{"id":12719,"date":"2019-03-31T16:05:45","date_gmt":"2019-03-31T21:05:45","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=12719"},"modified":"2019-03-31T16:05:45","modified_gmt":"2019-03-31T21:05:45","slug":"insanlik-savastan-daha-guclu","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/insanlik-savastan-daha-guclu\/","title":{"rendered":"\u0130NSANLIK SAVA\u015eTAN DAHA G\u00dc\u00c7L\u00dc"},"content":{"rendered":"

<\/p>\n

MAMIY Ruslan
\n<\/strong> Adige\u00a0 Mak Gazetesi, Ekim 2013
\n\u00c7eviri: A\u00c7UMIJ Hilmi<\/p>\n

Yabanc\u0131 \u00fclkelerden gelip vatan\u0131nda k\u00f6k salan soyda\u015flar\u0131m\u0131z ger\u00e7ekten bizlerden birileri olmu\u015f halde \u00e7e\u015fitli i\u015f kollar\u0131nda \u00e7al\u0131\u015f\u0131yorlar. Onlarla onur duyuyoruz, aralar\u0131nda ticaret, hizmet sekt\u00f6r\u00fcnde \u00e7al\u0131\u015fanlar, biliminsanlar\u0131, e\u011fitim-\u00f6\u011fretim alan\u0131nda cumhuriyetimizin merkezinde yer alanlar da var. YEDIC Memed, ME\u015eFE\u015e’U Necdet, YEDIC Bat\u0131ray, BERZEC Vub\u0131h, \u00c7ETAVO \u0130brahim\u00a0 diyecek olursan onlar\u0131 bilmeyen Adige bulmak zor olsa gerek. Elime kalemi almama vesile olan konuda edebiyat yaz\u0131n alan\u0131nda ise YENEMIKO Mevl\u00fct, YEDIC Nihai, \u00c7ETAVO \u0130nal farkl\u0131 farkl\u0131 kitaplar yay\u0131nlad\u0131lar Adige edebiyat\u0131nda yer tuttular.<\/p>\n

B\u00fct\u00fcn bunlarla onur duyarak bu g\u00fcn \u00f6zellikle \u00fczerinde duraca\u011f\u0131m konu \u00c7ETAVO \u0130nal ve onun yak\u0131nlarda yay\u0131nlanan ‘Atl\u0131lar<\/strong>‘ isimli eseri. Bu konu hakk\u0131nda k\u0131sa bir haber gazetede de yay\u0131nlanm\u0131\u015ft\u0131. K\u00fc\u00e7\u00fck bir haberden \u00f6te bu konuya bir daha de\u011finmeyi gerekli g\u00f6rd\u00fcm. \u00c7ETAVO \u0130nal’\u0131 insanlar daha ziyadesi ile M\u0131yekuape’nin bat\u0131 yakas\u0131nda bulunan b\u00fcy\u00fck pazar\u0131n kar\u015f\u0131s\u0131nda yapt\u0131\u011f\u0131 iki katl\u0131 i\u00e7inde pek \u00e7ok ma\u011fazay\u0131 bar\u0131nd\u0131ran\u00a0 muntazam i\u015fletmeyi olu\u015fturan y\u00f6neten ticaret erbab\u0131 birisi olarak tan\u0131yorlar.<\/p>\n

B\u00fct\u00fcn bunlar do\u011fru. Fakat bir daha \u00c7ETAVO \u0130nal’\u0131n T\u00fcrkiyede bulunan Adige k\u00f6y\u00fc Reyhanl\u0131’da 1950 y\u0131l\u0131nda do\u011fdu\u011funu belirtelim. \u00c7ocuklu\u011fundan itibaren ulusun geldi\u011fi o zorlu yolu, Kafkas sava\u015flar\u0131n\u0131n getirdi\u011fi felaketi b\u00fcy\u00fcklerinden dinleyerek kavrad\u0131. Adige y\u00fcre\u011fi ta\u015f\u0131yarak, milli d\u00fc\u015f\u00fcncelere gark olmu\u015f bir halde gen\u00e7lere bunlar\u0131 aktarmak kayg\u0131s\u0131 ile T\u00fcrkiye\u2019de ya\u015fad\u0131\u011f\u0131 s\u00fcrece daha sonra 1991 y\u0131l\u0131nda vatana geri d\u00f6nd\u00fckten sonra da ya\u015fam\u0131n\u0131 bu minval \u00fczerine s\u00fcrd\u00fcrd\u00fc. Bunlar\u0131n hepsi ayn\u0131 zamanda bu roman\u0131 yazmas\u0131na vesile olan \u015feylerdir. Eser ilk defa 1989 y\u0131l\u0131nda \u0130stanbul\u2019da T\u00fcrk\u00e7e olarak bas\u0131l\u0131r. \u015eimdi baz\u0131 de\u011fi\u015fiklikler ilaverler yap\u0131lm\u0131\u015f olarak Adigece bask\u0131s\u0131 elimizin alt\u0131nda. Ana ere\u011fi-amac\u0131 hakk\u0131nda bir c\u00fcmle ile kitap ba\u015fl\u0131yor; ‘Y\u00fczelli y\u0131l kadar geriye d\u00f6enecek olursak, Kuzey kafkasyadan s\u00fcr\u00fcl\u00fcp d\u00fcnyan\u0131n her taraf\u0131na da\u011f\u0131t\u0131lm\u0131\u015f olan, d\u00fc\u015ft\u00fckleri zor durumdan \u00e7\u0131k\u0131\u015f yollar\u0131 bulup milli g\u00f6r\u00fc\u015f ve ya\u015fant\u0131s\u0131n\u0131 de\u011fi\u015ftirmemi\u015f Adigelerin vatanlar\u0131na geri d\u00f6nerek iyi bir ya\u015fam elde etmeleri arzusu ile yaz\u0131yorum.’<\/p>\n

Evet, ger\u00e7ekten ME\u015eBA\u015eE \u0130shak’\u0131n romanlar\u0131n\u0131n ard\u0131ndan Kafkas sava\u015flar\u0131n\u0131 g\u00f6steren eser yazman\u0131n zorla\u015ft\u0131\u011f\u0131n\u0131 da s\u00f6ylemek m\u00fcmk\u00fcn. \u00c7ETAVO \u0130nal belgesel k\u00f6kleri olan, yo\u011fun Epik sanatsal analat\u0131mlara y\u00f6nelmiyor. Ele ald\u0131\u011f\u0131 d\u00f6nem ve co\u011frafya geni\u015f alana yay\u0131lm\u0131\u015f de\u011fil. Kafkas sava\u015flar\u0131n\u0131n son bir ka\u00e7 y\u0131l\u0131na de\u011finiyor. Olan bitenler ise M\u0131yekuape kalesi yak\u0131nlar\u0131nda Abdzah da\u011f vadisi ile ilintililer. Ger\u00e7ekten \u00f6yk\u00fcleme ve dialoglar daha ayr\u0131nt\u0131l\u0131 daha yo\u011fun olsa idi roman daha da zenginle\u015firdi. Birbirleri ile yeterli derecede ilintilenmemi\u015f k\u0131s\u0131m ve kahramanlara da eserde rastlamak m\u00fcmk\u00fcn. Fakat bunlar\u0131n yan\u0131s\u0131ra olaylar\u0131 s\u00fcr\u00fckleyen insanlar roman\u0131 \u00e7ekici k\u0131lar niteliklerde kurgulanm\u0131\u015f. Her \u015feyden \u00f6nce ana fikir-d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fckleri, topraklar\u0131, milletlerini korurken, Rus \u00c7ar\u0131\u2019n\u0131n i\u015fgalci sava\u015f\u0131 kar\u015f\u0131s\u0131nda Adigelerin sergiledi\u011fi canlar\u0131n\u0131 sak\u0131nmamacas\u0131na g\u00f6sterdikleri yi\u011fitliktir. \u00c7ar\u0131n karadeniz sahiline ula\u015fmak i\u00e7in g\u00f6sterdi\u011fi s\u0131n\u0131rs\u0131z zalimlikler g\u00f6sterdi\u011fini, Adigeleri yabani-barbar, yokedilmesi gereken insanlar olarak g\u00f6rd\u00fc\u011f\u00fcn\u00fc ve bu konuda kendi ordusunun komutanlar\u0131n\u0131 da di\u011fer \u00fclkeleride ikna etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 fakat asl\u0131nda bunlar\u0131n do\u011fru olmad\u0131\u011f\u0131 ve kendi ordusundaki y\u00fcksek r\u00fctbeli askerlerin dahi b\u00f6yle d\u00fc\u015f\u00fcnmedi\u011fini eserde yer yer farkl\u0131 farkl\u0131 sayfalarda yazar anlat\u0131yor.<\/p>\n

B\u00fct\u00fcn bunlar kar\u015f\u0131s\u0131nda \u00f6zg\u00fcrl\u00fck sava\u015f\u0131na-m\u00fccadelesine gen\u00e7 sava\u015f\u00e7\u0131lar Berkuk, Cankat, Cemal, Cambe\u00e7 ve defalarca ulusal xasenin toplant\u0131lar\u0131na kat\u0131lm\u0131\u015f olan, \u00e7ok say\u0131daki d\u00fc\u015fman kar\u015f\u0131s\u0131nda nas\u0131l \u00fcst\u00fcn gelinebilir, bunun y\u00f6ntemlerini bilen, milli ahla\u011f\u0131n muhafazas\u0131na \u00f6zel \u00f6nem g\u00f6steren nah\u0131jlar, Aslanb\u0131y, Recep, Aslanbe\u00e7, \u0130ndris gibilerinin d\u00fc\u015f\u00fcnceleri davran\u0131\u015flar\u0131 gibi konulara yazar bizi pek \u00e7ok defa \u00e7ekiyor bunlar\u0131 g\u00f6steren olaylar\u0131 anlat\u0131yor. Adige kad\u0131nlar\u0131n\u0131n, Berkuk’un annesi La\u015f\u0131n, gen\u00e7 k\u0131zlar, Setenay, Nef\u0131n vd. ya\u015fant\u0131lar\u0131n\u0131 da g\u00f6zler \u00f6n\u00fcne seriyor. Adige Xaselerin kurulmas\u0131-toplanmas\u0131, gen\u00e7lerin geceleri d\u00fczenledikleri muhabbetler, ka\u015fen-dekon konular\u0131n\u0131n o zamanlar nas\u0131l oldu\u011fu gibi konulardaki aktar\u0131mlar\u0131n\u0131 ilgi ile okuyoruz. B\u00fct\u00fcn bunlarda Adige sosyal ya\u015fant\u0131s\u0131, gelenek-g\u00f6renekleri, gen\u00e7-ya\u015fl\u0131, bayan-erkek ili\u015fkileri ele al\u0131n\u0131yor g\u00f6steriliyor.<\/p>\n

Fakat her \u015feyden \u00f6ncelikli tema, daha \u00f6nce de s\u00f6yledi\u011fimiz gibi d\u00fc\u015fmana kar\u015f\u0131 koymak, kitap bununla ba\u015fl\u0131yor. Berkuk gece arkada\u015flar\u0131 ile ka\u015fenin kat\u0131laca\u011f\u0131 muhabbete gitmek yerine bulunduklar\u0131 yerden uzak olmayan d\u00fc\u015fman\u0131n yapt\u0131\u011f\u0131 kaleyi yakmaya gidiyor ve bunda ba\u015far\u0131l\u0131 da oluyor. Recep, \u0130ndris, Aslanbe\u00e7 ve di\u011fer nah\u0131jlarda biraraya geldiklerinde \u00f6ncelikli olarak temas ettikleri konu \u00c7ar ordular\u0131na nas\u0131l kar\u015f\u0131 koyacaklar\u0131, Adigelerin b\u00fct\u00fcn g\u00fc\u00e7lerinin birle\u015ftirilmesi, bir ama\u00e7 etraf\u0131nda toplanmalar\u0131d\u0131r. Yazar bu ama\u00e7lar\u0131nda muvaffak olduklar\u0131 \u015feyleri de\u00a0 eserinde anlat\u0131yor.<\/p>\n

Yazar\u0131n eserinde ayr\u0131ca ele al\u0131nmas\u0131 gereken bir di\u011fer husus ise d\u00fc\u015fmandan ele ge\u00e7irilen Rus-Kazak asker, \u00fcst r\u00fctbeli komutan esirler kar\u015f\u0131s\u0131nda Adigelerin onlara g\u00f6sterdikleri davran\u0131\u015f. M\u0131yekuape kalesine komutan olarak atanan General Gor\u015fkov Andrey Davidovi\u00e7 ve onun gen\u00e7 k\u0131z\u0131 Alise’nim ba\u015flar\u0131ndan ge\u00e7enleri ilgi duyarak okuyoruz. General esir al\u0131nd\u0131\u011f\u0131nda da, di\u011fer zamanlarda da bir yandan \u00c7ar\u0131n ordusunda onu temsil etti\u011fini, sava\u015fmas\u0131n\u0131n ba\u015f vazifesi oldu\u011funu unutmaz, di\u011fer yandan esir al\u0131nd\u0131ktan sonra Adigelerin barbar olmad\u0131klar\u0131n\u0131, \u00c7ar\u2019\u0131n ve ona ba\u011fl\u0131 olanlar\u0131n Adigelerin yokedilmesi gerekti\u011fine olan inan\u00e7lar\u0131n\u0131n do\u011fru olmad\u0131\u011f\u0131n\u0131 da kavrar. Adigelerin aras\u0131na d\u00fc\u015ft\u00fckten sonra bu d\u00fc\u015f\u00fcncelerinin geli\u015fmesine sebep olan olaylarla da kar\u015f\u0131la\u015f\u0131r. \u00d6rne\u011fin Adigeler M\u0131yekuape kalesini almaya haz\u0131rland\u0131klar\u0131nda, Adige ordu komutanlar\u0131 kaledeki su\u00e7suz ya\u015fl\u0131lar\u0131, kad\u0131nlar\u0131 \u00e7oluk-\u00e7ocu\u011fun kaleden bo\u015falt\u0131l\u0131p g\u00fcvenli bir yere g\u00f6t\u00fcr\u00fclmelerini istemeleri b\u00f6yle durumlardan birisiydi.\u00a0 B\u00f6yle olur mu, seninle sava\u015fan bir ulus senin iyili\u011fini de b\u00f6yle isteyebilir mi? Sava\u015f esnas\u0131nda da \u0130ndris\u2019in k\u0131l\u0131c\u0131 alt\u0131nda general can\u0131n\u0131 yitirmek \u00fczereyken onu Berkuk kurtard\u0131. Adige ordu komutanlar\u0131 ele ge\u00e7irdikleri, esir ald\u0131klar\u0131 y\u00fczlerce asker ve subay\u0131 \u00fc\u00e7 g\u00fcn yetecek kadar az\u0131kla serbest b\u0131rak\u0131p g\u00f6nderirken aralar\u0131nda zorla sava\u015fmaya g\u00f6nderilenlerinde oldu\u011funu kavrad\u0131klar\u0131n\u0131 g\u00f6sterdiler. Adigeler General Gor\u015fkov ve k\u0131z\u0131 Alise’yi bir orman evinde tutarlar. Fakat general kendisine kar\u015f\u0131 g\u00f6sterilen davran\u0131\u015flar\u0131 anlamakta zorlan\u0131r. Esirdir ama Adige Xabze gere\u011fi kendisine b\u00fcy\u00fck bir misafirmi\u015f gibi de davran\u0131l\u0131r. Daha sonra Adigelerin liderlerinden Aslanb\u0131y ile olan g\u00f6r\u00fc\u015fmesinde pek \u00e7ok \u015feyi kavrar; ‘Beni yendi\u011finize \u00fcz\u00fcld\u00fcysem de, benim i\u00e7in bu, \u00f6rnek al\u0131c\u0131 sonu\u00e7lar\u0131da olan bir \u015fey oldu. Ayr\u0131ca Adigeleri tan\u0131mam\u0131n, ya\u015famlar\u0131n\u0131z\u0131n nas\u0131l oldu\u011funu \u00f6\u011frenmemin paha bi\u00e7ilemez oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum’ der. Gor\u015fkov daha \u00f6ncede benzer \u015feyleri d\u00fc\u015f\u00fcn\u00fcr, kendi kendine de \u00e7\u0131karsamalar yapt\u0131\u011f\u0131 da oluyordu. Ba\u015f ucunda bulunan semavere bakarken ‘\u0130nsanlar, milletler birbirleri ile ili\u015fkiye ge\u00e7erse baz\u0131 \u015feyleri kar\u015f\u0131l\u0131kl\u0131 edinirler, mesela, bakarm\u0131s\u0131n\u0131z Ruslardan ald\u0131klar\u0131 semaveri Adigelerde kullan\u0131yor, bizlerde onlardan ald\u0131\u011f\u0131m\u0131z Adigeka\u2019y\u0131, Se\u015fho’yu kullan\u0131yoruz, her biri k\u00fclt\u00fcrlerimize girdi, biz onlardan, onlar bizden baz\u0131 \u015feyler ald\u0131lar. \u0130nsanlar\u0131 birbirine yakla\u015ft\u0131racak sava\u015f d\u0131\u015f\u0131 yollarda var. Yukar\u0131da bahsetti\u011fimiz sohbetin ard\u0131ndan da iki idareci ilgin\u00e7 bir \u00e7\u0131karsamaya var\u0131yorlar; ‘Adigelerinde Ruslar\u0131n da k\u00f6k\u00fc bir, insanl\u0131k’ diyorlar.<\/p>\n

\u00c7ETEVO \u0130nal’\u0131n eserinde bunu kan\u0131tlayan di\u011fer \u015feylerden birisi de Berkuk ile Alise aras\u0131ndaki ili\u015fki. D\u00fcn onlar ebedi d\u00fc\u015fmand\u0131lar. Berkuk’un babas\u0131, a\u011fabeyi de o sava\u015fta can\u0131n\u0131 yitirdi, bu y\u00fczden de d\u00fc\u015fmana kar\u015f\u0131 yeterli kine sahip. Alise’de babas\u0131n\u0131n \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc d\u00fc\u015f\u00fcnerek bilmeden \u00f6n\u00fcne \u00e7\u0131kan Berkuk’u b\u0131\u00e7aklad\u0131. Aradan vakit ge\u00e7ti\u011finde ise bu yakla\u015f\u0131mlar\u0131 geriledi bunun yerine aralar\u0131nda sevgi ate\u015fi do\u011fdu. Berkuk\u2019ta s\u00f6zle\u015fti\u011fi ka\u015feni sanki yokmu\u015f gibi. Alise ise y\u00fcre\u011finin sesine kendisini tamamen vermi\u015f bir halde. Sonunda Berkuk’un arkada\u015flar\u0131 Cankat, Cambe\u00e7 ve Cemal’in nasihatlerinin Alise’de dahil olmak \u00fczere aralar\u0131nda do\u011fan insanc\u0131ll\u0131\u011f\u0131n neticesinde her \u015feyin yerli yerine oturdu\u011funu yazar g\u00f6steriyor.<\/p>\n

B\u00fct\u00fcn bu insanlar\u0131n ruh halleri, i\u00e7 d\u00fcnyalar\u0131ndaki \u00e7at\u0131\u015fmalar, psikolojik olarak kar\u015f\u0131t duygular\u0131n \u00e7arp\u0131\u015fmas\u0131, yazar\u0131n, \u00c7etevo’nun yetenekli bir \u015fekilde bunlar\u0131 ele ald\u0131\u011f\u0131n\u0131n kan\u0131t\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

MAMIY Ruslan Adige  Mak Gazetesi, Ekim 2013 Çeviri: AÇUMIJ Hilmi Yabancı ülkelerden gelip vatanında kök salan soydaşlarımız gerçekten bizlerden birileri olmuş halde çeşitli iş kollarında çalışıyorlar. Onlarla onur duyuyoruz, aralarında ticaret, hizmet sektöründe çalışanlar, biliminsanları, eğitim-öğretim alanında cumhuriyetimizin merkezinde yer alanlar da var. YEDIC Memed, MEŞFEŞ’U Necdet, YEDIC Batıray, BERZEC Vubıh, ÇETAVO İbrahim  diyecek olursan 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