{"id":16610,"date":"2020-07-27T11:09:46","date_gmt":"2020-07-27T16:09:46","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=16610"},"modified":"2020-09-27T11:11:37","modified_gmt":"2020-09-27T16:11:37","slug":"bir-kitap-lazca-deyimler-ve-atasozleri","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/bir-kitap-lazca-deyimler-ve-atasozleri\/","title":{"rendered":"B\u0130R K\u0130TAP: LAZCA DEY\u0130MLER VE ATAS\u00d6ZLER\u0130"},"content":{"rendered":"

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Ali \u0130hsan Aksamaz\u00a0<\/strong><\/p>\n

Bu makalemde sizlere Lazca \u00fczerine yap\u0131lm\u0131\u015f \u00f6nemli bir \u00e7al\u0131\u015fmadan bahsedece\u011fim:\u00a0\u00a0\u201cLazuri Notkvame\u201d\/ \u201cLazca Deyimler ve Atas\u00f6zleri\u201d. Kitap,\u201cGenesis Kitap\u201ddan yay\u0131nlanm\u0131\u015f. Hat\u0131rlanaca\u011f\u0131 \u00fczere, yazar\u0131n bir ba\u015fka \u00e7al\u0131\u015fmas\u0131 daha \u00f6nce \u201cLaz K\u00fclt\u00fcr\u00fc\u201d ba\u015fl\u0131\u011f\u0131yla \u201cPhoenix Yay\u0131nevi\u201dnden yay\u0131nlanm\u0131\u015ft\u0131. K\u00e2mil Aksoylu, her iki \u00e7al\u0131\u015fmas\u0131yla Lazcay\u0131 hor g\u00f6ren \u2018Kemalist Burjuvazi\u2019nin resmi ideoloji ve resmi tarih tezleriyle y\u00fczle\u015fiyor.<\/p>\n

K\u00e2mil Aksoylu,\u00a0\u00a01920\u2019li y\u0131llar\u0131n ikinci yar\u0131s\u0131ndan itibaren \u2018Kemalist Burjuvazi\u2019nin Laz kimli\u011fini, Lazlar\u0131 ve Lazcay\u0131 yok sayan anlay\u0131\u015f ve yok etmeye \u00e7al\u0131\u015fan\u00a0\u00a0uygulamalar\u0131n\u0131 a\u00e7\u0131\u011fa vuruyor.<\/p>\n

K\u00e2mil Aksoylu, her iki \u00e7al\u0131\u015fmas\u0131nda da adeta hayk\u0131r\u0131yor:<\/p>\n

\u201cLazlar vard\u0131r. Lazca vard\u0131r. Laz kimli\u011fi vard\u0131r.\u00a0Lazlar ve Lazca Do\u011fu Karadeniz ve G\u00fcney Kafkasya\u2019n\u0131n kadim halk\u0131 ve dilidir.\u201d<\/p>\n

K\u00e2mil Aksoylu, Sovyetler Birli\u011fi Lazlar\u0131n\u0131n bir zamanlar sahip olduklar\u0131 \u201cK\u00fclt\u00fcrel Haklar\u201da da vurgu yap\u0131yor. Sovyetler Birli\u011fi\u2019ndeki Laz Anadil Okullar\u0131 direkt\u00f6r\u00fc \u0130skender Tzita\u015fi\u2019yi okuyucusuyla tan\u0131\u015ft\u0131r\u0131yor. Yine ayn\u0131 d\u00f6nemde Lazca olarak yay\u0131nlanm\u0131\u015f \u201cM\u00e7hita Murutskhi\u201d\u00a0adl\u0131 gazeteyi ile Sovyetler Birli\u011fi\u2019ndeki Laz okullar\u0131nda okutulan ve\u00a0\u00a0Ali \u0130hsan Aksamaz\u2019\u0131n kendi imkanlar\u0131yla \u0130stanbul\u2019da 1994\u2019de yay\u0131mlatt\u0131\u011f\u0131\u00a0\u201cAlboni\u201d \/ \u201cAlfabe\u201d yi de tan\u0131t\u0131yor; bir d\u00f6neme dikkat \u00e7ekiyor.<\/p>\n

K\u00e2mil Aksoylu, Sovyetler Birli\u011fi Lazlar\u0131n\u0131n kimliklerinin tan\u0131nd\u0131\u011f\u0131, \u201cK\u00fclt\u00fcrel Haklar\u201d\u0131n\u0131n bulundu\u011fu y\u0131llarda yap\u0131lan \u00e7al\u0131\u015fmalara vurgu yaparken, yanl\u0131zca akademik niyetlerle yap\u0131lm\u0131\u015f \u201cContes Lazes\u201de de dikkat \u00e7ekiyor.<\/p>\n

Ku\u015fkusuz Sovyetler Birli\u011fi Lazlar\u0131 Halk \u00d6nderi ve Partili \u0130skender Tzita\u015fi ile \u201cContes Lazes\u201d adl\u0131 Lazca masal derlemesini yapan Katolik dilbilimci Georges Dum\u00e9zil\u2019i k\u0131yaslamak do\u011fru bir davran\u0131\u015f de\u011fil. Georges Dum\u00e9zil, bir dilbilimcidir ve onun i\u00e7in Lazcan\u0131n ya\u015fayan veya \u00f6lmekte olan bir dil oldu\u011funun bir \u00f6nemi yoktur. O bir akademisyen olarak, akademik duyarl\u0131l\u0131kla hareket etmi\u015ftir. Oysa \u0130skender Tzita\u015fi, Laz kimli\u011finin, Laz dilinin ya\u015famas\u0131 ve Lazlar i\u00e7in emek m\u00fccadelesi vermi\u015f bir Kom\u00fcnist ve partili bir halk \u00f6nderidir. K\u00e2mil Aksoylu da her iki ad\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131 da ku\u015fkusuz\u00a0\u00a0bu anlamda de\u011ferlendirmektedir.<\/p>\n

K\u00e2mil Aksoylu\u2019nun, \u201cLazuri Notkvame\u201d ( Lazca Deyimler ve Atas\u00f6zleri) adl\u0131 \u00e7al\u0131\u015fmas\u0131, Xasan Cavidi\u2019nin \u201c\u00c7kuni Nena\u201d (\u201cBizim Dilimiz\u201d) ba\u015fl\u0131kl\u0131 \u015fiiriyle ba\u015fl\u0131yor.<\/p>\n

K\u00e2mil Aksoylu, kitab\u0131n\u0131, t\u00fcm bildiklerini \u00f6\u011frendi\u011fi annesine ve b\u00fct\u00fcn annelere ad\u0131yor. \u201cSunu\u201d, \u201cAnneme Dair\u201d, \u201c\u00d6ns\u00f6z\u201d gibi b\u00f6l\u00fcmlerden sonra Lazca k\u0131saca tan\u0131t\u0131l\u0131yor. Lazcan\u0131n konu\u015fuldu\u011fu yerler ve Latin alfabesine dayanan Laz alfabesi hakk\u0131nda bilgi veriliyor.<\/p>\n

T\u00fcrkiye\u2019de 1920\u2019li y\u0131llar\u0131n ikinci yar\u0131s\u0131ndan itibaren Laz kimli\u011fi reddedildi. Lazca yok say\u0131ld\u0131; yok edilmeye \u00e7al\u0131\u015f\u0131ld\u0131.\u00a0\u00a0Laz \u00e7ocuklar\u0131n\u0131n okullarda Lazca konu\u015fmalar\u0131 bile engellendi. Lazca konu\u015fan \u00e7ocuklar \u015fiddete maruz kald\u0131. Lazca okul yok. Lazca kitap yok. Lazca konu\u015fmak yok. Resmi ideoloji ve resmi tarih tezleri aral\u0131ks\u0131z \u00e7al\u0131\u015ft\u0131. Ancak Lazcay\u0131 tamamen yok edemedi. Ancak deforme etmeyi ba\u015fard\u0131.<\/p>\n

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ABKHAZYA\u2019DA YAYINLANAN LAZCA GAZETEN\u0130N T\u00dcRK\u0130YE\u2019YE G\u0130R\u0130\u015e\u0130N\u0130 YASAKLAYAN BAKANLAR KURULU KARARNAMES\u0130<\/strong><\/p>\n

Lazca konu\u015fma yasaklar\u0131 ve Lazca e\u011fitim \u2013 \u00f6\u011fretim olmamas\u0131 Lazcay\u0131 geriletti. Lazca a\u011f\u0131zlar aras\u0131ndaki farkl\u0131l\u0131klar daha fazla artt\u0131. Lazcan\u0131n d\u00fc\u015fmanlar\u0131, b\u00fct\u00fcn bu uygulamalar\u0131n sorumlusu olarak siyasi iktidarlar\u0131 su\u00e7lamak; \u2018Kemalist Burjuvazi\u2019nin uygulamalar\u0131n\u0131 a\u00e7\u0131\u011fa vurmak yerine, anne-babalar\u0131 \u00e7ocuklar\u0131na Lazca \u00f6\u011fretmemekle su\u00e7lad\u0131lar. O zaman K\u00e2mil Aksoylu, b\u00f6yle ciddi bir \u00e7al\u0131\u015fmay\u0131 y\u00fcr\u00fctecek kadar Lazcay\u0131 nereden \u00f6\u011frendi?! Lazcan\u0131n d\u00fc\u015fmanlar\u0131, hep Lazcadaki a\u011f\u0131z farkl\u0131l\u0131klar\u0131n\u0131 dile getirdiler; abart\u0131lar.\u00a0\u00a0\u2018Kemalist Burjuvazi\u2019nin uygulamalar\u0131n\u0131 g\u00f6rmek istemediler; y\u00fczle\u015fmeye cesaretleri yoktu.<\/p>\n

Yar\u0131 ayd\u0131nlar, Lazcan\u0131n Rus\u00e7a, Osmanl\u0131ca, Rumca\u2019n\u0131n etkisinde kald\u0131\u011f\u0131n\u0131 da iddia ettiler. Oysa kastettikleri Lazcadaki Rus\u00e7a, Osmanl\u0131ca ve Rumca kelimelerdi. Lazcay\u0131, \u00f6nemsiz bir dil g\u00f6stermek isteyenlere \u00e7anak tuttular. Lazcan\u0131n d\u00fc\u015fmanlar\u0131 d\u00fcn de vard\u0131; bug\u00fcn de. Kimlik m\u00fccadelesi ile akademik \u00e7al\u0131\u015fmalar\u0131 birbirinden ay\u0131rt etmekten aciz kimi yar\u0131 ayd\u0131nlar cehaletleriyle Lazcan\u0131n, Laz kimli\u011finin d\u00fc\u015fmanlar\u0131n\u0131n da ilham kayna\u011f\u0131 oldular. Ancak K\u00e2mil Aksoylu, b\u00fct\u00fcn bunlar\u0131n fark\u0131nda. Bu \u00e7al\u0131\u015fmalar\u0131 kaleme almakla da Laz kimli\u011finin ve Laz dilinin d\u00fc\u015fmanlar\u0131na cevap veriyor; fark\u0131ndal\u0131k yarat\u0131yor.<\/p>\n

K\u00e2mil Aksoylu gerek deyimleri gerekse de atas\u00f6zlerini alfabetik s\u0131rayla veriyor. K\u00e2mil Aksoylu, olduk\u00e7a k\u0131ymetli olan \u201cLazca Deyimler\u201d ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcmde Lazca deyimleri ve T\u00fcrk\u00e7e kar\u015f\u0131l\u0131klar\u0131n\u0131 vermekle yetinmiyor, bu deyimlerin kullan\u0131ld\u0131\u011f\u0131 Lazca c\u00fcmleler ve onlar\u0131n da kar\u015f\u0131l\u0131\u011f\u0131 olan T\u00fcrk\u00e7e c\u00fcmleleri de veriyor. Kitap bu y\u00f6n\u00fcyle olduk\u00e7a faydal\u0131.<\/p>\n

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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 YAZARIN B\u0130R D\u0130\u011eER \u00d6NEML\u0130 \u00c7ALI\u015eMASI \u201cLAZ K\u00dcLT\u00dcR\u00dc\u201d<\/strong><\/p>\n

Lazca, binlerce y\u0131ll\u0131k bir dil. Ancak ne var ki, sahip \u00e7\u0131k\u0131lmazsa \u00f6lecek. Biz bunu UNESCO s\u00f6yledi\u011fi i\u00e7in de\u011fil, bizzat ya\u015fad\u0131\u011f\u0131m\u0131z i\u00e7in biliyoruz. UNESCO\u2019yu referans alacak kadar saf de\u011filiz.\u00a0UNESCO\u2019nun, emperyalist- kapitalizmin kurulu\u015fu \u201cB\u0130RLE\u015eM\u0130\u015e M\u0130LLETLER\u201din \u201c\u015feker y\u00fczl\u00fc\u201d su\u00e7 orta\u011f\u0131 oldu\u011funu biliyoruz. Buna ra\u011fmen, UNESCO\u2019yu ciddiye almak Stockholm sendromuna tutulmakt\u0131r.<\/p>\n

Bir dille yaz\u0131lmazsa, \u00e7izilmezse; bir dille e\u011fitim-\u00f6\u011fretim olmazsa; bir dille radyo \u2013 televizyon yay\u0131nlar\u0131 olmazsa; bir dille tiyatro \u2013 sinema yap\u0131lmazsa; bir dille hikayeler \u2013 romanlar yaz\u0131lmazsa, o dil \u00f6l\u00fcr. K\u00e2mil Aksoylu\u2019nun bu \u00e7abas\u0131, i\u015fte tam da bu anlay\u0131\u015fla bak\u0131ld\u0131\u011f\u0131 zaman daha da bir \u00f6nem kazan\u0131yor. K\u00e2mil Aksoylu, Lazcan\u0131n\u00a0\u00a0\u00f6lmesini istemiyor.<\/p>\n

\u201cLazuri Notkvame\u201d,\u00a0\u00a0Laz halk\u0131n\u0131n \u00fcretim, m\u00fclkiyet ve payla\u015f\u0131m ili\u015fkileri i\u00e7inde binlerce y\u0131ldan g\u00fcn\u00fcm\u00fcze getirdi\u011fi, Lazca deyimler ve atas\u00f6zlerinden bir k\u0131sm\u0131n\u0131 bizlere aktar\u0131yor. Ku\u015fkusuz\u00a0Lazca deyimleri ve atas\u00f6zleri kitapta yer ald\u0131\u011f\u0131 kadar de\u011fil. K\u00e2mil Aksoylu, duyarl\u0131l\u0131\u011f\u0131 ve ki\u015fisel \u00e7abas\u0131yla ancak bu kadar\u0131n\u0131 yapabilmi\u015f; elinden bu kadar\u0131 gelmi\u015f. Ku\u015fkusuz K\u00e2mil Aksoylu gibi duyarl\u0131 Laz ayd\u0131nlar\u0131n\u0131n kolektif \u00e7abalar\u0131, bunun on kat\u0131 hacimde daha nitelikli \u00e7al\u0131\u015fmalar\u0131 da ortaya \u00e7\u0131karabilecektir.<\/p>\n

Georges Dum\u00e9zil, Wolfgang Feurstein,\u00a0Goi\u015fi\u00a0Kojima yabanc\u0131 akademisyenlerdir; dilbilim ile ilgili ki\u015filerdir. Onlar\u0131n Lazcaya ilgileri akademiktir. Bu anlamda onlar\u0131n \u00e7al\u0131\u015fmalar\u0131n\u0131 oldu\u011fundan fazla y\u00fcceltmek olduk\u00e7a yanl\u0131\u015f. Ancak bu s\u00f6yledi\u011fim onlar\u0131n \u00e7al\u0131\u015fmalar\u0131n\u0131n \u00f6nemini de azaltmamaktad\u0131r. Onlar bu \u00e7al\u0131\u015fmalar\u0131, Lazca \u00f6lmesin, Laz kimli\u011fi \u00f6lmesin diye yapmad\u0131lar. \u0130\u015fte onlar\u0131 \u0130skender Tzita\u015fi\u2019den ay\u0131ran da budur. Bu sebeple Laz diline ili\u015fkin \u00e7al\u0131\u015fmalar\u0131n esas olarak Laz kimlik m\u00fccadelesi veren ki\u015filer taraf\u0131ndan y\u00fcr\u00fct\u00fclmesi gerekiyor. Anlaml\u0131 olan budur. Munir Y\u0131lmaz Avc\u0131 gibi, K\u00e2mil Aksoylu gibi, \u0130smail Avc\u0131 Bucakli\u015fi gibi, \u0130rfan \u00c7. Aleksiva gibi.\u00a0\u00a0Bu da ancak bir enstit\u00fc i\u00e7indeki kolektif \u00e7al\u0131\u015fmayla olur.<\/p>\n

Hem Laz ayd\u0131nlar\u0131n\u0131n \u00f6nemli bir sorumlulu\u011fu vard\u0131r. \u0130lk Lazca alfabeyi ve gramerini olu\u015fturan Hopal\u0131 Faik Efendi ve \u00e7al\u0131\u015fmalar\u0131na ili\u015fkin bilgiler elbirli\u011fiyle su y\u00fcz\u00fcne \u00e7\u0131kart\u0131lmal\u0131d\u0131r. Ayn\u0131 \u015fey \u0130skender Tzita\u015fi i\u00e7in de ge\u00e7erlidir. Nisan 2012\u2019de yay\u0131mlanan bu \u00e7al\u0131\u015fman\u0131n sayfa d\u00fczeni ve kapak tasar\u0131m\u0131 Leyla \u00c7elik\u2019e ait.<\/p>\n

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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 YAZAR K\u00c2M\u0130L AKSOYLU, ANAD\u0130L\u0130N\u0130 YA\u015eATMAK \u0130ST\u0130YOR<\/strong><\/p>\n

K\u00e2mil Aksoylu\u2019nun b\u00f6yle \u00e7al\u0131\u015fmalar yapmas\u0131n\u0131n sebebi, Lazcan\u0131n onun anadili olmas\u0131d\u0131r. Anadilinin \u00f6lmesini istememektedir yazar.\u00a0\u00a0Bir Laz ayd\u0131n\u0131 olarak da \u201cLazuri Notkvame- Lazca Deyimler ve Atas\u00f6zleri\u201d ve \u201cLaz K\u00fclt\u00fcr\u00fc\u201d ba\u015fl\u0131kl\u0131 \u00e7al\u0131\u015fmalar\u0131 bizlere ula\u015ft\u0131rm\u0131\u015ft\u0131r. Bu konuda sorumluluk duymu\u015ftur.<\/p>\n

Annesinden aktard\u0131\u011f\u0131 \u015fu ifadeler, onun ait oldu\u011fu Laz\u00a0\u00a0K\u00fclt\u00fcr\u00fcn\u00fcn ne kadar g\u00fc\u00e7l\u00fc ve insanl\u0131\u011f\u0131 tek-tiple\u015ftirmeye \u00e7al\u0131\u015fan kapitalizme ne kadar kar\u015f\u0131 oldu\u011funun da bir kan\u0131t\u0131d\u0131r:<\/p>\n

\u201cMa tzitzi do bombulapek tkvani ambarepe momi\u011fasen\u2026\u201d<\/p>\n

Kendisi \u00f6l\u00fcnce, \u00e7ocuklar\u0131ndan b\u00f6cek ve kar\u0131ncalar arac\u0131l\u0131\u011f\u0131yla haberdar olaca\u011f\u0131n\u0131 s\u00f6yleyen bir anne ve her kar\u0131nca ve b\u00f6ce\u011fi g\u00f6rd\u00fc\u011f\u00fcnde\u00a0\u00f6len annesine kendisinden haber g\u00f6t\u00fcrd\u00fc\u011f\u00fcne inanan bir \u00e7ocuk. Bu;\u00a0insan\u0131n kendisine, \u00e7evresine yabanc\u0131la\u015fmad\u0131\u011f\u0131\u00a0\u00a0ve kapitalist anar\u015finin ula\u015famad\u0131\u011f\u0131 masals\u0131 ama asl\u0131nda ger\u00e7ek bir d\u00fcnyad\u0131r. Kapitalist anar\u015fi hen\u00fcz bu d\u00fcnyay\u0131, do\u011fay\u0131 ve Lazcay\u0131 yok edemedi; biz bu insani de\u011ferlerimize sahip \u00e7\u0131karsak, insan olarak yok olmayaca\u011f\u0131z. Bu anlamda; HES\u2019lere kar\u015f\u0131 m\u00fccadele, Lazcay\u0131 ya\u015fatmak i\u00e7in m\u00fccadele ve \u00e7ayda ve f\u0131nd\u0131kta s\u00f6m\u00fcr\u00fcye kar\u015f\u0131 sosyal haklar i\u00e7in m\u00fccadele bir b\u00fct\u00fcnd\u00fcr. Bu da ortak vatan T\u00fcrkiye\u2019yi savunmak demektir.<\/p>\n

\u00d6nerilen Okumalar:<\/strong><\/p>\n