![\"\"](\"http:\/\/circassiancenter.com\/tr\/wp-content\/uploads\/2019\/08\/Antisemitizm-Turkiyede-Neden-Bu-Kadar-Guclu-ve-Yaygin-b.jpg\")
<\/p>\n<\/p>\n
Ziya Din\u00e7soy<\/span><\/span><\/b> \u0130srail\u2019in Gazze\u2019ye sald\u0131rmas\u0131yla birlikte, zaten her daim \u00e7ekinik bir \u015fekilde bir k\u00f6\u015fede duran Yahudi d\u00fc\u015fmanl\u0131\u011f\u0131 bir kez daha hortlam\u0131\u015f g\u00f6r\u00fcn\u00fcyor. D\u00fcnyan\u0131n pek \u00e7ok yerinde Yahudilere y\u00f6nelik \u0131rk\u00e7\u0131, nefret saikiyle pek \u00e7ok s\u00f6ylem ve eylemde bulunuldu\u011funu g\u00f6r\u00fcp, okuyoruz. Zaten d\u00fcnyada da olduk\u00e7a yayg\u0131n bir fenomen olan bu d\u00fc\u015fmanl\u0131\u011f\u0131n ve sald\u0131rganl\u0131\u011f\u0131n, di\u011fer \u00fclkelere g\u00f6re daha s\u0131kl\u0131kla kar\u015f\u0131la\u015f\u0131lan bir durum oldu\u011fu da ortada. \u0130srail devletinin Gazze\u2019ye sald\u0131rmas\u0131yla birlikte, bol Hitler\u2019li twitlerin at\u0131ld\u0131\u011f\u0131n\u0131, bunlar\u0131 yazanlardan baz\u0131lar\u0131n\u0131n milletvekili, gazeteci, k\u00f6\u015fe yazar\u0131 vs. oldu\u011funu an\u0131msatal\u0131m, Yahudilerin zaten soyk\u0131r\u0131ma u\u011framay\u0131 hak etmi\u015f olduklar\u0131n\u0131 s\u00f6ylemeye varana de\u011fin, insan\u0131n mide tiksinti e\u015fi\u011fini epey zorlayan bol miktarda malzeme g\u00f6rd\u00fck. Peki ama neden T\u00fcrkiye\u2019de \u0131rk\u00e7\u0131l\u0131k, \u00f6zelinde de daha yo\u011fun olan Yahudilere y\u00f6nelik \u0131rk\u00e7\u0131 sald\u0131rganl\u0131k bu denli yayg\u0131n? Do\u011frusu bunun yan\u0131t\u0131n\u0131 bir \u00e7\u0131rp\u0131da verebilmek olduk\u00e7a zor, bir\u00e7ok nedeni olan, olduk\u00e7a \u00e7etrefilli bir mesele bu.<\/p>\n \u0130lk olarak, milliyet\u00e7ilik s\u0131\u00e7rama tahtas\u0131ndan y\u00fckselen bu \u0131rk\u00e7\u0131l\u0131\u011f\u0131n nas\u0131l yayg\u0131nla\u015ft\u0131\u011f\u0131n\u0131 anlamak i\u00e7in, meselenin k\u00f6kenlerine bakmak gerekir. Bunun i\u00e7in de Milli E\u011fitim Bakanl\u0131\u011f\u0131\u2019nda temsil edilen e\u011fitim sistemi incelenmelidir. Elbette ki \u0131rk\u00e7\u0131l\u0131k ve milliyet\u00e7ilik, sadece bu tornadan \u00e7\u0131kmaz, ancak bu \u2018torna\u2019n\u0131n merkez\u00ee ve \u015fekillendirici bir rol\u00fc vard\u0131r. Zira milliyet\u00e7ilik ve \u0131rk\u00e7\u0131l\u0131k, \u00e7ocukluktan itibaren, medya ara\u00e7lar\u0131n\u0131n da bu \u2018zehri\u2019 zerk etmesiyle, do\u011falla\u015ft\u0131r\u0131lan, hatta \u00f6yle ki milliyet\u00e7i\/\u0131rk\u00e7\u0131 olmayanlar\u0131n \u2018anormal\u2019le\u015fmesine yol a\u00e7an bir ideoloji! T\u00fcrk \u0131rk\u0131n\u0131n di\u011fer \u0131rklardan \u00fcst\u00fcn oldu\u011fu \u2018fikri\u2019nin, Milli E\u011fitim tornas\u0131ndan ge\u00e7enlerin \u015fa\u015fmaz bir do\u011fru olarak belledi\u011fi, egemen bir ilke olma durumunun bug\u00fcn de \u00e7ok farkl\u0131 olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz. Esasen Nazilerin y\u00fckseldi\u011fi bir d\u00f6nemde bi\u00e7imlenmi\u015f olan bu sistemin \u2018e\u011fitim\u2019 tahayy\u00fcl\u00fc, gen\u00e7 cumhuriyetin ilk y\u0131llar\u0131nda da Yahudilere y\u00f6nelik sistematik sald\u0131r\u0131lara ya g\u00f6z yumulmas\u0131n\u0131 ya da z\u0131mnen desteklenmesini icap ettirmi\u015ftir\u00a0<\/a>(1).<\/p>\n \u2018Bir anda\u2019 nas\u0131l bu kadar y\u00fckseldi diye (\u015fa\u015f\u0131rmamam\u0131z gerekti\u011fi halde) \u015fa\u015f\u0131rd\u0131\u011f\u0131m\u0131z bu antisemitik hava, asl\u0131nda d\u00fc\u015f\u00fcnsel bir s\u00fcreklili\u011fe i\u015faret ediyor, b\u00f6yle kitlesel kar\u015f\u0131l\u0131k bulan bir durumun, bir anda olu\u015fmas\u0131 elbette ki m\u00fcmk\u00fcn de\u011fil. Ayhan Aktar\u2019\u0131n kitab\u0131ndaki kronoloji takip edilirse, Yahudiler (tam da Nazilerin iktidara geldi\u011fi ilk y\u0131llarda, 1934\u2019te, tesad\u00fcf\u00fcn b\u00f6ylesi!), ilk olarak \u00c7anakkale\u2019de, sistematik bir bi\u00e7imde, \u00f6nce tacize,sonra da fiziki sald\u0131r\u0131lara u\u011frarken,\u00a0 konuyla ilgili T\u00fcrkiye bas\u0131n\u0131nda herhangi bir haberin yer almad\u0131\u011f\u0131, yetkili makamlardaki insanlar\u0131n konuyla ilgilenmedikleri g\u00f6r\u00fcl\u00fcr. Devam eden y\u0131llarda, Nazi iktidar\u0131yla kar\u015f\u0131l\u0131kl\u0131 ekonomik anla\u015fmalar\u0131n yap\u0131ld\u0131\u011f\u0131n\u0131, daimi bir m\u00fczakere halinde olundu\u011funu<\/a>(2), d\u00f6nemin baz\u0131 isimlerinin pekala \u2018Naziperver\u2019 oldu\u011fu da (Cevat Atilhan\u2019\u0131n timsali oldu\u011fu\u00a0<\/a>(3)) bilinir.<\/p>\n 20.y\u00fczy\u0131l ba\u015f\u0131nda iyice palazlanan milliyet\u00e7ilik, erken d\u00f6nem cumhuriyetin milliyet\u00e7i-\u0131rk\u00e7\u0131 pratikleriyle birlikte, Ermeni,Rum ve Yahudilere y\u00f6nelik sald\u0131rganl\u0131\u011f\u0131 k\u00f6r\u00fcklemi\u015f, devrald\u0131\u011f\u0131 miras\u0131n iyi bir v\u00e2risi olmu\u015ftu\u2026<\/p>\n Resmi ideolojinin hali p\u00fcr melali genel olarak buydu. Resm\u00ee ideolojiden bir miktar farkl\u0131la\u015fmakla, hatta ona \u2018ele\u015ftirel\u2019 bir bak\u0131\u015fla yakla\u015fmakta olan bir ba\u015fka siyasal hareket, \u201860\u2019l\u0131 y\u0131llar\u0131n ortas\u0131ndan itibaren Necip Faz\u0131l K\u0131sak\u00fcrek\u2019in \u015fahs\u0131nda tecess\u00fcm olan bir ba\u015fka t\u00fcrl\u00fc Yahudi d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n da y\u00fckseldi\u011fi ana kanal olmu\u015ftur…Bu tarz-\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131n da seyri, her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fc\u011f\u00fcn arkas\u0131nda \u201cYahudi parma\u011f\u0131\u201d oldu\u011funa dair fikri izleyerek, Yahudi kimli\u011fini patolojik bir tak\u0131nt\u0131 seviyesine varacak raddede heyulala\u015ft\u0131rmak olmu\u015ftur\u00a0<\/a>(4). Bu fikri t\u0131kan\u0131kl\u0131k ve hafiflik durumu, 2000\u2019li y\u0131llar\u0131n T\u00fcrkiye\u2019sinde de devam ediyor. Komplo teorilerinin adeta \u2018milli spor\u2019 oldu\u011fu bir toplumda, o sporun \u015fa\u015fmaz karakterlerinden ve en has elemanlar\u0131ndan biri de elbette \u201cYahudi\u201ddir! Bunun rahatlat\u0131c\u0131 bir yan\u0131 da vard\u0131r elbette, b\u00fct\u00fcn sorunlar\u0131 bu tarz ile rahatl\u0131kla \u2018\u00e7\u00f6zmek\u2019 m\u00fcmk\u00fcn g\u00f6r\u00fcn\u00fcyor!\u00a0<\/a>(5)<\/p>\n Biraz daha geriye gidilip, \u201890\u2019l\u0131 y\u0131llara bak\u0131ld\u0131\u011f\u0131nda da \u201ck\u00f6t\u00fc\u201dn\u00fcn imgesi de\u011fi\u015fmedi\u011fi, k\u00f6t\u00fc addedilen siyasi ak\u0131mlara, antikom\u00fcnist atmosferin bask\u0131n oldu\u011fu g\u00fcnlere \u00f6zg\u00fc benzetmelerin atfedildi\u011fi g\u00f6r\u00fcl\u00fcr, yatmadan \u00f6nce yataklar\u0131n\u0131n alt\u0131n\u0131 kontrol ederek \u201cBurada acaba kom\u00fcnist var m\u0131d\u0131r?\u201d korku k\u0131vam\u0131nda olan 1950\u2019lerin Amerikas\u0131n\u0131n sakinlerine nazire yaparcas\u0131na, Yahudiler ve Ermeniler adeta yataklar\u0131n alt\u0131nda ar\u0131nm\u0131\u015ft\u0131r. Abdullah \u00d6calan\u2019\u0131n ne kadar k\u00f6t\u00fc biri oldu\u011funu vurgulamaya \u00e7al\u0131\u015fan Meral Ak\u015fener (bug\u00fcn\u00fcn TBMM ba\u015fkanvekili, milletvekili\u2026) \u201cErmeni d\u00f6l\u00fc\u201d diyerek, akl\u0131nca hakaret ediyordu, Ermeni olman\u0131n kendisi hakaretamiz bir durum oluyordu. Hatta \u00f6yle ki,\u00a0 milliyet\u00e7i-\u0131rk\u00e7\u0131 hezeyan\u0131n varabilece\u011fi durumu iyi g\u00f6stermesi a\u00e7\u0131s\u0131ndan, 1994 y\u0131l\u0131nda DYP \u00c7anakkale milletvekili S\u00fcleyman Ayhan\u2019\u0131n, f\u0131rlat\u0131lan bir uydunun d\u00fc\u015fmesinin nedeni olarak Fener-Rum Patrikhanesinin sorumlu olabilece\u011fini s\u00f6yledi\u011fini de an\u0131msamak yerinde olacakt\u0131r, yery\u00fcz\u00fcndeki b\u00fct\u00fcn olan ve olacak olan b\u00fct\u00fcn k\u00f6t\u00fcl\u00fcklerden \u201conlar\u201d sorumlu oldu\u011fu gibi, atmosferin d\u0131\u015f\u0131ndaki k\u00f6t\u00fcl\u00fcklerden de onlar sorumludur elbette, her yerdeler!<\/p>\n Bug\u00fcne gelecek olursak,\u00a0 insanl\u0131\u011f\u0131n g\u00f6rd\u00fc\u011f\u00fc en fena katliamlardan birinin liderini \u201cSeni Ar\u0131yoruz\u201d diye y\u00e2d eden g\u00fcnl\u00fck gazetelerin, yeni bir Hitler gelmesini umutla bekleyen vekillerin oldu\u011fu bir toplumda, T\u00fcrkiyeli Yahudilerle, \u0130srail devletinin politikalar\u0131 aras\u0131nda kurulan ba\u011flant\u0131lar\u0131n son derece normalmi\u015f gibi bir muamele g\u00f6rd\u00fc\u011f\u00fc bir \u2018d\u00fc\u015f\u00fcnsel\u2019 iklimle kar\u015f\u0131 kar\u015f\u0131yay\u0131z\u2026<\/p>\n K\u0131sa bir s\u00fcre \u00f6nce, Bilecik \u00dcniversitesi Fizik b\u00f6l\u00fcm\u00fcnde \u00e7al\u0131\u015fan \u00f6\u011fretim \u00fcyesi Ali \u0130hsan G\u00f6ker, T\u00fcrkiye’deki y\u00fckselen antisemitizm \u00fczerine yaz\u0131 yazan Yahudi bir akademisyene yan\u0131t yazarak, Treblinka kamp\u0131n\u0131 an\u0131msatan, yak\u0131n bir zamanda onun da yerinin haz\u0131r oldu\u011funa dair bir twit att\u0131!\u00a0<\/a>(6).<\/p>\n Treblinka kamp\u0131, bug\u00fcnk\u00fc Polonya s\u0131n\u0131rlar\u0131 i\u00e7inde kalan, 1 milyona yak\u0131n insan\u0131n orada katledildi\u011fi, Yahudi Soyk\u0131r\u0131m\u0131\u2019n\u0131n simgelerinden olan bir toplama kamp\u0131d\u0131r. Y\u00fckselen \u0131rk\u00e7\u0131l\u0131k ve soyk\u0131r\u0131m\u0131n sembol mekanlar\u0131n\u0131n haz\u0131rland\u0131\u011f\u0131n\u0131 an\u0131msatan bu insanlar, durumun vahametini g\u00f6stermesi a\u00e7\u0131s\u0131ndan \u00f6nemli somut \u00f6rneklerdir.<\/p>\n \u0130srail’in uluslararas\u0131 toplumdaki g\u00f6rece me\u015fruiyetinin nedenlerinden biri de, d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda Yahudilerin maruz kald\u0131\u011f\u0131 \u0131rk\u00e7\u0131l\u0131kt\u0131r, -bunun d\u00fczeyinin pek \u00e7ok yerde, “toplama kamplar\u0131n\u0131 an\u0131msay\u0131n”lara kadar vard\u0131r\u0131ld\u0131\u011f\u0131 da oradata- bir de tabii Yahudilere y\u00f6nelik soyk\u0131r\u0131m\u0131n yap\u0131ld\u0131\u011f\u0131 g\u00fcnlerde, \u00a0en hassas olmas\u0131 beklenen Vatikan\u2019\u0131n bile, soyk\u0131r\u0131m su\u00e7u kar\u015f\u0131s\u0131nda susmas\u0131, hatta Bat\u0131\u2019n\u0131n soyk\u0131r\u0131m\u0131 \u00f6ylece izlemi\u015f olmas\u0131 da \u00f6nemli bir etken (bu suskunluktan dolay\u0131, ancak \u00e7ok uzun y\u0131llar sonra pi\u015fmanl\u0131k duyup, \u00f6z\u00fcr dilediler..).<\/p>\n Elias Canetti, \u2018Kitle ve \u0130ktidar\u2019 adl\u0131 kitab\u0131nda, affetme, ma\u011fduriyet ve bunlar \u00fczerinden in\u015fa olan tahakk\u00fcm\u00a0 aras\u0131nda bir ba\u011flant\u0131 saptar: \u201cE\u011fer iktidar elde ederler ve zaman zaman bu iktidar\u0131 korumak i\u00e7in affetmek zoruna kal\u0131rlarsa, bu yaln\u0131zca g\u00f6steri olarak yap\u0131l\u0131r<\/em>\u00a0\u2026\u201d\u00a0<\/a>(7)\u0130srail\u2019in de ne yaz\u0131k ki bu arg\u00fcmana s\u0131k s\u0131k m\u00fcracaat etti\u011fini g\u00f6r\u00fcyoruz. \u00a0\u0130srailli sosyolog Moshe Zuckermann\u2019\u0131n, \u00e7arp\u0131c\u0131 bir adland\u0131rmayla buna \u201ckendini kurbanla\u015ft\u0131rma feti\u015fizmi\u201d\u00a0<\/a>(8)\u00a0dedi\u011fini biliyoruz.<\/p>\n Durum b\u00f6yle olunca, \u0130srail devletinin y\u00f6neticileri de bu durumu kendi politik g\u00fczergahlar\u0131 ad\u0131na gayet ‘iyi’ de\u011ferlendiriyor, Zuckermann\u2019dan da hareketle, adeta \u2018ma\u011fduriyetin sefas\u0131\u2019n\u0131 s\u00fcrerek, yapt\u0131klar\u0131n\u0131 bu yolla g\u00f6lgelemeye, sald\u0131r\u0131lar\u0131n\u0131 me\u015fru bir zemine \u00e7ekmeye \u00e7al\u0131\u015f\u0131yorlar;\u00a0 fakat bu ikinci durumun koflu\u011funu ortaya koyup, onun \u00f6n\u00fcne ge\u00e7ebilmenin yolu, birinci durumu ortadan kald\u0131rmaktan ge\u00e7iyor, zira bu ikisi birbirine g\u00f6beklerinden ba\u011fl\u0131\u00a0<\/a>(9). \u0130srail devletinin yapt\u0131\u011f\u0131 katliamlar\u0131n, i\u015fledi\u011fi insanl\u0131k su\u00e7lar\u0131n\u0131n cezaland\u0131r\u0131labilmesi, uluslararas\u0131 d\u00fczeyde tepki, yapt\u0131r\u0131m ve boykotlarla muhatap olabilmesi i\u00e7in, \u00f6ncelikle \u0131rk\u00e7\u0131 habisli\u011fi bir kenara b\u0131rakarak, \u0131rk\u00e7\u0131 arg\u00fcmanlara bol ama\u2019l\u0131 me\u015fruiyet arama \u00e7abas\u0131na bir son vermek gerekiyor.Aksi bir durumda, bu birbirini besleyen \u00e7\u0131kmaz d\u00f6ng\u00fc uzun bir s\u00fcre daha devam edecektir… Kefelerin bir taraf\u0131nda sava\u015f \u00e7\u0131\u011f\u0131rtkanlar\u0131n\u0131n gaz\u0131n\u0131 almak ad\u0131na da insafs\u0131zca sald\u0131ranlar, di\u011fer tarafta ise \u0131rk\u00e7\u0131l\u0131kla bu sald\u0131rganl\u0131\u011f\u0131 bast\u0131rabilece\u011fini sananlar\u0131n aras\u0131ndaki iti\u015f kak\u0131\u015fta, en b\u00fcy\u00fck zarar\u0131 yine Gazze\u2019nin masum ve madun halk\u0131 g\u00f6recektir. Bu tarz\u0131n devam\u0131 durumunda, ma\u011fduriyetin sefas\u0131n\u0131 s\u00fcrenler konvoyuna, d\u00f6ng\u00fcy\u00fc yeniden her bir ki\u015fi de kat\u0131lm\u0131\u015f olacakt\u0131r. Sonu\u00e7 olarak, g\u00fcn\u00fcm\u00fczde g\u00f6z\u00fc d\u00f6nm\u00fc\u015f bir sava\u015f makinesine d\u00f6n\u00fc\u015fen \u0130srail devletini, Yahudilerin tamam\u0131n\u0131 bir ve ayn\u0131 olarak \u00a0\u00a0g\u00f6ren\u00a0 \u00e7arp\u0131k bir bak\u0131\u015fla mahk\u00fbm etmek m\u00fcmk\u00fcn de\u011fildir, TelAviv\u2019in g\u00f6be\u011finde\u00a0<\/a>(10), neo-Nazi \u00e7etelerine \u00f6yk\u00fcnen \u0131rk\u00e7\u0131 gruplarla adeta bo\u011fu\u015fmak, fiziki sald\u0131r\u0131lara da u\u011framak pahas\u0131na, \u0130srail\u2019in sava\u015f politikalar\u0131n\u0131n kar\u015f\u0131s\u0131nda duran, sava\u015f\u0131n ve i\u015fgalin sonland\u0131r\u0131lmas\u0131n\u0131 talep eden\u00a0<\/a>(11)Yahudilerle hem dert olabilmek, milliyet\u00e7i-\u0131rk\u00e7\u0131 paradigman\u0131n a\u015f\u0131lmas\u0131yla m\u00fcmk\u00fcn olabilir ancak.<\/p>\n D\u0130PNOTLAR:<\/strong><\/p>\n <\/a>1)<\/strong>\u00a0Ayhan Aktar\u2019\u0131n \u2018Varl\u0131k Vergisi ve T\u00fcrkle\u015ftirme Politikalar\u0131\u2019 (\u0130leti\u015fim Yay.) kitab\u0131n\u0131n i\u00e7indeki (ss.71-101) 2.yaz\u0131 olan \u20181934 Yahudi Olaylar\u0131 ve T\u00fcrk Milliyet\u00e7ili\u011fi\u2019 yaz\u0131s\u0131 tam da bu konudaki, derli toplu iyi bir yaz\u0131d\u0131r.<\/p>\n <\/a>2)<\/strong>\u00a0Cemil Ko\u00e7ak, Ge\u00e7mi\u015finiz \u0130tinayla Temizlenir, \u0130leti\u015fim Yay\u0131nlar\u0131, 1.bask\u0131 2009, ss. 329-332<\/p>\n <\/a>3)<\/strong>\u00a0Tan\u0131l Bora, Medeniyet Kayb\u0131, Birikim Yay\u0131nlar\u0131, 3.bask\u0131 2007, s.98<\/p>\n <\/a>4)<\/strong>\u00a0Roni Margulies\u2019in 22.9.2010 tarihinde Taraf gazetesine yazd\u0131\u011f\u0131 bir k\u00f6\u015fe yaz\u0131s\u0131nda bu durumun k\u0131sa bir \u00f6rne\u011fini g\u00f6rmek m\u00fcmk\u00fcn:\u00a0 http:\/\/www.taraf.com.tr\/yazilar\/roni-margulies\/dunyayi-yahudi-guduyor\/13070\/<\/p>\n <\/a>5)<\/strong>\u00a0\u00dcmit K\u0131van\u00e7, Birikim dergisinin Ekim 2004\u2019te \u00e7\u0131kan 186.say\u0131s\u0131ndaki yaz\u0131s\u0131nda bu konuyu ironik bir bi\u00e7imde i\u015fler, bitmek bilmeyen d\u00fc\u015fman aray\u0131\u015f\u0131n\u0131, g\u00fcndelik dildeki pratikleriyle de \u00f6rnekler, s.34. 6)<\/strong>https:\/\/twitter.com\/aihsan_goker\/status\/492312227085819904\u00a0 \u201cTreblinka will be ready soon. Constructing the railway to transport jews at the moment.\u201d (\u201cTreblinka yak\u0131n haz\u0131r olacak. Yahudileri ta\u015f\u0131mak i\u00e7in demir yolu in\u015fa ediliyor \u015fu an.\u201d)<\/p>\n 7)<\/strong>\u00a0Elias Canetti, Kitle ve \u0130ktidar,\u00a0 s.301, Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 4.bas\u0131m 2010, \u00c7ev: G\u00fcl\u015fat Aygen<\/p>\n 8)<\/strong>\u00a0Moshe Zuckermann, \u2018Anti-semitizm ve \u201canti-semitizm\u201d ideolojisi\u2019, \u00c7ev: Tan\u0131l Bora Birikim dergisi Ekim 2004<\/p>\n <\/a>9)<\/strong>\u00a0Zuckermann\u00a0 s\u00f6z konusu yaz\u0131s\u0131nda \u015f\u00f6yle der: \u201c… siyonizmin sadece (belirli \u00f6l\u00e7\u00fcde) varl\u0131\u011f\u0131n\u0131 antisemitizme \u201cbor\u00e7lu\u201d olmakla kalmay\u0131p, belirli bir andan itibaren, antisemitizmin zaten ba\u015flam\u0131\u015f bulunan tarihsel prati\u011fine ve bununla i\u00e7 i\u00e7e ge\u00e7en antisemitik ideolojik \u00fcretime d\u00fcped\u00fcz m<\/a>uhta\u00e7 oldu\u011fu, reddedilemez.\u201d son eri\u015fim, 27.7.2014<\/p>\n 11)<\/strong>\u00a0Son olarak TelAviv\u2019de 26 temmuz g\u00fcn\u00fc, 2 binden fazla ki\u015finin kat\u0131ld\u0131\u011f\u0131,\u00a0 sava\u015fa, i\u015fgale, daha fazla \u00f6l\u00fcmlere hay\u0131r \u00e7a\u011fr\u0131s\u0131n\u0131n oldu\u011fu bir eylem yap\u0131ld\u0131. Yarat\u0131lan antisemitik dalga, bu tarz sesleri de genellikle bast\u0131r\u0131yor.\u00a0\u00a0 http:\/\/972mag.com\/no-more-deaths-israelis-protest-the-gaza-war\/94380\/<\/p>\n","protected":false},"excerpt":{"rendered":" Ziya Dinçsoy Birikim Dergisi, Temmuz 2014 İsrail’in Gazze’ye saldırmasıyla birlikte, zaten her daim çekinik bir şekilde bir köşede duran Yahudi düşmanlığı bir kez daha hortlamış görünüyor. Dünyanın pek çok yerinde Yahudilere yönelik ırkçı, nefret saikiyle pek çok söylem ve eylemde bulunulduğunu görüp, okuyoruz. Zaten dünyada da oldukça yaygın bir fenomen olan bu düşmanlığın ve saldırganlığın, diğer […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[6],"tags":[],"class_list":["post-14597","post","type-post","status-publish","format-standard","hentry","category-arastirma-ana-sayfa","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/14597","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=14597"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/14597\/revisions"}],"predecessor-version":[{"id":14600,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/14597\/revisions\/14600"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=14597"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=14597"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=14597"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/span>Birikim<\/span>\u00a0Dergisi, Temmuz 2014<\/span><\/p>\n
\nBu vesile ile, s\u00f6z konusu say\u0131n\u0131n (\u201cAnti-semitizm ve Siyonizm\u201d) bug\u00fcnlerde bir kez daha okunmas\u0131 \u00e7ok \u00f6nemli yaz\u0131lar bar\u0131nd\u0131rd\u0131\u011f\u0131n\u0131 da beraber an\u0131msam\u0131\u015f olal\u0131m.<\/p>\n
\n10)<\/strong>\u00a012 temmuz g\u00fcn\u00fc yap\u0131lan protestonun kayd\u0131:\u00a0 http:\/\/www.youtube.com\/watch?v=9DuKTI7caiA#!<\/p>\n