![\"\"](\"http:\/\/circassiancenter.com\/tr\/wp-content\/uploads\/2019\/06\/Politik-Propaganda-Teknikleri-ve-Psikolojik-Savas-b.jpg\")
<\/p>\n<\/p>\n
Serpil Derman Kaya<\/span><\/b><\/p>\n Bir plan\u0131n yoksa ba\u015fkas\u0131n\u0131n plan\u0131n\u0131n bir par\u00e7as\u0131 olursun!<\/b><\/i><\/p><\/blockquote>\n Psikolojik Sava\u015f Teknikleri<\/b><\/p>\n \u2022 Steratejik Ama\u00e7 \u2022 Psikolojik Sava\u015f\u2019ta Y\u00f6ntem: \u00c7inli General Sun-tzu 2500 y\u0131l \u00f6nce \u2022 Psikolojik Sava\u015f Sald\u0131r\u0131 ve savunma silah\u0131: \u2022 Kulland\u0131\u011f\u0131 Cephanesi: \u2022 Ama\u00e7 \u2022 Y\u00f6ntem \u2022 Kontroll\u00fc Gerilim Stratejisi \u2022 Kutupla\u015fma yaratmak, kontroll\u00fc gerilim stratejisinin temelidir.<\/p>\n \u2022 So\u011fuk Sava\u015f stratejisi de bir t\u00fcr \u201ckutupla\u015fma\u201dd\u0131r. Ama d\u00fcnya tek bir egemen g\u00fcc\u00fcn kontrol\u00fcnde de\u011fildir.<\/p>\n \u2022 Propaganda T\u00fcrleri \u2022 Slogan\\Taktik\\Strateji \u2022 Propagandada 3 unsur HATIRLATMANIN\u00a0<\/span>PROPAGANDA\u2019DA \u00d6NEM\u0130 \u2022 Fil Y\u00f6ntemi \u2022 Akvaryum Deneyi \u2022 Deney: Sosyal Uyum \u2022 Deney \u2022 Deney \u2022 Sorumluluk \u2022 Dezenformasyon (\u00c7arp\u0131tma) \u2022 Manip\u00fclasyon (Y\u00f6nlendirme) \u2022 Kar\u015f\u0131t\u0131n\u0131 Tan\u0131mak \u2022 Politik Analiz Propagandan\u0131n Analizi: Hitler Almanyas\u0131 ve II. D\u00fcnya sava\u015f\u0131n\u0131n hemen tamam\u0131 \u201cpropaganda tekniklerinin en yo\u011fun kullan\u0131ld\u0131\u011f\u0131, propagandan\u0131n \u201csava\u015f\u0131n ana tema\u201dlar\u0131ndan biri haline geldi\u011fini i\u015faret eden bir s\u00fcre\u00e7tir. Hitler ki\u015fisel \u00f6zelliklerini, Alman ulusunun k\u00fclt\u00fcrel kodlar\u0131nda ta\u015f\u0131d\u0131\u011f\u0131 \u201cbenmerkezci\u201d yap\u0131lanmas\u0131n\u0131 k\u0131\u015fk\u0131rtmak i\u00e7in kullanm\u0131\u015f t\u0131r. Fransa ve \u0130ngiltere\u2019ye g\u00f6re ge\u00e7 ulusla\u015fm\u0131\u015f olmas\u0131na ra\u011fmen en az \u0130ngiltere kadar saniyele\u015febilmi\u015f olan bir devlettir 19. Y\u00fczy\u0131l Almanyas\u0131\u2026 \u00c7ok ileri d\u00fczeyde bir \u201cd\u00fc\u015f\u00fcncel-felsefe\u201d \u00fcretiminin yan\u0131nda, g\u00fcmr\u00fck duvarlar\u0131n\u0131 in\u015fa eden bir \u201culusal ekonomi\u201d kavram\u0131n\u0131 da yaratm\u0131\u015f ve \u00fclkenin geli\u015fim dinamiklerinde kullanagelmi\u015ftir. Ancak I. D\u00fcnya sava\u015f\u0131nda yenilince Almanlar\u0131n \u201ckendilerini \u00fcst\u00fcn g\u00f6ren\u201d egolar\u0131 y\u0131pranm\u0131\u015f ve \u00f6rselenmi\u015ftir. Ko\u015fullar\u0131 a\u011f\u0131r bir anla\u015fmayla, ordular\u0131 ve silahlanmalar\u0131 s\u0131n\u0131rlan\u0131yor, sava\u015f tazminat\u0131 \u00f6demeye mahkum b\u0131rak\u0131l\u0131yor ve s\u0131n\u0131rlar\u0131n\u0131n daralmas\u0131yla birlikte ekonomik dayatmalara mecbur kal\u0131yorlard\u0131. Bu ko\u015fullar \u00e7\u0131lg\u0131n bir diktat\u00f6r\u00fc i\u015f ba\u015f\u0131na \u00e7a\u011f\u0131racak ortam\u0131 haz\u0131rlam\u0131\u015ft\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":" Serpil Derman Kaya Bir planın yoksa başkasının planının bir parçası olursun! Psikolojik Savaş Teknikleri • Steratejik Amaç – Düşmanın siyasi, ekonomik, sosyal ve moral bakımından zayıflığı istismar edilerek onun savaş gücünü zayıflatmak. Direniş ve savaş azmini kırmak, morali bozarak manevi çöküntüye uğratmak ve korku duygusu uyandırarak cesaretlerini kırmak. – Kale ele geçirilirken bir atış yetmez. Binlerce top […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[6],"tags":[],"class_list":["post-14244","post","type-post","status-publish","format-standard","hentry","category-arastirma-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/14244","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=14244"}],"version-history":[{"count":3,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/14244\/revisions"}],"predecessor-version":[{"id":14249,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/14244\/revisions\/14249"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=14244"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=14244"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=14244"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n–<\/span>\u00a0D\u00fc\u015fman\u0131n siyasi, ekonomik, sosyal ve moral bak\u0131m\u0131ndan zay\u0131fl\u0131\u011f\u0131 istismar edilerek onun sava\u015f g\u00fcc\u00fcn\u00fc zay\u0131flatmak. Direni\u015f ve sava\u015f azmini k\u0131rmak, morali bozarak manevi \u00e7\u00f6k\u00fcnt\u00fcye u\u011fratmak ve korku duygusu uyand\u0131rarak cesaretlerini k\u0131rmak.
\n–<\/span>\u00a0Kale ele ge\u00e7irilirken bir at\u0131\u015f yetmez. Binlerce top at\u0131\u015f\u0131 yap\u0131l\u0131r, gedik a\u00e7\u0131l\u0131r, at\u0131\u015flara devam edilir. A\u00e7\u0131lan gedik b\u00fcy\u00fct\u00fcl\u00fcr ve i\u00e7eri girilir. Kalenin zay\u0131f y\u00f6n\u00fcn\u00fc iyi belirleyip o hedefe \u0131srarla ve tekrarla at\u0131\u015flar yapmak, sonu\u00e7 olarak direnci zay\u0131flatmakt\u0131r.<\/p>\n
\n<\/b>\u00c7\u00fcr\u00fctme
\n\u2022 Psikolojik Sava\u015f Teknikleri
\n\u2022 Taktik Hedefler
\n– Toplumda itaat duygusunu artt\u0131rmak
\n– Toplumda nefret duygusunu artt\u0131rmak
\n– Uluslararas\u0131 ve Ulusal kamuoyunu yan\u0131ltmak
\n\u2022 Hedef olarak se\u00e7ilen \u00fclke ekonomik ve politik yaln\u0131zl\u0131\u011fa itilir.
\n– Halkla y\u00f6netim aras\u0131n\u0131 a\u00e7mak
\n– Komutanlar\u0131 yan\u0131ltmak
\n– Canl\u0131 kalkanlar kullanmak
\n– K\u00fclt\u00fcrel bozulma (\u00e7\u00f6z\u00fclme) sa\u011flamak<\/p>\n
\n<\/b>\u2022 D\u00fc\u015fman \u00fclkelerde iyi olan \u015feyleri g\u00f6zden d\u00fc\u015f\u00fcr\u00fcn\u00fcz
\n\u2022 D\u00fc\u015fman \u00fclkelerin hakanlar\u0131n\u0131n ba\u015far\u0131lar\u0131n\u0131 k\u00fc\u00e7\u00fck g\u00f6stererek \u015f\u00f6hretlerine g\u00f6lge d\u00fc\u015f\u00fcr\u00fcn\u00fcz ve zaman\u0131 geldi\u011finde de kendi halk\u0131n\u0131n onlar\u0131 hor g\u00f6rmesini sa\u011flay\u0131n\u0131z.
\n\u2022 Adi a\u015fa\u011f\u0131l\u0131k ki\u015filerin i\u015fbirli\u011finden yararlan\u0131n\u0131z
\n\u2022 D\u00fc\u015fman halk\u0131n kendi aralar\u0131nda kin, uyu\u015fmazl\u0131k ve kavgalar\u0131n\u0131 yay\u0131n\u0131z
\n\u2022 Hasm\u0131n\u0131z\u0131n geleneklerini g\u00fcl\u00fcn\u00e7 hale getiriniz<\/p>\n
\n<\/b>– Propaganda
\n– E\u011fitim
\n– Provokasyon<\/p>\n
\n<\/b>– S\u00f6z
\n– Yaz\u0131
\n– Resim
\n– Bro\u015f\u00fcr
\n– E-posta \u015feklinde bilgi<\/p>\n
\n<\/b>– \u0130nsanlar\u0131 ikna etmek
\n– \u0130nsanlar\u0131n d\u00fc\u015f\u00fcnme \u015feklini de\u011fi\u015ftirmek
\n– Paranoya ve korku dolu bir toplum yaratmak
\n– \u0130nsanlar\u0131n kendilerine olan g\u00fcvenini k\u0131rmak veya tam aksine a\u015f\u0131r\u0131 cesaretlendirmek
\n– Toplumsal kenetlenmeyi azaltmak veya tam tersine toplumu kendi ama\u00e7lar\u0131n\u0131 engelleyen birimleri y\u0131kmak i\u00e7in kenetlemek<\/p>\n
\n<\/b>– Beyin y\u0131kama<\/p>\n
\n<\/b>– Psikolojik sava\u015f y\u00f6ntemlerinden bir tanesi kontroll\u00fc gerilim stratejisidir. Egemenlik duygusu evrensel bir duygudur. G\u00fc\u00e7 odaklar\u0131 bu duygunun etkisi ile ellerindeki kontrol\u00fc kaybetmemek i\u00e7in gerilimi art\u0131r\u0131rlar ve gerilimden \u00e7\u0131kar sa\u011flarlar. Potansiyel tehlike olarak alg\u0131lad\u0131klar\u0131 tehlikeyi kendi sava\u015f kurallar\u0131na \u00e7ekmeye \u00e7al\u0131\u015f\u0131rlar. Kontroll\u00fc gerilim, g\u00fc\u00e7l\u00fc taraf\u0131n egemenli\u011fini elinde tutmak i\u00e7in geli\u015ftirdi\u011fi bir y\u00f6ntemdir, k\u0131sa vadede sonu\u00e7 verir.<\/p>\n
\n– Beyaz: A\u00e7\u0131k ve \u015feffaft\u0131r, do\u011frudur. Do\u011fruyu anlatarak ispatla kendini g\u00fc\u00e7lendirme.
\n– Siyah: Yanl\u0131\u015f bilgi vererek kar\u015f\u0131t\u0131n\u0131 y\u0131kmak. Kaynak gizlidir. Hile, entrika, fitne, sinsilik ve sahte delil serbesttir.
\n– Gri Propaganda: Kaynak belli de\u011fildir, yalan veya iftira oldu\u011fu da kan\u0131tlanamaz. Ana malzeme \u201crivayetler\u201ddir. Genellikle do\u011fru bir olaya on tane yalan sokulup muhatab\u0131 k\u00fc\u00e7\u00fck ve g\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015f\u00fcrmek ama\u00e7lan\u0131r. \u0130nsanlar\u0131n \u201cmerak\u201d duygular\u0131 kullan\u0131l\u0131r.
\n– Silahl\u0131 Propaganda: Hak ma\u011fduriyeti propagandas\u0131 s\u00fcrekli yap\u0131l\u0131r ve silahlanman\u0131n tek \u00e7\u0131kar yol oldu\u011fu konusunda kitle iknaya \u00e7al\u0131\u015f\u0131l\u0131r.<\/p>\n
\n\u2022 Slogan:
\n– \u0130\u015f ve amac\u0131 tam\\k\u0131sa\\a\u00e7\u0131k anlatan t\u00fcmce
\n\u2022 Taktik:
\n– Sloganda belirlenen hedefe kitlenin harekete ge\u00e7irilmesi
\n– G\u00fcc\u00fcn ve imkanlar\u0131n belirli hedefler y\u00f6n\u00fcnde en elveri\u015fli ko\u015fullar i\u00e7inde kullan\u0131lmas\u0131
\n– Kuvvetlerin de\u011ferlendirilmesi
\n– En uygun hareket tarz\u0131n\u0131n se\u00e7ilmesi
\n– Kitlelerden kopmamak \\ Kitleyle i\u015fbirli\u011fi yapmak
\n– Hedefe varmada k\u0131sa vadeli usul\\y\u00f6ntem\\manevra
\n\u2022 Strateji
\n– Takti\u011fin uzun vadeli plan\u0131<\/p>\n
\n\u2022 Propaganday\u0131 yapan\u0131n yetene\u011fi
\n\u2022 Psikolojik et\u00fct\u00fcn iyi yap\u0131lmas\u0131
\n– Kar\u015f\u0131 taraf\u0131n psikolojik zay\u0131fl\u0131klar\u0131n\u0131n ve g\u00fc\u00e7l\u00fc taraflar\u0131n\u0131n iyi analiz edilmesi
\n\u2022 Propaganday\u0131 kabul edecek toplumun \u00f6zellikleri<\/p>\n
\n<\/b>
\n\u2022 \u00d6\u011frenilmi\u015f \u00c7aresizlik
\n\u2022 Yineleyici Zorlant\u0131
\n\u2022 \u015eartl\u0131 Refleks
\n\u2022 Sisyphus \u00c7abalar\u0131
\n\u2022 Realite K\u00f6rl\u00fc\u011f\u00fc
\n\u2022 Bunal\u0131m-Kriz ve Kurtar\u0131c\u0131 (E\u015fe\u011fini kaybedip bulma)
\n\u2022 Dezenformasyon (\u00f6rg\u00fctl\u00fc ve sistemli yalan s\u00f6yleme)<\/p>\n
\n<\/b>– Fil her g\u00fcn ayn\u0131 yoldan ge\u00e7en bir canl\u0131d\u0131r. Fil avc\u0131lar\u0131 yola tuzak kurarak onu \u00e7ukura d\u00fc\u015f\u00fcr\u00fcrler. Siyah elbise ile gelip iyice d\u00f6verler. Bir iki g\u00fcn sonra beyaz elbise ile gelip kurtar\u0131rlar. Fil art\u0131k onlar\u0131 kurtar\u0131c\u0131 gibi g\u00f6r\u00fcr.
\n– Toplumu bunal\u0131ma sok, sonra kurtar ve kendine ba\u011fla.<\/p>\n
\n<\/b>– Bir akvaryumun i\u00e7ine bal\u0131klar\u0131 ay\u0131ran \u015feffaf bir paravan konmu\u015f. Bal\u0131klar her di\u011fer tarafa ge\u00e7mek istediklerinde paravana \u00e7arp\u0131p geriye d\u00f6nm\u00fc\u015fler. Sonunda paravan\u0131n oldu\u011fu yeri farketmi\u015fler ve \u00e7arpmadan k\u0131sa bir daire \u00e7izmeye ba\u015flam\u0131\u015flar. Bir m\u00fcddet sonra paravan kald\u0131r\u0131lm\u0131\u015f olmas\u0131na ra\u011fmen di\u011fer tarafa ge\u00e7meyi denememi\u015fler.<\/p>\n
\n<\/b>– Biri habersiz toplam be\u015f ki\u015fi bir lobaratuar ortam\u0131na al\u0131nm\u0131\u015f. Uzunluklar\u0131 ayn\u0131 olan iki \u00e7izgi g\u00f6sterilmi\u015f. Di\u011fer d\u00f6rt ki\u015fi bir \u00e7izginin di\u011ferinden uzun oldu\u011funu iddia etmi\u015f ve be\u015finci ki\u015fiye de s\u0131ra geldi\u011finde g\u00f6rd\u00fc\u011f\u00fc \u00e7izgiler e\u015fit olmas\u0131na ra\u011fmen birinin di\u011ferinden uzun oldu\u011funu ifade etmi\u015f.<\/p>\n
\n<\/b>– Bir ku\u015fu, camdan bir fanusun i\u00e7ine koymu\u015flar. Havas\u0131z kald\u0131k\u00e7a d\u0131\u015far\u0131 \u00e7\u0131kmak i\u00e7in can derdiyle cam\u0131 gagalayan ku\u015f bir m\u00fcddet sonra y\u0131\u011f\u0131l\u0131p kalm\u0131\u015f. Hesapland\u0131\u011f\u0131nda ortaya \u00e7\u0131kan sonu\u00e7 \u015fu olmu\u015f, e\u011fer gagas\u0131yla hep ayn\u0131 yere vurabilmi\u015f olsayd\u0131 \u00e7\u0131kabilece\u011fi b\u00fcy\u00fckl\u00fckte bir delik a\u00e7abilece\u011fi ortaya \u00e7\u0131km\u0131\u015f.<\/p>\n
\n<\/b>– 5-6 ya\u015flar\u0131nda bir grup \u00e7ocu\u011fa alt\u0131n para g\u00f6r\u00fcn\u00fcm\u00fcndeki \u00e7ikolatalardan e\u015fit olarak da\u011f\u0131t\u0131l\u0131yor. S\u0131ras\u0131 geldi\u011finde her \u00e7ocuk \u00e7ikolatas\u0131n\u0131 al\u0131yor ve hi\u00e7bir sorun \u00e7\u0131km\u0131yor. Ayn\u0131 grup \u00e7ocu\u011fa \u00e7ikolatalar 2-3 tane eksik veya fazla da\u011f\u0131t\u0131ld\u0131\u011f\u0131nda ise \u00e7ocuklar aras\u0131nda kavga ve tart\u0131\u015fmalar ba\u015fl\u0131yor. Adalet yerini bulmad\u0131\u011f\u0131nda k\u0131skan\u00e7l\u0131k, \u00f6\u00e7 alma iste\u011fi, d\u00fc\u015fmanl\u0131k ba\u015fg\u00f6steriyor.<\/p>\n
\n<\/b>\u2022 32 daireli bir apartmanda \u00e7\u0131\u011fl\u0131klar i\u00e7inde ve hemen herkesin duyaca\u011f\u0131 bir bi\u00e7imde cinayet i\u015fleniyor. Kimsenin yard\u0131ma gitmedi\u011fi tespit ediliyor. Psikologlar bu durumu incelemeye de\u011fer buluyorlar ve laboratuar ortam\u0131nda denemeye tabi tutuyorlar. Korku, bana dokunmayan y\u0131lan bin ya\u015fas\u0131n gibi davran\u0131\u015f \u015fekilleri bizi birbirimizden kopar\u0131yor.<\/p>\n
\n<\/b>– 1991 K\u00f6rfez Sava\u015f\u0131, bir karabatak\u2026 1991\u2019de \u00e7\u00f6l f\u0131rt\u0131nas\u0131 operasyonu \u00f6ncesi petrole bulanm\u0131\u015f karabatak CNN\u2019de s\u00fcrekli yay\u0131nland\u0131. D\u00fcnya halklar\u0131n\u0131 sava\u015fa inand\u0131rd\u0131. Sonradan bunun Fransa\u2019da tanker kazas\u0131 ile petrole bulanm\u0131\u015f karabatak oldu\u011fu anla\u015f\u0131ld\u0131.<\/p>\n
\n<\/b>– Yine K\u00f6rfez Sava\u015f\u0131, Kuveytli 16 ya\u015f\u0131nda bir k\u0131z Nay\u0131rah\u2026 Irakl\u0131 askerlerin hen\u00fcz k\u00fcvezdeki bebekleri bile ac\u0131mas\u0131zca \u00f6ld\u00fcrd\u00fcklerini ABD\u2019nin \u00f6zel kanallar\u0131nda anlatt\u0131. Oysa Nay\u0131rah Kuveytli bir diplomat\u0131n k\u0131z\u0131yd\u0131 ve o tarihte Kuveytte de\u011fildi. (\u0130ran-Irak sava\u015f\u0131nda ABD iki \u00fclkeye 120 milyar dolarl\u0131k silah satm\u0131\u015ft\u0131. Irak, \u0130ran\u2019a sald\u0131r\u0131rken ABD her t\u00fcrl\u00fc deste\u011fi Irak\u2019a vermi\u015fti. Irak’\u0131n Kuveyt’e girmesini te\u015fvik etmi\u015ftir.)<\/p>\n
\n<\/b>– Mustafa Kemal, \u00c7anakkale cephesinde di\u011fer cephelerdeki bilgileri her g\u00fcn kontrol eder. Yaveri bir g\u00fcn merak\u0131n\u0131 yenemeyip sorar, \u201ckomutan\u0131m, siz neden kendi cepheniz kadar di\u011fer cephelerlerle bu kadar ilgilisiniz?\u201d<\/p>\n
\n<\/b>\u2022 \u00d6nemli olan bize sunulan olaylar\u0131n arkas\u0131nda neler oldu\u011funu g\u00f6rebilmektir. Ya\u015fad\u0131\u011f\u0131m\u0131z ortam politik olaylar\u0131n sans\u00fcrs\u00fcz ger\u00e7ekler bi\u00e7iminde bize sunuldu\u011fu bir ortam de\u011fildir. Tam tersine s\u00fcre\u00e7, ger\u00e7ekleri gizlemeye y\u00f6neliktir.
\n\u2022 Bir di\u011fer \u00f6nemli olay, s\u00fcreci uzun vadede par\u00e7a b\u00fct\u00fcn ili\u015fkisi i\u00e7inde takip edebilmektir.
\n\u2022 Temel hedef:
\nPropaganday\u0131 K\u0131rmak!<\/p>\n
\n<\/b>\u2022 Propaganda kayna\u011f\u0131n\u0131n tahlili
\n\u2022 Propaganda konusunun tahlili
\n\u2022 Hedef kitlenin tahlili
\n\u2022 Propaganda etkisinin tahlili
\n\u2022 Kendi propagandam\u0131z\u0131n tahlili
\n\u2022 Sonu\u00e7lar\u0131n de\u011ferlendirilmesi<\/p>\n