![\"\"](\"http:\/\/circassiancenter.com\/tr\/wp-content\/uploads\/2019\/08\/Cerkes-Kaymakam-Sendromu-b.jpg\")
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YEUTYKH Adnan Cank\u0131l\u0131\u00e7 \u201cB\u00f6yle bir \u015fey de mi vard\u0131? Bu da nereden \u00e7\u0131kt\u0131? \u0130lk defa duyuyorum\u201d diyebilirsiniz. Bende zaten ilk defa s\u00f6yl\u00fcyorum. \u0130lk s\u00f6yleyen de benim herhalde. B\u00f6yle bir sendromun varl\u0131\u011f\u0131ndan neden bizim haberimiz yok? Ne zaman ortaya \u00e7\u0131kt\u0131?\u201d gibi sorular da sorulabilir. Bu sendrom asl\u0131nda resmi ideolojinin s\u00fcrekli hissetti\u011fi, son zamanlarda eski a\u011f\u0131rl\u0131\u011f\u0131n\u0131 art\u0131k pek de hissettirmeyen \u00c7erkesafobya\u2019n\u0131n bir par\u00e7as\u0131d\u0131r. Asl\u0131nda bu fobiyi \u00c7erkes olan-olmayan herkes bilir. Ad\u0131na ba\u015fka bir \u015fey de denebilir belki ama \u00c7erkes Kaymakam Sendromu\u2019nun bunun etkisiyle y\u0131llar sonra ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 da belirtmekte fayda var.<\/p>\n Bunun varl\u0131\u011f\u0131n\u0131 ilk kez \u00fcniversite y\u0131llar\u0131mda fark etmi\u015ftim ama bunun bir sendrom oldu\u011funu ben de bilmiyordum do\u011frusu \u00e7\u00fcnk\u00fc o zaman daha bu kelimeyi duymam\u0131\u015ft\u0131m bile. Ne zaman ki \u00f6\u011frendim bu kelimeyi ve anlam\u0131n\u0131, o zaman fark ettim bunun bir sendrom oldu\u011funu. Daha \u00f6nceleri bunu salakl\u0131k, aptall\u0131k, fa\u015fistlik, pu\u015ftluk gibi kelimelerle adland\u0131rmaktayd\u0131m belki, tek fark buydu i\u015fte.<\/p>\n Bilirsiniz; bu durumu sadece toplumlar ya\u015farsa ad\u0131 \u201csendrom\u201d olur. Aksi taktirde ad\u0131 psikoloji dilinde \u201cpatolojik sinir bozuklu\u011fu\u201d dur bildi\u011fim kadar\u0131yla. Burada durumun biraz farkl\u0131 olmas\u0131 i\u015fin do\u011fas\u0131 gere\u011fidir. Bu da bu \u201cduygu durum bozuklu\u011fu\u201dnu ne bir toplumun ne de bir toplulu\u011fun ya\u015f\u0131yor olmas\u0131, bu bozuklu\u011fu asl\u0131nda insan psikolojisinden ba\u011f\u0131ms\u0131z, kendini olu\u015fturan unsurlara e\u015fit uzakl\u0131kta olmas\u0131 gereken bir devletin ya\u015f\u0131yor olmas\u0131d\u0131r. \u015ea\u015f\u0131lacak tek \u015fey de budur asl\u0131nda. \u0130\u015fte tam da bu nedenle bunun ad\u0131na fa\u015fizm demek pek de yanl\u0131\u015f olmaz.<\/p>\n Pekiyi bu duygu durum bozuklu\u011funu bir devlet nas\u0131l ya\u015fayabilir? \u0130nsan de\u011fil, canl\u0131 de\u011fil, b\u00f6ylesine bir varl\u0131\u011f\u0131n nas\u0131l bir psikolojisi olabilir?<\/p>\n Yoksa olamaz m\u0131?<\/p>\n S\u00f6z konusu olan her on y\u0131lda bir darbe her be\u015f y\u0131lda bir \u201cdemokrasiye balans ayar\u0131\u201d moda ad\u0131yla y\u00fcr\u00fctme ve yasamay\u0131 ortadan kald\u0131ran, yarg\u0131y\u0131 da tamamen dumura u\u011fratan bir orduya sahip \u00fclkeyse bal gibi de olabilir elbette. E\u011fer b\u00f6yle olmasayd\u0131 Atat\u00fcrk\u2019ten Abdullah G\u00fcl\u2019e \u0130smet \u0130n\u00f6n\u00fc\u2019den Recep Tayyip Erdo\u011fan\u2019a kadar bu devleti y\u00f6neten b\u00fct\u00fcn devlet adamlar\u0131n\u0131n Ulus Meydan\u0131\u2019nda ya da Taksim Meydan\u0131\u2019ndaki heykellerden bir fark\u0131 kal\u0131r m\u0131yd\u0131?<\/p>\n \u0130tiraz\u0131m\u0131z tabii ki i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z devletin bir psikolojisinin olmas\u0131na de\u011fildir. Bilgisi, deneyimiyle, olumlu duygu durumu ve \u015fefkatiyle de\u011fil de; demokrasi- den, ho\u015fg\u00f6r\u00fcden uzak duygu ve inan\u00e7lar\u0131yla devlet y\u00f6netmeye kalkan o insanlar\u0131n duygu durum bozukluklar\u0131 da elbette demokratik devlet gelene\u011fi olmayan bu devletin y\u00f6netim bi\u00e7imine yans\u0131yacakt\u0131.<\/p>\n E\u011fer b\u00f6yle olmasayd\u0131 darbeyle gelen bir cunta lideri ya\u015f\u0131 tutmad\u0131\u011f\u0131 halde as\u0131lan gen\u00e7lere; \u201casmayal\u0131m da besleyelim mi?\u201d diyebilir miydi?<\/p>\n Demokratik talepleri i\u00e7in y\u00fcr\u00fcyenlere bir ba\u015fbakan; \u201cyollar y\u00fcr\u00fcmekle a\u015f\u0131nmaz\u201d diyebilir miydi?<\/p>\n Daha \u00f6nce do\u011fru bulmad\u0131\u011f\u0131 bir \u015feyin o an do\u011fru oldu\u011funu g\u00f6stermek i\u00e7in yine ayn\u0131 ba\u015fbakan \u201cd\u00fcn d\u00fcnd\u00fcr, bu g\u00fcn bu g\u00fcnd\u00fcr\u201d diyebilir miydi?<\/p>\n Yine ayn\u0131 ki\u015fi \u015faibeli bombalamalar i\u00e7in \u201c ter\u00f6rle ya\u015famaya al\u0131\u015faca\u011f\u0131z\u201d diyebilir miydi?<\/p>\n Bir ba\u015fka ba\u015fbakan faili me\u00e7hul cinayetler i\u015fleyenler i\u00e7in \u201cdevlet i\u00e7in kur\u015fun s\u0131kan da, kur\u015fun yiyen de \u015fereflidir\u201d diyebilir miydi?<\/p>\n Susurluk skandal\u0131na kar\u0131\u015ft\u0131klar\u0131 iddias\u0131 ortaya at\u0131lan yard\u0131mc\u0131s\u0131 ve i\u00e7i\u015fleri bakan\u0131 i\u00e7in bir ba\u015fbakan \u201c bunlar fasa fiso\u201d diyebilir miydi?<\/p>\n \u00dcr\u00fcn\u00fc elinde kald\u0131\u011f\u0131 ve zarar etti\u011fi i\u00e7in bir \u00e7ift\u00e7inin \u201c anam\u0131z a\u011flad\u0131 say\u0131n ba\u015fbakan\u0131m\u201d demesine bir ba\u015fbakan; \u201c anan\u0131 da al da git\u201d diyebilir miydi?<\/p>\n E\u011fer b\u00f6yle olmasayd\u0131 b\u00fct\u00fcn bu insanlar kendi yanl\u0131\u015f inan\u00e7 ve psikolojilerini b\u00fct\u00fcn bir topluma dayatabilirler miydi?<\/p>\n E\u011fer b\u00f6yle olmasayd\u0131 bir\u00e7ok kimlik ve etnik k\u00f6kenden olu\u015fan T.C. vatanda\u015flar\u0131n\u0131 bir potada eriterek yeni bir \u201culus\u201d yaratma amac\u0131 g\u00fcd\u00fclebilir miydi? Asimilasyon denen kavram olabilir miydi?<\/p>\n Olamazd\u0131 elbette.<\/p>\n \u0130\u015fte tam da bu nedenle \u201c\u00c7erkes Kaymakam Sedromu\u201d da olamazd\u0131. Herkes \u00e7ok iyi bilir o dramatik Bodrum t\u00fcrk\u00fcs\u00fcn\u00fc.<\/p>\n \u00c7\u00f6kertme.<\/p>\n Bu t\u00fcrk\u00fcde \u00fc\u00e7 ana kahraman vard\u0131r: Biri Halil (\u015fimdilerde Cingen Halil!), di\u011feri payla\u015f\u0131lamayan, d\u00fcnyalar g\u00fczeli G\u00fcls\u00fcm, bir de k\u00f6t\u00fc adam \u00c7erkes Kaymakam.<\/p>\n Nas\u0131ld\u0131 o t\u00fcrk\u00fc?<\/p>\n \u00c7\u00f6kertmeden \u00e7\u0131kt\u0131m da Halil\u2019im<\/p>\n Aman ba\u015f\u0131m selamet<\/p>\n Bitez de yal\u0131s\u0131na varmadan Halil\u2019im<\/p>\n Aman koptu k\u0131yamet.<\/p>\n Arkide\u015fim \u0130bram \u00c7avu\u015f<\/p>\n Allah\u2019\u0131na emanet<\/p>\n <\/p>\n Buras\u0131 da Aspat de\u011fil Halil\u2019im<\/p>\n Aman Bitez Yal\u0131s\u0131<\/p>\n <\/p>\n Ci\u011ferimi ate\u015f sald\u0131<\/p>\n Aman kur\u015fun yaras\u0131<\/p>\n <\/p>\n Gidelim gidelim de Halil\u2019im<\/p>\n \u00c7\u00f6kertme\u2019ye varal\u0131m.<\/p>\n Kolcular gelince Halil\u2019im<\/p>\n Nerelere ka\u00e7al\u0131m.<\/p>\n Teslim olmayal\u0131m Halil\u2019im<\/p>\n Aman kur\u015fun sa\u00e7al\u0131m<\/p>\n <\/p>\n Buras\u0131 da Aspat de\u011fil Halil\u2019im<\/p>\n Aman Bitez Yal\u0131s\u0131<\/p>\n <\/p>\n Ci\u011ferimi ate\u015f sald\u0131<\/p>\n Aman kur\u015fun yaras\u0131.<\/p>\n <\/p>\n G\u00fcvertede gezer iken<\/p>\n Aman kunduram kayd\u0131<\/p>\n \u0130pekli de mendilimi<\/p>\n Aman \u00f6 r\u00fczger ald\u0131.<\/p>\n \u00c7ak\u0131r da g\u00f6zl\u00fc G\u00fcls\u00fcm\u2019\u00fcm\u00fc<\/p>\n \u00c7erkes Gaym\u0131kem ald\u0131.<\/p>\n <\/p>\n Buras\u0131 da Aspat de\u011fil Halil\u2019im<\/p>\n Aman Bitez Yal\u0131s\u0131<\/p>\n <\/p>\n Y\u00fcre\u011fime ate\u015f sald\u0131<\/p>\n Aman kur\u015fun yaras\u0131<\/p>\n 80\u2019li y\u0131llar\u0131n ilk yar\u0131s\u0131yd\u0131. Neredeyse her k\u00f6ye elektrik gitmi\u015f, \u00f6nceleri birka\u00e7 ki\u015finin sahip oldu\u011fu televizyonlardan insanlar A\u015fk Gemisi, Dallas, Zengin ve Yoksul gibi yabanc\u0131 dizlerin yan\u0131 s\u0131ra, her sal\u0131 ak\u015fam\u0131 yay\u0131na konulan yerli sinema \u00f6rnekleriyle uyu\u015fturulurken bir gece ans\u0131z\u0131n o d\u00f6nemin tek devlet kanal\u0131 olan TRT\u2019nin ak\u015fam haberlerinde ilgin\u00e7 bir habere yer verildi. Hat\u0131rlayanlar olacakt\u0131r bu habere g\u00f6re; \u00d6zal h\u00fck\u00fcmeti yasa ile de\u011fil de yay\u0131nlad\u0131\u011f\u0131 bir genelgeyle ve ya kanun nam\u0131nda kararnameyle 150\u2019ye yak\u0131n kelimenin TRT kurumlar\u0131nda kullan\u0131lmas\u0131n\u0131 yasakl\u0131yordu. Spiker bu kelimelerden birka\u00e7 tane de \u00f6rnek de s\u0131ralam\u0131\u015ft\u0131 asl\u0131nda ama o kelimelerin i\u00e7inde \u00c7erkes kelimesi yoktu.<\/p>\n O g\u00fcne kadar t\u00fcrk\u00fcye g\u00f6re; t\u00fcrk\u00fc kahraman\u0131 ve \u201c\u00e7ak\u0131r g\u00f6zl\u00fc G\u00fcls\u00fcm\u201d\u00fcn ma\u015fukesi Halil\u2019den G\u00fcls\u00fcm\u2019\u00fc alan \u00c7erkes Kaymakam iken ve buna y\u0131llard\u0131r t\u00fcm T\u00fcrkiye\u2019deki sanat\u00e7\u0131 ve dinleyiciler tan\u0131k iken; o g\u00fcnden sonra 12 Eyl\u00fcl cuntac\u0131lar\u0131n\u0131n da i\u00e7inde bulundu\u011fu bir MGK \u201ctavsiye karar\u0131\u201d ve h\u00fck\u00fcmetin yay\u0131nlad\u0131\u011f\u0131 genelgeyle G\u00fcls\u00fcm\u2019\u00fc alan\u0131n \u00a0\u00c7erkes Kaymakam de\u011fil \u00a0\u201ckolcular\u201d olmas\u0131 gerekti\u011fine karar verildi\u011fi anla\u015f\u0131l\u0131yor.<\/p>\n Bu tarihten sonra TRT veya daha sonralar\u0131 kurulan \u00f6zel kanallarda Tolga \u00c7andar ve Suavi d\u0131\u015f\u0131ndaki hi\u00e7bir sanat\u00e7\u0131 (buna \u00c7erkes k\u00f6kenli oldu\u011fu s\u00f6ylenen ve her f\u0131rsatta demokrasi havarisi kesilen S\u00fcmer Ezg\u00fc de dahil) bu t\u00fcrk\u00fcy\u00fc do\u011fru \u015fekliyle s\u00f6ylemeye cesaret edemedi.<\/p>\n 2004 y\u0131l\u0131n\u0131n yaz sonu yeni yay\u0131n d\u00f6neminde atv kanal\u0131nda yap\u0131mc\u0131l\u0131\u011f\u0131n\u0131 Av\u015far Film\u2019in yapt\u0131\u011f\u0131 \u201cKur\u015fun Yaras\u0131\u201d\u00a0 ad\u0131nda bir dizi yay\u0131na konuldu. O d\u00f6nemden k\u0131sa bir s\u00fcre \u00f6nce kanal\u0131n Din\u00e7 Bilgin\u2019den \u00e7\u0131k\u0131p Ciner Grubu\u2019a ge\u00e7mesiyle bir ara Uzan Grubu\u2019na ait ve T\u00fcrkiye\u2019nin ilk \u00f6zel kanal\u0131 olan StarTv\u2019ye ge\u00e7en Ali K\u0131rca, bu grubun AKP h\u00fck\u00fcmeti taraf\u0131ndan tasfiyesiyle tekrar atv\u2019ye d\u00f6nm\u00fc\u015ft\u00fc. Dizinin yay\u0131na girece\u011fi g\u00fcn ak\u015fam haberlerinde Halil\u2019i canland\u0131ran ba\u015f rol oyuncular\u0131ndan Berdan Mardini\u2019yi canl\u0131 yay\u0131na \u00e7a\u011f\u0131rm\u0131\u015f diziyle ilgili sorular sormu\u015ftu. Dizi oyuncusu Berdan Mardini\u2019nin \u015funlar\u0131 s\u00f6yledi\u011fini hat\u0131rl\u0131yorum: \u201cDizi \u00c7\u00f6kertme T\u00fcrk\u00fcs\u00fc\u2019n\u00fcn hikayesini anlat\u0131yor. Bu hikayeyi anlatt\u0131ktan sonra o t\u00fcrk\u00fcy\u00fc s\u00f6yleyece\u011fim ve dizi b\u00f6yle son bulacak\u201d.<\/p>\n Canl\u0131 yay\u0131ndaki bu r\u00f6portajdan sonra diziyi ilgiyle ve umutla takip ettim ancak dizide Halil\u2019in \u00c7\u00f6kertme\u2019yi s\u00f6ylenmesine tan\u0131k olmad\u0131m. Anlad\u0131\u011f\u0131m kadar\u0131yla dizi ba\u015ftan tasarland\u0131\u011f\u0131 gibi gitmiyordu. Bir \u015feyler olmu\u015ftu ve kaymakam\u0131n \u00c7erkes oldu\u011fuyla ilgili vurgu da \u00e7ok zay\u0131f kalm\u0131\u015ft\u0131.<\/p>\n 2004 y\u0131l\u0131ndan sonra (nereden icap ettiyse!) Bodrum Belediyesi t\u00fcrk\u00fcn\u00fcn hikayesini Bodrum Tan\u0131t\u0131m Katalo\u011fu\u2019na koymay\u0131 gerekli g\u00f6rd\u00fc. Ayn\u0131 hikaye Bodrum Belediyesi\u2019nin resmi internet sitesinde de yer ald\u0131. Buradaki hikayeye g\u00f6re t\u00fcrk\u00fcde ad\u0131 ge\u00e7en Halil, \u201c\u00c7ingen Halil\u201d olarak an\u0131l\u0131yordu. Belediye bunu yaparken asl\u0131nda: \u201cBir \u00c7erkes bir T\u00fcrk\u00fcn elinden k\u0131z-m\u0131z alamaz. Alsa alsa bir \u00c7ingene\u2019in elinden al\u0131r\u201d demeye getiriyordu. Bunu yaparken bir \u00c7ingene\u2019nin \u201cEge A\u011fz\u0131yla\u201c de\u011fil ancak ve ancak \u201cRoman A\u011fz\u0131yla\u201d t\u00fcrk\u00fc s\u00f6yleyebilece\u011fini hesaba katmay\u0131 unutuyordu nedense. Irk\u00e7\u0131 bir yakla\u015f\u0131mla hem \u00c7ingeneleri hem de \u00c7erkesleri a\u015fa\u011f\u0131lam\u0131\u015f oluyordu asl\u0131nda.<\/p>\n \u0130nsanl\u0131\u011f\u0131n ikinci milenyumu ya\u015fad\u0131\u011f\u0131 \u015fu g\u00fcnlerde, sa\u011f girdi\u011fi karakoldan \u00f6l\u00fc \u00e7\u0131kan insanlar\u0131n varl\u0131\u011f\u0131na tan\u0131k oldu\u011fumuz bu \u00fclkede negatif ayr\u0131mc\u0131l\u0131\u011f\u0131n bu kadar f\u00fctursuzca yap\u0131labilmesinin taraf\u0131m\u0131zca \u015fa\u015f\u0131rt\u0131c\u0131 bulunmad\u0131\u011f\u0131n\u0131 da belirtmekte fayda g\u00f6r\u00fcyorum.<\/p>\n \u00c7\u00d6KERTME T\u00dcRK\u00dcS\u00dc’N\u00dcN \u00c7AKIR G\u00d6ZL\u00dc G\u00dcSS\u00dcN’\u00dc<\/strong><\/p>\n \u201cBilinen iki \u00c7ak\u0131r G\u00fcss\u00fcn\u00fcn’den biri Kocaaa G\u00fcss\u00fcn (Geri\u015fli ya da K\u00fcd\u00fcrl\u00fc G\u00fcss\u00fcn) di\u011feri de esas olan Ali Gallem’in e\u015fi Hevse Aleg\u00f6z’d\u00fcr. Y\u0131llarca gizledikten sonra kendisine “\u00c7ak\u0131r G\u00fcss\u00fcn dendi\u011fi a\u00e7\u0131klay\u0131vermi\u015ftir. O, annesiyle birlikte \u00c7erkes Kaymakam’\u0131n hizmet\u00e7ili\u011fini yapm\u0131\u015ft\u0131r. Halil Efen’nin \u00f6l\u00fcm\u00fcnden sonra bir g\u00fcn, Yeni Cami’nin bat\u0131s\u0131ndaki R\u00fc\u015ftiye binas\u0131n\u0131n dibinde, ba\u015f\u0131nda k\u0131rm\u0131z\u0131s\u0131 f\u0131tas\u0131, sol aya\u011f\u0131 \u00e7emperisiyle sar\u0131l\u0131 g\u00f6r\u00fclen bir kad\u0131n\u0131n “\u00c7ak\u0131r G\u00fcss\u00fcn” oldu\u011fu s\u00f6ylenir. Dat\u00e7a’ya s\u00fcr\u00fclece\u011fi rivayet olmu\u015fsa da, o karde\u015fi \u015eer Mehmet Kapta’\u0131n kay\u0131\u011f\u0131yla Marmaris’e ge\u00e7mi\u015f, birka\u00e7 y\u0131l sonra da Bodrum’a d\u00f6nm\u00fc\u015ft\u00fcr.<\/p>\n Da\u011flarda efelik yapan \u00c7ingen Halil\u2019in bir d\u00fc\u011f\u00fcnde kar\u015f\u0131la\u015ft\u0131\u011f\u0131 g\u00fczeller g\u00fczeli \u00c7ak\u0131r G\u00fcss\u00fcn ile ka\u00e7\u0131p gizlenmekle ge\u00e7en son g\u00fcnlerinin hikayesidir.\u201d (*)<\/p>\n Ancak bu negatif ayr\u0131mc\u0131l\u0131\u011f\u0131 k\u0131nayaca\u011f\u0131na, buna \u00e7anak tutan s\u00f6zde demokrat k\u00f6\u015fe yazarlar\u0131n\u0131n mevcudiyeti sadece resmi kurumlar\u0131n de\u011fil sivil \u015fahsiyetlerin ve bas\u0131n\u0131n da sorgulanmas\u0131n\u0131 gerektirdi\u011fini ortaya koyuyor:<\/p>\n \u201cFakat \u015fimdi \u00f6\u011frendim, o me\u015fhur Halil\u2019in me\u011ferse armut taciri oldu\u011fu s\u00f6yleniyor yahu, armut taciri! ‘\u00c7ingen Halil\u2019de diyorlar…<\/p>\n Halil\u2019in bildi\u011finiz serseri, katil, bitirim, itin teki… K\u00f6r Bayram’\u0131 \u00f6ld\u00fcrm\u00fc\u015f, Rum ka\u00e7ak\u00e7\u0131larla ortak i\u015f de yaparm\u0131\u015f… Geri\u015f k\u00f6y\u00fcnden \u00c7ak\u0131r G\u00fcls\u00fcm derler bir k\u0131z seviyor, fakat \u00c7erkes as\u0131ll\u0131 Bodrum kaymakam\u0131 da k\u0131za hayran, ask\u0131nt\u0131 oluyor… Bunlar ka\u00e7\u0131yorlar, kolcular da bunlar\u0131 Bitez’de k\u0131st\u0131r\u0131p Halil\u2019i vuruyorlar… Y\u0131l 1318 falan, yani 1902…\u201d (**)<\/p>\n Bir de t\u00fcrk\u00fcy\u00fc \u015fovenizmden uzak bir \u015fekilde do\u011fal haliyle ortaya koyanlar var. Bunlara da te\u015fekk\u00fcr ederek yaz\u0131lar\u0131na yer vermeyi ihmal etmemek gerekti\u011fi d\u00fc\u015f\u00fcncesindeyim.<\/p>\n T\u00dcRK\u00dcN\u00dcN H\u0130KAYES\u0130<\/p>\n <\/strong> (…) \u0130\u015fte o y\u0131llarda Halil\u2019in adl\u0131 yi\u011fit bir delikanl\u0131 vard\u0131. Mertti. \u0130yi silah kullan\u0131r, \u00fc\u00e7 kuru\u015fluk mevkiye boyun e\u011fmezdi. \u00c7am yarmas\u0131 gibi, ka\u015f\u0131 g\u00f6z\u00fc, eli y\u00fcz\u00fc d\u00fczg\u00fcn, cesurdu. Yi\u011fitli\u011fi de dillerdeydi. Bir de \u201cBodrum kaymakam\u0131\u201d vard\u0131. Halk d\u00fc\u015fman\u0131, ast\u0131\u011f\u0131 ast\u0131k, kesti\u011fi kestik. \u0130stanbul\u2018un da g\u00f6zde adam\u0131. Ad\u0131na da \u201c\u00c7erkez Kaymakam \u201c derlerdi. Halk aras\u0131nda \u201cKalle\u015f Kaymakam\u201d Bir eli ya\u011fda bir eli balda. Sandal sefalar\u0131, gece alemleri… Etraf\u0131nda etek \u00f6penler, fedailik yapanlar… Milletin k\u0131tl\u0131ktan k\u0131r\u0131ld\u0131\u011f\u0131 g\u00fcnlerde ya\u011fl\u0131 ball\u0131 yemeklerle donat\u0131lm\u0131\u015f sofralar…<\/p>\n Bir de g\u00fczelli\u011fi t\u00fcm y\u00f6renin dilinde \u00c7ak\u0131r G\u00fcls\u00fcm vard\u0131. Bitez yal\u0131s\u0131nda otururdu. Sahilde \u015fip\u015firin bir k\u00f6y. K\u00f6y\u00fcn yak\u0131nl\u0131\u011f\u0131ndan ad\u0131na \u201cBitez yal\u0131s\u0131\u201d demi\u015fler. Herkes g\u00fczel G\u00fcls\u00fcm \u2018\u00fc yi\u011fit Halil\u2018e yak\u0131\u015ft\u0131r\u0131yordu. G\u00fcls\u00fcm ad\u0131 Halil\u2019le beraber an\u0131l\u0131rd\u0131. Bunca dillenen g\u00fczellik Bodrum Kaymakam\u0131\u2019n\u0131n kula\u011f\u0131na da ula\u015fm\u0131\u015ft\u0131. Etraf\u0131ndaki dalkavuk \u00e7\u00f6mezler kaymakam\u0131n kula\u011f\u0131n\u0131 doldurmu\u015flar.\u201dG\u00fcls\u00fcm g\u00fczel k\u0131z. Saraylara lay\u0131k. Halil\u2019in gibi ba\u015f kald\u0131rm\u0131\u015f bir e\u015fk\u0131yan\u0131n eline d\u00fc\u015ferse yaz\u0131k olur. Sen evet de on G\u00fcls\u00fcm getirelim sana. Zaten Halil da\u011fda, \u00e7etelerle dola\u015f\u0131yor.\u201d diyerek \u015fi\u015firmi\u015fler. Ama\u00e7lar\u0131 kaymakama yaranmak, hem de \u00e7\u0131karlar\u0131na ta\u015f koyan Halil\u2018e zarar vermek…<\/p>\n Kaynak : <\/strong> www.sevginehri.net<\/a> (***)<\/p>\n Halil\u2019e bir de Van\u2019dan sahip \u00e7\u0131kan bir yazar\u0131n g\u00f6z\u00fcyle bakal\u0131m:<\/strong><\/p>\n \u201c\u00c7\u00f6kertme T\u00fcrk\u00fcs\u00fcn\u00fcn kahraman\u0131 olan Halil, babas\u0131 taraf\u0131ndan Van ili, Erci\u015f il\u00e7esi, Boz\u00fcy\u00fck k\u00f6y\u00fcndedir. Ailenin b\u00fcy\u00fckleri \u00f6nce Van’dan \u0130stank\u00f6y’e gelir ve daha sonra da Bodrum Karaba\u011f’da Bekiro\u011flu tepesine yerle\u015firler. Halil’in babas\u0131, Demirci Ali usta burada bir \u00c7ingene k\u0131z\u0131 ile evlenir ve Halil d\u00fcnyaya gelir. Halil bir namus meselesinden dolay\u0131 k\u0131z karde\u015fini \u00f6ld\u00fcrd\u00fckten sonra ka\u00e7ak gezmeye ba\u015flar. S\u0131k s\u0131k \u0130stank\u00f6y’e gitmektedir. Bu gidi\u015flerden birinde d\u00fc\u011f\u00fcne davet edilir. D\u00fc\u011f\u00fcnde iken Halil’i Rumlar ihbar ederler. Yakalat\u0131rlar. Sonu\u00e7ta Halil yedi y\u0131l hapis yatar. Bu olay \u00fczerine Halil Rumlara di\u015f bilemektedir.<\/p>\n Hapisten \u00e7\u0131k\u0131nca da onlara ha\u015fin davran\u0131r. B\u00f6ylece Rumlarla Halil aras\u0131nda bir husumet do\u011far. Halil bu arada T\u00fcrk\u00fcde ‘\u00c7ak\u0131r G\u00fcls\u00fcm’ olarak adland\u0131r\u0131lan Hafize adl\u0131 kad\u0131na ilgi duymaya ba\u015flar ve Halil ilk olarak G\u00fcls\u00fcm’ \u00fc Kara kaya’ da ki bir d\u00fc\u011f\u00fcnden zorla ka\u00e7\u0131r\u0131r G\u00fcls\u00fcm ve annesi ise o d\u00f6nemde Bodrum’un y\u00f6netiminden sorumlu \u00c7erkes Kaymakam olarak bilinen \u00d6mer L\u00fctfi Bey’in evinde hizmetkarl\u0131k yapmaktad\u0131r.<\/p>\n T\u00fcrk\u00fcde ad\u0131 ge\u00e7en \u0130brahim \u00c7avu\u015f, kolculardand\u0131r ve \u00c7ak\u0131r G\u00fcls\u00fcm’ \u00fcn ilk kocas\u0131d\u0131r. Arkada\u015f olmalar\u0131 sebebiyle Halil’i devaml\u0131 kollamaktad\u0131r. Halil ikinci olarak G\u00fcls\u00fcm’ \u00fc, Dertlinin Ali’nin Karaba\u011fdaki evinden alarak da\u011fa kald\u0131r\u0131r. Yal\u0131kavak kar\u015f\u0131s\u0131ndaki G\u00fcd\u00fcr\u2019de bir in bulur ve G\u00fcls\u00fcm’le burada ya\u015famaya ba\u015flar. Bu olaylara k\u0131zan kaymakam \u00d6mer L\u00fctfi Bey, Halil\u2019in \u00fczerine Selam o\u011flu adl\u0131 bir ki\u015fiyi g\u00f6nderir. Selam o\u011flu Halil’i bulur fakat \u00f6nceden tan\u0131\u015ft\u0131klar\u0131 i\u00e7in kaymakam konusunda Halil’i uyar\u0131r.\u201d (****)<\/p>\n Neden, ni\u00e7in, ne \u015fekilde, ne zaman, kimler taraf\u0131ndan al\u0131nan kararla b\u00f6yle bir uygulamaya gidildi\u011fi konusunda net bir bilgiye sahip olman\u0131n birka\u00e7 y\u0131l \u00f6nce \u00e7\u0131kan bir yasayla bir yolu olmas\u0131 gerekirdi asl\u0131nda. Bilgi Edinme Yasas\u0131 gere\u011fince devletin ilgili kurumlar\u0131na ba\u015fvurarak bu sorular\u0131n cevab\u0131n\u0131 post modern postala\u015fma y\u00f6ntemi, yani e-mail ile hemencecik mail kutunuzda bulabilirdiniz. Ben de \u00f6yle yapt\u0131m ve gazeteci deyimiyle yukar\u0131daki 5N 1K sorular\u0131n\u0131 2008 May\u0131s ay\u0131nda TRT\u2019nin www.trt.net.tr<\/a> internet adresinin ilgili linkini t\u0131klayarak sordum. Yakla\u015f\u0131k sekiz ayd\u0131r sorular\u0131m\u0131n cevaplar\u0131na ve yasa gere\u011fi taraf\u0131ma ula\u015ft\u0131r\u0131lmas\u0131 gereken bilgilere hen\u00fcz ula\u015fabilmi\u015f de\u011filim.<\/p>\n Halil\u2019in \u201c\u00e7ak\u0131r g\u00f6zl\u00fc G\u00fcls\u00fcm\u2019\u00fc\u201d n\u00fc kimin ald\u0131\u011f\u0131 o kadar da umurumda de\u011fil asl\u0131nda. As\u0131l arad\u0131\u011f\u0131m ve amac\u0131m; devletin sistematik asimilasyon yapmad\u0131\u011f\u0131n\u0131 savunan \u201ceski t\u00fcfek\u201d yeni Ergenekoncular\u0131n \u00f6n\u00fcne onlar\u0131 susturacak bir belge koyabilmek. Konuyla ilgilenenlere tavsiye ederim.<\/p>\n D\u0130PNOTLAR YEUTYKH Adnan Cankılıç 24 Ocak 2009 “Böyle bir şey de mi vardı? Bu da nereden çıktı? İlk defa duyuyorum” diyebilirsiniz. Bende zaten ilk defa söylüyorum. İlk söyleyen de benim herhalde. Böyle bir sendromun varlığından neden bizim haberimiz yok? Ne zaman ortaya çıktı?” gibi sorular da sorulabilir. Bu sendrom aslında resmi ideolojinin sürekli hissettiği, son zamanlarda 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\n<\/span><\/b> 24 Ocak 2009<\/span><\/p>\n
\n(<\/strong>*)<\/strong> www.oren-bld.gov.tr<\/a> Milas \u0130l\u00e7esi, \u00d6ren Beldesi resmi internet sitesi
\n(**)<\/strong>\u00a0 Engin Ard\u0131\u00e7\u2019\u0131n 17 Nisan 2006 Ak\u015fam Gazetesi\u2019ndeki k\u00f6\u015fe yaz\u0131s\u0131ndan
\n(***)<\/strong> \u00a0“Bodrum T\u00fcrk\u00fcleri, Manileri, Tekerlemeleri ve Mar\u015flar\u0131\u201d Yazar: Mehmet USLU
\n(****)<\/strong> www.vanbolgegazetesi.com<\/a> k\u00f6\u015fe yazar\u0131: \u00dcmit Kaya\u00e7elebi\u2019nin makalesinden<\/p>\n","protected":false},"excerpt":{"rendered":"