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Ali \u0130hsan Aksamaz\u00a0<\/strong><\/p>\n \u2018Ayasofya\u2019n\u0131n m\u00fcze olarak kalmas\u0131n\u0131 isteyenlerin de, tamamen camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesini isteyenlerin de kendilerine g\u00f6re \u2018hakl\u0131\u2019 arg\u00fcmanlar\u0131 vard\u0131. \u2018Ayasofya\u2019n\u0131n tamamen camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesinden \u00f6nceki \u015fu son s\u00fcre\u00e7te de taraflar, kendi arg\u00fcmanlar\u0131n\u0131 var g\u00fc\u00e7leriyle dillendirdiler.<\/p>\n Fatih Sultan Mehmed yaln\u0131zca M\u00fcsl\u00fcmanlar\u0131n de\u011fil, Ortodoks Hristiyanlar\u0131n da Padi\u015fa\u011f\u0131\u2019yd\u0131. Mustafa Kemal Atat\u00fcrk de yaln\u0131zca M\u00fcsl\u00fcmanlar\u0131n de\u011fil, Musevilerin, Katolik ve Ortodoks Hristiyanlar\u0131n da Cumhurba\u015fkan\u0131\u2019yd\u0131.\u2018Ayasofya\u2019n\u0131n tamamen camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesini isteyenler, Fatih Sultan Mehmed\u2019in \u2018Ayasofya Vakfiyesi\u2019ni, \u2018Ayasofya\u2019n\u0131n m\u00fcze olarak kalmas\u0131n\u0131 isteyenler ise, Mustafa Kemal Atat\u00fcrk\u2019\u00fcn \u201824 Kas\u0131m 1934 tarihli Kararnamesi\u2019ni referans olarak al\u0131yorlard\u0131.<\/p>\n Ayr\u0131ca Fatih Sultan Mehmed ve Mustafa Kemal Atat\u00fcrk d\u00f6nemlerindeki ve bug\u00fcnk\u00fc \u00a0\u2018d\u00fcnya dengelerini\u2019 g\u00f6z ard\u0131 ederek bu tarih\u00ee iki \u015fahsiyetlerden birine kar\u015f\u0131 di\u011ferini sahiplenmek ve g\u00fcndelik siyasete alet etmek yap\u0131lan \u00f6nemli bir di\u011fer yanl\u0131\u015f.<\/p>\n 24 Kas\u0131m 1934\u2019de bir kararnameyle m\u00fczeye d\u00f6n\u00fc\u015ft\u00fcr\u00fclen \u2018Ayasofya\u2019, g\u00fcn\u00fcm\u00fczde ta ba\u015f\u0131ndan Cumhurba\u015fkan\u0131 Recep Tayyip Erdo\u011fan\u2019\u0131n yeni bir kararnamesiyle tekrar tamamen camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclebilecekken bu yap\u0131lmam\u0131\u015f Dan\u0131\u015ftay 10. Dairesi\u2019ne yap\u0131lan resm\u00ee ba\u015fvurunun sonucu beklenmi\u015ftir.<\/p>\n \u2018Ayasofya\u2019n\u0131n \u015fu d\u00f6nemde tamamen camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesini 2023 \u00f6ncesi bir erken se\u00e7imin i\u015fareti olarak de\u011ferlendirenler de var. Bir kesim ise, \u2018Ayasofya\u2019n\u0131n tamamen camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesinin Ak Parti\u2019nin oylar\u0131nda bir art\u0131\u015fa yol a\u00e7mayaca\u011f\u0131n\u0131 s\u00f6yl\u00fcyor.<\/p>\n \u2018Ayasofya\u2019n\u0131n tamamen camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesinin esas sebebinin, \u2018Cumhuriyet Halk Partisi, \u0130Y\u0130 Parti, Saadet Partisi ve Demokrat Parti\u2019nin \u2018Millet \u0130ttifak\u0131\u2019nda Ak Parti lehine bir \u00e7atlak olu\u015fturmaya y\u00f6nelik oldu\u011funu de\u011ferlendirenler de var.<\/p>\n Yazar Levent G\u00fcltekin, \u2018Ayasofya\u2019n\u0131n tamamen camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesinin, dinin belirleyici oldu\u011fu toplumsal bir yap\u0131 ve devlet olu\u015fturulmak istenmesinden kaynakland\u0131\u011f\u0131n\u0131 yaz\u0131yor.\u00a0Vatan Partisi Genel Ba\u015fkan\u0131 Do\u011fu Perin\u00e7ek ise, \u2018Ayasofya\u2019n\u0131n stat\u00fcs\u00fcn\u00fcn de\u011fi\u015ftirilmesinin uluslararas\u0131 alanda T\u00fcrkiye\u2019nin yaln\u0131zla\u015ft\u0131r\u0131lmas\u0131 pl\u00e2n\u0131na hizmet edece\u011fini ve m\u00fcttefik potansiyelini zay\u0131flataca\u011f\u0131n\u0131 s\u00f6yl\u00fcyor.<\/p>\n \u2018Ayasofya\u2019n\u0131n tamamen camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesinden \u00f6nceki s\u00fcre\u00e7te, kimi tarih\u00e7iler aras\u0131nda \u2018ilgin\u00e7\u2019 tart\u0131\u015fmalar ya\u015fand\u0131. Yine ayn\u0131 s\u00fcre\u00e7te kimi ilahiyat\u00e7\u0131lar, \u2018k\u0131l\u0131\u00e7 hakk\u0131\u2019 tart\u0131\u015fmalar\u0131na ili\u015fkin olarak yine \u2018ilgin\u00e7\u2019 a\u00e7\u0131klamalarda bulundular.<\/p>\n Tarih\u00e7i Yusuf Hala\u00e7o\u011flu, kat\u0131ld\u0131\u011f\u0131 TV programlar\u0131nda ve gazetelere yapt\u0131\u011f\u0131 a\u00e7\u0131klamalarda, \u2018Ayasofya\u2019n\u0131n camiden m\u00fczeye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesine kanun\u00ee imk\u00e2n sa\u011flayan 24 Kas\u0131m 1934 tarihli \u2018Bakanlar Kurulu Kararnamesi\u2019nin alt\u0131ndaki Mustafa Kemal Atat\u00fcrk imzas\u0131n\u0131n ger\u00e7ek olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015fti. Yusuf Hala\u00e7o\u011flu, gizli bir elin \u2018Ayasofya\u2019y\u0131 camiden m\u00fcze haline getirdi\u011fini ve bunun da Mustafa Kemal Atat\u00fcrk\u2019e mal edildi\u011fini iddia etmi\u015fti.<\/p>\n Yusuf Hala\u00e7o\u011flu, iddias\u0131n\u0131 do\u011frulamak i\u00e7in de, Mustafa Kemal Pa\u015fa\u2019n\u0131n, Atat\u00fcrk soyad\u0131n\u0131 kanunen almadan \u00f6nce, ad\u0131 ge\u00e7en kararnamenin \u2018Atat\u00fcrk\u2019 \u015feklinde imzalanm\u0131\u015f olmas\u0131n\u0131 delil olarak g\u00f6stermi\u015fti. Yusuf Hala\u00e7o\u011flu, o kararnamedeki \u2018Atat\u00fcrk\u2019 imzas\u0131 ile soyad\u0131 kanunundan sonraki imzalar\u0131n birbirine hi\u00e7 benzemedi\u011fini de s\u00f6ylemi\u015fti. Yusuf Hala\u00e7o\u011flu, 24 Kas\u0131m 1934 tarihli o kararnamenin \u2018Resmi Gazete\u2019de de yay\u0131nlanmad\u0131\u011f\u0131n\u0131 vurgulam\u0131\u015ft\u0131.<\/p>\n S\u00f6zc\u00fc Gazetesi yazarlar\u0131ndan tarih\u00e7i Sinan Meydan ise, 24 Kas\u0131m 1934 tarihli \u2018Ayasofya Kararnamesi\u2019ndeki \u2018K. Atat\u00fcrk\u2019 imzas\u0131n\u0131n ayn\u0131s\u0131n\u0131n 26 Kas\u0131m 1934 tarihli 5 ayr\u0131 kararnamede daha bulundu\u011funu belirterek tarih\u00e7i Yusuf Hala\u00e7o\u011flu\u2019nun iddialar\u0131na cevap vermi\u015fti.<\/p>\n \u0130lahiyat\u00e7\u0131 Mehmet Hayri K\u0131rba\u015fo\u011flu, \u2018Ayasofya\u2019n\u0131n Fatih Sultan Mehmed taraf\u0131ndan camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesinin de, Mustafa Kemal Atat\u00fcrk taraf\u0131ndan m\u00fczeye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesinin de, \u00a0bug\u00fcnk\u00fc siyas\u00ee iktidar taraf\u0131ndan camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesinin de siyas\u00ee ama\u00e7la ger\u00e7ekle\u015ftirildi\u011fine dikkat \u00e7ekti.<\/p>\n Mehmet Hayri K\u0131rba\u015fo\u011flu, \u2018Ayasofya\u2019n\u0131n kilise olarak korunmas\u0131n\u0131n M\u00fcsl\u00fcmanlara daha \u00e7ok yak\u0131\u015faca\u011f\u0131n\u0131 vurgulad\u0131. \u0130zmir\/ Ala\u00e7at\u0131\u2019da kiliseden \u00e7evrilmi\u015f bir camiyi de \u00f6rnek g\u00f6steren Mehmet Hayri K\u0131rba\u015fo\u011flu, bu caminin belirli g\u00fcnlerde Hristiyanlar taraf\u0131ndan da kullan\u0131ld\u0131\u011f\u0131n\u0131 belirterek benzer bir ara \u00e7\u00f6z\u00fcm\u00fcn \u2018Ayasofya\u2019 i\u00e7in de bulunabilece\u011fini s\u00f6yledi.<\/p>\n \u2018Kur\u2019an\u2019da \u2018k\u0131l\u0131\u00e7 hakk\u0131\u2019 diye bir kavram\u0131n bulunmad\u0131\u011f\u0131n\u0131 da s\u00f6yleyen \u0130lahiyat\u00e7\u0131 Mehmet Hayri K\u0131rba\u015fo\u011flu, bu konuda\u00a0 \u2018Hac Suresi\u2019nin 40. Ayeti\u2019nin \u00e7ok a\u00e7\u0131k oldu\u011funa da dikkat \u00e7ekti. \u2018K\u0131l\u0131\u00e7 hakk\u0131\u2019n\u0131n Osmanl\u0131 Devleti\u2019nin kendi fetih\u00e7ili\u011finin getirdi\u011fi bir kavram oldu\u011funu da vurgulad\u0131.<\/p>\n \u0130lahiyat\u00e7\u0131 Cemil K\u0131l\u0131\u00e7 da, Dan\u0131\u015ftay 10. Dairesi\u2019nin, \u2018Ayasofya\u2019n\u0131n m\u00fczeden camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclebilece\u011fi y\u00f6n\u00fcndeki karar\u0131n\u0131 yanl\u0131\u015f buluyor ve bu karar\u0131n \u2018K\u2019uran\u2019 a da ayk\u0131r\u0131 oldu\u011funu s\u00f6yl\u00fcyor. Hazreti Muhammed\u2019in, hi\u00e7bir Yahudi ve Hristiyan mabedini camiye d\u00f6n\u00fc\u015ft\u00fcrmedi\u011fini de belirtiyor.<\/p>\n \u2018Ayasofya\u2019n\u0131n, Fatih Sultan Mehmed\u2019in fethinden sonra camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesinin ard\u0131ndan fizik\u00ee olarak g\u00fc\u00e7lendirilmi\u015f ve ilerleyen zaman i\u00e7inde de binan\u0131n i\u00e7ine mihraplar, minber, m\u00fcezzin mahfilleri, vaaz k\u00fcrs\u00fcs\u00fc ve maksureler ve d\u0131\u015f\u0131na da minareler, medrese, s\u00fcbyan mektebi, muvakkithane, \u015fad\u0131rvan, sebiller, g\u00fcne\u015f saatleri, m\u00fctevelli heyeti odas\u0131 gibi b\u00f6l\u00fcmler de eklenmi\u015fti.<\/p>\n \u2018Ayasofya\u2019, hem bir Bizans eseri hem de bir Osmanl\u0131 eseri olma \u00f6zelli\u011fini ta\u015f\u0131yor. \u2018Ayasofya\u2019n\u0131n, M\u00fcsl\u00fcmanlar\u0131n ibadetine 1991\u2019de a\u00e7\u0131lan H\u00fcnk\u00e2r Kasr\u0131 b\u00f6l\u00fcm\u00fcnde \u00f6\u011flen ve ikindi namazlar\u0131 k\u0131l\u0131n\u0131yor ve bu vakitlerin ezanlar\u0131 ise, Sultanahmet Camisi m\u00fcezzinleri ile kar\u015f\u0131l\u0131kl\u0131 okunuyordu. 2016\u2019dan bu yana ise, \u2018Ayasofya\u2019da be\u015f vakit namaz k\u0131l\u0131n\u0131yor ve minarelerinden de be\u015f vakit ezan y\u00fckseliyor.<\/p>\n Dan\u0131\u015ftay 10. Dairesi\u2019nin karar\u0131ndan \u00f6nce; \u2018Ayasofya\u2019, \u2018H\u00fcnk\u00e2r Kasr\u0131\u2019 b\u00f6l\u00fcm\u00fcnde k\u0131l\u0131nan vakit namazlar\u0131 ve minarelerinden be\u015f vakit y\u00fckselen ezan sesleriyle hem bir Cami, Bizans\u2019tan g\u00fcn\u00fcm\u00fcze ta\u015f\u0131nan fizik\u00ee yap\u0131s\u0131 ve din\u00ee freskleriyle hem bir Kilise ve hem de bug\u00fcne kadar milyonlarca yerli ve yabanc\u0131 turistin ziyaret etti\u011fi bir m\u00fczeydi. \u2018Ayasofya\u2019n\u0131n bu \u00fc\u00e7 \u00f6zelli\u011fini de sonsuza kadar koruman\u0131n en do\u011frusu oldu\u011funa hi\u00e7 \u015f\u00fcphe yok. Ancak ilahiyat\u00e7\u0131 Mehmet Hayri K\u0131rba\u015fo\u011flu\u2019nun, \u2018Ayasofya\u2019n\u0131n belirli g\u00fcnlerde Hristiyanlar taraf\u0131ndan da kullan\u0131lmas\u0131na y\u00f6nelik ara \u00e7\u00f6z\u00fcm \u00f6nerisini ak\u0131lda tutmakta fayda var.<\/p>\n (Foto\u011fraflar: tarihvemedeniyet.org; cnnturk.com; bitmezat.com)<\/p>\n","protected":false},"excerpt":{"rendered":" Ali İhsan Aksamaz ‘Ayasofya’nın müze olarak kalmasını isteyenlerin de, tamamen camiye dönüştürülmesini isteyenlerin de kendilerine göre ‘haklı’ argümanları vardı. ‘Ayasofya’nın tamamen camiye dönüştürülmesinden önceki şu son süreçte de taraflar, kendi argümanlarını var güçleriyle dillendirdiler. Fatih Sultan Mehmed yalnızca Müslümanların değil, Ortodoks Hristiyanların da Padişağı’ydı. Mustafa Kemal Atatürk de yalnızca Müslümanların değil, Musevilerin, Katolik ve Ortodoks 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Cumhurba\u015fkan\u0131 Recep Tayyip Erdo\u011fan\u2019\u0131n yay\u0131nlad\u0131\u011f\u0131 kararnameyle \u2018Ayasofya\u2019 art\u0131k tamamen camiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f oldu. Kararname, Resm\u00ee Gazete\u2019nin m\u00fckerrer say\u0131s\u0131nda yay\u0131nland\u0131. \u2018Ayasofya\u2019, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131\u2019na devredildi. Ayasofya Camii, 24 Temmuz 2020 Cuma g\u00fcn\u00fc M\u00fcsl\u00fcmanlar i\u00e7in ibadete a\u00e7\u0131l\u0131yor.<\/p>\n![\"\"](\"http:\/\/www.kuzgunportal.com\/wp-content\/uploads\/2020\/07\/Ayasofya-2-300x193.jpeg\")