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LA\u011eU\u00c7 Cemalettin<\/span><\/strong> Eyl\u00fcl 25’den 6 Ekim\u2019e kadar ge\u00e7en zaman i\u00e7inde Kara\u00e7ay-\u00c7erkessk \u00d6zerk B\u00f6lgesi, Da\u011f\u0131stan ve \u00c7e\u00e7enistan \u00d6zerk Cumhuriyetleri ile Stavropol kentinden olan bir grup yazar ve gazeteci T\u00fcrkiye’yi ziyaret etmi\u015fti. Abazin ozan La\u011fu\u0131\u00e7 Cemalettin de bu grupla beraberdi. Bu yaz\u0131 onun T\u00fcrkiye g\u00fcnl\u00fc\u011f\u00fcd\u00fcr. <\/em> <\/strong>Bu g\u00fcn\u00fc ya\u015fam\u0131m s\u00fcresince hi\u00e7 unutamayaca\u011f\u0131m. G\u00fcne\u015f de benim gibi aceleci bug\u00fcn, erkenden g\u00fcler y\u00fcz\u00fc ile Moskova kentinin yap\u0131lar\u0131n\u0131, bulvarlar\u0131n\u0131, meydanlar\u0131n\u0131 \u00e7abucak ayd\u0131nlatt\u0131. Geceden \u00e7\u00f6ken sisten bir iz bile yoktu. Otob\u00fcse binip hava alan\u0131na giderken, ge\u00e7ti\u011fimiz yayalar ve arabalar bize g\u00fcle g\u00fcle gidin der gibi, yolcu eder gibi geldi bana.<\/p>\n Saat 10’u 25 ge\u00e7e u\u00e7a\u011f\u0131m\u0131z havaland\u0131, bizi engin bo\u015fluklar\u0131n \u00fczerine y\u00fckseltti. Ho\u015f\u00e7akal der gibi Moskova’n\u0131n \u00fczerinde bir tur att\u0131ktan sonra bir kur\u015fun h\u0131z\u0131yla rotas\u0131na y\u00f6neldi ve bulutlara dald\u0131. Bir iki dakika i\u00e7erisinde y\u0131rt\u0131lm\u0131\u015f kuma\u015flara benzeyen bulutlar alt\u0131m\u0131zda, \u00e7ok a\u015fa\u011f\u0131larda kald\u0131. Yumu\u015fak bir el hareketi ile y\u0131\u011f\u0131lm\u0131\u015f gibi g\u00f6r\u00fcnen bulut k\u00fcmelerine yukar\u0131dan bak\u0131yorduk. Yar\u0131m saat sonra bulutlar kayboldu. \u015eimdi alt\u0131m\u0131zda uzanan u\u00e7suz bucaks\u0131z topraklarda, k\u00f6yler, kentler maket gibi g\u00f6r\u00fcn\u00fcyor. \u0130\u015fte Harkov \u00fczerinden ge\u00e7iyoruz. Ya\u015fam\u0131n vatl\u0131\u011f\u0131n\u0131 belirten fabrika ve yakla\u015f\u0131p uzakla\u015fan tren katarlar\u0131n\u0131n dumanlar\u0131n\u0131 g\u00f6r\u00fcyorum. K\u0131rlar ba\u015fka bir alem, yukar\u0131dan bak\u0131\u015f bamba\u015fka bir g\u00fczellikte. S\u00fcr\u00fclm\u00fc\u015f b\u00fcy\u00fck tarlalar, \u00e7iftlikler, koruluklar par\u00e7a par\u00e7a yery\u00fcz\u00fcnde. Yama gibi duruyor. \u0130\u015fte Dnyepropetrovsk, daha sonra Yalta \u00fczerinden ge\u00e7iyoruz. Yalta’dan ge\u00e7erken deniz k\u0131y\u0131s\u0131nda plajlardaki insanlar\u0131 bile se\u00e7ebildik. Kar\u015f\u0131 k\u0131y\u0131 da b\u00f6yle plajlar g\u00f6r\u00fclm\u00fcyor, her yer \u0131ss\u0131z bir g\u00f6r\u00fcn\u00fcmde, yak\u0131ndan hi\u00e7bir k\u00f6y g\u00f6rmedim \u00f6nceleri, daha sonra g\u00f6rmeye ba\u015flad\u0131\u011f\u0131m\u0131z k\u00f6ylerde evler yere yap\u0131\u015fm\u0131\u015f gibi bas\u0131l\u0131, toprak i\u00e7erlere do\u011fru grile\u015fmekte sanki do\u011fay\u0131 bir kil kaplam\u0131\u015f gibi… ”Hi\u00e7 bir evin \u00fczerinde \u00e7inko veya kiremit yok, ne garip” diye d\u00fc\u015f\u00fcn\u00fcrken ba\u015fka k\u00f6yler g\u00f6r\u00fcnd\u00fc. Onlar\u0131n da, derin vadiler aras\u0131na serpi\u015ftirilmi\u015f uyukluyor gibi bir g\u00f6r\u00fcn\u00fcmleri var.<\/p>\n K\u0131sacas\u0131 Karadeniz k\u0131y\u0131s\u0131ndan Ankara’ya kadar pek b\u00fcy\u00fck bir yerle\u015fme merkezi g\u00f6remedik.<\/p>\n Saat 13.20’de T\u00fcrk ba\u015fkenti Ankara’ya ula\u015ft\u0131k. U\u00e7a\u011f\u0131m\u0131z enine kenti a\u015farak hava alan\u0131na yava\u015f\u00e7a indi. Ben ilgin\u00e7 buldu\u011fum her \u015feyi iyice inceleyebilmek i\u00e7in g\u00f6zlerimle \u00e7evreyi tar\u0131yordum. Hava alan\u0131nda bizi ”Radar” firmas\u0131n\u0131n yetkilileri kar\u015f\u0131lad\u0131. Otob\u00fcs\u00fcn penceresinden bakt\u0131\u011f\u0131mda, bir grup erke\u011fin \u00e7ok dikkatli bize bakt\u0131klar\u0131n\u0131 g\u00f6rd\u00fcm. Bunlar hakk\u0131nda akl\u0131ma gelen ihtimallerin sonradan do\u011fru \u00e7\u0131kt\u0131\u011f\u0131n\u0131 daha sonra anlataca\u011f\u0131m.<\/p>\n Hava alan\u0131 ile Ankara aras\u0131nda 28 kilometre mesafe var. Yolun ge\u00e7ti\u011fi yerleri ilgi ile izlerken \u00e7ok k\u0131sa zamanda otele ula\u015fm\u0131\u015f\u0131z. Bu otel de \u00e7ok ilgin\u00e7ti. Ayn\u0131 yap\u0131da iki ayr\u0131 kap\u0131dan i\u015fleyen iki otel var. Biz ”Yeni” otele yerle\u015ftik. (Di\u011feri Cihan Palas.) Otellerin ikisi de birer karde\u015fe aittir. Otellerin kap\u0131s\u0131 \u00e7ok yak\u0131n birbirine, bir m\u00fc\u015fteri g\u00f6r\u00fcnd\u00fc\u011f\u00fcnde her iki otelin adamlar\u0131 kendi otellerine gelmeleri i\u00e7in dil d\u00f6k\u00fcyorlar. Ticari rekabetin sonucu bu davran\u0131\u015flar. Bu benim ilgimi \u00e7ekti.<\/p>\n \u00d6yle yeme\u011finden sonra Ankara kentini tan\u0131mak i\u00e7in otob\u00fcsle yola \u00e7\u0131kt\u0131k. Bize anlat\u0131ld\u0131\u011f\u0131na g\u00f6re kentin kuruldu\u011fu yer 5.000 y\u0131ldan beri yerle\u015fme merkezidir. Ancak Mustafa Kemal Atat\u00fcrk’\u00fcn liderli\u011finde Sultanl\u0131k’\u0131n y\u0131k\u0131l\u0131p ba\u015fkent olmas\u0131ndan sonra kent g\u00f6r\u00fcn\u00fcm\u00fc almaya ba\u015flam\u0131\u015ft\u0131r. Cumhuriyet’in temellerinin at\u0131ld\u0131\u011f\u0131 1922 y\u0131llar\u0131na rastl\u0131yor bu tarih…<\/p>\n Askeri ve sivil devlet daireleri \u00e7o\u011funlukla Atat\u00fcrk Bulvar\u0131 ve ona yak\u0131n \u00e7evrelerde kurulmu\u015f. Parlamento binas\u0131 ve benzeri b\u00fcy\u00fck yap\u0131lar bu caddeye yak\u0131n. Dr. Re\u015fit Caddesi\u2019nden yoku\u015fu \u00e7\u0131k\u0131p geriye bak\u0131nca Ankara derli toplu, g\u00fczel bir kent g\u00f6r\u00fcn\u00fcm\u00fcnde. \u00c7ankaya tepelerinde Atat\u00fcrk’\u00fcn oturdu\u011fu saray bulunuyor. \u015eimdi m\u00fcze olarak d\u00fczenlenmi\u015f, ayn\u0131 bah\u00e7e i\u00e7inde \u015fimdiki ba\u015fkanl\u0131k saray\u0131 da g\u00f6r\u00fcn\u00fcyor.<\/p>\n Daha sonra otob\u00fcsle Ankara caddelerini dola\u015ft\u0131k. Gezimiz bitip otele d\u00f6nd\u00fc\u011f\u00fcm\u00fczde hava alan\u0131nda bizi dikkatle izleyen gruba rastlad\u0131k. Hepsinin Rus\u00e7a’y\u0131 \u00e7ok iyi konu\u015fmalar\u0131 ilgin\u00e7ti. Tan\u0131\u015fma fasl\u0131ndan sonra, g\u00f6zl\u00fckl\u00fc olan\u0131 bana yakla\u015farak konu\u015fmaya ba\u015flad\u0131;<\/p>\n – Anlad\u0131\u011f\u0131m kadar\u0131yla sizin Kara\u00e7ay dilini bilmeniz gerekir.<\/p>\n Onun konu\u015fu\u015fu bana ilgin\u00e7 gelmi\u015fti, ayr\u0131ca bu denli se\u00e7kin Rus\u00e7a’s\u0131 beni \u015fa\u015f\u0131rtt\u0131 ve kendisine sordum:<\/p>\n – Rus\u00e7a’y\u0131 nereden \u00f6\u011frendiniz. \u00c7ok g\u00fczel konu\u015fuyorsunuz.<\/p>\n Sorumdan memnun olup olmad\u0131\u011f\u0131n\u0131 anlayamad\u0131m, bana uzun s\u00fcre yan\u0131t vermedi. Bir s\u00fcre sonra konu\u015fmak gere\u011fini duydu;<\/p>\n – Ben, Kara\u00e7ay-\u00c7erkessk \u00d6zerk B\u00f6lgesi\u2019ndenim. 1938 y\u0131l\u0131nda C\u0131guat\u0131 y\u00f6resi yarg\u0131c\u0131 idim. Kubina ve Look\u0131t, k\u00f6ylerini \u00e7ok iyi bilirim. Bildi\u011fim kadar\u0131 ile bu Abazin k\u00f6ylerinde Kara\u00e7ay dili konu\u015fulur, bilinir, o k\u00f6ylerde \u00e7ok kald\u0131m.<\/p>\n Siz hangi k\u00f6ydendiniz, diye hayretle sordum.<\/p>\n – Sar\u0131 Tuz K\u00f6y\u00fc’ndenim, dedi.<\/p>\n – Burada i\u015finiz ne, nas\u0131l geldiniz? Al\u0131n\u0131p g\u00fccenece\u011fini bile d\u00fc\u015f\u00fcnmeden tekrar sordum.<\/p>\n – Sava\u015fa kat\u0131lm\u0131\u015ft\u0131m, dedi. Ba\u015fparma\u011f\u0131 ile i\u015faret parma\u011f\u0131 aras\u0131ndaki yaray\u0131 sava\u015fa kat\u0131ld\u0131\u011f\u0131n\u0131n deliliymi\u015f gibi ok\u015fad\u0131.<\/p>\n – Sava\u015ftan \u00f6nce, d\u00fczenin koydu\u011fu hukuk kurallar\u0131n\u0131 uyguluyordunuz dedim, ba\u015fka a\u00e7\u0131klamalar yapmas\u0131 i\u00e7in onu te\u015fvik edercesine. Hafif\u00e7e g\u00fcl\u00fcmseyip ba\u015fka yan\u0131t vermedi. Bende daha \u00e7ok soru sormaya gerek g\u00f6rmeden sa\u011f\u0131m\u0131zda bekleyen \u015fi\u015fmanca biri ile konu\u015fmaya ba\u015flad\u0131m. O da bizim y\u00f6relerdendi. Marak\u0131t\u2019te (G\u00fcne\u015fk\u00f6y) do\u011fmu\u015f. Sava\u015f y\u0131llar\u0131nda buraya gelmi\u015f. Eyl\u00fcl 26<\/strong><\/p>\n Gece uyuyamad\u0131m. Birazc\u0131k dald\u0131\u011f\u0131mda da g\u00fcnd\u00fcz g\u00f6rd\u00fcklerim, duyduklar\u0131m \u00fczerinde d\u00fc\u015f\u00fcn\u00fcyordum. Saat 5’e do\u011fru kentin t\u00fcm minarelerinden okunan ezan sesleriyle uyand\u0131m.<\/p>\n 1864’lerde halk\u0131m\u0131z\u0131n b\u00f6l\u00fcn\u00fcp yadellere g\u00f6\u00e7mesinde bu ezan seslerinin etkinli\u011fini \u015fimdi daha iyi anl\u0131yorum. B\u0131rak\u0131n di\u011fer Kafkasl\u0131lar\u0131, yaln\u0131z Abazin halk\u0131ndan on binlerce ki\u015fi buralara gelmi\u015f, Peki, ne oldu dersiniz bunlara? \u00c7o\u011fu hen\u00fcz deniz \u00fczerinde iken \u00f6ld\u00fc. Sa\u011f kalanlar ise yar\u0131 yar\u0131ya bula\u015f\u0131c\u0131 hastal\u0131klardan ve a\u00e7l\u0131ktan \u00f6ld\u00fc.<\/p>\n Anlat\u0131ld\u0131\u011f\u0131na g\u00f6re her g\u00fcn y\u00fczlerce \u00f6l\u00fc g\u00f6m\u00fcl\u00fcrm\u00fc\u015f o g\u00fcnlerde. Cennet\u2019tir diye geldikleri topraklar onlar i\u00e7in Cehennem olmu\u015ftu.<\/p>\n – Trabzon kenti kuruldu\u011fundan bu yana 2.500 y\u0131l ge\u00e7ti, diye konu\u015fmu\u015ftu Kopsirgen Orhan. \u0130stanbul \u00dcniversitesi\u2019ni bitiren bu gen\u00e7 \u015f\u00f6yle s\u00fcrd\u00fcrm\u00fc\u015ft\u00fc konu\u015fmas\u0131n\u0131;<\/p>\n – Bu 2.500 y\u0131lda Trabzon y\u00f6resinde kaz\u0131lan mezarlar, bizim halk\u0131m\u0131z\u0131n buraya \u00e7\u0131kt\u0131\u011f\u0131 y\u0131l kazd\u0131\u011f\u0131 mezarlardan daha azd\u0131r.<\/p>\n \u0130kinci g\u00fcn\u00fcn tamam\u0131n\u0131 Ankara’ya ay\u0131rm\u0131\u015ft\u0131k. \u00d6nce Hitit K\u00fclt\u00fcr\u00fc\u2019n\u00fc sergileyen 1928 y\u0131l\u0131nda a\u00e7\u0131lm\u0131\u015f m\u00fczeyi gezdik. \u00c7ok zengin bir m\u00fcze, G\u00f6rd\u00fc\u011f\u00fcm\u00fcz t\u00fcm yap\u0131tlar\u0131n \u00e7ok eski bir ge\u00e7mi\u015fi var. Daha sonra kentin merkezinde y\u00fckselen kaleyi gezdik. Bu hisar\u0131n eski Ankara’n\u0131n savunulmas\u0131nda belli ki de\u011feri pek b\u00fcy\u00fckt\u00fc. Ankara halk\u0131n\u0131n yazl\u0131k dinlenme yeri olan k\u00fc\u00e7\u00fck baraj g\u00f6l\u00fcn\u00fc de gezdik. Ayn\u0131 g\u00fcn g\u00f6rd\u00fc\u011f\u00fcm\u00fcz en ilgin\u00e7 yap\u0131t Atat\u00fcrk Mozolesi (An\u0131t Kabir) idi. Atat\u00fcrk’\u00fcn \u00f6l\u00fcm\u00fcnden sonra 93 \u00fclkenin kat\u0131ld\u0131\u011f\u0131 bir mimari yar\u0131\u015fma d\u00fczenlenmi\u015f ve bu yar\u0131\u015fma sonucu bir \u0130ngiliz, bir Frans\u0131z bir de T\u00fcrk ba\u015far\u0131 sa\u011flayabilmi\u015f. Yar\u0131\u015fmay\u0131 kazanan T\u00fcrk proje \u00fczerine 1944-1955 y\u0131llar\u0131 aras\u0131nda tamamlanm\u0131\u015f.<\/p>\n Ankara’da bir\u00e7ok \u00c7erkes’e rastlad\u0131k. Kafkasyal\u0131lar i\u00e7in yay\u0131nlanan ”Kafkasya” dergisi varm\u0131\u015f. Biz bu derginin y\u00f6netim yerini ziyaret ettik. Halk\u0131m\u0131z\u0131n T\u00fcrkiye’de ya\u015fayan ayd\u0131nlar\u0131n\u0131n bulu\u015fup konu\u015ftu\u011fu, tart\u0131\u015ft\u0131\u011f\u0131 derne\u011fi de g\u00f6rd\u00fck. Orada bir\u00e7ok \u00c7erkes k\u0131z ve delikanl\u0131s\u0131 ile tan\u0131\u015ft\u0131k. Bu gen\u00e7lerin tek amac\u0131 Anayurtlar\u0131 ile \u00f6z k\u00fclt\u00fcrleriyle daha s\u0131k\u0131 ili\u015fki kurabilmek ve bir g\u00fcn anayurduna d\u00f6nebilmektir. Kendi sorunlar\u0131n\u0131, kendi k\u00fclt\u00fcrlerini tart\u0131\u015f\u0131yorlar bu k\u00fclt\u00fcr evinde…<\/p>\n Bizi oraya g\u00f6t\u00fcren Kafkas Dergisi’nin redakt\u00f6r\u00fc \u0130zzet Aydemir ak\u0131ll\u0131, temkinli, \u00c7erkes k\u00fclt\u00fcr\u00fcne inanm\u0131\u015f bir insan. \u00c7\u0131kartt\u0131\u011f\u0131 dergi \u00fclkenin yasalar\u0131na ters d\u00fc\u015fmeyecek bi\u00e7imde, politika \u00fcst\u00fc, salt \u00c7erkes K\u00fclt\u00fcr\u00fc’n\u00fc i\u015fleyen bir yay\u0131n organ\u0131d\u0131r. Her say\u0131s\u0131nda Abazin \u015fiirlerinden, masallar\u0131ndan, \u00f6yk\u00fclerinden bi\u00adrine yer verilmekte. Ankara’da bulundu\u011fumuz g\u00fcnlerde gurup halinde foto\u011fraf\u0131m\u0131z\u0131n dergiye bas\u0131lmas\u0131, \u00c7erkes geleneklerine uyan konukseverlik \u00f6rne\u011fi olmu\u015ftur. K\u0131saca bu dergi \u015fimdilik T\u00fcrkiye’de ya\u015fayan halk\u0131m\u0131z\u0131n g\u00f6z\u00fc, kula\u011f\u0131, sesi, tek yay\u0131n organ\u0131d\u0131r. Bunun d\u0131\u015f\u0131nda ”Kam\u00e7\u0131” ad\u0131nda bir gazeteleri daha var, ne yaz\u0131k ki \u015fimdilik bir s\u00fcre \u00e7\u0131kamayacakm\u0131\u015f.<\/p>\n Gazete ve dergiden s\u00f6z a\u00e7\u0131lm\u0131\u015fken halk\u0131m\u0131z\u0131n T\u00fcrkiye’de ya\u015fayan kesiminin k\u00fclt\u00fcrel durumuna da de\u011finelim birka\u00e7 s\u00f6zle.<\/p>\n Halk\u0131m\u0131z\u0131n kendi anadili ile okuma yazma hakk\u0131 yok bu \u00fclkede. Bir zamanlar sokakta anadilleri ile konu\u015fmaktan \u00e7ekindikleri bile olmu\u015f. Ana dille okuma yazma konusu \u00fczerine Apsuwa k\u0131z\u0131 Mahinur Ceylan’\u0131n s\u00f6zleri \u00e7ok ilgin\u00e7tir; ”Ben Apsuwa (Abhaz) dili ile okuma-yazma \u00f6\u011frendim. Yaz tatilinde k\u00f6ye gitti\u011fimde yan\u0131mda ta\u015f\u0131d\u0131\u011f\u0131m Apsuwaca kitaplardan s\u00f6z a\u00e7t\u0131m. Dedem bana inanmad\u0131 bile; ”Apsuwaca kitap olabilece\u011fine inanmam sen koskoca ya\u015fl\u0131 dedeni aldat\u0131yorsun” dedi.” Mahinur’un anlatt\u0131\u011f\u0131na g\u00f6re; Apsuwaca kitaplar\u0131 okumaya ba\u015flay\u0131nca, koca ihtiyar g\u00f6zya\u015flar\u0131n\u0131 ak\u0131tarak \u00e7ocuk gibi a\u011flam\u0131\u015f. Bu s\u00f6zler halk\u0131m\u0131z\u0131n T\u00fcrkiye’deki k\u00fclt\u00fcrel durumunu yans\u0131tmak i\u00e7in yeterlidir san\u0131r\u0131m. Bu nedenledir ki, kime rastlasan kitap, gazete istemektedir bizden. Anadille k\u00fclt\u00fcr yaratmak \u015f\u00f6yle dursun; \u00e7o\u011fu \u00c7erkes aile, yasal zorlamalarla T\u00fcrk\u00e7e soyadlar\u0131 alm\u0131\u015f. \u015eimdilerde yava\u015f yava\u015f herkes kendi soy ismi ile de\u011fi\u015ftiriyormu\u015f bu isimleri.<\/p>\n 27 Eyl\u00fcl<\/b><\/p>\n Ankara’dan Pamukkale’ye gitmemiz gerekliydi. Erkenden yemek yiyip otelden \u00e7\u0131kt\u0131k. Daha kap\u0131n\u0131n d\u0131\u015f\u0131nda idik ki, \u00e7\u0131nar boylu, kal\u0131pl\u0131 bir gen\u00e7, ayd\u0131nl\u0131k, g\u00fcle\u00e7 y\u00fczl\u00fc g\u00fczel bir gen\u00e7 ”La\u011fu\u00e7 Cemalettin siz misiniz?” diye bana yakla\u015ft\u0131. Daha ismini s\u00f6ylememi\u015fti, ancak bu denli g\u00fczel Abazince konu\u015fan bu delikanl\u0131y\u0131 kucaklamadan edemedim. Anlad\u0131\u011f\u0131m kadar\u0131yla bizim Ankara’da oldu\u011fumuzu s\u00f6yleyip onu otele g\u00f6nderen Abaza \u0130brahim’dir. Abaza \u0130brahim ise aslen Abazin k\u00f6kenli olup Kabardeyle\u015fmi\u015f bir aileden. Kabardey k\u00f6y\u00fcnde oturduklar\u0131 i\u00e7in Abazince bilmiyor. \u00c7erkes halk\u0131 i\u00e7in g\u00f6z\u00fcn\u00fc budaktan esirgemeyen bu zay\u0131f, ince yap\u0131l\u0131 gen\u00e7 hem okuyor hem de \u00e7al\u0131\u015f\u0131yor.<\/p>\n – Bir y\u0131la kadar Abazince\u2019yi \u00f6\u011frenebilece\u011fimi ileride g\u00f6r\u00fcrs\u00fcn diyor g\u00fclerek. Biz kucakla\u015ft\u0131\u011f\u0131m\u0131z uzun boylu gence d\u00f6nelim yine.<\/p>\n – Benim ismim \u00d6zdemir \u00d6zbay’d\u0131r. Yismeyllerdenim, diyor. Konu\u015fuyoruz onunla, Yismeyllerden kimseyi tan\u0131y\u0131p tan\u0131mad\u0131\u011f\u0131m\u0131 soruyor. Ona, ki\u015fisel olarak hi\u00e7bir Yismeyl\u2019le hen\u00fcz tan\u0131\u015fmad\u0131\u011f\u0131m\u0131, ancak Yismeyllerin Nal\u00e7ik y\u00f6relerinde kalabal\u0131k bir soy olarak oturduklar\u0131n\u0131 s\u00f6yl\u00fcyorum.<\/p>\n – Ben Hukuk Fak\u00fcltesi\u2019ni bitirdim.\u00a0\u015eimdi staj yap\u0131yorum ve seminer tezimi haz\u0131rl\u0131yorum. Bir engel \u00e7\u0131kmazsa Fransa\u2019ya gidip doktoram\u0131 tamamlamak istiyorum. Daha sonra bir\u00e7ok \u00c7erkes genci gibi, ya\u015fam\u0131m\u0131 anavatana d\u00f6nmek i\u00e7in \u015fekillendirece\u011fim, diyor ve ekliyor; Her \u015feyim ile vatan\u0131ma ba\u011fl\u0131y\u0131m. Bir \u00e7i\u00e7e\u011fi yerinden s\u00f6k\u00fcp yabanc\u0131 bir saks\u0131ya koyarsan tutar m\u0131? G\u00f6zlerinden d\u00f6k\u00fclen elmas par\u0131lt\u0131l\u0131 g\u00f6zya\u015flar\u0131na kendimi tutamay\u0131p ben de kat\u0131l\u0131yorum. Onun bu kutsal dile\u011finin en yak\u0131n zamanda dernekteki toplant\u0131da s\u00f6z etmi\u015flerdi. Daha \u00f6nce Kopsirgen Orhan’\u0131n, Jir Hamid ve bana yazd\u0131\u011f\u0131 mektuplarla da tan\u0131m\u0131\u015ft\u0131m, bu sevimli karde\u015fimi, Onunla kol-kola otob\u00fcse biniyoruz. Di\u011fer \u00c7erkes gen\u00e7leri de yan\u0131m\u0131zda…<\/p>\n Bu gen\u00e7 gurup otob\u00fcs\u00fcm\u00fcz kentten \u00e7\u0131kana dek bizi u\u011furlad\u0131lar. Otob\u00fcsten inince de birbirimizi g\u00f6rmeyene dek ellerini sallad\u0131lar.<\/p>\n Ayn\u0131 g\u00fcn alt\u0131 saatten fazla yol ald\u0131k. \u00c7ok k\u00f6y ve kentten ge\u00e7tik. O g\u00fcn yolumuzun ge\u00e7ti\u011fi y\u00f6relerde hi\u00e7bir ye\u015filli\u011fe rastlayamad\u0131k. Toprak \u00f6rt\u00fcs\u00fc yoktu, her yer \u00e7\u0131r\u00e7\u0131plak. Ak\u015fam\u00fczeri Pamukkale’ye ula\u015ft\u0131k. Buras\u0131 nispeten daha ye\u015fil bir \u00f6rt\u00fc ile kapl\u0131. O gece a\u011f\u0131rland\u0131\u011f\u0131m\u0131z, yerle\u015fti\u011fimiz yer ilk \u00e7a\u011flardan kalma bir Roma yap\u0131s\u0131yd\u0131. \u015eimdi bir kapl\u0131ca merkezi olmu\u015f. \u00c7evremizde blok ta\u015flardan yap\u0131l\u0131 eski an\u0131tsal yap\u0131lar\u0131 g\u00f6r\u00fcnce, ilk \u00e7a\u011flara gidip, o \u00e7a\u011flar da ya\u015f\u0131yorum sand\u0131m.<\/p>\n 28 Eyl\u00fcl<\/p>\n <\/b> Yola \u00e7\u0131kmadan eski Roma kal\u0131nt\u0131lar\u0131n\u0131 gezdik. \u00c7ok ilgin\u00e7ti buralar. Bize k\u0131lavuzluk eden Yavuz isimli T\u00fcrk delikanl\u0131s\u0131 bundan sonra gezece\u011fimiz yerlerin daha ilgin\u00e7 oldu\u011funu s\u00f6yledi. Hakl\u0131 da \u00e7\u0131kt\u0131. \u00d6\u011fleye do\u011fru ilk \u00e7a\u011f kenti Efes\u2019e ula\u015ft\u0131k. 9 kilometre uzunlu\u011funda bir kal\u0131nt\u0131. Ege denizi k\u0131y\u0131s\u0131nda B\u00fclb\u00fcl da\u011f\u0131 eteklerinde kurulmu\u015f. Milat\u2019tan \u00f6nce 3’\u00fcnc\u00fc y\u00fczy\u0131lda Makedonyal\u0131 \u0130skender’in generali Litimahus’la ba\u015flar bu kentin tarihi. B\u00fcy\u00fck ana caddesi Ege Denizi’ne y\u00f6neliktir. \u00d6\u011fleden sonra gece ka\u00adlaca\u011f\u0131m\u0131z Ku\u015fadas\u0131 kentine gittik. Burada on bin ki\u015fi ya\u015farm\u0131\u015f.<\/p>\n Ak\u015fam yeme\u011fi i\u00e7in sofraya oturdu\u011fumuzda guruptaki arkada\u015f\u0131m\u0131z \u00c7e\u00e7en yazan Aydemir Abuzar’\u0131n do\u011fum g\u00fcn\u00fc oldu\u011fu hat\u0131rlat\u0131l\u0131yor. Ege Denizi k\u0131y\u0131s\u0131nda oturup bir de b\u00f6yle mutlu bir y\u0131ld\u00f6n\u00fcm\u00fc ya\u015farsan, g\u00fcn\u00fc s\u00f6n\u00fck kapamak olur muydu? Sofrada bu do\u011fum g\u00fcn\u00fc nedeniyle g\u00fczel konu\u015fmalar yap\u0131ld\u0131, herkes yazar arkada\u015f\u0131m\u0131z\u0131 kutlad\u0131.<\/p>\n Bug\u00fcn \u0130zmir’e gidecektik. Oraya gitmeden \u00f6nce \u00fc\u00e7 antik kent g\u00f6rd\u00fck. \u00d6nce Priyen Kenti’ni gezdik. Daha sonra Didim’i inceledik. Bu kentin \u00f6yk\u00fcs\u00fc de di\u011fer antik Grek kentlerinin tarihine benzemektedir. Ayakta kalan \u00e7ok yap\u0131 var burada. En son da Milet Harabeleri’ni gezdik. Bu kentin kuruldu\u011fu yeri i\u015fgal eden Alexandre Makedorsky’in (Makedonyal\u0131 \u0130skender) generali Litimahus’tur. B\u00fcy\u00fck ve kalabal\u0131k bir k\u00fclt\u00fcr merkezi imi\u015f \u00f6nceleri. \u0130lk para bas\u0131lan kenttir buras\u0131. Demokrit, Herakleitos, Euripides, Sokrates gibi \u00fcnl\u00fc d\u00fc\u015f\u00fcn\u00fcr ve yazarlar\u0131n ya\u015fad\u0131\u011f\u0131 bu kentin, bilim \u00e7evrelerinde hala sayg\u0131nl\u0131\u011f\u0131 vard\u0131r. \u0130mparatorun g\u00f6zdesi g\u00fczel Aspasya’da bu kentte ya\u015fam\u0131\u015f.<\/p>\n Ortal\u0131k kararm\u0131\u015fken \u0130zmir’e ula\u015ft\u0131k. Osman Pa\u015fa Caddesi’nde bulunan ”Karya” oteline yerle\u015ftik. Bu kentin ya\u015f\u0131 da be\u015f bin y\u0131la yakla\u015f\u0131yor. Milattan \u00f6nce 3. y\u00fczy\u0131lda Makedonyal\u0131 \u0130skender Ordusu’nun i\u015fgaline u\u011fram\u0131\u015f. General Litimahus taraf\u0131ndan yap\u0131lan kaleden (Katiifekale) bak\u0131nca \u0130zmir ayaklar alt\u0131nda g\u00f6r\u00fcn\u00fcyor. Bu kale 1922 y\u0131l\u0131nda Yunan bayra\u011f\u0131 dalgalan\u0131rm\u0131\u015f. O y\u0131l Yunanlardan kurtar\u0131lan bu g\u00fczel kent gen\u00e7 cumhuriyetin s\u0131n\u0131rlar\u0131 i\u00e7erisine al\u0131nm\u0131\u015ft\u0131r.<\/p>\n 1 Ekim<\/b><\/p>\n Sabah kahvalt\u0131s\u0131ndan sonra antik bir kent olan Bergama’y\u0131 gezdik.<\/p>\n \u00d6\u011fleden sonra \u0130zmir’e d\u00f6nd\u00fc\u011f\u00fcm\u00fczde otelde bizi bekleyen \u00c7erkes gen\u00e7leri \u0130le kar\u015f\u0131la\u015ft\u0131k. G\u0131rc\u0131n Kemal adl\u0131 gen\u00e7 Abazin oldu\u011funu, ancak kentte b\u00fcy\u00fcd\u00fc\u011f\u00fc i\u00e7in anadilini bilmedi\u011fini s\u0131k\u0131larak anlatt\u0131. Arkas\u0131ndan da \u015f\u00f6yle dedi. ”Yeter ki damarlar\u0131mda dola\u015fan kan \u00c7erkes kan\u0131 olsun, dilimi ge\u00e7 de olsa \u00f6\u011frenebilirim”. Bu durumda olan yaln\u0131z bu gen\u00e7 de\u011fildir. Yeni yeti\u015fen gen\u00e7 k\u0131z ve delikanl\u0131lar bu durumu b\u00fcy\u00fck bir eksiklik, utan\u00e7 nedeni say\u0131yorlar. Bu nedenle de anavatana d\u00f6nmek istiyorlar.<\/p>\n Adige \u00f6\u011fretmen Ba\u011f Ayhan ve Suriye’den \u0130zmir\u2019e okumaya gelen \u00c7erkes Nihat Bidanuk;<\/p>\n – En b\u00fcy\u00fck dile\u011fimiz vatana d\u00f6nmektir dediler. Bu insanlar yabanc\u0131 \u00fclkelerde bu bilince ula\u015fm\u0131\u015flar. Konu\u015fma ve tart\u0131\u015fma konulan ise anavatana nas\u0131l d\u00f6n\u00fclece\u011fi konusudur.<\/p>\n 2 Ekim<\/p>\n <\/b> Bu g\u00fcn 360 kilometreden fazla yol almam\u0131z gerekli. Bu nedenle sabah erkenden yola koyulduk. Ak\u015famdan \u00f6nce, o gece konaklayaca\u011f\u0131m\u0131z Bursa kentine ula\u015ft\u0131k. Bu kentin yerle\u015fti\u011fi Uluda\u011f etekleri Kara\u00e7ayevsk kentini an\u0131msatt\u0131 bana. Bu da\u011f tanr\u0131 Zeus’un ya\u015fam yeri imi\u015f. O zamanlar ad\u0131 da Olemp imi\u015f. En y\u00fcksek doruklarda tanr\u0131lar\u0131n d\u00fc\u011f\u00fcn dernek yeri varm\u0131\u015f. Bursa pek b\u00fcy\u00fck bir kent de\u011fil, n\u00fcfusu 267 bin. Osmanl\u0131 \u0130mparatorlu\u011fu \u00e7a\u011f\u0131nda 50 y\u0131l devlete ba\u015fkent olmu\u015f. Alt\u0131 Sultan\u2019\u0131n mezar\u0131 bu kentte bulunuyor. Buras\u0131 \u015fimdi kapl\u0131ca kentidir. Ya\u015fl\u0131 Bursal\u0131 bir Apsuwa’ya sordum.<\/p>\n – Bu denli g\u00fczel bir topra\u011fa T\u00fcrkler sizi na\u00ads\u0131l yerle\u015ftirdi?<\/p>\n – Neden yerle\u015ftirmesinler, bizler de az ba\u015f-belas\u0131 de\u011filiz hani, s\u00f6zleri \u00fczerine g\u00fcl\u00fcp \u015fakala\u015ft\u0131k.<\/p>\n Bursa’da Sultan 1. Mehmet’in t\u00fcrbesini de gezdik. Sultan 1. Mehmet taht kavgas\u0131 y\u00fcz\u00fcnden \u00fc\u00e7 karde\u015finin \u00f6l\u00fcm\u00fcne sebep olmu\u015f. Karde\u015flerinin \u00f6l\u00fcm\u00fcn\u00fc isteyen birinin, halk\u0131na g\u00f6sterece\u011fi sevgi ve sevecenli\u011fi var\u0131n siz d\u00fc\u015f\u00fcn\u00fcn. D\u00fcnyaya ne \u00e7ok 1. Mehmet gelmi\u015ftir. Halk\u0131n\u0131n kan\u0131n\u0131 i\u00e7en, \u015fimdi bile ne \u00e7ok 1. Mehmetler vard\u0131r yery\u00fcz\u00fcnde.<\/p>\n 3 Ekim<\/b><\/p>\n Sabah saat 7:00\u2019de yola \u00e7\u0131kt\u0131k, \u00f6\u011fleden sonra saat 14:00\u2019te \u0130stanbul’un kenar mahallelerine ula\u015ft\u0131k. G\u00f6z\u00fcm\u00fcz\u00fc d\u0131\u015far\u0131dan ay\u0131ram\u0131yordum. Ba\u015f\u0131m\u0131 otob\u00fcs\u00fcn cam\u0131na dayayarak d\u0131\u015far\u0131y\u0131 seyrederken Bosfor’a ula\u015ft\u0131k. ”Selam \u0130stanbul, selam Bosfor.” Bu kenti ikiye ay\u0131ran Asya ile Avrupa’ y\u0131 ay\u0131ran Bosfor selam.” ”Zavall\u0131 halk\u0131m\u0131 gel gel aldatmacalar\u0131 ile b\u00f6len ay\u0131ran Bosfor, selam.”<\/p>\n Feribotla kar\u015f\u0131ya ge\u00e7en otob\u00fcs\u00fcm\u00fcz, ”Keban” isimli otelin \u00f6n\u00fcnde durdu. Kopsirgen Orhan’\u0131 g\u00f6rebilecek miyim diye etraf\u0131ma bak\u0131narak otob\u00fcsten indim ama bu Orhan olabilir diyece\u011fim kimse yok ortada. Birazc\u0131k bozulmu\u015f\u00e7as\u0131na kala kald\u0131m derken, k\u00fc\u00e7\u00fck, esmer, g\u00f6zl\u00fckl\u00fc biri bana yakla\u015farak.<\/p>\n – Ben Kopsirgen Orhan\u2019\u0131m, dedi.<\/p>\n Kucakla\u015ft\u0131k. Kar\u015f\u0131la\u015fman\u0131n, g\u00f6r\u00fc\u015fmenin sevincinden kol kola \u00fcniversite kap\u0131s\u0131na kadar geldi\u011fimizi neden sonra anlad\u0131k.<\/p>\n – Geride b\u0131rakt\u0131\u011f\u0131m\u0131z halk\u0131m\u0131z nas\u0131l, diye sordu. Bu ilk sorusu oluyordu.<\/p>\n – Herkes iyidir. Selamlar\u0131n\u0131 iletmemi istediler, dedim ve geleneklerimize uygun\u00a0 bi\u00e7imde tekrar tokala\u015ft\u0131k.<\/p>\n – Vallahi r\u00fcya gibi, ta oradan \u00e7\u0131k gel, bulu\u015fal\u0131m, inanam\u0131yorum hala, dedi sevin\u00e7 i\u00e7inde.<\/p>\n – Ben de \u0130stanbul\u2019a geldi\u011fime inanam\u0131yorum dedim. \u015eakala\u015ft\u0131k g\u00fcl\u00fc\u015ft\u00fck.<\/p>\n – Bildi\u011fin gibi, \u0130stanbul\u2019da kal\u0131yorum. Hukuk Fak\u00fcltesi\u2019ni bitirdim,\u00a0 gazetecilik okuluna kayd\u0131m\u0131 yapt\u0131rd\u0131m. E\u011fitime gece devam edece\u011fim, g\u00fcnd\u00fczleri ise avukatl\u0131k yapaca\u011f\u0131m. Daha \u00f6n\u00fcmde askerlik de var.<\/p>\n \u0130stanbul sokaklar\u0131nda dola\u015f\u0131p konu\u015furken ak\u015fam oldu. \u00c7ok ge\u00e7meden derne\u011fe gittik. Salonun i\u00e7i t\u0131kl\u0131m t\u0131kl\u0131m insan dolu. T\u00fcrkiye’de bulunan karde\u015flerimiz Kafkasya’dan gelenlere kucak a\u00e7\u0131yor. Ya\u015fl\u0131 erkekler, han\u0131mlar, gen\u00e7 k\u0131zlar, delikanl\u0131lar, her ya\u015fta insan. Tan\u0131\u015fma t\u00f6reninden sonra orada bulunan en ya\u015fl\u0131 ki\u015fiye s\u00f6z verildi. S\u0131cak bir konu\u015fma ile ho\u015f geldiniz dedi. Bizim taraf\u0131m\u0131zdan da \u00c7e\u00e7en yazar\u0131 Mamakaev Mohamet, i\u00e7tenlikle bir konu\u015fma yapt\u0131. Daha sonra grup grup yerle\u015ftik aralar\u0131na, \u00e7aylar i\u00e7ildi, derin konu\u015fmalara dald\u0131k. \u00c7e\u00e7enler bir grup olmu\u015f bir k\u00f6\u015fede \u00c7e\u00e7ence konu\u015fuyorlar. Adigece bilenler yine grupla\u015fm\u0131\u015f, D\u0131\u011fuj Kurmen ve Akh Ali arkada\u015f\u0131m\u0131z\u0131 aralar\u0131na alm\u0131\u015flar. Apsuwalar ve Abazinler de bir grup olmu\u015fuz hemen konu\u015ftuklar\u0131m\u0131z aras\u0131nda sayg\u0131de\u011fer b\u00fcy\u00fck Beygua \u00d6mer de bulunuyor. Bir hayli ya\u015fl\u0131, okumu\u015f, ak\u0131ll\u0131 bilgili bir b\u00fcy\u00fc\u011f\u00fcm\u00fcz. T\u00fcrk\u00e7e yay\u0131nlanm\u0131\u015f kitaplar\u0131 var. Bu g\u00fcnlerde Apsuwa dili \u00fczerine yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalar\u0131 b\u00fcy\u00fck bir kitap bi\u00e7iminde bast\u0131rm\u0131\u015f. Abazin ve Apsuwa halklar\u0131 ve di\u011fer Kafkas halklar\u0131 hakk\u0131nda \u00e7ok soru sordu. Ya\u015fam\u0131m\u0131z\u0131, kurallar\u0131m\u0131z\u0131 b\u00fcy\u00fck bir ilgi ile dinledi.<\/p>\n – Anadilde \u00fcretilen bir edebiyat\u0131m\u0131z\u0131n olu\u015fu onun g\u00fcn ge\u00e7tik\u00e7e geli\u015fmesi benim i\u00e7in mutluluk kayna\u011f\u0131 oluyor dedi. Beygua \u00d6mer’in \u00e7al\u0131\u015fma sahas\u0131 yaln\u0131zca dil de\u011fildir. Ozand\u0131r ayn\u0131 zamanda. Sohum’da yay\u0131nlanan ”Ala\u015fara-Ayd\u0131nl\u0131k” edebiyat dergisinde zaman zaman \u015fiirleri yay\u0131nlanmaktad\u0131r. T\u00fcrkiye’de ya\u015fayan halk\u0131m\u0131z onu \u00e7ok iyi tan\u0131r.<\/p>\n – Burada ya\u015fayan bizler, dilimizi, geleneklerimizi kaybetmemek i\u00e7in u\u011fra\u015f\u0131yoruz. Ancak yazamazsan, yeni ku\u015faklar\u0131 anadili ile e\u011fitemezsin, b\u0131rak\u0131n kaybettiklerimizi elimizdekileri de tutamay\u0131z.<\/p>\n – Yo, kaybetmeyece\u011fiz elimizdekini, diyor Orhan. Neden kaybolsun anavatanda dil i\u015fleniyorsa, okunup yaz\u0131l\u0131yorsa bu kaynak t\u00fckenmez.<\/p>\n – Biz anavatanda ya\u015fam\u0131n rahat g\u00fczel olmas\u0131 veya olmamas\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fcyoruz. Ne olursa olsun vatanda ya\u015famakt\u0131r iste\u011fimiz. Ya\u015fam her yerde var. Bir dilim ekmek her yerde yenilir ve bulunabilir ama \u00f6nemli olan bu ekme\u011fi a\u011f\u0131z tad\u0131 ile yiyebilmek. Bu nedenledir ki, onlar\u0131 bu yabanc\u0131 topraklara getiren atalar\u0131n\u0131 hi\u00e7 affetmiyorlar. O ak\u015fam sine sine, doya doya tan\u0131\u015ft\u0131, konu\u015ftu herkes. Ondan sonra folklor g\u00f6sterileri ba\u015flad\u0131. \u00c7erkes m\u00fczi\u011fi birden salonu doldurdu. M\u0131z\u0131ka \u00e7alan\u0131 arad\u0131m, me\u011fer bizim Orhan de\u011fil miymi\u015f? M\u0131z\u0131kadan d\u00f6k\u00fclen \u00c7erkes halk m\u00fczi\u011fini duyunca, \u00c7e\u00e7en yazar Aydemir Abuzar yerinde duramaz oldu. Ortaya \u00e7\u0131k\u0131p bir g\u00fczel oynad\u0131. Onu Da\u011f\u0131stanl\u0131 Hac\u0131 Hamzotov izledi. D\u0131\u011fuj Kurmen ise en uzun oynayan oldu. Orhan’\u0131n m\u00fczi\u011fine dayanamay\u0131p kalk\u0131p ben de oynad\u0131m.<\/p>\n – Hey, \u015f\u00f6yle b\u00fcy\u00fck g\u00fczel bir \u00c7erkes m\u0131z\u0131kas\u0131 olsayd\u0131 elimde, nas\u0131l \u00e7alard\u0131m, diyordu Orhan.<\/p>\n 4 Ekim<\/b><\/p>\n \u00d6\u011fleden sonra tekrar \u0130stanbul’u gezdik Saraylar, camiler, m\u00fczeler\u2026<\/p>\n T\u00fcm g\u00fcn \u0130stanbul’da kald\u0131k. Ak\u015fama do\u011fru otele d\u00f6nd\u00fck ge\u00e7 saatlere dek gen\u00e7 k\u0131zlar ve delikanl\u0131larla sohbet ettik. Kopsirgen Orhan, Apsuwa K\u0131z\u0131 Mahinur Ceylan, Apsuwa delikanl\u0131s\u0131 Arde\u015fan Abg\u0131mba ve daha bir\u00e7ok \u00c7erkes genci vard\u0131 yan\u0131mda. Vatandan vatana d\u00f6n\u00fc\u015ften s\u00f6z a\u00e7t\u0131k yine.<\/p>\n 5\u00a0 Ekim<\/b><\/p>\n Bug\u00fcn kahvalt\u0131dan sonra iki T\u00fcrk yazan ziyaret etti bizi, T\u00fcrk ve Sovyet edebiyatlar\u0131ndan, geli\u015fmelerinden, etkilenmelerinden s\u00f6z a\u00e7\u0131ld\u0131. Konu\u015fuldu uzun s\u00fcre. Daha sonra Marmara’daki Prens Adalar\u0131’na gittik vapurla. Bosfor’da yine vapur gezintisi yapt\u0131k. Adalar\u2019da faytonla gezdik. Oradan d\u00f6n\u00fcnce de \u0130stanbul\u2019daki k\u0131zlar\u0131m\u0131z, gen\u00e7lerimizden ba\u015fka bir grupla doyum olmaz konu\u015fmalar yapt\u0131k.<\/p>\n 6 Ekim<\/b><\/p>\n Saat 7’den \u00f6nce k\u0131zlar\u0131m\u0131z, delikanl\u0131lar\u0131m\u0131z yine geldiler. Oradan ayr\u0131lana dek bir dakika olsun bizi yaln\u0131z b\u0131rakmad\u0131lar. Saat 12’de otob\u00fcse bindik. Yola koyulurken Abg\u0131mba Arde\u015fan ve Kopsirgen Orhan’\u0131n g\u00f6zlerinden akan ya\u015flar\u0131 ya\u015fam\u0131m boyu unutamayaca\u011f\u0131m.<\/p>\n – G\u00fcle g\u00fcle, en s\u0131cak sevgilerimizi, selamlar\u0131m\u0131z\u0131 iletin halk\u0131m\u0131za.<\/p>\n Hava alan\u0131nda u\u00e7a\u011fa binip havalanana kadar el sallad\u0131klar\u0131n\u0131 izledim. Bo\u011faz\u0131ma t\u0131kanan ac\u0131y\u0131 yuttum yudum yudum.<\/p>\n – Ho\u015f\u00e7a kal \u0130stanbul, Ho\u015f\u00e7a kal T\u00fcrk Yurdu, Ho\u015f\u00e7a kal\u0131n sevgili gen\u00e7ler.<\/p>\n – Selam Moskova, benim de\u011filken \u015fimdi \u00f6z\u00fcm olan, kaderim olan Moskova selam, dedim. Moskova’n\u0131n \u0131\u015f\u0131klan g\u00f6r\u00fcn\u00fcnce.<\/p>\n","protected":false},"excerpt":{"rendered":" LAĞUÇ Cemalettin Çeviri: YİSMEYL Özdemir Yamçı Dergisi, Mayıs 1977-Şubat 1978, s.178 Eylül 25’den 6 Ekim’e kadar geçen zaman içinde Karaçay-Çerkessk Özerk Bölgesi, Dağıstan ve Çeçenistan Özerk Cumhuriyetleri ile Stavropol kentinden olan bir grup yazar ve gazeteci Türkiye’yi ziyaret etmişti. Abazin ozan Lağuıç Cemalettin de bu grupla beraberdi. Bu yazı onun Türkiye günlüğüdür. 25 Eylül Bu 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\n<\/span>\u00c7eviri: Y\u0130SMEYL \u00d6zdemir
\nYam\u00e7\u0131 Dergisi, May\u0131s 1977-\u015eubat 1978, s.178<\/span><\/p>\n
\n<\/strong><\/p><\/blockquote>\n
\n25 Eyl\u00fcl<\/p>\n
\n<\/p>\n
\n29 Eyl\u00fcl<\/b><\/p>\n