![\"\"](\"http:\/\/circassiancenter.com\/tr\/wp-content\/uploads\/2019\/08\/ESIT-VE-ESDEGER-VATANDAS-OLAMAMAK-b.jpg\")
<\/p>\n<\/p>\n
YEMUZ Nevzat Tarak\u00e7\u0131<\/strong><\/p>\n Ayn\u0131 vatanda; dil, din ve k\u00fclt\u00fcr farkl\u0131l\u0131klar\u0131<\/strong> olan insanlar\u0131n, e\u015fit ve e\u015fde\u011fer<\/strong> vatanda\u015f olarak birlikte uyum i\u00e7inde ya\u015famas\u0131 \u00e7ok mu zor? OTOR\u0130TERLE\u015eME ANA D\u0130LDE E\u011e\u0130T\u0130M HAKKI, D\u0130L VE K\u00dcLT\u00dcREL \u00d6ZERKL\u0130KLER DEJAVU YA\u015eANMASIN YEMUZ Nevzat Tarakçı Aynı vatanda; dil, din ve kültür farklılıkları olan insanların, eşit ve eşdeğer vatandaş olarak birlikte uyum içinde yaşaması çok mu zor? Mesela, Osmanlı bu konuda başarılı mıydı? Peki, günümüz Türkiye’sinde durum ne? Bugün Türkiye’de yaşayan farklı din, farklı kültürel değerlere sahip halklar eşit ve eşdeğer vatandaş mı? Mesela, Türkiye Cumhuriyeti, ana dilleri 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\nMesela, Osmanl\u0131 <\/strong>bu konuda ba\u015far\u0131l\u0131 m\u0131yd\u0131?
\nPeki, g\u00fcn\u00fcm\u00fcz T\u00fcrkiye\u2019sinde<\/strong> durum ne?
\nBug\u00fcn T\u00fcrkiye\u2019de ya\u015fayan farkl\u0131 din, farkl\u0131 k\u00fclt\u00fcrel de\u011ferlere<\/strong> sahip halklar e\u015fit ve e\u015fde\u011fer vatanda\u015f m\u0131?
\nMesela, T\u00fcrkiye Cumhuriyeti, ana dilleri K\u00fcrt\u00e7e olan milyonlarca insana e\u015fit ve e\u015fde\u011fer vatanda\u015fl\u0131k hakk\u0131 tan\u0131yor mu?
\n<\/strong>Peki, bir bu\u00e7uk asr\u0131 ge\u00e7kin s\u00fcredir bu topraklarda ya\u015fayan milyonlarca \u00c7erkesin temel hak ve \u00f6zg\u00fcrl\u00fckler noktas\u0131nda s\u0131k\u0131nt\u0131s\u0131 var m\u0131?
\nRejim,<\/strong> \u00c7erkeslerin ve \u00c7erkes\u00e7e diye bir dilin varl\u0131\u011f\u0131ndan ne kadar haberdar?
\nYani \u00c7erkesler, \u00f6zg\u00fcr, e\u015fit ve e\u015fde\u011fer vatanda\u015f m\u0131?<\/strong><\/p>\n
\n<\/strong>Peki, farkl\u0131 halklara e\u015fit vatanda\u015fl\u0131k hakk\u0131 tan\u0131nmazsa, \u00f6zg\u00fcrl\u00fckler k\u0131s\u0131tlan\u0131rsa,<\/strong> otoriterle\u015fme artarak devam ederse halklar\u0131n durumu ne olur?
\nBu konuda milletvekili Ayhan Bilgen<\/strong>\u2019in son g\u00fcnlerde seslendirdi\u011fi \u201cOsmanl\u0131n\u0131n son d\u00f6nemlerinde yap\u0131lan hatalar aynen tekrarlan\u0131yor. Otoriterle\u015fmenin\u00a0ortaya \u00e7\u0131kard\u0131\u011f\u0131 durum da\u011f\u0131lmad\u0131r.<\/em>\u201d S\u00f6z\u00fc ne anlama gelmekte?
\nYak\u0131n tarihteki bir s\u00f6yle\u015fisinde tarih\u00e7i Prof. Dr. Taner Ak\u00e7am,<\/strong> konuyla ilgili bak\u0131n neler s\u00f6yl\u00fcyor:
\nOsmanl\u0131, (son d\u00f6nemde) b\u00fcnyesindeki M\u00fcsl\u00fcman\u2019lar ile H\u0131ristiyan\u2019lar\u0131n<\/strong> e\u015fitli\u011fini sa\u011flayamad\u0131, onlar\u0131 e\u015fit vatanda\u015f yapamad\u0131.
\nBug\u00fcn T\u00fcrkiye Cumhuriyeti devleti de K\u00fcrtleri e\u015fit vatanda\u015f yapam\u0131yor.
\n<\/strong>Osmanl\u0131da bu konudaki ana problem, H\u0131ristiyan\u2019lar\u0131n, Arap\u2019lar\u0131n<\/strong>\u2026 e\u015fit vatanda\u015fl\u0131k talepleriydi.
\nBu halklar\u0131n, birtak\u0131m sosyal, siyasi, e\u015fitlik, \u00f6zg\u00fcrl\u00fck<\/strong> gibi talepleri vard\u0131.
\nBu talepleri kar\u015f\u0131laman\u0131n iki yolu olmal\u0131yd\u0131.
\nBirinci yol<\/strong>; bu haklar\u0131 hak sahiplerine vermekti.
\nBu da o g\u00fcn i\u00e7in merkezin biraz zay\u0131flamas\u0131, yerel yap\u0131lar\u0131n biraz olsun g\u00fc\u00e7lenmesi<\/strong> demekti.
\n\u0130kinci yol,<\/strong> \u201cBen g\u00fcc\u00fc da\u011f\u0131t\u0131rsam par\u00e7alan\u0131r\u0131m!\u201d<\/em> refleksiyle hareket etmekti.
\n\u0130kinci yol benimsendi\u011finde t\u00fcm demokratik, sosyal ve k\u00fclt\u00fcrel taleplerin<\/strong> bir tehdit gibi alg\u0131lanmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131.
\nHatta o zaman, daha fazla s\u0131karak \u00fclkeyi bir arada tutma inanc\u0131 <\/em>h\u00e2kimdi.
\nAma ne yaz\u0131k ki bu d\u00fc\u015f\u00fcnce ve uygulama b\u00f6l\u00fcnmeyi, da\u011f\u0131lmay\u0131<\/strong> getirmi\u015ftir.
\nS\u0131rp ayaklanmas\u0131, Ermeniler ve Araplar<\/strong> \u00f6rne\u011fi gibi.<\/p>\n
\n<\/strong>Asl\u0131nda bu d\u00f6nemde Araplar hi\u00e7bir zaman merkezden ayr\u0131lmak, ayr\u0131 devlet kurmak istemediler.
\nOnlar, merkeziyet\u00e7ili\u011fin biraz gev\u015fetilmesi, ana dilde e\u011fitim hakk\u0131n\u0131n verilmesi, dil ve k\u00fclt\u00fcrel \u00f6zerkli\u011fin tan\u0131nmas\u0131<\/strong> gibi taleplerde bulundular.
\nM\u0131s\u0131r\u2019da, L\u00fcbnan\u2019da, Suriye\u2019de kurulan ilk derneklerinin adlar\u0131 da talepleri de hep bu y\u00f6ndeydi.
\nAraplar bu dernekler vas\u0131tas\u0131yla taleplerini dillendiriyordu: \u00c7ocuklar\u0131m\u0131z okullar\u0131m\u0131zda Arap\u00e7a okusun!
\nOsmanl\u0131, asl\u0131nda uzun s\u00fcre yerel y\u00f6netimlere m\u00fcdahaleci davranmad\u0131.
\n<\/strong>Bu m\u00fcdahaleci durum ve bask\u0131lar II. Mahmut<\/strong>\u2019la ba\u015flam\u0131\u015f oldu.
\nBa\u015flang\u0131\u00e7ta Ermenilerin talepleri de \u00e7ok basit taleplerdi.
\nMesela kendilerinin de askere al\u0131nma talebi<\/strong> gibi.
\nBu konuda birtak\u0131m reformlar da yap\u0131ld\u0131.
\nAma bu askere al\u0131nma<\/em><\/strong> talebini k\u00fclt\u00fcrel olarak kar\u015f\u0131lamak m\u00fcmk\u00fcn de\u011fildi.
\n\u201cAllah Allah!\u201d<\/strong> diye sava\u015fan bir M\u00fcsl\u00fcman askerin yan\u0131na bir H\u0131ristiyan\u2019\u0131 almak o d\u00f6nemin \u0130slam anlay\u0131\u015f\u0131 ve k\u00fclt\u00fcr anlay\u0131\u015f\u0131 i\u00e7inde neredeyse imk\u00e2ns\u0131zd\u0131.
\nBu konuda baz\u0131 kesimlerin \u0131rk\u00e7\u0131, milliyet\u00e7i s\u00f6ylemleri<\/strong> de i\u015fin cabas\u0131.
\nSonu\u00e7 olarak d\u00f6nemin Osmanl\u0131s\u0131nda e\u015fit haklar sa\u011flanamad\u0131 ve b\u00f6l\u00fcnmeler ba\u015flad\u0131.
\nYukar\u0131da temas edildi\u011fi gibi asl\u0131nda bu taleplerin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu \u00e7ok masum taleplerdi. Kendi ana dillerinde e\u011fitim<\/strong> gibi\u2026
\nBu masum talepler kar\u015f\u0131lanmad\u0131 hatta bask\u0131lar<\/strong> olabildi\u011fince artt\u0131.
\nO zaman da radikal g\u00fc\u00e7ler<\/strong> g\u00fc\u00e7 kazand\u0131.
\nOsmanl\u0131 da bu direni\u015fleri bask\u0131yla <\/strong>sonland\u0131rd\u0131.
\nBu bask\u0131lar da ayr\u0131 devlet kurmayla<\/strong> sonu\u00e7land\u0131.\u00a0<\/strong><\/p>\n
\n<\/strong>Bug\u00fcn K\u00fcrt meselesinde de benzer s\u00fcre\u00e7 ya\u015f\u0131yoruz.
\nOsmanl\u0131n\u0131n bu yanl\u0131\u015flar\u0131ndan ders almayan T\u00fcrkiye Cumhuriyeti bug\u00fcn de \u201cEyvah bunlar e\u015fitlik ve \u00f6zg\u00fcrl\u00fck istiyor, bu i\u015fin sonu ayr\u0131 devlet kurmaya gider!<\/strong>\u201d \u00a0D\u00fc\u015f\u00fcncesiyle talep sahiplerine kar\u015f\u0131 \u00f6nleyici tedbirler al\u0131yor.
\nRejim, dil ve k\u00fclt\u00fcr taleplerini<\/strong> samimi bulmuyor, bunlar\u0131 bir aldatmaca<\/strong> olarak alg\u0131l\u0131yor.\u201cO halde bu talep sahiplerini zor kullanarak<\/strong> bast\u0131ray\u0131m!\u201d diyor.
\n19 y.y. Osmanl\u0131 imparatorlu\u011funda \u00e7\u00f6k\u00fc\u015f travmas\u0131na yol a\u00e7an ana mant\u0131k, ana zihniyet esas olarak de\u011fi\u015fmedi.
\n<\/strong>Yak\u0131n tarihte k\u0131sa bir d\u00f6nem ya\u015fanan olumlu geli\u015fmeler yerini tekrar bask\u0131c\u0131 metotlara devretmi\u015ftir.
\nUmar\u0131m bir dejavu <\/strong>ya\u015famay\u0131z!<\/p>\n","protected":false},"excerpt":{"rendered":"