekti\u011fini anlatan Turan \u00d6zl\u00fc, geri d\u00f6n\u00fc\u015fleri anlay\u0131\u015fla kar\u015f\u0131l\u0131yor: “D\u00f6nmek isteyen d\u00f6nebilir. Bir k\u0131s\u0131tlama olmamal\u0131, insanlar nerede ya\u015fayaca\u011f\u0131na kendileri karar vermeli. B\u00fct\u00fcn k\u0131s\u0131tlamalar\u0131n kalkmas\u0131 i\u00e7in m\u00fccadele ediyoruz. Ancak, en do\u011frusu, ya\u015fad\u0131\u011f\u0131m\u0131z topraklarda k\u00fclt\u00fcrel kimli\u011fimizi korumak ve karde\u015f\u00e7e bir arada ya\u015famak.”<\/p>\n![](\"http:\/\/circassiancenter.com\/cc-turkiye\/yz-image5\/0256-abhaz-B1.GIF\")
<\/p>\n","protected":false},"excerpt":{"rendered":"