![\"\"](\"http:\/\/circassiancenter.com\/tr\/wp-content\/uploads\/2020\/02\/YOKSA-YANKI-ODASINDAMIYIZ-b.jpg\")
<\/p>\n<\/p>\n
YEMUZ Nevzat Tarak\u00e7\u0131<\/strong><\/p>\n Yorgunuz, KUTUPLA\u015eTIK! Bu benlik, bu b\u00f6l\u00fcnm\u00fc\u015fl\u00fck<\/strong>, bu tarafgirlik,<\/strong> hayat\u0131m\u0131z\u0131n her alan\u0131na yans\u0131yor, d\u00fcnyam\u0131z\u0131 karart\u0131yor. Kutupla\u015fma bununla da kalm\u0131yor. Haydi, siz s\u00f6yleyin, bu kal\u0131n duvarlar, bu kocaman demir parmakl\u0131klar<\/strong> i\u00e7indeki bu zihni ve ruhi k\u0131s\u0131tlar \u00fczerinden toplumsal, k\u00fclt\u00fcrel sorunlar\u0131<\/strong> \u00e7\u00f6zme imk\u00e2n\u0131m\u0131z var m\u0131?<\/p>\n Giderek sa\u011f\u0131rla\u015ft\u0131k. Peki, bu ruh haliyle, bu savrulmu\u015flukla, YANKI ODASI Peki, nedir bu yank\u0131 odas\u0131? Bir ba\u015fka ifadeyle: \u201cB\u00f6yle bir etkinin varl\u0131\u011f\u0131nda, kar\u015f\u0131t d\u00fc\u015f\u00fcnceler bask\u0131lan\u0131r<\/strong>, susturulur ya da kendilerine bir forum bulamazlar.\u201d<\/p>\n \u201cGiderek kutupla\u015fan d\u00fcnyam\u0131zda<\/strong> kendi g\u00f6r\u00fc\u015flerimize uyan bir bilgiyi\/haberi \u00f6\u011frendi\u011fimizde bu bilgiyi anlataca\u011f\u0131m\u0131z ki\u015filerin de daha \u00e7ok kendi g\u00f6r\u00fc\u015flerimize yak\u0131n ki\u015filerden olaca\u011f\u0131 pek muhtemeldir.\u201d<\/p>\n \u201cAyn\u0131 \u015fekilde sosyal medya \u00fczerinde de daha \u00e7ok bu g\u00f6r\u00fc\u015flere yak\u0131n olan payla\u015f\u0131mlar\u0131 yapmam\u0131z da \u015fa\u015f\u0131rt\u0131c\u0131 olmayacakt\u0131r.\u201d<\/p>\n \u201cBizden bu bilgiyi alan\/payla\u015f\u0131mlar\u0131m\u0131z\u0131 g\u00f6ren ki\u015finin ise verdi\u011fimiz bilginin do\u011frulu\u011funu ara\u015ft\u0131rmas\u0131, sorgulamas\u0131<\/strong> ise pek g\u00f6r\u00fclm\u00fc\u015f bir durum de\u011fildir.\u201d<\/p>\n \u201c\u0130\u015fte sosyal ya\u015fam\u0131n do\u011fal bir i\u015fleyi\u015fi olan bu kulaktan kula\u011fa oyununun ad\u0131 \u2018yank\u0131 odas\u0131 etkisi\u2019 dir.\u201d <\/strong><\/p>\n \u00c7ERKES YANKI ODALARINDA, \u201cKULAKTAN KULA\u011eA\u201d OYUNU Biz de mi duyduklar\u0131m\u0131z\u0131, okuduklar\u0131m\u0131z\u0131 sorgulamadan bu yank\u0131 odalar\u0131nda \u201ckulaktan kula\u011fa\u201d<\/strong> oynuyoruz?<\/p>\n Kim ne derse desin, kim ne yazarsa yazs\u0131n<\/strong>, biz; yank\u0131 odalar\u0131na k\u0131st\u0131rd\u0131\u011f\u0131m\u0131z, orada g\u00fcr\u00fclt\u00fcye getirdi\u011fimiz ger\u00e7eklerle y\u00fczle\u015fmek<\/strong> zorunday\u0131z!<\/p>\n","protected":false},"excerpt":{"rendered":" YEMUZ Nevzat Tarakçı Yorgunuz, Telaşlıyız,Alabildiğine asabiyiz. Bir o kadar da gerginiz. Zihnimiz ve kalbimiz bin bir parça Konuşuyoruz ama anlaşamıyoruz. Bağırıyoruz fakat sesimizi duyuramıyoruz. KUTUPLAŞTIK! Kutuplaştık. Ortak dili kaybettik. Birbirimizden uzaklaştık. “O, karşı taraftan!” dedik. Onu duymadık, dinlemedik. Bizim gibi düşünmeyenlerle alay ettik. Bizim tayfayı hepten melek bildik. Bu benlik, bu bölünmüşlük, bu tarafgirlik, hayatımızın 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\nTela\u015fl\u0131y\u0131z,<\/strong>Alabildi\u011fine asabiyiz.
\n<\/strong>Bir o kadar da gerginiz.
\n<\/strong>Zihnimiz ve kalbimiz bin bir par\u00e7a
\nKonu\u015fuyoruz ama anla\u015fam\u0131yoruz.
\n<\/strong>Ba\u011f\u0131r\u0131yoruz fakat sesimizi duyuram\u0131yoruz.<\/p>\n
\n<\/strong>Kutupla\u015ft\u0131k.
\nOrtak dili kaybettik.
\n<\/strong>Birbirimizden uzakla\u015ft\u0131k.
\n\u201cO, kar\u015f\u0131 taraftan!\u201d<\/strong> dedik.
\nOnu duymad\u0131k, dinlemedik.
\nBizim gibi d\u00fc\u015f\u00fcnmeyenlerle alay ettik.
\n<\/strong>Bizim tayfay\u0131 hepten melek bildik.<\/p>\n
\nBu \u00f6nyarg\u0131larla, bu demir parmakl\u0131klarla<\/strong> nereye kadar?<\/p>\n
\nDa\u011f gibi sorunlar\u0131m\u0131z\u0131, kendi dinamiklerimiz, kendi akt\u00f6rlerimiz<\/strong>, kendi unsurlar\u0131m\u0131zla \u00e7\u00f6zmek yerine, ba\u015fkalar\u0131n\u0131n akl\u0131yla hareket edip derme \u00e7atma metotlar, ezberler ve karmakar\u0131\u015f\u0131k ruh hali i\u00e7inde <\/strong>\u00e7\u00f6z\u00fcm ar\u0131yoruz.<\/p>\n
\n\u00c7\u00fcnk\u00fc \u00f6b\u00fcr taraf\u0131<\/strong> dinlemiyoruz.
\nGiderek dilsizle\u015ftik.
\n\u00c7\u00fcnk\u00fc muhaliflere s\u00f6z\u00fcm\u00fcz yok!<\/strong><\/p>\n
\nDo\u011frularla bulu\u015fman\u0131n,
\n<\/strong>Do\u011fru i\u015fler yapman\u0131n,
\nSosyok\u00fclt\u00fcrel sorunlar\u0131 a\u015fman\u0131n,
\nK\u00fclt\u00fcrle ve kimlikle bar\u0131\u015f\u0131k ya\u015faman\u0131n imk\u00e2n\u0131 olur mu?<\/p>\n
\n<\/strong>Zihnimizin, kalbimizin bu bin bir par\u00e7aya ayr\u0131lm\u0131\u015f<\/strong> hali kar\u015f\u0131s\u0131nda insan, \u201cYoksa toplum olarak bir yank\u0131 odas\u0131nda m\u0131y\u0131z?\u201d<\/strong> diyesi geliyor!<\/p>\n
\n\u201cKapal\u0131 gruplar\u0131n, sadece kendi aralar\u0131nda<\/strong> konu\u015ftuklar\u0131n\u0131 genel norm sanarak daha fazla konu\u015fmas\u0131, konu\u015fuldu\u011funu duyduk\u00e7a kendi s\u00f6ylediklerine daha da g\u00fcvenmesi ve daha \u00e7ok konu\u015fmas\u0131, konu\u015fman\u0131n daha \u00e7ok konu\u015fma yaratmas\u0131 ve sadece konu\u015fmalardan olu\u015fan, ger\u00e7ekten uzak bir portrenin ger\u00e7ek san\u0131lmas\u0131.<\/strong>\u201d<\/p>\n
\n\u201cYank\u0131 odas\u0131 etkisi; ayn\u0131 d\u00fc\u015f\u00fcnce etraf\u0131nda birle\u015fen insanlara<\/strong> sunulan bilginin o d\u00fc\u015f\u00fcncenin etraf\u0131nda bulunan s\u0131n\u0131rl\u0131 alanda kalmas\u0131, ayn\u0131 g\u00f6r\u00fc\u015fteki d\u00fc\u015f\u00fcncenin peki\u015ftirilerek hi\u00e7 sorgulanmadan benimsenmesi<\/strong> ve ger\u00e7e\u011fin kendisinin inan\u0131lmaz bir haline d\u00f6n\u00fc\u015fmesidir.\u201d<\/p>\n
\n<\/strong>Acaba diyorum, k\u00fclt\u00fcrel duyarl\u0131l\u0131k i\u00e7inde olan kesim<\/strong> d\u00e2hil toplumumuz,\u00a0 sosyal medyada, \u00f6zellikle de WhatsApp<\/strong> gruplar\u0131nda kendi yank\u0131 odalar\u0131m\u0131z\u0131 m\u0131 olu\u015fturuyoruz?<\/p>\n